Results for 'Tao Chong'

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  1.  43
    Robust Optimization for Integrated Construction Scheduling and Multiscale Resource Allocation.Qian Li, Sha Tao, Heap-Yih Chong & Zhijie Sasha Dong - 2018 - Complexity 2018:1-17.
    This research investigates an integrated problem of construction scheduling and resource allocation. Inspired by complex construction practices, multi-time scale resources are considered for different length of terms, such as permanent staff and temporary workers. Differing from the common stochastic optimization problems, the resource price is supposed to be an uncertain parameter of which probability distribution is unknown, but observed data is given. Hence, the problem here is called Data-Driven Construction Scheduling and Multiscale Resource Allocation Problem. Based on likelihood robust optimization, (...)
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  2.  37
    Altered Functional Connectivity of Fusiform Gyrus in Subjects with Amnestic Mild Cognitive Impairment: A Resting-State fMRI Study.Suping Cai, Tao Chong, Yun Zhang, Jun Li, Karen M. von Deneen, Junchan Ren, Minghao Dong & Liyu Huang - 2015 - Frontiers in Human Neuroscience 9.
  3. Li xing chong bai yu que han: jing ji ren shi lun pi pan = Jingji renshilun pipan.Tao Ma - 2000 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
  4.  11
    "Qin qin xiang yin" yu er chong zheng ju fa.Tao Liang - 2017 - Beijing: Zhongguo ren min da xue chu ban she.
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  5.  6
    Wen hua chong tu shi ye xia de Tao Xingzhi =.Bin Tan - 2011 - Hefei Shi: Anhui jiao yu chu ban she.
  6.  10
    Rang si xiang chong po lao long: "zhen li biao zhun tao lun" yu xin di si xiang jie fang.Yuanzheng Pang & Weilin Liu (eds.) - 1998 - Beijing: Zhongguo ren min da xue chu ban she.
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  7.  35
    Original Tao: Inward Training and the Foundations of Taoist Mysticism, and: Laughing at the Tao: Debates among Buddhists and Taoists in Medieval China, and: Taoist Tradition and Change: The Story of the Complete Perfection Sect in Hong Kong, and: Lord of the Three in One: The Spread of a Cult in Southeast China (review).David W. Chappell - 2000 - Buddhist-Christian Studies 20 (1):287-292.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 287-292 [Access article in PDF] Book Review Original Tao: Inward Training and the Foundations of Taoist Mysticism Laughing at the Tao: Debates Among Buddhists and Taoists in Medieval China Taoist Tradition and Change: The Story of the Complete Perfection Sect in Hong Kong Lord of the Three in One: The Spread of a Cult in Southeast China Original Tao: Inward Training and the Foundations of (...)
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  8.  14
    Song Ming shi qi Jiangxi ru xue yan jiu.Xiaojiang Zheng - 2014 - Beijing: Zhongguo she hui ke xue chu ban she. Edited by Zhucai Yang.
    Ben shu wei "Song Ming shi qi Chang Jiang zhong you de ru xue yan jiu" cong shu zhi yi: ben cong shu shi ren wen she hui ke xue chong dian yan jiu ji di-Wuhan da xue Zhongguo chuan tong wen hua yan jiu zhong xin tou biao, jing jiao yu bu zu zhi zhuan jia ping shen tong guo, zheng shi pi zhun de jiao yu bu ren wen she hui ke xue 2001 nian du zhong da (...)
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  9.  7
    Pak Chong-hong chŏnjip.Chong-Hong Pak & Yoram Kinyom Saophoe - 1980 - Soul: Hyŏngsŏl Ch⁽ulp⁽ansa.
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  10. Yuhŏn Yi Chong-hu Paksa hwagap kinyŏm nonmunjip.Chong-hu Yi (ed.) - 1981 - Taegu-si: Imunsa.
     
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  11.  8
    Pak Chong-hong chʻŏrhak ŭi chaejomyŏng: Yŏram tʻansin 100-chunyŏn ŭl kinyŏm hayŏ.Chong-Hong Pak (ed.) - 2003 - Sŏul Tʻŭkpyŏlsi: Chʻŏnji.
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  12. Hanʼguk sasangsa: Sŏksan Han Chong-man Paksa hwagap kinyŏm.Chong-man Han & Sæoksan Han Chong-man Paksa Hwagap Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1991 - Chŏlla-bukto Iri-si: Pogŭpchʻŏ Sŏksan Han Chong-man Paksa Hwagap Kinyŏm Nonmunjip Kanhaeng Wiwŏnhoe.
     
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  13. Pak Chong-hong chŏnjip.Chong-Hong Pak, Kyu-Yong Kim & Chong-Hyon Pak - 1980 - Soul: Hyŏngsŏl Ch⁽ulp⁽ansa.
     
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  14.  12
    Myŏnu Kwak Chong-sŏk ŭi chisik paekkwa Mongŏ.Chong-sŏk Kwak - 2020 - Sŏul T'ŭkpyŏlsi: Aurum. Edited by Hong-gŭn Cho.
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  15.  5
    Tao Xingzhi xuan ji: San juan ben = Tao Xingzhi xuanji (Sanjuan ben).Xingzhi Tao - 2011 - Beijing: Jiao yu ke xue chu ban she. Edited by Mingyuan Gu & Shouzheng Bian.
  16.  15
    Chen Chong ren sheng gan wu lu.Chong Chen - 2003 - Xian: Shanxi ren min mei shu chu ban she. Edited by Yunlong Chen.
    本书是一本关于陈冲体验人生感悟人生的书法集子。内容包括:悟道篇;明理篇;做人篇;处世篇等。.
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  17. Yŏram Pak Chong-hong Paksa.Chong-Hong Pak (ed.) - 1963
     
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  18. Lun tao chi.Xisheng Tao - 1942
     
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  19. Kim Chong-jik tohak sasang.Hak-Sang Sin & Chong-jik Kim - 1990 - Sŏul Tʻŭkpyŏlsi: Yŏng. Edited by Chong-jik Kim.
     
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  20. Disabilities Are Also Legitimately Medically Interesting Constraints on Legitimate Interests.Chong-Ming Lim - 2018 - Mind 127 (508):977-1002.
    What is it for something to be a disability? Elizabeth Barnes, focusing on physical disabilities, argues that disability is a social category. It depends on the rules undergirding the judgements of the disability rights movement. Barnes’ account may strike many as implausible. I articulate the unease, in the form of three worries about Barnes’ account. It does not fully explain why the disability rights movement is constituted in such a way that it only picks out paradigmatic disability traits, nor why (...)
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  21.  15
    Chu tu wen xian yu jun zi shen du: shen du wen ti tao lun ji.Tao Liang & Yunlong Si (eds.) - 2012 - Guilin Shi: Li Jiang chu ban she.
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  22. Objectionable Commemorations: Ethical and Political Issues.Chong-Ming Lim & Ten-Herng Lai - 2024 - Philosophy Compass 19 (2):e12963.
    The term, "objectionable commemorations”, refers to a broad category of public artefacts – such as, and especially, memorials, monuments and statues – that are regarded as morally problematic in virtue of what or whom they honour. In this regard, they are a special class of public artefacts that are subject to public contestation. In this paper, we survey the general ethical and political issues on this topic. First, we categorise the arguments on offer in the literature, concerning the objectionable nature (...)
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  23.  5
    Tao Xingzhi jiao yu lun zhu xuan bian.Xingzhi Tao - 1991 - Taiyuan: Shanxi gao xiao lian he chu ban she. Edited by Shihua Jing & Qihang Zhang.
  24. Hermeneutical dialogue with Tao.I. Tao - 1999 - Dialogue and Universalism 9 (7-12):201.
     
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  25. Vandalizing Tainted Commemorations.Chong-Ming Lim - 2020 - Philosophy and Public Affairs 48 (2):185-216.
    What should we do about “tainted” public commemorations? Recent events have highlighted the urgency of reaching a consensus on this question. However, existing discussions appear to be dominated by two naïve opposing views – to remove or preserve them. My aims in this essay are two-fold. First, I argue that the two views are not naïve, but undergirded by concerns with securing self-respect and with the character of our engagement with the past. Second, I offer a qualified defence of vandalising (...)
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  26.  7
    Luo ji yu si wei tan gai: Tao Wenlou wen ji.Wenlou Tao - 2014 - Taibei Shi: Lan tai chu ban she.
    本書係作者將以前不同時期寫作的有關邏輯學知識的科普文章及學術論文彙集在一起,圍繞著辯證邏輯、科學邏輯、邏輯思維技巧、創新思維研究等方面的議題,系統地闡述了作者的邏輯學術觀點。 雖然這些論文及文章多數都是以前已發表過的,但其中有很多觀點和內容,至今仍具有一定的科學性、創新性、趣味性和應用性,具有較高的學術價值。通過閱讀本書,還能使讀者瞭解到中國大陸在邏輯學方面的發展狀況及學術 環境狀況,對於人們豐富邏輯學知識。啟迪智慧,掌握邏輯技巧,提高邏輯思維素質。同時也能進一步地瞭解大陸學者的思想意識和學術風格,都具有的啟發意義和洞察意義。.
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  27.  51
    Business ethics of korean and japanese managers.Chong-Yeong Lee & Hideki Yoshihara - 1997 - Journal of Business Ethics 16 (1):7-21.
    This is a study of 288 Korean and 323 Japanese Business executives. The result indicates that, (1) the business executives believe basically in higher level business ethics, but (2) they occasionally have to make unethical business decisions which conflict with their personal values, because of prevailing business practices. (3) However, they think higher ethical standards is useful for long-term profit and for improving workers' attitudes, and the standards can be improved, and (4) to improve ethical standards, model setting by superiors (...)
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  28.  53
    Differentiating Disobedients.Chong-Ming Lim - 2021 - Journal of Ethics and Social Philosophy 20 (2).
    Conscientious disobedients often face the demand to differentiate themselves from criminals whose law-breaking actions are not undergirded by conscientious convictions. In public and philosophical discourse, conscientious disobedients are often criticised on the basis that their actions render them no different from criminals. I provide a qualified defence of disobedients in this essay. I argue that the differentiation demand can be satisfied even by disobedients who engage in what are typically regarded as radical acts of disobedience. In practical terms, this means (...)
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  29.  19
    5. Mengzi and Gaozi on Nei and Wai.Kim-Chong Chong - 2002 - In Alan K. L. Chan (ed.), Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 103-125.
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  30. Confronting ethical permissibility in animal research: rejecting a common assumption and extending a principle of justice.Chong Un Choe Smith - 2014 - Theoretical Medicine and Bioethics 35 (2):175-185.
    A common assumption in the selection of nonhuman animal subjects for research and the approval of research is that, if the risks of a procedure are too great for humans, and if there is a so-called scientific necessity, then it is permissible to use nonhuman animal subjects. I reject the common assumption as neglecting the central ethical issue of the permissibility of using nonhuman animal subjects and as being inconsistent with the principle of justice used in human subjects research ethics. (...)
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  31.  40
    On the Possibility of a Disembodied Mind.Lau Chong-Fuk - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):338-352.
    Even though the Cartesian mind-body dualism has largely been dismissed in contemporary philosophy, the idea that the conscious mind can be a bodiless and non-spatial entity is still held to be possible. This paper examines a series of arguments by Jaegwon Kim, Peter Strawson, and Immanuel Kant against the possibility of a disembodied mind. It is argued that although the concept of a disembodied mind is coherent, it derives from a more fundamental concept in which the mind and the body (...)
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  32.  9
    Muŏt i ŭiroum in'ga: ŭiroum kwa iroum ŭi kallimkil esŏ.Chong-jin Im - 2015 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  33.  16
    The Theory of Religion as Metapraxis : A Perspective of The Doctrine of the Mean.Chong-Duk Park - 2009 - The Journal of Moral Education 20 (2):231.
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  34.  2
    Yulgok: inʼgan kwa sasang.Chong-ho Yi - 1994 - Sŏul: Chisik Sanŏpsa.
    성리학의 이기론을 체계화한 16세기 학자 율곡 이이 의 생애와 사상, 학문을 살핀 저서.
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  35.  22
    Computational Simulation of Team Creativity: The Benefit of Member Flow.Chong Zu, Hui Zeng & Xiang Zhou - 2019 - Frontiers in Psychology 10.
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  36.  25
    Exploring and Validating the Effects of Mega Projects on Infrastructure Development Influencing Sustainable Environment and Project Management.Tao Xiaolong, Nida Gull, Shahid Iqbal, Muhammad Asghar, Ahsan Nawaz, Gadah Albasher, Javaria Hameed & Ahsen Maqsoom - 2021 - Frontiers in Psychology 12.
    The study is based on validating and exploring the effects of a mega project plan on infrastructure development and Sustainable Project Management. The CPEC has great importance to infrastructure development and economy-boosting. The current study's primary aim is to deal with environmental protection, economic boost up, international relations influencing to the Project's success. The paper also addressed project management as a moderator between environmental protection, economic boost up, international relations, and the CPEC project's success. The primary data has been gathered (...)
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  37.  44
    Review of Dennis Chong: Collective Action and the Civil Rights Movement.[REVIEW]Dennis Chong - 1993 - Ethics 103 (3):602-603.
  38.  12
    The Neo - Confucianist Theory of Moral Education : The Logic of Human Becoming.Chong-Deuk Park - 2005 - Journal of Moral Education 17 (1):45.
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  39. Lun hêng tʻung chien.Chong Wang (ed.) - 1943
     
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  40. Clarifying the best interests standard: the elaborative and enumerative strategies in public policy-making.Chong Ming Lim, Michael C. Dunn & Jacqueline J. Chin - 2016 - Journal of Medical Ethics 42 (8):542-549.
    One recurring criticism of the best interests standard concerns its vagueness, and thus the inadequate guidance it offers to care providers. The lack of an agreed definition of ‘best interests’, together with the fact that several suggested considerations adopted in legislation or professional guidelines for doctors do not obviously apply across different groups of persons, result in decisions being made in murky waters. In response, bioethicists have attempted to specify the best interests standard, to reduce the indeterminacy surrounding medical decisions. (...)
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  41.  13
    The transformation of Chinese traditional education: selected papers by Tao Xingzhi on education.Xingzhi Tao - 2016 - Boston: Brill.
    This book introduces Tao Xingzhi's ideas and thoughts on education. Tao Xingzhi, one of the very few figures in whose name a national association has been established to commemorate his life and work, has been influential in education and social reforms in contemporary China. Over twenty articles written by Tao Xingzhi have been selected for this book and these articles touch on key aspects of Tao's ideas on education and his plans in developing China's educational system. Influenced by John Dewey, (...)
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  42.  22
    Hegel’s Critique of Foundationalism and Its Implications for Husserl’s Dream of Rigorous Science.Chong-Fuk Lau - 2019 - In Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.), Hegel and Phenomenology. Springer Verlag. pp. 61-75.
    Hegel sees philosophy as the only rigorous science that does not have any presupposition, but he rejects the possibility of an absolute foundation for philosophy, instead maintaining that only the system as a whole can be free from all presuppositions. Hegel’s system lays claim to presuppositionlessness, not on the ground of any presuppositionless beginning, but rather as a holistic system of concepts in which inevitable presuppositions are made transparent and comprehended. This paper examines Hegel’s analysis of the concept of immediacy (...)
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  43.  77
    The Sovereignty of Reason: Making Sense of Hegel's Philosophy of Objective Spirit.Chong-Fuk Lau - 2011 - Idealistic Studies 41 (3):167-185.
    This paper aims to make better sense of Hegel’s Philosophy of Objective Spirit and defend it against the charge of political conservatism and optimism. I will argue for the left Hegelian position in the theological-philosophical respect, thereby leaving the left-right divide in the social-political respect largely open. I will explain that Hegel’s commitment to the inherent rationality of the state and the course of human history as the progress of freedom does not imply blind optimism, since his thesis is not (...)
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  44.  6
    Hyŏndae sinyuhak ui yŏkchŏng: 5.4 sinmunhwa undong esŏ Chungguk tʻŭksaek ŭi sahoejuŭi kkaji.Chong-sŏ Song - 2009 - Sŏul Tʻŭkpyŏlsi: Munsachʻŏl.
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  45.  42
    Transforming problematic commemorations through vandalism.Chong-Ming Lim - 2020 - Journal of Global Ethics 16 (3):414-421.
    ABSTRACT In recent years, progressive activists around the world have fought to remove ‘problematic’ commemorations – typically, monuments commemorating and honoring individuals responsible for injustice, or even unjust events. Many of these problematic commemorations are vandalized before they are eventually removed. In this essay, I consider how the vandalism of problematic commemoration can transform the public honoring of a target, to a public repudiation or humiliation of that target. I discuss four obstacles to realizing the transformative potential of vandalism, and (...)
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  46.  78
    The practice of Jen.Kim-Chong Chong - 1999 - Philosophy East and West 49 (3):298-316.
    Under Mencius' influence jen has been regarded as part of a theory of nature. As such, commentators have had difficulty resolving the apparent paradox in "Analects" 9.1 that Confucius rarely talked about jen. No paradox arises if jen is seen as a practice involving self-cultivation as a never-ending task and the immediacy of ethical commitment where a cluster of emotions, attitudes, and values are expressed. Jen is an ethical orientation from which one speaks and acts--not particular qualities that one might (...)
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  47.  49
    Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom.Tao Jiang - 2021 - New York, NY, USA: Oxford University Press.
    This book rewrites the story of classical Chinese philosophy, which has always been considered the single most creative and vibrant chapter in the history of Chinese philosophy. Works attributed to Confucius, Mozi, Mencius, Laozi, Zhuangzi, Xunzi, Han Feizi and many others represent the very origins of moral and political thinking in China. As testimony to their enduring stature, in recent decades many Chinese intellectuals, and even leading politicians, have turned to those classics, especially Confucian texts, for alternative or complementary sources (...)
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  48. Accommodating Autistics and Treating Autism: Can We Have Both?Chong-Ming Lim - 2015 - Bioethics 29 (8):564-572.
    One of the central claims of the neurodiversity movement is that society should accommodate the needs of autistics, rather than try to treat autism. People have variously tried to reject this accommodation thesis as applicable to all autistics. One instance is Pier Jaarsma and Stellan Welin, who argue that the thesis should apply to some but not all autistics. They do so via separating autistics into high- and low-functioning, on the basis of IQ and social effectiveness or functionings. I reject (...)
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  49.  21
    Teaching & Learning Guide for: Objectionable Commemorations: Ethical and Political Issues.Chong-Ming Lim & Ten-Herng Lai - 2024 - Philosophy Compass 19 (3):e12970.
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  50.  11
    Union and Difference: A Dialectical Structuring of St. John of the Cross’ Mysticism.Chong Beng & Peter Gan - 2009 - Sophia 48 (1):43-57.
    This paper intends to append the frame of dialectic upon St. John of the Cross’ delineation of mysticism. Its underlying hypothesis is that the dialectical structuring of St. John’s mystical theology promises to unravel the web of relational concepts embedded within his immense writings on this unique phenomenon. It is hoped that as a consequence of this undertaking, relevant pairs of correlative opposites that figure prominently in mysticism can be elucidated and perhaps come to some form of resolution.
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