Results for 'Teea Kortetm��ki'

549 found
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  1.  1
    Mukchŏm Ki Se-Ch'un Sŏnsaeng Kwa Hamkke Hanŭn Sirhak Sasang.Se-ch'un Ki - 2012 - Pai Puksŭ.
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  2. Mukchŏm Ki Se-Ch'un Sŏnsaeng Kwa Hamkke Hanŭn Sŏngnihak Kaeron.Se-ch'un Ki - 2007 - Pai Puksŭ.
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  3.  2
    Ki̇tap tanitimi Immanuel, Kant, (2021), fakültelerin çatışması, (çev. Mevlüt albayrak), ankara: Fol yayınları.Nurten Ki̇ri̇ş Yilmaz - 2021 - Tabula Rasa: Felsefe Ve Teoloji 36:61-63.
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  4.  3
    Yunus emre’ni̇n “ki̇bi̇r destani”ndan hareketle günümüz felsefe alanina bi̇r bakiş.Nurten Ki̇ri̇ş Yilmaz - 2021 - Tabula Rasa: Felsefe Ve Teoloji 37:24-39.
    İnsan “kendini bil”melidir. Çünkü insanın kendini bilmemesi yani eksikliğinin, aldatılırlığının ya da yanılabilirliğinin farkında olmaması onun temelde kendi benliğini, toplumsal rollerini, ahlaki ve siyasal varlık oluşunu yitirmesine sebep olacaktır. İnsan aklıyla ayakları yere basan ama kibriyle başını arşa kaldıran bir varlıktır. Eğer aklı onun kibirli başını eğdirmeyi başaramazsa kaçınılmaz olarak kibirli söz ve üslup, kibirli bakış ve görüş ortaya çıkacaktır. Kibir ile ortaya konulmuş her düşünce en temelde ahlaki sorunlar ortaya çıkaracağı gibi bir de, eksikliklerini kabul etmeyen dogmatik bir tutum (...)
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  5.  30
    Response by Kun-Ki Kang: A Buddhist Response To.Kun-ki Kang - 1996 - Buddhist-Christian Studies 16:185-187.
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  6.  10
    Interview with Janos Kis.J. Kis - 1995 - Constellations 2 (1):12-20.
  7.  8
    Studies of Converting That Didactic Prosaically Works in Classical Turkish Literature to Poetry and S'dıkî’s Example of Akaid-N'me Written in Verse.Ferdi Ki̇remi̇tçi̇ - 2012 - Journal of Turkish Studies 7:1501-1539.
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  8.  31
    Politics as a Moral Problem.János Kis - 2008 - Ceu Press.
    In a world where politics is often associated with notions such as moral decay, frustration and disappointment, the feeling of betrayal, and of democracy in ...
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  9.  21
    Is there a convincing case for climate veganism?Teea Kortetmäki & Markku Oksanen - 2021 - Agriculture and Human Values 38 (3):729-740.
    Climate change compels us to rethink the ethics of our dietary choices and has become an interesting issue for ethicists concerned about diets, including animal ethicists. The defenders of veganism have found that climate change provides a new reason to support their cause because many animal-based foods have high greenhouse gas emissions. The new style of argumentation, the ‘climatic argument for veganism’, may benefit animals by persuading even those who are not concerned about animals themselves but worry about climate change. (...)
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  10. Ki-2001 Workshop: Uncertainty in Artificial Intellligence. Informatik-Berichte (8/2001).Gabriele Kern-Isberner, Thomas Lukasiewicz & Emil Weydert (eds.) - 2001
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  11.  26
    Semiotics and/as Social Theory: AIDS/HIV Treatment Information and Semantic Intervention.Ki Namaste - 1993 - American Journal of Semiotics 10 (1/2):177-200.
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  12.  12
    Reframing Climate Justice: A Three-Dimensional View on Just Climate Negotiations.Teea Kortetmäki - 2016 - Ethics, Policy and Environment 19 (3):320-334.
    This article proposes reframing the justice discourse in climate negotiations. In so doing, it makes two claims. First, global climate negotiations deserve to be addressed as an issue of justice on their own due to their peculiar characteristics. Second, a multidimensional theory of justice is superior to distributional theories for this task. To support these arguments, I apply the multidimensional theory of justice to global climate negotiations. This analysis reveals that injustice in the negotiations is multidimensional and irreducible to distributional (...)
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  13.  11
    Can Species Have Capabilities, and What If They Can?Teea Kortetmäki - 2018 - Journal of Agricultural and Environmental Ethics 31 (3):307-323.
    In this article, I apply the environmental or expanded capabilities approach to species and examine whether species as wholes can have capabilities and what are the implications if they can. The examination provides support for the claim that species as evolutionary groups can possess capabilities. They have integrity, which refers to the functionings that enable the self-making and development of species, and it is conceptually possible to identify capabilities that essentially enable or contribute to species integrity. One central capability for (...)
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  14.  46
    Anthropocentrism Versus Ecocentrism Revisited: Theoretical Confusions and Practical Conclusions.Teea Kortetmäki - 2013 - SATS 14 (1):21-37.
    One of the hardest questions in environmental philosophy is the debate between anthropocentric and ecocentric accounts of value. I argue that a great deal of the disagreement in this debate arises from a) misunderstanding of the concepts used in the debate and b) unfruitful reading of vaguely framed arguments. The conceptual and argumentative analysis of the debate shows that many arguments can be ignored as they either contain conceptual confusion or concern issues that are actually irrelevant to the centrism division. (...)
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  15. Ki to Ningen Kagaku Nitchåu Shinpojåumu Kåoenshåu = Qi and Human Science.Yasuo Yuasa - 1990
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  16. The Politics of Inside/Out: Queer Theory, Poststructuralism, and a Sociological Approach to Sexuality.Ki Namaste - 1994 - Sociological Theory 12 (2):220-231.
    This paper outlines the main tenets of poststructuralism and considers how they are applied by practitioners of queer theory. Drawing on both Michel Foucault and Jacques Derrida, queer theory explores the ways in which homosexual subjectivity is at once produced and excluded within culture, both inside and outside its borders. This approach is contrasted with more sociological studies of sexuality (labeling theory, social constructionism). Whereas queer theory investigates the relations between heterosexuality and homosexuality, sociologists tend to examine homosexual identities and (...)
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  17. Ki-2001 Workshop: Uncertainty in Artificial Intellligence.Gabriele Kern-Isberner, Thomas Lukasiewicz & Emil Weydert (eds.) - 2001
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  18.  2
    Ki: A Practical Guide for Westerners.William Reed - 1986 - Japan Publications.
    Explains how to develop one's Ki, or vital energy, through calligraphy, martial arts, massage, Noh drama, the tea ceremony, and the game of Go, and discusses self-defence and personal effectiveness.
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  19.  11
    The Reification of Non-Human Nature.Teea Kortetmäki - 2019 - Environmental Values 28 (4):489-506.
    Reification is a concept of critical theory that denotes certain problematic, habitualised forms of objectification. In this article, I examine whether the concept can be applied in environmental philosophy and what value it has for environmental critical theory. I begin by introducing the concept and the two senses in which reification of the non-human world has been discussed in the literature: first, denoting the misrecognition of others’ attitudes towards the natural world; and second, denoting a misconceived relationship between humans and (...)
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  20. The Priority of the Affections Over the Emotions: Gustafson, Aquinas, and an Edwardsean Critique.Ki Joo Choi - 2018 - Journal of the Society of Christian Ethics 38 (1):113-129.
    The association of emotions as kinds of affections is not unusual. This essay, however, considers whether the tight association between affections and emotions is conceptually satisfactory and advantageous. Does an emphasis on the boundedness of affections and emotions inadvertently mask their distinctive natures? In turning to Gustafson, Aquinas, and, ultimately, Edwards, I propose that, while affections are not emotionless, noticing their differences can reveal the limitations of the emotions for moral deliberation and draw greater attention to the moral significance of (...)
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  21.  52
    An Exploratory Study of Ethics Codes of Professional Public Relations Associations: Proposing Modified Universal Codes of Ethics in Public Relations.Soo-Yeon Kim & Eyun-Jung Ki - 2014 - Journal of Mass Media Ethics 29 (4):238-257.
    Public relations scholars have demonstrated contradictory views regarding the application of universal versus culture-specific approaches for understanding global public relations ethics. However,...
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  22. Proceedings of the KI 2015 Workshop on Formal and Cognitive Reasoning.Christoph Beierle, Gabriele Kern-Isberner, Marco Ragni & Frieder Stolzenburg (eds.) - 2015
     
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  23.  20
    The Act of Competing, Self‐Interest, and Education.Ki Su Kim - 1994 - Educational Philosophy and Theory 26 (2):82-91.
  24.  16
    The Ki Process: Korean Secrets for Cultivating Dynamic Energy.Scott Shaw - 1997 - S. Weiser.
    THE HISTORICAL FOUNDATIONS OF Kl n^ order to begin your work with Ki energy, you must first possess am basic understanding of Asian medicine. ...
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  25. Sang-Ki Kim, The Problem of the Contingency of the World in Husserl's Phenomenology.Roger Waterhouse - 1977 - Radical Philosophy 18:38.
     
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  26.  11
    Ki̇şi̇li̇k özelli̇kleri̇ ve di̇ndarlik i̇li̇şki̇si̇ üzeri̇ne ampi̇ri̇k bi̇r araştirma.Ayşe Şentepe & Metin Güven - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (31):27-27.
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  27.  60
    Mapping the Ethical Issues of Digital Twins for Personalised Healthcare Service.Pei-Hua Huang, Ki-hun Kim & Maartje Schermer - 2022 - Journal of Medical Internet Research 24 (1):e33081.
    Background: The concept of digital twins has great potential for transforming the existing health care system by making it more personalized. As a convergence of health care, artificial intelligence, and information and communication technologies, personalized health care services that are developed under the concept of digital twins raise a myriad of ethical issues. Although some of the ethical issues are known to researchers working on digital health and personalized medicine, currently, there is no comprehensive review that maps the major ethical (...)
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  28. Filosofsʹki Zasady Stanovlenni︠a︡ Miz︠h︡narodnoho Prava: Monohrafii︠a︡.I͡U. V. Chaĭkovsʹkyĭ - 2010 - Feniks.
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  29. Hanminjok Ŭi Chajusŏng Kwa Todŏksŏng: Uri Ka Wigi Rŭl Kŭkpok Haja.Ki-gŭn Chang - 2009 - Myŏngmundang.
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  30.  59
    Ki -Energy: Invisible Psychophysical Energy.Shigenori Nagatomo - 2002 - Asian Philosophy 12 (3):173 – 181.
    This article briefly introduces the phenomena of ki- energy to the Western readers who are not familiar with them, by relying on Yuasa Yasuo's conceptual scheme. Ki- energy has traditionally been an intense thematic focus of various East-Asian fields of human endeavours such as acupuncture medicine, martial arts and meditational training. The article articulates some of the salient features of this energy as it is understood in these fields, while incorporating knowledge of contemporary scientific research on them. It is written (...)
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  31. Ki-Energy : Underpinning Religion and Ethics.Shigenori Nagatomo - 2009 - In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.
     
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  32. Dravya Ki Avadhāraṇā.Yogashema Prabhā - 2005 - Jaina Viśva Bhāratī.
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  33. The Ki to Strength in the Martial Arts.Allan Bäck - 2010 - In M. Holowchak & Terry Todd (eds.), Philosophical Reflections on Physical Strength. Lewiston, NY: Mellen Press. pp. 91-114.
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  34. Ki Koppedrayer.Background of A. Philosophical Debate - 1991 - Journal of Indian Philosophy 19:297-314.
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  35. Žival, Ki Torej Sem.Jacques Derrida - 2011 - Problemi 1.
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  36. The Truth of False Idealizations in Modeling.Uskali M.?ki - 2011 - In Paul Humphreys & Cyrille Imbert (eds.), Models, Simulations, and Representations. Routledge.
     
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  37.  81
    Does Ethics Statement of a Public Relations Firm Make a Difference? Yes It Does!!Eyun-Jung Ki, Hong-Lim Choi & Junghyuk Lee - 2012 - Journal of Business Ethics 105 (2):267-276.
    Attempting to determine solutions for unethical practices in the field, this research was designed to assess the effectiveness of public relations firms’ ethics statements in decreasing the incidence of malpractice. This study revealed an encouraging finding that practitioners working in firms with ethical parameters were significantly more likely to engage in ethical practices. Moreover, educating public relations practitioners about the content of ethics statement could positively influence their ethical practices. At the same time, this study’s findings suggest further questions for (...)
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  38.  12
    Phenomenology and the Problem of History.Sang-Ki Kim - 1976 - Philosophy and Phenomenological Research 36 (4):578-580.
  39.  3
    Fir'kî Of Kütahya And His Known Poems.Kadir Güler - 2010 - Journal of Turkish Studies 5:1037-1066.
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  40. Insān Kī Tak̲h̲līq: Maulānā Sayyid Abūlʻalā Maudūdī Kī Taḥrīron̲ Se Intik̲h̲āb.Syed Abul ʻAla Maudoodi - 2007 - Taqsīm Kunandah, Maktabah-Yi Maʻārif-I Islāmī.
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  41.  4
    Proceedings of the KI 2003 Workshop on Reference Ontologies and Application Ontologies.Pierre Grenon, Christopher Menzel & Barry Smith (eds.) - 2004 - CEUR Workshop Proceedings, Vol. 94.
    Contains the following contributions: -/- Ingvar Johansson: Ontologies and Concepts. Two Proposals -/- Christopher Menzel: Reference Ontologies - Application Ontologies: Either/Or or Both/And? -/- Luc Schneider: Foundational Ontologies and the Realist Bias -/- Guenther Goerz, Kerstin Buecher, Bernd Ludwig, Frank-Peter Schweinberger, and Iman Thabet: Combining a Lexical Taxonomy with Domain Ontology in the Erlangen Dialogue System -/- Vim Vandenberghe, Burkhard Schafer, John Kingston: Ontology Modelling in the Legal Domain - Realism Without Revisionism -/- A Proposed Methodology for the Development of (...)
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  42.  4
    Gr¿Ki Utjecaj Na Ist&ocaron;noj Obali Jadrana. Greek Influence Along the East Adriatic Coast. Proceedings of the International Conference Held in Split From September 24th to 26th 1998 (Book). [REVIEW]J. J. Wilkes - 2003 - Journal of Hellenic Studies 123:251-253.
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  43.  6
    B'kî’s Unpublished Ghazals In The Macmua Of Pervane Bey.Savaşkan Cem Bahadir - 2013 - Journal of Turkish Studies 8.
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  44. Masked Repetition Priming in Lexical Decision-Lexical Activation or Novel Memory Trace.Ki Forster & J. Booker - 1989 - Bulletin of the Psychonomic Society 27 (6):493-493.
  45. Summation Effects in Lexical Form-Priming.Ki Forster - 1989 - Bulletin of the Psychonomic Society 27 (6):487-487.
  46. O./Weigelin, L. I Deiters, W. I Ritz, A. I Kaltenborn, R.: Ein-satzbereiche und Potenziale der RFID-Technologie im Deutschen Gesundheits-wesen. Stuttgart. [REVIEW]Ki Koch Gassner - 2007 - IRB: Ethics & Human Research 1.
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  47. Svoboda, ki jo menimo The freedom which we mean.Volker Gerhardt - unknown - Phainomena 51.
    Uvodno poglavje je pregled razprav o svobodi spod peresa določenih nevrofiziologov iz Nemčije. V tem okviru lahko pridemo do zaključka, da ni potrebna vrzel v vzročnosti narave, da bi lahko obstajalo nekaj takega kot svoboda. V tem oziru so Libetovi eksperimenti nekonsistentni. Svoboda je v bistvenem smislu prostost od določenosti volje po volji drugega. In svoboda ima enako kot človekova zavest bistveno družbeno formo. To pa še ne pomeni, da lahko podamo oris naravne zgodovine svobode, zgodovine, v kateri bi neizogiben (...)
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  48. Ki Chŏng-Jin.Hang-nae Pak - 2008 - Sŏnggyungwan Taehakkyo Ch'ulp'anbu.
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  49. Yŏngŏ Wa Han'gugŏ Ŭimiron Pigyo Yŏn'gu: Iron Kwa Silche.Ki-sŏng Pak - 2009 - Tongin.
    서문 제1장 언어적 공간 인식 비교 분석 1.서론 2.공간 인식을 통해 본 한국어와 영어의 차이점 3.두 언어의 차이점에 대한 영어 작문 분석 4.마무리 제2장 총칭성의 비교 분석 1.서론 2.명사구에서의 총칭성 3.동사의 내재적 분류와 총칭성과의 상관성 4.동사 시제-상의 반영으로서의 총칭성 5.총칭성의 해석 원리 6.마무리 제3장 수동구문과 어휘부에서의 행위성 비교 분석 1.서론 2.수동 구문 유형의 차이와 행위성 3.동사 어휘의 행위성과 유생성의 실현 4.마무리 제4장 지각동사 의미론 비교 분석 1.서론 2.지각 동사 보어 유형과 의미의 상호 작용 3.시각 동사의 다의성 양상 4.청각 동사와 활성역의 (...)
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  50.  6
    Ahl'ki Bir Değer Olarak Özür Dileme Ve Özür Etiği.Mustafa Mücahit - forthcoming - Cumhuriyet İlahiyat Dergisi:1189-1208.
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