Results for 'Tadeusz Rachwal'

961 found
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  1.  2
    The Most Sublime Act: Essays on the Sublime.Tadeusz Rachwał & Tadeusz Sławek (eds.) - 1994 - Wydawnictwo Universytetu Śląskiego.
  2.  21
    Transformations of Vision: Reading Kuhn's Map.Tadeusz Rachwal - 1997 - The European Legacy 2 (4):798-801.
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  3.  7
    Bruno Schulz's Naturalized Nature.Tadeusz Rachwal - 1995 - History of European Ideas 20 (1-3):363-367.
  4.  3
    Tadeusz Ślipko. Zarys Etyki Ogólnej [Outline of General Ethics].Tadeusz Biesaga - 1970 - Forum Philosophicum: International Journal for Philosophy 8 (1):286-288.
    This is a new edition of the manual published in 1974 and 1984. Compared with those earlier editions it is revised, enlarged and more precise in its argumentation. In its beginnings the manual aimed at meeting the didactic needs to present students of the Faculty of Christian Philosophy at the ATK a complete handling of Christian ethics. The author, who wrote his manual in difficult times of communist ideology, decided to include in one work, besides a positive exposition of Christian (...)
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  5.  16
    Tadeusz Pawłowski, Metodologiczne Zagadnienia Humanistyki. [REVIEW]Tadeusz Pawłowski - 1975 - Dialectics and Humanism 2 (4):167-169.
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  6.  17
    Review: Tadeusz Kubinski, On a Method of Constructing Modal Logics. [REVIEW]Tadeusz Czeżowski - 1958 - Journal of Symbolic Logic 23 (3):348-349.
  7.  10
    Kubiński Tadeusz. O Pewnej Metodzie Tworzenia Logik Modalnych . Polish, with English and Russian Summaries. Studia Logica, Vol. 4 , Pp. 213–240. [REVIEW]Tadeusz Czeżowski - 1958 - Journal of Symbolic Logic 23 (3):348-349.
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  8.  21
    Tadeusz Kielanowski, Rozmyslania o Przemijaniu. [REVIEW]Tadeusz Kotarbiński - 1977 - Dialectics and Humanism 4 (3):169-170.
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  9. The Independent Ethics of Tadeusz Kotarbiński.Tadeusz Czeżowski & James Leech - 1977 - Dialectics and Humanism 4 (1):47-52.
     
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  10.  7
    Tadeusz Czezowski-Our Knowledge, Though Uncertain, is Probable.I. Tadeusz Czezowski - 2001 - In Władysław Krajewski (ed.), Polish Philosophers of Science and Nature in the 20th Century. Rodopi. pp. 3--65.
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  11.  2
    Stanowisko etyczne Tadeusza Kotarbińskiego (Tadeusz Kotarbiński, Studia z zakresu filozofii, etyk i nauk społecznych).Tadeusz Pszczołowski - 1971 - Etyka 9:227-231.
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  12.  6
    Tadeusz Kotarbinski-Reism and Science.I. Tadeusz Kotarbinski - 2001 - In Władysław Krajewski (ed.), Polish Philosophers of Science and Nature in the 20th Century. Rodopi. pp. 3--47.
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  13.  27
    Tadeusz Kotarbiński’s United Humanity Concept.Ulrich Schrade - 2007 - Dialogue and Universalism 17 (1/2):21-40.
    The eminent 20th-century Polish philosopher Tadeusz Kotarbiński is the author of a novatory philosophy of combating global suffering. Kotarbiński’s theory states that although humans are by nature rational, and additionally endowed with goodwill, human life nonetheless offers an endless stream of pain and suffering. Some of this suffering results from the essence of the human condition and can not be helped, mostly, however, it is the effect of the meanderings of the human mind and can be eliminated by education. (...)
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  14.  27
    Tadeusz Kotarbiński's Action Theory - Reinterpretive Studies.Piotr Tomasz Makowski - 2017 - New York, USA: Palgrave-Macmillan.
    The book introduces Tadeusz Kotarbiński’s philosophy of action into the mainstream of contemporary action-theoretical debates. Piotr Makowski shows that Kotarbiński–Alfred Tarski’s teacher and one of the most important philosophers of the renowned Lvov-Warsaw school—proposed a groundbreaking, original, and (in at least a few respects) still fresh perspective in action theorizing. The book examines and develops Kotarbiński’s ideas in the context of the most recent discussions in the philosophy of action. The main idea behind Kotarbiński’s action theory—and thus, behind this (...)
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  15.  25
    Mindshaping: A New Framework for Understanding Human Social Cognition.Tadeusz Wieslaw Zawidzki - 2013 - Bradford.
    Argues that the key distinction between human and nonhuman social cognition consists in our complex, diverse and flexible capacities to shape each other's minds in ways that make them easier to interpret.
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  16.  24
    Mindshaping: A New Framework for Understanding Human Social Cognition.Tadeusz Wies aw Zawidzki - 2013 - Bradford.
    Argues that the key distinction between human and nonhuman social cognition consists in our complex, diverse and flexible capacities to shape each other's minds in ways that make them easier to interpret.
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  17. The Function of Folk Psychology: Mind Reading or Mind Shaping?Tadeusz W. Zawidzki - 2008 - Philosophical Explorations 11 (3):193 – 210.
    I argue for two claims. First I argue against the consensus view that accurate behavioral prediction based on accurate representation of cognitive states, i.e. mind reading , is the sustaining function of propositional attitude ascription. This practice cannot have been selected in evolution and cannot persist, in virtue of its predictive utility, because there are principled reasons why it is inadequate as a tool for behavioral prediction. Second I give reasons that favor an alternative account of the sustaining function of (...)
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  18. Opening Word: Varieties of Scientific Philosophy : From Modest Proposals to Implausible Conceptions.Tadeusz Szubka - 2022 - In Anna Brożek & Jacek Juliusz Jadacki (eds.), At the Sources of the Twentieth-Century Analytical Movement: Kazimierz Twardowski and His Position in European Philosophy. Brill.
     
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  19. How to Interpret Infant Socio-Cognitive Competence.Tadeusz Wieslaw Zawidzki - 2011 - Review of Philosophy and Psychology 2 (3):483-497.
    I review recent evidence that very young, pre-verbal infants attribute belief-like states when anticipating the behavior of others. This evidence is drawn from infant performance on non-verbal false belief tasks. I argue that, contrary to typical interpretations, such evidence does not show that infants attribute belief-like states. Rather, it shows that infants apply an enhanced version of what Gergely ( 2011 ) calls the “teleological stance” to brief bouts of behavior. This requires them to parse behavioral sequences into goals and (...)
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  20.  11
    Indexicality, Meaning, Use.Tadeusz Ciecierski - 2021 - Semiotica 2021 (238):73-89.
    The article presents two concepts of indexicality. The first, more standard and narrow, identifies indexicality with systematic context-sensitivity. The second, broader, conceives indexicality in terms of the potential variability of the general semiotic characteristics expressions. The text introduces the concept of a pragmatic matrix that serves for a schematic representation of contextual variation. I also recapitulate briefly the views of Jerzy Pelc on the meaning and use of expressions, and briefly indicate its relationship approaches with contemporary debates around contextualism and (...)
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  21.  17
    A new perspective on the relationship between metacognition and social cognition: metacognitive concepts as socio-cognitive tools.Tadeusz W. Zawidzki - 2019 - Synthese 198 (7):6573-6596.
    I defend an alternative to the two traditional accounts of the relationship between metacognition and social cognition: metacognition as primary versus social cognition as primary. These accounts have complementary explanatory vices and virtues. They also share a natural assumption: that interpretation in terms of mental states is “spectatorial”, aiming exclusively for an objective description of the mental facts about self and others. I argue that if one rejects this assumption in favor of the view that interpretation in terms of mental (...)
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  22. Tadeusz Kowzan.Trop Aimable Eroxène - 2000 - Semiotica 130 (3/4):269-282.
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  23. Tadeusz Szubka: Filozofia Analityczna. Koncepcje, Metody, Ograniczenia.Piotr Duchliński - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (1):235-238.
    The article reviews the book Filozofia analityczna. Koncepcje, metody, organiczenia [Analytic Philosophy. Concepts, Methods, Limitations], by Tadeusz Szubka.
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  24. Tadeusz Szubka: Filozofia Analityczna. Koncepcje, Metody, Ograniczenia.Piotr Duchliński - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (1):235-238.
    The article reviews the book Filozofia analityczna. Koncepcje, metody, organiczenia [Analytic Philosophy. Concepts, Methods, Limitations], by Tadeusz Szubka.
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  25.  36
    The Origins of Mindreading: How Interpretive Socio-Cognitive Practices Get Off the Ground.Marco Fenici & Tadeusz Wieslaw Zawidzki - 2020 - Synthese (9):1-23.
    Recent accounts of mindreading—i.e., the human capacity to attribute mental states to interpret, explain, and predict behavior—have suggested that it has evolved through cultural rather than biological evolution. Although these accounts describe the role of culture in the ontogenetic development of mindreading, they neglect the question of the cultural origins of mindreading in human prehistory. We discuss four possible models of this, distinguished by the role they posit for culture: the standard evolutionary psychology model, the individualist empiricist model, the cultural (...)
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  26. W kręgu niemiecko-polskich powinowactw literackich. 30 lat pracy naukowej prof. zw. dr hab. Krzysztofa A. Kuczyńskiego (1971-2001).Tadeusz Dubicki - 2002 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 3:11-18.
  27.  10
    Tadeusz Szubka: Filozofia Analityczna. Koncepcje, Metody, Ograniczenia. [REVIEW]Piotr Duchliński - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (1):235-238.
    The article reviews the book Filozofia analityczna. Koncepcje, metody, organiczenia [Analytic Philosophy. Concepts, Methods, Limitations], by Tadeusz Szubka.
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  28. On Certain Peculiarities of Singular Propositions.Tadeusz Czeżowski - 1955 - Mind 64 (255):392-395.
  29. The Mind-Body Problem: A Guide to the Current Debate.Richard Warner & Tadeusz Szubka (eds.) - 1994 - Blackwell.
  30.  49
    A Note on Belief Reports and Context Dependence.Tadeusz Ciecierski - 2017 - Acta Analytica 32 (4):447-464.
    The aim of this paper is to pose a problem for theories that claim that belief reports are context dependent. Firstly, I argue that the claim is committed to verbalism, a theory that derives the context sensitivity of belief reports from the context sensitivity of the psychological verbs used in such reports. Secondly, I argue that verbalism is not an attractive theoretical option because it is in conflict with the non-proto-rigidity of verbs like ‘believe’. Finally, I describe various consequences that (...)
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  31.  24
    An Algebraic Characterization of the Notion of Structural Completeness.Tadeusz Prucnal & Andrzej Wronski - 1974 - Bulletin of the Section of Logic 3 (1):30-33.
  32.  87
    Unlikely Allies: Embodied Social Cognition and the Intentional Stance.Tadeusz Wieslaw Zawidzki - 2012 - Phenomenology and the Cognitive Sciences 11 (4):487-506.
    I argue that proponents of embodied social cognition (ESC) can usefully supplement their views if they enlist the help of an unlikely ally: Daniel Dennett. On Dennett’s view, human social cognition involves adopting the intentional stance (IS), i.e., assuming that an interpretive target’s behavior is an optimally rational attempt to fulfill some desire relative to her beliefs. Characterized this way, proponents of ESC would reject any alliance with Dennett. However, for Dennett, to attribute mental states from the intentional stance is (...)
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  33.  47
    Attitudes and Normativity.Tadeusz Ciecierski - 2017 - Axiomathes 27 (3):265-283.
  34.  76
    Trans-Human Cognitive Enhancement, Phenomenal Consciousness and the Extended Mind.Tadeusz Wieslaw Zawidzki - 2012 - International Journal of Machine Consciousness 4 (01):215-227.
  35. Tadeusz Gadacz: Historia Filozofii XX Wieku. Nurty.Paweł Urgacz - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (1):159-162.
    The article reviews the book Historia filozofii XX Wieku. Nurty [The History of 20th Century Philosophy: Currents], by Tadeusz Gadacz.
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  36.  20
    O wilkach i filozofach. Wywiad z Markiem Rowlandsem.Tadeusz Ciecierski - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1).
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  37. Tadeusz MAZOWIECKI—Prime Minister of the Polish Republic. Aleksander GIEYSZTOR—Retd. Professor of History, Warsaw University; President. Polish Academy of Sciences. Janusz KUCZYNSK. I—Professor, Institute of Philosophy, Warsaw University; President, International Society for Universalism. [REVIEW]Ann Arbor - 1990 - Dialectics and Humanism 17:244.
     
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  38.  51
    Tadeusz Wieslaw Zawidzki: Mindshaping. [REVIEW]Joe Dewhurst - 2014 - Phenomenology and the Cognitive Sciences (4):1165-1169.
  39. Od narcyzmu do samourzeczywistnienia. Kultowa transformacja osobowości narcystycznej.Tadeusz Doktór - 1987 - Colloquia Communia 30 (1-2):167-180.
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  40. Tadeusz Kotarbiński - pionier bioetyki i suicydologii.Tomasz Sahaj - 2006 - Przeglad Filozoficzny - Nowa Seria 57 (1):149-167.
     
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  41.  1
    Żaglowiec Czyli Przeciw Swojskości: Wybór Esejów.Tadeusz Sławek - 2006 - Wydawn. Uniwersytetu Śląskiego.
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  42. Lekcja interpretacji: cztery zdania z Heraklita.Tadeusz Sławek - 2008 - Kronos - metafizyka, kultura, religia 2 (2):346-348.
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  43. Czas jako forma społeczeństwa w twórczosci Karola Marksa.Wybrane problemy.Tadeusz Walentowicz - 1984 - Colloquia Communia 14 (3-4):105-112.
     
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  44.  30
    On the Structural Completeness of Some Pure Implicational Propositional Calculi.Tadeusz Prucnal - 1972 - Studia Logica 30 (1):45 - 52.
  45. Tadeusz Szubka.Najnowsze Poglądy Michaela Dummetta & Na Język I. Prawdę - 2004 - Studia Semiotyczne 25:143.
     
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  46. Tadeusz Buksiński, \"Współczesne filozofie polityki\", Wydawnictwo Naukowe Instytutu Filozofii Uniwersytetu im. Adama Mickiewicza w Poznaniu, Poznań 2006, ss. 414.Krzysztof Rogucki - 2007 - Filo-Sofija 7 (1(7)).
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  47.  18
    The Taming of the True.Tadeusz Szubka - 1998 - Review of Metaphysics 52 (2):492-493.
    This is a new major and systematic monograph on the realism debate, written by a very skillful and sophisticated defender of anti-realism. The realism debate is conceived here as a primarily semantic controversy concerning the possibility of forming propositions or sentences about the world whose truth or falsity might be unknowable to us. Realists of various persuasions take it to be perfectly possible, while nonrealists of all sorts deny this. Tennant distinguishes two basic forms of nonrealism in his book: irrealism (...)
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  48. Pieniądze i etyka.Tadeusz Tyszka - 2001 - Prakseologia 141 (141):281-292.
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  49.  2
    Gnosiology: The Scientific Approach to the Theory of Knowledge.Tadeusz Kotarbiǹski - 1966 - New York: Pergamon Press.
  50.  14
    Factors Influencing Tolerance to New Religious Movements.Tadeusz Doktór - 2003 - Archive for the Psychology of Religion 25 (1):88-99.
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