Results for 'Tayfun Kir'

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  1.  28
    The frequency and effecting factors of consanguineous marriage in a group of soldiers in ankara.Tayfun Kir, Mahir Güleç, Bilal Bakir, Esat Hoşgönül & Nazmi Tümerdem - 2005 - Journal of Biosocial Science 37 (4):519-523.
    This cross-sectional study was carried out to investigate the frequency of consanguineous marriage in a group of army conscripts in Ankara and the factors affecting this. Of 4153 soldiers, 387 were married. The rate of marriage between first cousins was found to be 19·1%, and the overall rate of consanguineous marriage was 24·1%. Consanguineous marriage was found to be significantly prevalent among soldiers who were born in and still living in the Eastern region; among those who lived in villages; among (...)
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  2. Categorized priority systems: a new tool for fairly allocating scarce medical resources in the face of profound social inequities.Tayfun Sönmez, Parag A. Pathak, M. Utku Ünver, Govind Persad, Robert D. Truog & Douglas B. White - 2021 - Chest 153 (3):1294-1299.
    The coronavirus disease 2019 (COVID-19) pandemic has motivated medical ethicists and several task forces to revisit or issue new guidelines on allocating scarce medical resources. Such guidelines are relevant for the allocation of scarce therapeutics and vaccines and for allocation of ICU beds, ventilators, and other life-sustaining treatments or potentially scarce interventions. Principles underlying these guidelines, like saving the most lives, mitigating disparities, reciprocity to those who assume additional risk (eg, essential workers and clinical trial participants), and equal access may (...)
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  3.  12
    Crossmodal processing and sensory substitution: Is “seeing” with sound and touch a form of perception or cognition?Tayfun Esenkaya & Michael J. Proulx - 2016 - Behavioral and Brain Sciences 39.
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  4. "al-Īḍāḥ" li-Matn Īsāghūjī fī al-manṭiq.Muḥammad Shākir - 1908 - [Cairo]: Maṭbaʻat al-Malājiʼ al-ʻAbbāsīyah al-tābiʻah li-Jamʻiyat al-ʻUrwah al-wuthqá.
     
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  5.  5
    Sard al-hāmish: dirāsah fī kitāb ''al-Faraj baʻda al-shiddah'' li-Abī ʻAlī al-Muḥassin ibn ʻAlī al-Tanūkhī, 384 H: dirāsah.Falāḥ Ḥasan Shākir - 2022 - al-Baṣrah, al-ʻIrāq: Dār Shahrayār lil-Nashr wa-al-Tawzīʻ.
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  6.  12
    Anarşizm Ve "Gezi Parkı" Olayları.Suat Tayfun Topak - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):1931-1931.
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  7.  5
    Osmanlı devlet nizamının tesisi: er-Risâletü'n-nizâmiyye fi'd-devleti'l-İslâmiyye: (inceleme, tercüme, tenkitli neşir).Tayfun Atmaca - 2020 - Fatih, İstanbul: Klasik. Edited by Özgür Kavak & Vâiz.
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  8. Hyŏnsanghakchŏk pʻandan non yŏnʼgu.Kir-U. Yi - 1974
     
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  9.  3
    Din hayattan çıkar: antropolojik denemeler.Tayfun Atay - 2004 - Cağaloğlu, İstanbul: İletişim.
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  10.  13
    Arriving in Nowhere Land: Studying an Islamic Sufi Order in London.Tayfun Atay - 2008 - In Heidi Armbruster & Anna Lærke (eds.), Taking Sides: Ethics, Politics, and Fieldwork in Anthropology. Berghahn Books. pp. 45--64.
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  11.  1
    Ch'am noksaek kukka ŭi kil: muŏt ŭl p'ahech'yŏnnŭn'ga? muŏt ŭl twiŏp'ŭl kŏt in'ga?Kir-yŏng Cho - 2010 - Kyŏnggi-do Koyang-si: Moa Puksŭ.
    거꾸로 흐르는 MB강에 던진 전문가의 직설 처방전『참 녹색국가의 길』. 이 책은 폭넓은 정책 연구와 환경운동을 펼쳐온 진보적 환경 기수 조길영 박사의 통쾌하고 날카로운 성찰과 환경정책에 대한 현실적 제언을 담은 환경칼럼 모음집이다. 4대강 토목사업에 숨겨진 정략과 녹색으로 포장된 녹색성장의 비밀을 파헤치며, 기후변화시대가 요구하는 진정한 정치 리더십과 위기에 처한 지구호의 참된 기후안보체제를 말한다.
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  12. Hanʼguk Yangmyŏnghak yŏnʼgu.Kir-Hwan Kim - 1981 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
     
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  13. Tongyang yulli sasang.Kir-Hwan Kim - 1981 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
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  14. Part 3. Politics, death, theory. Eclipse of the gaze : Nancy, community, and the death of the other.Kir Kuiken - 2016 - In Jeffrey R. Di Leo (ed.), Dead theory: Derrida, death, and the afterlife of theory. New York, NY, USA: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
     
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  15.  2
    al-Insān al-ākhar... falsafat al-ākhar: al-tashakkul al-siyāsī.Ṣāliḥ ibn Ibrāhīm Sakākir - 2018 - al-Riyāḍ: Dār Madārik lil-Nashr.
    إن هذا المبحث ما هو إلا دراسة لذلك الشيء الغامض الذي دائما ما يناقشنا ويجادلنا ويحاورنا بل أحيانا يخاصمنا, هذا الشعور المتولد في داخلنا هو ما نسميه الإنسان الآخر.. هل ذلك الشعور هو حقيقة ثابتة أم جزء من الخيال نصنعه في محيطنا الذاتي لنجد صيقا نثق به, فنحاوره ونجادله, أعني هل هذا المتكون داخلنا هو جزء من الذات أم جزء من الخيال الذي نخترعه لنجد الصديق الحقيقي الذي كثيرا ما نحتاجه, فلن يوجد أحد صادق كصدق ذلك الآخر المتولد والمتشكل داخلنا (...)
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  16.  1
    al-Dīn wa-al-tajdīd fī falsafat al-Khisht.Shākir Muḥammad Shākir - 2023 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr. Edited by Saʻīd ʻAlī ʻUbayd.
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  17.  4
    Ilāh al-ʻahd al-qadīm ilāh al-dimāʼ.ʻIzzat Shākir - 2012 - al-Qāhirah: Dār al-Thaqāfah.
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  18.  6
    Gods Carved in Stone: The Hittite Rock Sanctuary of Yazɩlɩkaya. By Jürgen Seeher.Tayfun Bilgin - 2021 - Journal of the American Oriental Society 134 (1).
    Gods Carved in Stone: The Hittite Rock Sanctuary of Yazɩlɩkaya. By Jürgen Seeher. Istanbul: Ege Yayinlari, 2011. Pp. 205, illus. €35.
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  19.  8
    Reign of Tudhaliya II and Šuppiluliuma I: The Contribution of the Hittite Documentation to a Reconstruction of the Amarna Age. By Boaz Stavi.Tayfun Bilgin - 2022 - Journal of the American Oriental Society 138 (3).
    The Reign of Tudhaliya II and Šuppiluliuma I: The Contribution of the Hittite Documentation to a Reconstruction of the Amarna Age. By Boaz Stavi. Texte der Hethiter, vol. 31. Heidelberg: Universitätsverlag Winter, 2015. Pp. xviii + 236. €45.
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  20.  10
    Unpublished Hieroglyphic Luwian Inscriptions from Adıyaman Museum.Tayfun Bilgin & Muzaffer Özçiris - 2021 - Journal of the American Oriental Society 141 (4):767.
    In this article we present the first edition of five Hieroglyphic Luwian inscriptions of Ancoz and Samsat provenance from the Adıyaman Museum, provide clarification on the records of previously published inscriptions from Ancoz and Samsat, suggest a join with an existing Ancoz inscription, and offer a discussion on the nature of the rulers of Kummuh.
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  21.  3
    Efficiency of Sensory Substitution Devices Alone and in Combination With Self-Motion for Spatial Navigation in Sighted and Visually Impaired.Crescent Jicol, Tayfun Lloyd-Esenkaya, Michael J. Proulx, Simon Lange-Smith, Meike Scheller, Eamonn O'Neill & Karin Petrini - 2020 - Frontiers in Psychology 11.
  22. Chosŏnjo Yuhak sasang yŏn'gu.Kir-Hwan Kim - 1980 - Sŏul: Ilchisa.
     
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  23. al-ʻĀlam fī falsafat Ibn Rushd al-ṭabīʻīyah.Zaynab ʻAfīfī Shākir - 1993 - al-Qāhirah: Maktabat al-Nahḍah al-Miṣrīyah.
     
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  24. al-Falsafah al-ṭabīʻīyah wa-al-ilāhīyah ʻinda al-Fārābī.Zaynab ʻAfīfī Shākir - 2002 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr. Edited by Muḥammad ʻĀṭif ʻIrāqī.
  25. Ibn Bājah wa-ārāʼuhu al-falsafīyah.Zaynab ʻAfīfī Shākir - 2000 - Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
  26. Maulānā ʻUbaidullāh Sindhī aur un kā falsafah-i tārīk̲h̲.Amjad ʻAlī Shākir - 2021 - Lāhaur: Sindh Sāgar Akādamī.
     
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  27. Nasihat orang tua kepada anaknya: terjemah Washaya al-abaa' lil abnaa': makna gandul Jawa dan terjemah Indonesia.Aḥmad Muḥammad Shākir - 2011 - Surabaya: Al Miftah. Edited by Achmad Sunarto & Aḥmad Muḥammad Shākir.
    Indonesian and Javanese translations of Waṣāyā al-ābāʼ lil-abnaʼ, a work on Islamic ethics and religious education of children.
     
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  28. Deleuze/derrida: Towards an almost imperceptible difference.Kir Kuiken - 2005 - Research in Phenomenology 35 (1):290-310.
    This paper approaches the problem of the relation between Deleuze and Derrida by focusing on their respective readings of Heidegger's interpretation of Nietzsche's eternal return. It argues that the difference between Deleuze and Derrida cannot be measured in terms of their explicit statements about Heidegger, but in terms of how they relate their own readings of Nietzsche to Heidegger's positioning of him as the last metaphysician. The paper focuses on Deleuze's brief analyses of Heidegger in Difference and Repetition and Derrida's (...)
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  29.  43
    “The Power of a Form of Thought that Has Become Foreign to Itself”: Rancière, Romanticism and the Partage of the Sensible.Kir Kuiken - 2016 - Substance 45 (1):6-21.
    “Where did this unexpected mobility of epistemological arrangements come from…? What event, what law, do these mutations obey, these mutations that suddenly decide that things are no longer perceived, described, expressed, characterized, classified, and known in the same way…?” The recent wave of interest in the work of Jacques Rancière in North America can likely be traced back to the unique status he gives to the category of the aesthetic in its relation to the political. Coming after the exhaustion of (...)
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  30. David Farrell Krell, The Purest of Bastards Reviewed by.Kir Kuiken - 2001 - Philosophy in Review 21 (2):130-132.
  31. Jacques Derrida, The Work of Mourning Reviewed by.Kir Kuiken - 2002 - Philosophy in Review 22 (3):176-178.
     
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  32.  8
    Samuel Weber, Singularity: Politics and Poetics.Kir Kuiken - 2022 - Derrida Today 15 (1):118-125.
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  33.  10
    The Reject: Community, Politics and Religion After the Subject by Irving Goh.Kir Kuiken - 2019 - Substance 48 (1):107-112.
    It is rare these days to read a book as ambitious as Irving Goh's The Reject. Taking up the question that Jean-Luc Nancy posed in 1988—"Who comes after the subject?"—Goh's study proposes a theory of "the reject" as a crucial figure through which to reconceptualize modern critical and political theory's reliance on the centrality of the subject. Engaging in a reading that charts this figure through a range of contemporary French philosophers, the study simultaneously attempts to articulate how "the reject" (...)
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  34.  4
    Counterintuitive consequences of COVID-19 on healthcare workers: A meta-analysis of the relationship between work engagement and job satisfaction.Bora Yildiz, Tayfun Yildiz, Mustafa Ozbilgin & Harun Yildiz - 2022 - Frontiers in Psychology 13.
    BackgroundStudies conducted in the health sector have determined a positive relationship between job satisfaction and work engagement. However, this paper reveals that this relationship turns into a negative or non-significant relationship during the COVID-19 pandemic. We explore the reasons for inconsistency in research findings in this critical period through a meta-analysis.MethodsThis study was conducted according to the PRISMA guidelines and PICO framework. Online databases including Web of Science, Scopus, PubMed, ProQuest, Google Scholar, and additional records from other databases were searched (...)
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  35.  15
    Review of Afterlives of Ancient Rock-cut Monuments in the Near East: Carvings in and out of Time. [REVIEW]Tayfun Bilgin - 2023 - Journal of the American Oriental Society 143 (3):719-722.
    Afterlives of Ancient Rock-cut Monuments in the Near East: Carvings in and out of Time. Edited by Jonathan Ben-Dov and Felipe Rojas Culture & History of the Ancient Near East, vol. 123. Leiden: Brill, 2021. Pp. xxiii + 441. $190.
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  36. Chosŏn hugi Kiho yehak yŏn'gu.Kir-yŏn Chŏng - 2019 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an 3.
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  37.  4
    al-Maʻād al-jismānī.Shākir ʻAṭīyah Sāʻidī - 2004 - Qum: Manshūrat al-Markaz al-ʻĀlamī lil-Dirāsāt al-Islāmīyah.
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  38. Naẓarīyat al-burhān al-manṭiqīyah ʻinda al-Fārābī wa-mawqif Ibn Sīnā wa-Ibn Bājah minhā.Niḍāl Dhākir ʻAdhāb - 2010 - Baghdād: Bayt al-Ḥikmah.
    Fārābī; Avicenna, 980-1037; Avempace, -1138 or 1139; logic; Islamic philosophy; history.
     
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  39.  3
    Silsilah-i mabāḥis̲-i ḥawzavī.Shākir Barkhūrdār Farīd - 2007 - Tihrān: Intishārāt-i Lāhūt.
    On the conduct of life and ethics for religious scholars and students.
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  40. Reserve system design for allocation of scarce medical resources in a pandemic: some perspectives from the field.Parag Pathak, Govind Persad, Tayfun Sönmez & M. Utku Unver - 2022 - Oxford Review of Economic Policy 38 (4):924–940.
    Reserve systems are a tool to allocate scarce resources when stakeholders do not have a single objective. This paper introduces some basic concepts about reserve systems for pandemic medical resource allocation. At the onset of the Covid-19 pandemic, we proposed that reserve systems can help practitioners arrive at compromises between competing stakeholders. More than a dozen states and local jurisdictions adopted reserve systems in initial phases of vaccine distribution. We highlight several design issues arising in some of these implementations. We (...)
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  41.  41
    Fair access to scarce medical capacity for non-covid-19 patients: a role for reserves.Govind Persad, Parag A. Pathak, Tayfun Sonmez & M. Utku Unver - 2022 - Bmj:10.1136/bmj.o276.
    As hospitals in the US and elsewhere fill again with patients with covid-19, discussions about how to fairly allocate scarce medical resources have come to the fore once again. One frequently voiced concern is that non-covid-19 patients with urgent health needs are facing indefinitely postponed surgeries, long-distance hospital transfers, or even are unable to access medical treatment. In our view, a reserve or categorised priority system could help. It could be used to fairly distribute scarce medical capacity—such as staffing, physical (...)
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  42. Dirāsāt nafsīyah fī al-tadhawwuq al-fannī.Shākir ʻAbd al-Ḥamīd - 1989 - [Cairo]: Maktabat Gharīb. Edited by ʻAbd Allāh, Muʻtazz Sayyid & Jumʻah Sayyid Yūsuf.
     
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  43. Intu, Kir̲istavar, Muslim uraiyāṭal.Apū Āsiyā - 1999 - Mātavalāyam, Kumari Māvaṭṭam: Cukain̲ā Papḷikēṣan̲s.
    Discourse on Indic philosophy; Hinduism, Christianity, and Islam.
     
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  44. Kir̲istava aṛam.Joshua Russell Chandran - 1964
     
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  45. Mevaiz ül-cihad ved-din li-asâkir il-muvahhidîn: asâkir İslamiyeye mahsus dini, vatani cihattan bahis mevaizedir.Elhac Hafız İzzet - 1913 - Dersaadet: Matbaa-yi Askeriye.
     
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  46.  27
    Deniz'de Değişen Psikoloji: Melville'in Moby Dick ve Conrad'ın "Tayfun" Eserleri.Rabia Nesrin Er Bağyapan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):555-555.
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  47. Muqaddimāt awwalīyah fī al-Islām al-Muḥammadī al-bākir: nashʼatan wa-taʼsīsan.Ṭayyib Tīzīnī - 1994 - Dimashq: Dār Dimashq.
  48.  19
    Intensification and Reorientation of Sunni Jihad Ideology in the Crusader Period: Ibn ʿAsākir of Damascus (1105–1176) and His Age, with an Edition and Translation of Ibn ʿAsākir’s The Forty Hadiths for Inciting Jihad. By Suleiman A. Mourad and James E. [REVIEW]Konrad Hirschler - 2021 - Journal of the American Oriental Society 135 (1):159-160.
    The Intensification and Reorientation of Sunni Jihad Ideology in the Crusader Period: Ibn ʿAsākir of Damascus and His Age, with an Edition and Translation of Ibn ʿAsākir’s The Forty Hadiths for Inciting Jihad. By Suleiman A. Mourad and James E. Lindsay. Islamic History and Civilization, vol. 99. Leiden: Brill, 2013. Pp. xv + 222. $133.
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  49. Bilgi Kirliliği ve Bireysel Sorumluluk: Salgın Deneyimimiz.Alper Yavuz - 2020 - MSGSÜ Sosyal Bilimler Dergisi 2 (22):203-217.
    Özet: Bilgi kirliliği eski bir sorun olsa da sosyal medya ve Internet tabanlı mesajlaşma uygulamalarının yaygınlaşmasıyla daha sık gündeme gelmeye başladı. Salgın hastalık gibi kriz dönemlerinde kirli bilginin etkinliğinin tehlikeli olabilecek boyutta arttığı görüldü. Bu yazıda bilgi kirliliği sorununu felsefi açıdan inceleyeceğim. Bilgi kirliliğinin ne olduğu sorusunu tartıştıktan sonra bilgi kirliliğinin üç türü arasındaki ayrımları ele alacağım. Son olarak bilgi kaynağı ve bilgi aktarıcısı olarak bir öznenin sorumluluklarının neler olduğu konusunu inceleyeceğim. Tartışmanın pratik sonuçlarını salgın hastalık konusuyla bağlantılı örnekler seçerek (...)
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  50.  5
    Grundlagen und Struktur der Staatslehre Friedrich Julius Stahls.Dieter Grosser - 1963 - Köln,: Westdeutscher Verlag.
    FriedrichJulius Stahl (1802-1861), der einst berühmte konservative Staatsphilo­ soph, Kirchenrechtslehrer und Politiker, gilt heute in der Hauptsache als Theoretiker des »monarchischen Prinzips« und als Verfechter eines autoritären Staats- und Kir­ chenbegriffs. Dieses Urteil erfaßt jedoch nur eine Seite der Leistung Stahls; es ver­ leitet dazu, seine politische Theorie als Konstruktion zur Rechtfertigung des monar­ chischen Prinzips und des »Obrigkeitsstaates« anzusehen und daher als überholt ab­ zutun. Die fruchtbaren Ansätze der politischen Wissenschaft, die in Stahls Werk enthalten sind, werden dabei übersehen. (...)
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