Results for 'Ta��eb Hafsi'

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  1. Boardroom Diversity and its Effect on Social Performance: Conceptualization and Empirical Evidence. [REVIEW]Taïeb Hafsi & Gokhan Turgut - 2013 - Journal of Business Ethics 112 (3):463-479.
    In this paper, we seek to answer two questions: (1) what does boardroom diversity stand for in the strategic management literature? And, (2) is there a significant relationship between boardroom diversity and corporate social performance. We first clarify the boardroom diversity concept, distinguishing between a structural diversity of boards and a demographic diversity in boards, and then we investigate its possible linkage to social performance in a sample of S&P500 firms. We find a significant relationship between diversity in boards and (...)
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  2.  10
    Family Firms’ Corporate Social Performance: A Calculated Quest for Socioemotional Wealth.Réal Labelle, Taïeb Hafsi, Claude Francoeur & Walid Ben Amar - 2018 - Journal of Business Ethics 148 (3):511-525.
    This study investigates the engagement of family firms in corporate social responsibility. We first compare their corporate social performance to non-family firms. Then, following recent evidence on the heterogeneity of family firms, we examine two factors that may influence CSP within family firms: the level of family control and the governance orientation of the country in which they operate. This research is based on a theoretical framework which considers both agency and socioemotional wealth influences on family firms CSR engagements. Overall, (...)
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  3.  37
    Political Dependence, Social Scrutiny, and Corporate Philanthropy: Evidence From Disaster Relief.Yongqiang Gao & Taïeb Hafsi - 2017 - Business Ethics: A European Review 26 (2):189-203.
    This study explores why and how firms respond to social demands through philanthropic giving in the context of a severe natural disaster. Drawing on Marquis and Qian's organizational response model to government signals, we integrate resource dependence theory and institutional theory to build a two-step model of organizational response to social needs, in situations of disaster relief. We argue that firms depending more on the government for support are more likely to donate in disaster relief, while firms who receive more (...)
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  4.  83
    Log[P(H/Eb)/P(H/B)] is the One True Measure of Confirmation.Peter Milne - 1996 - Philosophy of Science 63 (1):21-26.
    Plausibly, when we adopt a probabilistic standpoint any measure Cb of the degree to which evidence e confirms hypothesis h relative to background knowledge b should meet these five desiderata: Cb > 0 when P > P < 0 when P < P; Cb = 0 when P = P. Cb is some function of the values P and P assume on the at most sixteen truth-functional combinations of e and h. If P < P and P = P then (...)
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  5.  33
    Government Intervention, Peers’ Giving and Corporate Philanthropy: Evidence From Chinese Private SMEs.Yongqiang Gao & Taïeb Hafsi - 2015 - Journal of Business Ethics 132 (2):433-447.
    Institutional and resource dependence theories point at the roles of government and peers’ behavior as determinants of firms’ social behavior. This is tested in this research, with important implications for both theory and practice. Using data from a national survey of Chinese private small- and medium-sized enterprises in 2008, this paper examines the role of government intervention in corporate philanthropy, as well as the moderation effect of peers’ giving. Results show that government intervention, when using a Marketization Index as a (...)
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  6.  8
    Καϰὴν Καϰῶς.Eb Nestle - 1899 - Byzantinische Zeitschrift 8 (1).
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  7. Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan - 2005 - Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
    Root text and autocommentary on Buddhist logic.
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  8. Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʾjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʾ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʾi Gter Źes Bya Baʾi Bstan Bcos Bźugs So. [REVIEW]Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan - 2005 - Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  9. We Were Eight Years in Power: An American Tragedy.Ta-Nehisi Coates - 2017
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  10. Emotions in Artificial Neural Networks. Roesch, Eb, Korsten, N., Fragopanagos, Taylor & Jg - 2010 - In Klaus R. Scherer, Tanja Bänziger & Etienne Roesch (eds.), A Blueprint for Affective Computing: A Sourcebook and Manual. Oxford University Press.
  11. Sōzein Ta Phainomena: Essai Sur la Notion de Théorie Physique de Platon À Galilée.Pierre Duhem & Paul Brouzeng - 1989 - Vrin.
    Pierre Duhem , Physicien-Théoricien, Philosophe et Historien des Sciences, auteur de La Théorie Physique, son objet, sa structure et d’ouvrages d’histoire de la physique, est le promoteur de recherches originales et qui s’avèrent fécondes dans le domaine de la Thermodynamique. Duhem affirme des positions originales en matière philosophique, et Sozein ta Phainomena, écrit en 1908, demeure un témoignage brillant d’un courant ignoré, méconnu, voire méprisé. Les questions sur l’objet de la physique abordées dans ce petit ouvrage restent cependant d’une actualité (...)
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  12.  38
    “Chalepa Ta Kala,” “Fine Things Are Difficult”: Socrates’ Insights Into the Psychology of Teaching and Learning. [REVIEW]Avi I. Mintz - 2010 - Studies in Philosophy and Education 29 (3):287-299.
    The proverb “chalepa ta kala” is invoked in three dialogues in the Platonic corpus: Hippias Major, Cratylus and Republic. In this paper, I argue that the context in which the proverb arises reveals Socrates’ considerable pedagogical dexterity as he uses the proverb to rebuke his interlocutor in one dialogue but to encourage his interlocutors in another. In the third, he gauges his interlocutors’ mention of the proverb to be indicative of their preparedness for a more difficult philosophical trial. What emerges (...)
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  13. Philip EB Jourdain, Selected Essays on the History of Set Theory and Logics (1906-1918).I. Grattan-Guinness & D. P. Henry - 1994 - Annals of Science 51 (4):432-432.
     
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  14. Royce, Josiah-the Metaphysics of Community.Eb Grassi - 1989 - Rivista di Filosofia Neo-Scolastica 81 (4):576-613.
     
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  15.  8
    İlkokul Öğrencilerinin Din Kültürü Ve Ahlak Bilgisi Dersi Ile Din Kültürü Ve Ahlak Bilgisi Öğretmenine İlişkin Metaforları.Halil TAŞ - forthcoming - Cumhuriyet İlahiyat Dergisi:29-51.
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  16. « Sôzein ta Phainomena ». Essai sur la notion de théorie physique de Platon à Galilée.Pierre Duhem - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (4):686-687.
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  17.  5
    XIX. Spiritus asper und lenis in der Umschreibung hebräischer Wörter.Eb Nestle - 1909 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 68 (4).
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  18. Etter Dialektikken?Hans Ebbing - 2009 - Agora 27 (2-03):317-323.
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  19. Eine Einführung in die Statistik der Todesursachen.H. C. Ebbing - 1962 - Method. Inform. Med 1 (4):132.
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  20. Espen Søbye, Harald Berntsen, Kjartan Fløgstad og Jon Langdal: Dovre faller. Norge 1814–2014.Hans Ebbing - 2015 - Agora 32 (3-04):262-278.
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  21. Filosofi I Apokalypsers Tid – Refleksjoner Med Utgangspunkt I Slavoj Iek, Living in the End Times.Hans Ebbing - 2011 - Agora 29 (1):209-233.
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  22. Kapital, Vitenskap Og Kulturmarxisme.Hans Ebbing - 2011 - Agora 29 (2-03):292-308.
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  23. Mao En Gang Til. En Kommentar Til En Tekstutgivelse.Hans Ebbing - 2007 - Agora 25 (4):221-229.
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  24. Markedets makt, økonomenes avmakt.Hans Ebbing - 2006 - Agora 24 (3):266-278.
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  25. Om å komme til orde – og til ordet.Hans Ebbing - 2021 - Agora 38 (3-04):382-417.
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  26.  37
    Ethische TA als Kartographie situativer Wertungskonflikte. Moralpragmatische Perspektiven zum Neutralitätsproblem.Sebastian Weydner-Volkmann - 2019 - TATuP – Zeitschrift Für Technikfolgenabschätzung in Theorie Und Praxis 28 (1):39-44.
    Der Artikel beschreibt, welches Angebot über einen moralpragmatischen Ansatz in der Technikfolgenabschätzung (TA) konkret gemacht werden kann. Ethisch argumentierende TA, so die These, lässt sich mit John Dewey als eine Kartografie situativer Wertungskonflikte begreifen. Die entstehenden „moralischen Landkarten“ zu konkreten technischen Entscheidungssituationen zielen darauf ab, den Bedarf an wissenschaftsgestützter, möglichst neutraler Beratung für den öffentlich-politischen Prozess zu ermitteln. Pragmatisch kann „Neutralität“ allerdings nicht als normative Abstinenz verstanden werden. Vielmehr soll der Ausgang von einer Rekonstruktion der normativen Konflikte genommen werden, wobei (...)
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  27. Ta-Nehisi Coates's Phenomenology of the Body.James B. Haile - 2017 - Journal of Speculative Philosophy 31 (3):493-503.
    ABSTRACT The publication of Ta-Nehisi Coates's Between the World and Me has been met with mixed and widespread reviews and reactions. Responses have ranged from a critique of his “pessimism” to a grand celebratory remark announcing him as the next great intellectual and social critic in the mold of James Baldwin. Yet there are few reviews that have acknowledged Coates's project as a materialist cosmology of the body, meaning that while Coates embraces terrestriality over transcendence, he nevertheless sees great possibilities (...)
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  28.  7
    Ta Splanchna: A Theopaschitic Approach to a Hermeneutics of God’s Praxis. From Zombie Categories to Passion Categories in Theory Formation for a Practical Theology of the Intestines.Daniel J. Louw - 2011 - Hts Theological Studies 67 (3).
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  29. Πολλα ta δεινα.Paul Friedländer - 1934 - Hermes 69 (1):56-63.
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  30.  48
    Sôzein Ta Phainomena: Some Semantic Considerations.IstvÁn M. BodnÁr - 2012 - Croatian Journal of Philosophy 12 (2):269-281.
    Saving the appearances (sôzein ta phainomena) often features as a programmatic description of the aim and objective of ancient astronomical theory. The paper, after an expository section, discusses some earlier proposals for what such a programme presupposes. After this, through a survey of the usage in Plato and Aristotle of some key terms—among them the verb sôzein—describing the relationship of an account to what it is an account of, submits that the phrase in this semantic framework could express the crucial (...)
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  31.  15
    Li Ta-Chao and the Origins of Chinese Marxism.H. G. - 1968 - Journal of the American Oriental Society 88 (2):368.
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  32.  10
    Tà Éndoxa: argumentación y plausabilidad.Luis Vega - 1993 - Endoxa 1 (1):5.
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  33. ‘Ta Polla Hêssô Nou: A Puzzle in Xenophanes’.James Lesher - 2022 - Ancient Philosophy 42:1-6.
    Diogenes Laertius reports (in his Lives of Eminent Philosophers ix 19) that Xenophanes of Colophon stated that ta polla hêssô nou (in some sense, ‘that the many give way to mind’). After reviewing four alternative but unsatisfactory ways of understanding the remark I argue that it is best understood as ‘the multitude of things (i.e. the cosmos) gives way to—is mastered by—the (divine) mind.’ When understood in this way the remark establishes Xenophanes as one of the earliest Greek thinkers to (...)
     
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  34.  26
    Li Ta-Chao and the Origins of Chinese Marxism.D. W. Y. Kwok - 1969 - Philosophy East and West 19 (4):449-450.
  35. The Development of “Most” Comprehension and Its Potential Dependence on Counting Ability in Preschoolers.Len Taing & Jeffrey Lidz - unknown
    Quantifiers are a test case for an interface between psychological questions, which attempt to specify the numerical content that supports the semantics of quantifiers, and linguistic questions, which uncover the range of possible quantifier meanings allowable within the constraints of the syntax. Here we explore the development of comprehension of most in English, of particular interest as it calls on precise numerical content that, in adults, requires an understanding of large exact numerosities (e.g., 23 blue dots and 17 yellow is (...)
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  36. La «Parola vivente»(Eb 4, 12): dallo studio alla vita.E. Rasco - 1992 - Gregorianum 73 (4):689-695.
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  37.  65
    The Insularity of Anglophone Philosophy: Quantitative Analyses.Eric Schwitzgebel, Linus Ta-Lun Huang, Andrew Higgins & Ivan Gonzalez-Cabrera - 2018 - Philosophical Papers 47 (1):21-48.
    We present evidence that mainstream Anglophone philosophy is insular in the sense that participants in this academic tradition tend mostly to cite or interact with other participants in this academic tradition, while having little academic interaction with philosophers writing in other languages. Among our evidence: In a sample of articles from elite Anglophone philosophy journals, 97% of citations are citations of work originally written in English; 96% of members of editorial boards of elite Anglophone philosophy journals are housed in majority-Anglophone (...)
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  38. Pryrodne Ta Nadpryrodne Pravo (U 3-Kh Chastynakh).Stepan Slyvka - 2005 - Atika.
    A monograph about natural law and supernatural law, with emphasis on the philosophy of natural law.
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  39.  37
    Ta-Nehisi Coates's Phenomenology of the Body.James B. Haile Iii - 2017 - Journal of Speculative Philosophy 31 (3):493-503.
    The publication of Ta-Nehisi Coates's "letter to his son," Between the World and Me,1 has been met with mixed and widespread reviews and reactions. Responses have ranged from a critique of his "pessimism" to a grand celebratory remark announcing him as the next great intellectual and social critic in the mold of James Baldwin.2 Yet there are few reviews that have acknowledged Coates's project as a materialist cosmology of the body. What does this mean? In short, it means that while (...)
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  40. Οψισ των αδηλων ta φαινομενα.Heinrich Gomperz - 1933 - Hermes 68 (3):341-343.
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  41.  11
    « Ta Parole: Ma Demeure ». Entretiens Avec Le Père Jean Radermakers Sj. À Propos D'un Ouvrage Récent.Jean-Pierre Sonnet - 2006 - Nouvelle Revue Théologique 128 (1):85.
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  42.  9
    Observation and Inference in Chemistry Teaching: A Model-Based Approach to the Integration of the Macro and Submicro Levels.Davut Sarıtaş, Hasan Özcan & Agustín Adúriz-Bravo - forthcoming - Science & Education.
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  43.  18
    Saving Ta Legomena: Aristotle and the History of Philosophy.Christopher Long - 2006 - Review of Metaphysics 60 (2):247-267.
  44. Modernization and de-Modernization-Conflict of Values.Ta Brindley - 1979 - Journal of Thought 14 (3):209-215.
  45. Ta Shan Zhi Shi: Mengdan de Zhongguo Ren Lun Yu Zheng Zhi Zhe Xue Yan Jiu.Guoming Mao - 2011 - Ji Nan da Xue Chu Ban She.
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  46. Matching Behavior in Self-Stimulating Rats-Computational Implications.Ta Mark & Cr Gallistel - 1992 - Bulletin of the Psychonomic Society 30 (6):442-442.
  47. Ta stara nudna Europa.Barbara Markiewicz - 1992 - Przeglad Filozoficzny - Nowa Seria 2 (2):73-79.
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  48. Ach ta objektivnost!Pavel Materna - 2008 - Filosoficky Casopis 56:253-254.
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  49. Teksty Ta Pereklady.Taras Voznëiìak & Gabriel Marcel - 1998
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  50.  93
    Ya Shouldn’Ta Couldn’Ta Wouldn’Ta.Stephen Steward - 2015 - Synthese 192 (6):1909-1921.
    In a recent issue of this journal, Berit Brogaard and Joe Salerno presented a counterfactual theory of essence, designed to get around Kit Fine’s influential objections to the standard modal account of essence. I argue that Brogaard and Salerno’s theory does not avoid Fine’s objections. Then I propose a sequence of variations on their theory, and argue that none of them succeed either.
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