Results for 'Te Wai-Puanga'

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  1. Residues of Justice: Literature, Law, Philosophy.Wai Chee Dimock - 1996 - University of California Press.
    In this arresting book, Wai Chee Dimock takes on the philosophical tradition from Kant to Rawls, challenging its conception of justice as foundational, self-evident, and all-encompassing. The idea of justice is based on the premise that the world can be resolved into commensurate terms: punishment equal to the crime, redress equal to the injury, benefit equal to the desert. Dimock focuses, however, on what remains unexhausted, unrecovered, and noncorresponding in the exercise of justice. To honor these "residues," she turns to (...)
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  2. Barbara Flori Liberta Hse an XXXV Te Rogo Prseteriens Ut Legas Et Dicas Sit Tibi Terra Levis.Prseteriens Ut Te Rogo - 2011 - In Ole Hã¸Iris & Birte Poulsen (eds.), Antikkens Verden. Aarhus Universitetsforlag.
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  3. Residues of Justice: Literature, Law, Philosophy.Wai Chee Dimock - 1996 - University of California Press.
    In this arresting book, Wai Chee Dimock takes on the philosophical tradition from Kant to Rawls, challenging its conception of justice as foundational, self-evident, and all-encompassing. The idea of justice is based on the premise that the world can be resolved into commensurate terms: punishment equal to the crime, redress equal to the injury, benefit equal to the desert. Dimock focuses, however, on what remains unexhausted, unrecovered, and noncorresponding in the exercise of justice. To honor these "residues," she turns to (...)
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  4. King Potatau: An Account of the Life of Potatau Te Wherowhero, the First Maori King.Pei Te Hurinui - 2013 - Philosophy East and West 63 (2).
     
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  5.  18
    From Recurrent Choice to Skill Learning: A Reinforcement-Learning Model.Wai-Tat Fu & John R. Anderson - 2006 - Journal of Experimental Psychology: General 135 (2):184-206.
  6. Meaningfulness and Identities.Wai-Hung Wong - 2008 - Ethical Theory and Moral Practice 11 (2):123-148.
    Three distinct but related questions can be asked about the meaningfulness of one's life. The first is 'What is the meaning of life?', which can be called 'the cosmic question about meaningfulness'; the second is 'What is a meaningful life?', which can be called 'the general question about meaningfulness'; and the third is 'What is the meaning of my life?', which can be called 'the personal question about meaningfulness'. I argue that in order to deal with all three questions we (...)
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  7.  13
    Lao Tzu's Tao Te Ching: A Translation of the Startling New Documents Found at Guodian.Robert G. Henricks - 2000 - Columbia University Press.
    In 1993, an astonishing discovery was made at a tomb in Guodian in Hubei province. Written on strips of bamboo that have miraculously survived intact since 300 B.C., the "Guodian Laozi," is by far the earliest version of the _Tao Te Ching_ ever unearthed. Students of ancient Chinese civilization proclaimed the text a decisive breakthrough in the understanding of this famous text: it provides the most conclusive evidence to date that the text was the work of multiple authors and editors (...)
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  8.  30
    Do Stock Investors Value Corporate Sustainability? Evidence From an Event Study.Adrian Wai Kong Cheung - 2011 - Journal of Business Ethics 99 (2):145-165.
    This paper analyzes the impacts of index inclusions and exclusions on corporate sustainable firms by studying a sample of US stocks that are added to or deleted from the Dow Jones Sustainability World Index over the period 2002-2008. The impacts are measured in terms of stock return, risk and liquidity. We cannot find any strong evidence that announcement per se has any significant impact on stock return and risk. However, on the day of change, index inclusion (exclusion) stocks experience a (...)
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  9.  8
    The Transformation from Traditional Nonprofit Organizations to Social Enterprises: An Institutional Entrepreneurship Perspective.Wai Wai Ko & Gordon Liu - 2021 - Journal of Business Ethics 171 (1):15-32.
    The development of commercial revenue streams allows traditional nonprofit organizations to increase financial certainty in response to the reduction of traditional funding sources and increased competition. In order to capture commercial revenue-generating opportunities, traditional nonprofit organizations need to deliberately transform themselves into social enterprises. Through the theoretical lens of institutional entrepreneurship, we explore the institutional work that supports this transformation by analyzing field interviews with 64 institutional entrepreneurs from UK-based social enterprises. We find that the route to incorporate commercial processes (...)
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  10.  70
    Zhuangzi's Knowing-How and Skepticism.Wai Wai Chiu - 2019 - Philosophy East and West 68 (4):1062-1084.
    One area of focus in contemporary debates on the Zhuangzi is whether the text endorses some kind of skepticism. For example, in chapter 2, Wang Ni expresses doubt toward "benevolence and rightness" and "the paths of right and wrong." He refuses to claim that there is something of which all things will agree to be right. However, the text repeatedly employs terms like "great knowledge" or "authentic knowledge", which hint at something endorsed or exalted by the text, if not right (...)
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  11.  13
    Some Applications of Ordinal Dimensions to the Theory of Differentially Closed Fields.Wai Yan Pong - 2000 - Journal of Symbolic Logic 65 (1):347-356.
    Using the Lascar inequalities, we show that any finite rank δ-closed subset of a quasiprojective variety is definably isomorphic to an affine δ-closed set. Moreover, we show that if X is a finite rank subset of the projective space P n and a is a generic point of P n , then the projection from a is injective on X. Finally we prove that if RM = RC in DCF 0 , then RM = RU.
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  12.  23
    Dual Learning Processes in Interactive Skill Acquisition.Wai-Tat Fu & John R. Anderson - 2008 - Journal of Experimental Psychology: Applied 14 (2):179-191.
  13.  19
    Resolving the Paradox of the Active User: Stable Suboptimal Performance in Interactive Tasks.Wai-Tat Fu & Wayne D. Gray - 2004 - Cognitive Science 28 (6):901-935.
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  14.  15
    Spearman’s Hypothesis Tested Comparing Saudi Arabian Children and Adolescents with Various Other Groups of Children and Adolescents on the Items of the Standard Progressive Matrices.Jan Te NijenhuiS, Adel A. Batterjee, Michael Van Den Hoek, Jüri Allik & Vladimir Sukhanovskiy - 2017 - Journal of Biosocial Science 49 (5):634-647.
    SummarySpearman’s hypothesis tested at the level of items states that differences between ethnic groups on the items of an IQ test are a function of thegloadings of these items, such that there are small differences between ethnic groups on items with lowgloadings and large differences between ethnic groups on items with highgloadings; this has been confirmed in a limited number of studies. In this paper, Spearman’s hypothesis was tested, comparing a group of Saudi children and adolescents with other groups of (...)
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  15.  55
    Soft Constraints in Interactive Behavior: The Case of Ignoring Perfect Knowledge in‐the‐World for Imperfect Knowledge in‐the‐Head*,*.Wayne D. Gray & Wai-Tat Fu - 2004 - Cognitive Science 28 (3):359-382.
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  16.  9
    A Response to Te Nijenhuis Et Al.James R. Flynn - 2019 - Journal of Biosocial Science 51 (6):913-916.
    Te Nijenhuiset al. cite studies that show that training on cognitive tasks produces the largest standardized gains on the easiest items and the smallest standardized gains on the most difficult items. They note that this creates an anti-Jensen effect, and use this as a trump that is supposed to show that my basketball examples are irrelevant. I use a new basketball example that is compatible with those studies. It assumes that at some point improvement on the easy skills ‘stalls’ – (...)
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  17.  3
    Lao Tzu's Tao Te Ching: A Translation of the Startling New Documents Found at Guodian.Robert G. Henricks (ed.) - 2005 - Cambridge University Press.
    In 1993, an astonishing discovery was made at a tomb in Guodian in Hubei province. Written on strips of bamboo that have miraculously survived intact since 300 B.C., the "Guodian Laozi," is by far the earliest version of the _Tao Te Ching_ ever unearthed. Students of ancient Chinese civilization proclaimed the text a decisive breakthrough in the understanding of this famous text: it provides the most conclusive evidence to date that the text was the work of multiple authors and editors (...)
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  18.  16
    Interaction Effects in Software Piracy.Eric Kin-wai Lau - 2007 - Business Ethics: A European Review 16 (1):34-47.
  19.  24
    Interaction Effects in Software Piracy.Kin-Wai Lau Eric - 2007 - Business Ethics, the Environment and Responsibility 16 (1):34-47.
    The paper presents an exploratory attempt to analyse self‐reported leniency toward software piracy systematically, using an approach based on empirical factors, rather than ethical factors. The empirical factors studied were: social acceptance of software piracy; the cost of original software; urgency of the subject's need for software; availability of original software; knowledge of computer software copyright law; gender; monthly household income; and education level. It provides new insights to software companies and government officials who are developing programmes to promote the (...)
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  20.  30
    Justice: A Case of False-Positive HIV Employee.Wais Mohammad & Sobia Idrees Sobia Idrees - 2015 - Journal of Clinical Research and Bioethics 6 (4).
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  21.  34
    The "I Ching" in the Shinto Thought of Tokugawa Japan.Wai-Ming Ng - 1998 - Philosophy East and West 48 (4):568-591.
    The "I Ching" had an important influence on Tokugawa Shinto. First, it played a crucial role in the discussion of Confucian-Shinto relations; many Tokugawa Confucians and Shintoists used it to uphold the doctrine of the unity of Confucianism and Shinto, and Shintoists and scholars of National Learning (kokugaku) used it for its metaphysical and divinational value. Second, scholars of National Learning transformed it from a Confucian classic into a Shinto text, claiming that it was the handiwork of a Japanese deity.
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  22.  7
    Zhuangzi’s Evaluation of Qing and its Relationship to Knowledge.Chiu Wai Wai - 2021 - Asian Philosophy 31 (3):288-304.
    This paper articulates the relationship between knowledge and qing 情 in the Zhuangzi. I argue that Zhuangzi has a twofold view of qing, which is structurally similar to his view of knowledge. I sta...
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  23.  50
    Kinh tế Việt Nam 2009 và một vài suy nghĩ về nhận thức luận chuyển đổi.Vương Quân Hoàng - 2010 - Tạp Chí Cộng Sản 81 (1):49-55.
    TCCS - Việt Nam đang đứng trước ngưỡng cửa thập niên thứ hai, thế kỷ XXI. Tuy vậy, mốc thời gian không quan trọng bằng những đổi thay chóng mặt của quá trình quốc tế hóa đời sống kinh tế, và những biến đổi sâu sắc nó sẽ mang lại. Quá trình ấy, ngay bây giờ, lại được phóng đại qua lăng kính của những biến động toàn cầu do khủng hoảng kinh tế - tài chính 2007 - 2009, điều (...)
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  24.  70
    Interpretive Charity, Massive Disagreement, and Imagination.Wai-Hung Wong - 1999 - Canadian Journal of Philosophy 29 (1):49-74.
    I argue that it is a main theme of Davidson's theory of interpretation that interpretive charity implies the impossibility of massive disagreement. There is clear textual support for that. I then argue that from the first-person point of view of a full-blooded interpreter, the theme must be accepted; and that is precisely why Davidson accepts it. If massive disagreement between speaker and interpreter seems to us easy to imagine, it is only because the imagination involved is third-personal and not full-blooded.
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  25. What Williamson's Anti-Luminosity Argument Really Is.Wai-hung Wong - 2008 - Pacific Philosophical Quarterly 89 (4):536-543.
    Abstract: Williamson argues that when one feels cold, one may not be in a position to know that one feels cold. He thinks this argument can be generalized to show that no mental states are such that when we are in them we are in a position to know that we are in them. I argue that his argument is a sorites argument in disguise because it relies on the implicit premise that warming up is gradual. Williamson claims that his (...)
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  26. People’s Dispositional Cooperative Tendencies Towards Robots Are Unaffected by Robots’ Negative Emotional Displays in Prisoner’s Dilemma Games.Te-Yi Hsieh & Emily S. Cross - 2022 - Cognition and Emotion 36 (5):995-1019.
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  27.  1
    Tao Te Ching. Laozi, Lao-tzu & Stephen Addiss - 1993 - Hackett Publishing Company.
    This translation captures the terse and enigmatic beauty of the ancient original and resists the tendency toward interpretive paraphrase found in many other editions. Along with the complete translation, Lombardo and Addiss provide one or more key lines from the original Chinese for each of the eighty-one sections, together with a transliteration of the Chinese characters and a glossary commenting on the pronunciation and meaning of each Chinese character displayed. This greatly enhances the reader's appreciation of how the Chinese text (...)
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  28.  1
    Die Leidenschaft der Liebe: Schelers Liebesbegriff Als Eine Antwort Auf Nietzsches Kritik an der Christlichen Moral Und Seine Soteriologische Bedeutung.Wai Hang Ng - 2009 - Lang.
    Max Schelers Auseinandersetzung mit Nietzsches Kritik an der christlichen bzw. christlich inspirierten Moral ist Gegenstand dieser Untersuchung. Darin lasst sich Schelers phanomenologisches Verstandnis der Liebe erschliessen, das einerseits Nietzsches Kritik apologetisch zwingend beantwortet und andererseits das Gedankengut Nietzsches aufgreift. Schelers Anlehnung an Nietzsche zeigt sich deutlich in seinem Kampf gegen den modernen Altruismus, gegen den Scheler mit ausserster Scharfe das christliche Verstandnis der Liebe abgrenzt. Daruber hinaus entwickelt der Autor in seinem Buch Schelers Verstandnis der Liebe weiter in Hinsicht auf (...)
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  29.  12
    Spearman’s Hypothesis Tested Comparing Korean Young Adults with Various Other Groups of Young Adults on the Items of the Advanced Progressive Matrices.Jan te Nijenhuis, Yu Yong Choi, Michael van den Hoek, Ekaterina Valueva & Kun Ho Lee - 2019 - Journal of Biosocial Science 51 (6):875-912.
    Spearman’s hypothesis tested at the subtest level of an IQ battery states that differences between races on the subtests of an IQ battery are a function of thegloadings of these subtests, such that there are small differences between races on subtests with lowgloadings and large differences between races on subtests with highgloadings. Jensen stated that Spearman’s hypothesis is a law-like phenomenon. It has also been confirmed many times at the level of items of the Raven’s Progressive Matrices. This study hypothesizes (...)
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  30.  41
    The Yin‐Yang‐Wu‐Hsing Doctrine in the Textual Tradition of Tokugawa Japanese Agriculture.Wai‐Ming Ng - 1998 - Asian Philosophy 8 (2):119 – 128.
    Japanese agricultural scholarship reached its peak in the Tokugawa period (1603-1868). Most of its representative works were imbued with the Chinese metaphysical doctrine of yin-yang-wu-hsing. They used the ideas of yin-yang, wu-hsing, yun-ch'i, hexagrams, and feng-shui extensively to develop their views and to explain various practices. There were two different attitudes towards Chinese concepts among Tokugawa scholars. Some regarded Chinese ideas as universal principles, and faithfully introduced them to Japan, whereas some were faced with the problem of national identity and (...)
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  31.  40
    Interfacing Mind and Environment: The Central Role of Search in Cognition.Wai-Tat Fu, Thomas Hills & Peter M. Todd - 2015 - Topics in Cognitive Science 7 (3):384-390.
    Search can be found in almost every cognitive activity, ranging across vision, memory retrieval, problem solving, decision making, foraging, and social interaction. Because of its ubiquity, research on search has a tendency to fragment into multiple areas of cognitive science. The proposed topic aims at providing integrative discussion of the central role of search from multiple perspectives. We focus on controlled search processes, which require a goal, uncertainty about the nature, location, or acquisition method of the objects to be searched (...)
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  32.  3
    Editorial: Reading in the Digital Age: The Impact of Using Digital Devices on Children's Reading, Writing and Thinking Skills.Wai Ting Siok & Kang Kwong Luke - 2020 - Frontiers in Psychology 11.
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  33. Kriterion Tes Aletheias.Gisela Striker - 1974 - Vandenhoeck & Ruprecht.
     
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  34.  52
    Zhuangzi’s Idea of ‘Spirit’: Acting and ‘Thinging Things’ Without Self-Assertion.Wai Wai Chiu - 2016 - Asian Philosophy 26 (1):38-51.
    ABSTRACTIn contrast to his contemporaries who take the heart–mind as the ruler of a person, Zhuangzi suggests that one’s action is guided by the spirit. Questions arise as one articulates the function of spirit and its relationship with the heart–mind. In this article, I articulate the relationship between heart–mind and spirit to show three points: first, spirit is a kind of qi 氣 that can be tied or run smoothly, or rather the mechanism triggered by the functioning of smooth qi. (...)
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  35.  9
    Ogyū Sorai’s Philosophical Masterworks: The Bendō and Benmei. By John Tucker.Wai-Ming Ng - 2008 - Journal of Chinese Philosophy 35 (3):532-535.
  36.  20
    Ogyū Sorai’s Philosophical Masterworks: The Bendō and Benmei. By John Tucker.Wai-Ming Ng - 2008 - Journal of Chinese Philosophy 35 (3):532-535.
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  37.  1
    The Debate over Xing in the Outer Chapters of the Zhuangzi.Wai Wai Chiu - forthcoming - Dao: A Journal of Comparative Philosophy:1-19.
    Contemporary discussions of xing are often inspired by the Confucian tradition, but recent studies have brought the Zhuangzi 莊子 to the table as a viable alternative. In this essay, I present three different accounts of xing 性 in the Outer Chapters: the primitivists who emphasize body vitality and simple life, the Huang-Lao 黃老 school that emphasizes the balance among different things and the overall cosmological order, and skill stories that look at individual skill masters rather than people in general or (...)
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  38. Wais, Kurt, Das antiphilosophische Weltbild des französischen Sturm und Drang 1760-1789. [REVIEW]H. Fels - 1938 - Philosophisches Jahrbuch 51:503-504.
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  39.  13
    No Recipe for the Visible”: The Theory of Linear Perspective In Merleau-Ponty’s “Eye And Mind.Wai-Shun Hung - 2013 - Philosophy Today 57 (3):295-302.
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  40.  17
    Distractibility During Retrieval of Long-Term Memory: Domain-General Interference, Neural Networks and Increased Susceptibility in Normal Aging.Peter E. Wais & Adam Gazzaley - 2014 - Frontiers in Psychology 5.
  41.  1
    The Shintoization of Mazu in Tokugawa Japan.Wai-Ming Ng - 2020 - Japanese Journal of Religious Studies 47 (2).
    Mazu was a Chinese sea goddess worshiped by fishermen, villagers, maritime merchants, and local officials in the Sinic world including Japan, Korea, Vietnam, and the Ryūkyū Kingdom. In a sense, the Chinese cultural sphere was also the “sphere of Mazu belief.” Compared with China’s other neighboring nations, Japan settled at a deeper level of localization, turning Mazu into a Shinto deity, worshiping the Chinese goddess in the Shinto way, and enshrining her along with other Shinto deities. In the Tokugawa period, (...)
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  42.  63
    A Dynamic Context Model of Interactive Behavior.Wai-Tat Fu - 2011 - Cognitive Science 35 (5):874-904.
    A dynamic context model of interactive behavior was developed to explain results from two experiments that tested the effects of interaction costs on encoding strategies, cognitive representations, and response selection processes in a decision-making and a judgment task. The model assumes that the dynamic context defined by the mixes of internal and external representations and processes are sensitive to the interaction cost imposed by the task environment. The model predicts that changes in the dynamic context may lead to systematic biases (...)
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  43. Problematising Students’ Preference for Video-Recorded Classes in Shadow Education.Kevin Wai-Ho Yung - 2022 - Educational Studies 48 (5):719-726.
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  44. The Skeptical Paradox and the Indispensability of Knowledge-Beliefs.Wai-Hung Wong - 2005 - Synthese 143 (3):273-290.
    Some philosophers understand epistemological skepticism as merely presenting a paradox to be solved, a paradox given rise to by some apparently forceful arguments. I argue that such a view needs to be justified, and that the best way to do so is to show that we cannot help seeing skepticism as obviously false. The obviousness (to us) of the falsity of skepticism is, I suggest, explained by the fact that we cannot live without knowledge-beliefs (a knowledge-belief about the world is (...)
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  45.  38
    Ming in the Zhuangzi Neipian: Enlightened Engagement.Karyn L. Lai & Wai Wai Chiu - 2013 - Journal of Chinese Philosophy 40 (3-4):527-543.
    In this article, we present an account of ming 明 in the Zhuangzi's Neipian in light of the disagreements among the thinkers of the time. We suggest that ming is associated with the Daoist sage's vision: he sees through the debaters' attempts to win the debates. We propose that ming is primarily a meta-epistemological stance, that is, the sage understands the nature of the debates and does not enter the fray; therefore he does not share the thinkers' anxieties. The sage (...)
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  46.  28
    On Lascar Rank and Morley Rank of Definable Groups in Differentially Closed Fields.Anand Pillay & Wai Yan Pong - 2002 - Journal of Symbolic Logic 67 (3):1189-1196.
    Morley rank and Lascar rank are equal on generic types of definable groups in differentially closed fields with finitely many commuting derivations.
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  47.  43
    Perception and Self-Awareness in Merleau-Ponty: The Problem of the Tacit Cogito in the Phenomenology of Perception.Wai-Shun Hung - 2005 - New Yearbook for Phenomenology and Phenomenological Philosophy 5:211-224.
  48.  17
    An Analysis of Cause-Related Marketing Implementation Strategies Through Social Alliance: Partnership Conditions and Strategic Objectives.Gordon Liu & Wai-Wai Ko - 2011 - Journal of Business Ethics 100 (2):253-281.
    Cause- related marketing is an effective marketing tool for promoting corporate span class =' span
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  49. Is There a Problem with the Causal Criterion of Event Identity?Rafael De Clercq, Wai-Yin Lam & Jiji Zhang - 2014 - American Philosophical Quarterly 51 (2):109-119.
    In this paper, we take another look at the reasons for which the causal criterion of event identity has been abandoned. We argue that the reasons are not strong. First of all, there is a criterion in the neighborhood of the causal criterion—the counterfactual criterion—that is not vulnerable to any of the putative counterexamples brought up in the literature. Secondly, neither the causal criterion nor the counterfactual criterion suffers from any form of vicious circularity. Nonetheless, we do not recommend adopting (...)
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  50. Zhongguo Wai Yu Jiao Yu: Li Jie Yu Dui Hua: Sheng Tai Zhe Xue Shi Yu = China's Foreign Language Education:Understanding and Dialogue: From the Perspective of Ecological Philosophy.Yuanzhen Huang - 2010 - Fujian Jiao Yu Chu Ban She.
    本书依据生态学原理,生态哲学价值观,世界观和方法论以及教育生态学等理论,试图探索中国外语教育生态发展的途径与方法.所谓生态,是指生物在一定的自然环境条件下生存和发展的状态.
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