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  1.  11
    The multifaceted perspective: Confucius’ political philosophy as manifested in his perception and engagement with Ji Shi 季氏 (the Ji family).Tae-Seung Lim - 2023 - Asian Philosophy 33 (4):316-330.
    Ji Shi 季氏 (the Ji family), a lineage of Lord Huan (桓公, r. 711–694 B.C.E.) of the State of Lu, were significant public figures during the era of Confucius and featured prominently in the Analects. C...
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  2.  2
    Aesthetic Genealogy and Aesthetic Significance of Ye (野) Concept.Tae-Seung Lim - 2021 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 56:317-339.
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  3.  37
    Moving Meditation: P aik Nam June’s TV Buddha and Its Zen Buddhist Aesthetic Meaning.Tae-Seung Lim - 2019 - Dao: A Journal of Comparative Philosophy 18 (1):91-107.
    The aesthetic spirit in Paik Nam June’s video art, TV Buddha, originated in the aesthetics of Zen Buddhism, and the parameters that established Paik’s aesthetic comprised the indigenous Eastern aesthetic idea of dongjing 動靜. Yi 逸 is the paramount aesthetic in Zen Buddhism, suggesting the transcendence of preexisting tracks and conventions. Paik’s behavioral music, to which he was dedicated before pioneering video art in earnest, was related to yi in terms of the complete aspects of forms, themes, and so on, (...)
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  4.  58
    Observance of Forms: An Aesthetic Analysis of Analects 6.25.Tae-Seung Lim - 2012 - Dao: A Journal of Comparative Philosophy 11 (2):147-162.
    This essay analyzes how the zhengming 正名 theory of Confucius is linked to the problem of “observances of form” in light of the methodology of Confucian aesthetics. This essay argues that the “name-shape” combination in the zhengming paradigm is ultimately connected with the “name-role” combination. The “name-shape” paradigm continuously maintains and strengthens the “name-role” paradigm. However, the “name-shape” paradigm itself ultimately becomes more meaningful than the “name-role” paradigm. This is because the aesthetic structure that appears peculiar in the Analects constitutes (...)
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  5.  4
    The implications of Confucius’ criticism of Analects 3.17.Tae-Seung Lim - 2018 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 50:123-144.
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