Results for 'Taka Miyoshi'

139 found
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  1. Waga kyōikuai.Kyōzō Miyoshi - 1981
     
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  2. Shakai sonzai no ronri.Takae Maeda - 1978
  3.  11
    A decision-congruent heuristic gives superior metacognitive sensitivity under realistic variance assumptions.Kiyofumi Miyoshi & Hakwan Lau - 2020 - Psychological Review 127 (5):655-671.
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  4. Jōnen no tetsugaku.Taka Miyaji - 1986 - Tōkyō: Hatsubaimoto Gakubunsha.
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  5. Rekishi no shisō taikei to sono kyōkun.Yasuyuki Miyoshi - 1978
     
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  6. Watakushi no kyōikuron.Kyōzō Miyoshi - 1980
     
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  7.  4
    A megfelelő ötvözet.József Takáts - 2014 - Budapest: Osiris.
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  8. Foucault's critical philosophy of history: unfolding the present.Ádám Takács - 2024 - Lanham: Lexington Books.
    Foucault's Critical Philosophy of History: Unfolding the Present provides a comprehensive interpretation of Foucault's work by focusing on its procedural elements. This book argues that despite their thematic diversity, Foucault's ideas gain coherence once they are framed within the critical project of the "history of the present.".
     
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  9.  3
    Le fondement selon Husserl: une idée de la phénoménalité.Ádám Takács - 2014 - Paris: L'Harmattan.
    L'ambition de ce travail vise à donner une interprétation intégrale de la doctrine du "fondement" dans la phénoménologie husserlienne à partir des problèmes fondamentaux qui chaque fois, au cours de son développement, lui sont propres. L'auteur reconnaît ces problèmes comme ceux de la "représentation", de "l'apparition" et de la "constitution" temporelle, charnelle ainsi que monadique. La méthode choisie consiste, d'une part, dans une reconstruction interprétative du parcours de la pensée husserlienne de la publication des Recherches logiques jusqu'aux textes les plus (...)
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  10.  89
    A Borderless World? From Colonialism to Transnationalism and the Decline of the Nation-State.Masao Miyoshi - 1993 - Critical Inquiry 19 (4):726-751.
  11.  26
    Business Ethics.Iwao Taka - 1994 - Business Ethics Quarterly 4 (1):53-78.
    Although “fairness” and “social responsibilities” form part of the business ethics agenda of Japanese corporations, the meaning of these terms must be understood in the context of the distinctive Japanese approach to ethics. In Japan, ethics is inextricably bound up with religious dimension (two normative environments) and social dimension (framework of concentric circles). The normative environments, influenced by Confucianism, Buddhism, and other traditional and modern Japanese religions, emphasize that not only individuals but also groups have their own spirit (numen) which (...)
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  12.  42
    Business Ethics: A Japanese View.Iwao Taka - 1994 - Business Ethics Quarterly 4 (1):53-78.
    Although “fairness” and “social responsibilities” form part of the business ethics agenda of Japanese corporations, the meaning of these terms must be understood in the context of the distinctive Japanese approach to ethics. In Japan, ethics is inextricably bound up with religious dimension and social dimension. The normative environments, influenced by Confucianism, Buddhism, and other traditional and modern Japanese religions, emphasize that not only individuals but also groups have their own spirit which is connected to the ultimate reality. The framework (...)
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  13.  79
    Business ethics in japan.Iwao Taka - 1997 - Journal of Business Ethics 16 (14):1499-1508.
    Business ethics in Japan has developed in five stages. Especially in the last stage (in the 1990s), there have appeared two clear-cut trends in business ethics activities: positive and passive. For the rise of business ethics, the passive trend is much more important. Once entered the 1990s, an increasing number of business scandals have been revealed. Because of this, the Japanese business community cannot but help take business ethics much more seriously than it ever has.Not only business practitioners but also (...)
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  14. 哲学への道: 文化と人間.Taka Miyaji - 1993 - Tōkyō: Hokuju Shuppan.
  15.  95
    Ethical aspects of “japanese leadership style”.Iwao Taka & Wanda D. Foglia - 1994 - Journal of Business Ethics 13 (2):135 - 148.
    This article describes three characteristics of the Japanese Leadership Style (JLS): self-realization, appreciation of diverse abilities, and trust in others, which have both positive and negative ethical implications. In addition to illustrating how JLS allows Japanese corporations to avoid some of the ethical problems plaguing U.S. corporations, the authors will explain how these characteristics engender the loyalty and initiative of Japanese employees which promote incremental innovation and competitive advantages. Implicit in this discussion is the premise that both the American and (...)
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  16.  3
    Etica e bioética: desafios para a enfermagem e a saúde.Taka Oguisso & Elma Lourdes Campos Pavone Zoboli (eds.) - 2006 - [São Paulo, Brazil]: ABEn-SP.
    A doutora Sonia Maria Oliveira de Barros, professora da Escola de Enfermagem USP, organizou o volume sobre os cuidados no ciclo gravídico-puerperal. A obra aborda os conteúdos programáticos das disciplinas de saúde materna das melhores instituições de ensino brasileiras na área de enfermagem. O objetivo é ensinar sobre a assistência de enfermagem obstétrica na gravidez, tanto no parto quanto no puerpério. O caráter didático dos livros se revela na linguagem clara e na sugestão de atividades de reflexão e fixação dos (...)
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  17.  17
    Attentional cueing induces false memory.Kiyofumi Miyoshi & Hiroshi Ashida - 2016 - Consciousness and Cognition 43:66-74.
  18.  6
    Longer prime presentation decreases picture–word cross-domain priming.Kiyofumi Miyoshi, Yusuke Kimura & Hiroshi Ashida - 2015 - Frontiers in Psychology 6.
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  19.  14
    Morality and Irrationality.Jun Miyoshi - 2008 - Kagaku Tetsugaku 41 (2):31-43.
  20. Truthmakers for Negative Truths.Yuki Miyoshi - 2007 - Sorites 19:92-107.
    Finding truthmakers for negative truths has been a problem in philosophy for a long time. I will present and discuss the solution to this problem offered by Bertrand Russell, Raphael Demos, D. M. Armstrong, and myself. I will argue that some negative truths do not require truthmakers and that truthmakers for the other negative truths are the entities that these negative truths imply exist. I will also argue that truthmakers for general truths of the form, only X, Y, Z, and (...)
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  21.  5
    Emerging Practice in Responsible Supply Chain Management: Closed‐Pipe Supply C hain of Conflict‐Free Minerals from the D emocratic R epublic of C ongo.Miho Taka - 2016 - Business and Society Review 121 (1):37-57.
    Minerals originated from eastern Democratic Republic of Congo (DRC) are blamed for financing violent conflict in the area over the past decade and have been called conflict minerals. They vividly demonstrate a key human rights issue facing responsible supply chain management. The conflict minerals issue has led to a significant shift in responsible supply chain management in two ways: extending producer responsibility to respect human rights in the total supply chain through establishing traceability and transparency; and developing legally binding supply (...)
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  22.  2
    A confidence framing effect: Flexible use of evidence in metacognitive monitoring.Yosuke Sakamoto & Kiyofumi Miyoshi - 2024 - Consciousness and Cognition 118 (C):103636.
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  23.  25
    Postmodernism in Japan.H. D. Harootunian & Miyoshi Masao - 1990 - Philosophy East and West 40 (3):381-387.
  24.  37
    Mística E psicologia viagem rumo ao centro místico da Alma em direção a deus.Célia Aparecida de Paula Miyoshi - 2013 - Revista de Teologia 7 (11):p - 21.
    O presente artigo tem por objetivo compreender e descrever a experiência mística da pessoa humana, em uma perspectiva individual mística e psicológica. O ponto de partida desta reflexão é a doutrina de Teresa de Jesus (1515-1582), espanhola, fundadora da Ordem do Carmelo Descalço, mística, santa e doutora da Igreja e a visão da psicologia analítica de Carl Gustav Jung (1875-1962), suíço, conferencista internacional, psicólogo, médico e psiquiatra. A finalidade, portanto, de toda pesquisa é mostrar como ambos descrevem a mesma realidade, (...)
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  25.  22
    Categorical and dimensional perceptions in decoding emotional facial expressions.Tomomi Fujimura, Yoshi-Taka Matsuda, Kentaro Katahira, Masato Okada & Kazuo Okanoya - 2012 - Cognition and Emotion 26 (4):587-601.
  26. Hagakure.Miyoshi Ōkuma - 1975 - Edited by Tsunetomo Yamamoto.
     
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  27.  5
    Jean-Luc Marion: cartésianisme, phénoménologie, théologie.Sylvain Camilleri, Ádám Takács & Tamás Pavlovits (eds.) - 2012 - Paris: Archives Karéline.
    Fruit d'un colloque tenu en 2010 dans la ville de Budapest, cet ouvrage collectif introduit aux grands chapitres de l'oeuvre de l'académicien en même temps qu'elle lui adresse certaines questions permettant d'en mieux saisir les enjeux et d'en indiquer quelques prolongements possibles. Cartésianisme, phénoménologie et théologie : telles sont les trois voies thématiques empruntées afin d'interroger un travail qui a su se rendre indispensable à son époque.
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  28.  2
    L'actualité de Georg Lukács: actes du colloque organisé les 28 et 29 octobre 2010 à Budapest.Pierre Rusch & Ádám Takács (eds.) - 2013 - Paris: Archive Karéline.
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  29.  26
    Auditory observation of infant-directed speech by mothers: experience-dependent interaction between language and emotion in the basal ganglia.Yoshi-Taka Matsuda, Kenichi Ueno, Kang Cheng, Yukuo Konishi, Reiko Mazuka & Kazuo Okanoya - 2014 - Frontiers in Human Neuroscience 8.
  30.  23
    The implicit processing of categorical and dimensional strategies: an fMRI study of facial emotion perception.Yoshi-Taka Matsuda, Tomomi Fujimura, Kentaro Katahira, Masato Okada, Kenichi Ueno, Kang Cheng & Kazuo Okanoya - 2013 - Frontiers in Human Neuroscience 7.
  31.  11
    Chūshingura (The Treasury of Loyal Retainers)Chushingura.Marian Ury, Takeda Izumo, Miyoshi Shoraku, Namiki Senryū, Donald Keene & Namiki Senryu - 1973 - Journal of the American Oriental Society 93 (3):411.
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  32.  4
    al-Takāmul al-maʻrifī: naḥwa nasq fikrī Islāmī.ʻAbd al-Majīd Najjār (ed.) - 2011 - Wad Madanī [Sudan]: Jāmiʻat al-Jazīrah, Maʻhad Islām al-Maʻrifah.
  33.  9
    J?taka Stories and Paccekabuddhas in Early Buddhism.Naomi Appleton - 2018 - Buddhist Studies Review 35 (1-2):279-292.
    This article explores the role of paccekabuddhas in stories of the Buddha’s past lives in early Buddhist narrative collections in P?li and Sanskrit. In early Buddhism paccekabuddhas are liminal figures in two senses: they appear between Buddhist dispensations, and they are included as a category of awakening between samm?sambuddha and arahat. Because of their appearance in times of no Buddhism, paccekabuddhas feature regularly in j?taka literature, as exemplary renouncers, teachers, or recipients of gifts. This article asks what the liminal (...)
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  34.  3
    Takāmul-i ukhravī dar chashmʹandāz-i Ṣadrāyī: mabāḥis̲-i ʻaqlī-i taghyīr va takāmul-i nafs-i insān dar ʻālam-i barzakh va qiyāmat bar mabnā-yi Ḥikmat Mutaʻālīyah.Mahdī Imāmī Jumʻah - 2017 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Manṣūrah al-Sādāt Vidād.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641--Criticism and interpretation. ; Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -164 Asfār al-arbaʻah fī al-ḥikmah. ; Resurrection (Islam).
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  35. Sayr-i takāmul-i insān dar jihat-i nayl bih maqām-i ādamiyat: khvud shināsī, khvud-sāzī va sayr-i sulūk bisū-yi khudā.Javād Rubūbī - 1983 - [Tehran]: Iqbāl.
     
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  36.  3
    Jaka matka, taka córka – evo-devo i pojęcie rozszerzonego dziedziczenia w kontekście psychologii oraz mechanizmu międzypokoleniowego przekazu stylu przywiązania i zdolności do mentalizowania.Adrianna Grabizna - 2019 - Filozofia i Nauka. Studia Filozoficzne I Interdyscyplinarne 2 (7):45-67.
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  37.  11
    Dlaczego nieśmiertelność nie jest taka zła.John Martin Fischer - 2016 - Roczniki Filozoficzne 64 (1):153-170.
    Autor twierdzi, że nieśmiertelność niekoniecznie musi być aż tak zła, jak to opisuje Bernard Williams. Twierdzi on, że jeśli nieśmiertelne życie charakteryzowałoby się wystarczająco zróżnicowanym pakietem doświadczeń, odpowiednio podzielonych, nie ma powodu, by sądzić, że ktoś będzie się nudził. Przyznaje, że niektóre z przyjemnych doświadczeń „same ulegają wyczerpaniu”, ale mówi, że nie ma wystarczającej liczby powtarzalnych „przyjemności”, aby ulec nudzie, o której mówi Bernard Williams.
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  38.  5
    Readings of the Vessantara Jātaka. Edited with an introduction by Steven Collins.Jason McCombs - 2021 - Journal of the American Oriental Society 138 (1).
    Readings of the Vessantara Jātaka. Edited with an introduction by Steven Collins. Columbia Readings of Buddhist Literature. New York: Columbia University Press, 2016. Pp. x + 216. $90 ; $30 ; $29.99.
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  39.  5
    Interneto anglų kalbos įtaka keičiant interneto lietuvių kalbos kultūrą.Indrė Ignotaitė - 2018 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 97:175-189.
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  40.  7
    Antikinė teisingumo samprata ir jos įtaka Vakarų teisės tradicijai: monografija.Linas Baublys - 2005 - Vilnius: Mykolo Romerio universitetas.
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  41.  4
    Chiastic Structure of the Vessantara J?taka: Textual Criticism and Interpretation Through Inverted Parallelism.Shi Huifeng - 2015 - Buddhist Studies Review 32 (1):143-159.
    The Vessantara J?taka is not only the most popular of all the Buddhist J?taka tales, but is important in the tradition as a whole, generally considered by the Therav?din tradition to display the epitome of the Bodhisatta’s perfection of giving. While most studies have focused on philological approaches, numerous questions as to the text’s structure and how to interpret individual parts within that structure have remained unresolved. My study shall employ the theory of ‘chiasmus’ to shed new light (...)
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  42.  2
    Report on the 42 nd Annual Meeting of JSPSPE-Miyoshi, November 14-15, 2020日本体育・スポーツ哲学会第42回大会報告.Kenji Ishigaki - 2021 - Journal of the Philosophy of Sport and Physical Education 43 (2):133-136.
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  43.  11
    Trespasses: Selected Writings by Masao Miyoshi.Seiji M. Lippit - 2013 - Intertexts 17 (1-2):129-132.
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  44.  2
    Ṣūrat al-maʻrifah fī al-ibistimūlūjīyā al-tarkībīyah wa-al-takāmulīyah: muqārabah fī al-usus wa-al-abʻād wa-al-taʻāluqāt.al-ʻAmzāwī Nabīlah - 2017 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    Knowledge, theory of; philosophy, modern.
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  45. Dānish va arzish: pizhūhishī dar irtibāṭ-i ʻilm va akhlāq: akhlāq-i ʻilmī, akhlāq-i takāmulī, akhlāq-i Marksīstī, akhlāq-i vāqiʻʹbīn.ʻAbd al-Karīm Surūsh - 1980 - [Iran]: Yārān.
     
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  46. Waḥdat al-insān: dirāsāt ʻilmiyah wa adabiyah fī takāmul al-kāʼin al-basharī.Jacob Bronowski - 1975 - al-Qāhirah: Maktabat al-Anjlū al-Miṣriyah. Edited by Fuʼād Zakarīyā.
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  47. Renunciation and the power of silence in Temiya Jātaka.Potprecha Cholvijarn - 2016 - In Pakō̜n Limpanusō̜n & SuradēT ChōT'udomphan (eds.), Thokthīang rư̄ang khunkhā. Krung Thēp: Wiphāsā.
     
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  48.  8
    Dialogues on Cultural Studies: Interviews with Contemporary Critics : Arif Dirlik, Teresa Ebert, Barbara Foley, Fredric Jameson, Pamela McCallum, J. Hilis Miller, Masao Miyoshi, Bruce Robbins, John Carlos Rowe, Henry Schwarz, Richard Terdiman, Hayden White.Arif Dirlik, Shaobo Xie & Fengzhen Wang - 2002 - University of Calgary Press.
    A remarkable collection of interviews and dialogues that discuss culture, ideology, history, Marxism, modernity, post-modernity, post-colonialism, globalization, and the role of the university and the intellectual in today's society.
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  49.  2
    Ṣūratʹbandī-i mudirnītah va pust mudirnītah: bistarʹhā-yi takvīn-i tārīkhī va zamīnahʹhā-yi takāmul-i ijtimāʻī.Ḥusayn ʻAlī Nawz̲arī - 2000 - Tihrān: Intishārāt-i Naqsh-i Jahān.
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  50.  12
    The Nexus Between Human Resource Management Practices and Service Recovery Performance in Takaful Insurance Industry in Pakistan: The Mediating Role of Employee Commitment.Jie Mao, Saeed Siyal, Munawer Javed Ahmed, Riaz Ahmad, Chunlin Xin & Samina Qasim - 2022 - Frontiers in Psychology 12.
    Service recovery performance is very important for the takaful insurance industry for maintaining and attracting new clients, which in turn serves as a competitive advantage for the survival and continued future of the businesses. If the insurance sector could not maintain SRP, then the competitive advantage of the organizations could be decayed. Therefore, under the theoretical foundation of equity theory and resource-based theory, this research has investigated the link between human resources management practices and SRP directly and indirectly through the (...)
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