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  1.  41
    The Death of A.J. Ayer, Rational Actor Models, and the Curriculum.Terence Rajivan Edward - manuscript
    This paper reflects on an article that appeared after the death of A.J. Ayer, which complains about what British philosophers focus on. I propose that the content of the philosophy curriculum can be predicted from a rational actor model.
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  2.  41
    Six Plus Three Approaches to Interpreting Judith Butler.Terence Rajivan Edward - manuscript
    This is a two page handout specifying approaches, or methods, used in interpreting Judith Butler. The methods of various analytic philosophers are identified.
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  3.  34
    Description of Method.Terence Rajivan Edward - manuscript
    Timothy Williamson objects that we do not have any reason to regard reflective equilibrium as a philosophical method, whether good or bad. In this paper, I propose a less demanding account of when a method is being described.
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  4.  29
    Beyond Tribalism: An Attempted Solution to the Kalela Dance Paradox.Terence Rajivan Edward - manuscript
    I propose a solution to the paradox of the kalela dance, as presented by Richard Werbner, based on a variety of liberalism I once identified.
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  5.  40
    Are Reflective Equilibrium and the Original Position Consistent? The Historical Bias Problem.Terence Rajivan Edward - manuscript
    In this paper, I present a problem for regarding the reflective equilibrium and original position methods as consistent. I do not prove that there is an inconsistency, but there is a puzzle of how the two methods can be made consistent. The concern about inconsistency is because the former method allows for a kind of historical bias, as noted by T.H. Irwin, whereas the latter method seeks to guard against historical bias.
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  6.  36
    Almost Forgotten Deconstruction.Terence Rajivan Edward - manuscript
    I distinguish two senses of the word “deconstruction.” Then I quote a passage by a critic from the 1860s which, together with trends of that time, gives rise to the question of whether deconstructive interpretation existed in the nineteenth century.
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  7.  46
    No Brilliant Friend? Literary Acknowledgement Between the Sexes.Terence Rajivan Edward - manuscript
    This paper responds to an essay by Elena Ferrante on male literary figures acknowledging the influence of female ones. She poses a question about her reception by males which I address.
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  8.  54
    Literary Girls, by K*Thleen St*Ck: Chapter 2, the Low-High Culture Divide.Terence Rajivan Edward - manuscript
    This paper is a response to Kathleen Stock’s book Material Girls, by way of imitation. I have attempted to write a faux chapter in the book’s style, identifying four moments in overcoming the low-high culture divide in responses to the arts.
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  9.  43
    Conceptual Schemes, Analytic Truths, and Organizing the Pacific Ocean.Terence Rajivan Edward -
    I draw attention to how one of Donald Davidson’s arguments against the claim that others have an alternative conceptual scheme does not look compatible with his rejection of analytic truths – how his rejection of the third dogma of empiricism depends on accepting the first. The appendix contests Davidson’s approach to organizing the Pacific Ocean.
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  10.  37
    How Well Do We Understand Our Own Societies? Kakonomia Again and Kathleen Stock on the Perspective of Love.Terence Rajivan Edward - manuscript
    How well do we understand our own societies? In this paper, I raise quite obvious puzzles for Diego Gambetta and Gloria Origgi’s depiction of Italy as a kakonomy and Kathleen Stock’s depiction of ordinary people.
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  11.  28
    On a Rawls Specialist’s Review of T.H. Irwin’s History of Western Ethics.Terence Rajivan Edward - manuscript
    Should one read T.H. Irwin’s three volume history of Western ethics, or parts of it? Here one might turn to reviews. The journal The Philosophical Forum uses the sensible strategy of getting different specialists to review different parts of the book. There are two chapters on Rawls, each one reviewed by a Rawlsian. I wish to register discontent with Steven Ross’s review.
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  12.  52
    Its Many Varieties: Does Liberalism Merely Alternate Between Ethics and Economics?Terence Rajivan Edward - manuscript
    I am not sure who said that liberalism merely alternates between ethics and economics – was it Karl Kraus? – but at first glance the claim is plausible. In this paper I argue that there are varieties of liberalism which do not. Some depend on a nature-culture distinction and some appeal to simplicity in a way that seems aesthetic. In the appendix I introduce a problem for utilitarianism.
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  13.  32
    Are Lectures Obsolete? By R.K. N*R*Yan.Terence Rajivan Edward - manuscript
    This paper responds to the question of whether the Internet has made lectures obsolete and Matthew Pickles’ investigation of why lectures persist. It is written as a pastiche of R.K. Narayan, about whom a somewhat parallel question is probably asked. Pickles refers to a logic lecturer so dry people went swimming, and a pastiche approach is an alternative.
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  14. Privileging Writing Over Speech in Teaching Contexts.Terence Rajivan Edward - manuscript
    Jacques Derrida famously claims that the Western philosophical tradition has privileged speech over writing. In this paper, I present two teaching-related contexts in which it makes sense to privilege writing over speech.
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  15.  30
    Intransitivity of Translation, Le Débat, and the Primacy of the Signifier, by Ren*T* S*Lecl.Terence Rajivan Edward - manuscript
    This paper is a pastiche of the Lacanian philosopher Renata Salecl, my fourth attempt, combined with a note. In it I present a response I anticipate from analytic philosophy to the thesis that the signifier has priority over the signified: that this thesis is either trivially true or obviously false.
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  16.  35
    Translation, History of Science, and Items Not on the Menu: A Response to Susan Carey.Terence Rajivan Edward - manuscript
    In “Conceptual Differences Between Children and Adults,” Susan Carey discusses phlogiston theory in order to defend the view that there can be non-translatability between scientific languages. I present an objection to her defence.
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  17.  28
    Economists, University Rankings, and Leaving the European Union, by M*L*N K*Nder*.Terence Rajivan Edward - manuscript
    In this paper, I present some responses to an argument made by an economist in an online video: that when Britain leaves the European Union, it will be taking many high ranking universities with it, which will lead to an innovation deficit in the union. I present some responses by means of a pastiche of a widely read European fiction writer.
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  18. Against Structural Skepticism: Max Gluckman’s Response to Elizabeth Colson.Terence Rajivan Edward - manuscript
    A quite recent book casts the anthropologist Elizabeth Colson as a systems skeptic, with Max Gluckman attempting to counter her skepticism. In this paper, I offer clarifications of the skepticism and of the counter.
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  19. The Will to Be a Great University, by Fri*Drich Ni*Tzsche.Terence Rajivan Edward - manuscript
    In this paper, I present some advice in the style of Nietzsche for a university aspiring to move from being good to great, as a nearby university is.
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  20. The Golden Bough as an Argument Against Diffusionism.Terence Rajivan Edward - manuscript
    This paper interprets Sir James Frazer’s The Golden Bough as presenting an objection to diffusionism: the diffusionist theory cannot account for the isolation of the rite Frazer focuses on, in the societies studied by classicists.
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  21. Is That a Myth? A Dilemma for Malinowski.Terence Rajivan Edward - manuscript
    This paper quotes a story about Bronislaw Malinowski trying to find out a myth and extracts a dilemma from it. The story content seems related to self-referential puzzles.
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  22. Imperialism and British Anthropology Again, with European Intellectual Cults.Terence Rajivan Edward - manuscript
    I address the problem that British social anthropologists ignored the wider colonial relations which the societies they studied were part of, by proposing a solution from reflecting on the structure of European intellectual cults.
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  23. Milan Kundera and Crowds Again.Terence Rajivan Edward - manuscript
    Influenced by Martha Kuhlman, I am disposed to read Milan Kundera as personally disliking crowds. But I speculate that there is a practical reason for his writing against crowds, if we see him as part of a system of novelists.
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  24.  79
    The Death of Kripke and False Accusations and Filth.Terence Rajivan Edward -
    I consider the place of Saul Kripke and what to make of accusations against him. I raise the problem of evaluating such accusations in an environment of false accusations. I end with a response to a remark by Wittgenstein.
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  25. What Are the Varieties of Liberalism? Don’T Forget Backdoor Liberal Perfectionism.Terence Rajivan Edward - manuscript
    Jonathan Quong classifies varieties of liberalism based on two yes-or-no questions. I show that there is a kind of perfectionist liberalism that cannot be located on his map. I call it backdoor liberal perfectionism.
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  26. Russia Versus the West and the Power of Words: A Response to Tatyana Tolstaya.Terence Rajivan Edward - manuscript
    In this paper, I respond to an essay by Tatyana Tolstaya, which describes a contrast between the Russian and the Western perspective on words. Her contrast may generally be true, but I know of a counterexample: a tale about a Western philosopher and his followers and what happened to them.
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  27. Surrogacy: A Letter to the Scottish Nation?Terence Rajivan Edward - manuscript
    How old is the distinction between the genetic and the gestational parent? Anca Gheaus “suggests” it is quite new, but I believe people have made a distinction along these lines for centuries in their imaginations. I present a problem related to the distinction and to the Scottish enlightenment.
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  28. Father McKenzie Level? Adam Smith on the Effects of Specialization on Character: A Solution.Terence Rajivan Edward - manuscript
    I propose a solution to a problem raised by E.G. West’s paper “Adam Smith’s Two Views on the Division of Labour.” Smith seems committed to the views that the division of labour makes people more and less intelligent.
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  29.  72
    Objections to Robert Graves’s The Greek Myths.Terence Rajivan Edward - manuscript
    This is a two page handout summarizing a number of objections made against Robert Graves's book of Greek myths.
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  30.  46
    Mathematicians Against the Myth of Genius: Beyond the Envy Interpretation.Terence Rajivan Edward - manuscript
    This paper examines Timothy Gowers’ attempt to counter a mythology of genius in mathematics: that to be a mathematician one has to be a mathematical genius. Someone might take such attacks on the myth of genius as expressions of envy, but I propose that there is another reason for cautioning against placing a high value on genius, by turning to research in the humanities.
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  31.  59
    Has Everything on Adam Smith Been Written? A Model and a Counterargument.Terence Rajivan Edward - manuscript
    I respond to Nuno Palma’s suggestion, made in 2008, that we are approaching the day in which nothing new can be said about Adam Smith. I think that is unlikely. The paper presents a model to support the suggestion. To illustrate my counterargument, I focus on the problem of Adam Smith’s apparently contradictory claims about the effects of the division of labour on character.
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  32.  28
    On the Future of the Lorenzo Cañás Bottos Family.Terence Rajivan Edward - manuscript
    This brief paper asks how Lorenzo Cañás Bottos could bring himself to write comments on Nigel Rapport, after his Key Concepts in Social and Cultural Anthropology, with Joanna Overing! The title of my paper may be a bit misleading, but I present two futures for Argentine families, which start out similar, relating their conceptions of society to British anthropology.
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  33.  26
    Ought-Implies-Can, the Original Position, and Reflective Equilibrium.Terence Rajivan Edward - manuscript
    Are John Rawls’s most noticeable methodological contributions, reflective equilibrium and the original position, consistent with each other? I draw attention to a worry that they stand in inconsistent relationships to the claim that ought implies can: it can only be the case that we ought to do something if we can do it.
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  34.  52
    Off the Verandah? A Puzzle From Malinowski and British Social Anthropology.Terence Rajivan Edward - manuscript
    This one page handout presents a seemingly inconsistent triad from Malinowski, concerning the requirement to do intensive fieldwork, and solutions to it.
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  35.  42
    Other Criticism of Milan Kundera: Crowd Problems.Terence Rajivan Edward - manuscript
    This paper examines another criticism of Milan Kundera apart from the familiar charge of sexism: that his representations of crowds are overly negative. It is made in a paper by Martha Kuhlman. I agree that Kundera generally depicts crowds in a negative light, but I also observe that there are major and puzzling differences between novels when it comes to details, which I believe is intentional.
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  36.  56
    Why Did the Mayor of Hamelin Not Pay?Terence Rajivan Edward - manuscript
    This paper presents an explanation for why the mayor of Hamelin did not pay, by means of a fiction. It is probably influenced by films or children’s television that I have forgotten.
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  37.  39
    The Virgin Birth Debate and Testimony.Terence Rajivan Edward - manuscript
    Various tribes deny that pregnancy is caused by sexual relations. Is this irrational? I present a puzzle involving testimony which some tribes might once have faced.
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  38.  59
    Disordered Faculties: Joseph Raz on Euthanasia Versus on the Amoralist.Terence Rajivan Edward - manuscript
    I argue that Joseph Raz’s paper on euthanasia faces a problem of coherence with Joseph Raz’s paper addressing the question of “Why should I be moral?”.
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  39. Feminist Research and Paradigm Shift in Anthropology.Terence Rajivan Edward - 2012 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 4 (2):343-362.
    In her paper ‘An Awkward Relationship: the Case of Feminism and Anthropology’, Marilyn Strathern argues that feminist research cannot produce a paradigm shift in social anthropology. I reconstruct her arguments and evaluate them, revealing that they are insufficient for ruling out this possibility.
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  40.  45
    What “Everyone” Needs to Know? Sidgwick and Hart Against the Priority of Liberty.Terence Rajivan Edward - manuscript
    This is a one page handout, which draws attention to subtle adaptations that H.L.A. Hart makes regarding material from Henry Sidgwick, when he debates with Rawls and appeals to Sidgwick's objections to the priority of liberty. These adaptations challenge the impression that Rawls should have known better.
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  41.  40
    How Did the Arts Originate? The Group Demarcation and the Scientific Account.Terence Rajivan Edward - manuscript
    Why did human beings first begin making art? In this paper, I present two accounts of its origins, one of which connects the arts to the desire for group demarcation and another to scientific impulses.
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  42.  39
    Does the Principle of Charity Have a Problem with Literary Form?Terence Rajivan Edward - manuscript
    In this paper, I propose that there are or will be examples where the principle of charity recommends an interpretation which makes a text more true than another interpretation, whereas the rival interpretation improves on making sense of its form.
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  43.  53
    Causation and the is-Ought Gap.Terence Rajivan Edward - manuscript
    In this paper, I begin with Joseph Raz’s remarks on H.L.A. Hart’s contribution to general philosophy, before proposing a counterexample to the is-ought gap.
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  44.  35
    Myth and Implication: Why Did Oedipus Solve the Sphinx’s Riddle?Terence Rajivan Edward - manuscript
    This paper presents an obvious explanation for why Oedipus even attempted to solve the Sphinx’s riddle, given the high cost of failure.
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  45. Why Write Philosophy Fast?Terence Rajivan Edward -
    This paper presents two reasons for writing philosophy fast: to succeed in certain competitions; and to realize new and better ideas.
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  46.  38
    Lowe Hanging Fruit? Underdeterminism and the Evaluation of Libertarianism.Terence Rajivan Edward - manuscript
    I respond to Dan Lowe’s charge that libertarianism, or the most defensible version, involves an unacceptable “asymmetry of value.” I argue that there is an inconsistency between Lowe’s approach to counterexamples and his eventual objection.
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  47.  35
    Tribalism Again? Annie Saumont’s Ghostly Story and the Kalela Dance Paradox.Terence Rajivan Edward - manuscript
    I draw attention to how Annie Saumont’s “You Should Have Changed at Dol” provides a solution to the paradox. With appropriate background knowledge, Saumont’s story, despite its modern form, displays various convergences with Descartes’ meditations; likewise the Bisa dance may feature convergences with traditional dance.
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  48.  39
    Must a Sign Be Repeatable?Terence Rajivan Edward - manuscript
    This paper contests a point that Jacques Derrida and John Searle actually agree on, within their infamous debate: that a sign must be repeatable. I focus on a situation involving dissent when evaluating this claim.
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  49.  41
    A Paradox of Underdetermination.Terence Rajivan Edward - manuscript
    One way of trying to justify the thesis of the underdetermination of scientific theories is by actual examples. In this paper, I present a paradox which arises from trying to justify the thesis in this way.
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  50.  38
    Analytic Philosophy Abroad and the Dictator Lookalikes Paradox.Terence Rajivan Edward - manuscript
    In this paper, I present some obstacles I envisage analytic philosophy facing as it spreads abroad. I use a paradox to illustrate these obstacles.
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