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  1.  13
    Continued Confinement of Those Most Vulnerable to COVID-19.Samia Hurst, Eva Maria Belser, Claudine Burton-Jeangros, Pascal Mahon, Cornelia Hummel, Settimio Monteverde, Tanja Krones, Stéphanie Dagron, Cécile Bensimon, Bianca Schaffert, Alexander Trechsel, Luca Chiapperino, Laure Kloetzer, Tania Zittoun, Ralf Jox, Marion Fischer, Anne Dalle Ave, Peter G. Kirchschlaeger & Suerie Moon - 2020 - Kennedy Institute of Ethics Journal 30 (3):401-418.
    Continued confinement of those most vulnerable to COVID-19—e.g., the elderly, those with chronic diseases and other risk factors—is presented as an uncontroversial measure when planning exit strategies from lockdown measures. Policies for deconfinement assume that these persons will remain confined even when others will not. This, however, could last quite a long time, and for some this could mean that they will remain in confinement for the rest of their lives.In a policy brief on ethical, legal, and social issues of (...)
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  2.  10
    The trajectory of food as a symbolic resource for international migrants.Sara Greco Morasso & Tania Zittoun - 2014 - Outlines. Critical Practice Studies 15 (1):28-48.
    This paper explores the trajectories of food and how culinary practices evolve over time in relation to a migrant’s experience. Our focus is on international mothers adjusting to life in London. We identify a connection between eating practices and evolving identities. In line with a stream of research in cultural psychology, we consider food as a symbolic resource mobilized by migrants to provide some material support to their processes of adaptation to a new country. In this respect, we introduce the (...)
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  3. The gift of a rock : a case study in the emergence and dissolution of meaning.Alex Gillespie & Tania Zittoun - 2016 - In Jytte Bang & Ditte Winther-Lindqvist (eds.), Nothingness: philosophical insights into psychology. Transaction Publishers.
     
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  4.  11
    On taking a leap of faith: Art, imagination, and liminal experiences.Paul Stenner & Tania Zittoun - 2020 - Journal of Theoretical and Philosophical Psychology 40 (4):240-263.
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  5.  10
    Difficult secularity: Talmud as symbolic resource.Tania Zittoun - 2006 - Outlines. Critical Practice Studies 8 (2):59-75.
    Religious systems are organised semiotic structures providing people with values and rules, identities, regularity, and meaning. Consequently, a person moving out of a religious system might be exposed to meaning-ruptures. The paper presents the situation of young people who have been in Yeshiva, a rabbinic high-school, and who have to join secular university life. It analyses the changes to which they are exposed. On the bases of this case study, the paper examines the following questions: can the religious symbolic system (...)
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