Results for 'T. Woyke'

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  1. Was an der Nanotechnologie ist von philosophischem Interesse? - Diskussion ausgewählter Fragestellungen.Andreas Woyke - 2006 - Facta Philosophica 8 (1-2):253-273.
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  2.  6
    Die Romane von Michel Houellebecq als literarischer Hintergrund für die Bewertung von technologischen Perfektionierungsidealen1.Andreas Woyke - 2010 - In Christopher Coenen (ed.), Die Debatte über "Human Enhancement": historische, philosophische und ethische Aspekte der technologischen Verbesserung des Menschen. Bielefeld: Transcript. pp. 235-260.
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  3.  32
    Human Enhancement und seine Bewertung – eine kleine Skizze1.Andreas Woyke - 2010 - In Christopher Coenen (ed.), Die Debatte über "Human Enhancement": historische, philosophische und ethische Aspekte der technologischen Verbesserung des Menschen. Bielefeld: Transcript. pp. 21-38.
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  4.  5
    Naturwissenschaftliche Weltdeutung und technologische Weltgestaltung im Blick auf die Konstitution der Biotechnologie – Exemplarische Analysen und Folgerungen für die Gegenwart.Andreas Woyke - 2010 - In Christopher Coenen (ed.), Die Debatte über "Human Enhancement": historische, philosophische und ethische Aspekte der technologischen Verbesserung des Menschen. Bielefeld: Transcript. pp. 171-196.
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  5. Aporien einer rationalen Lebensorientierung in der neuzeitlichen Philosophie und Potentiale ihrer Überwindung.Andreas Woyke - 2015 - In Christoph Asmuth & Simon Gabriel Neuffer (eds.), Irrationalität. Königshausen & Neumann.
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  6. Antike Konzepte einer eudamonistischen Ethik und ihre Beziehungen zum mythischen Glucksverstandnis. Exemplarische Interpretationen zu Platon, Aristoteles, Epikur und Plotin.Andreas Woyke - 2009 - Perspektiven der Philosophie 35 (1):67-113.
    Das Glücksverständnis des griechischen Mythos lässt sich als ,,tychisch" charakterisieren, da es die Unverfügbarkeit und Wandelbarkeit des Glücks betont. Bei unterschiedlichen Autoren der archaischen Dichtung finden wir den Appell zur emotionalen Beherrschtheit angesichts des wandelbaren Schicksals, die Betonung der ästhetischen Erfahrung, die Heroisierung der Jugend und die Vorstellung des Hereinragens des Göttlichen ins eigene Dasein angesichts von persönlichem Erfolg. Die Konzepte einer eudämonistischen Ethik greifen dieses Glücksverständnis auf und verknüpfen es in unterschiedlicher Weise mit den Prämissen einer vernünftigen Lebensorientierung. Ihre (...)
     
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  7.  4
    Überlegungen zu den Gegenständen und Problemstellungen einer ethischen Reflexion der Nanotechnologie.Andreas Woyke - 2007 - Jahrbuch für Wissenschaft Und Ethik 12 (1):45-78.
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  8.  23
    Die systematische Bedeutung antiker Zeitphilosophie Anknüpfungspunkte und wesentliche Unterschiede im Blick auf spätere Konzeptionen.Andreas Woyke - 2006 - Zeitschrift für Philosophische Forschung 60 (3):421-440.
    Die philosophische Reflexion über das Wesen der Zeit und die Beziehungen der Zeit zu Welt und Mensch in der Antike liefert wichtige Anknüpfungspunkte für spätere Konzeptionen. Hierbei kommt Platons Timaios, der Zeit-Abhandlung in der Aristotelischen Physik und Plotins Enneade III 7 eine besondere Bedeutung zu. In systematischer Perspektive lassen sich insofern Brücken von der antiken Zeitphilosophie zu mittelalterlichen und neuzeitlichen Zeit-Diskursen schlagen. Aber in einer philosophisch-hermeneutischen Perspektive sollten dabei nicht die zentralen Unterschiede zwischen der antiken Ontologie und den Ontologien späterer (...)
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  9. Die» Verbesserung des Menschen «schwierige Verhältnis zwischen Ethik und Anthropologie.Andreas Woyke - 2012 - In Patrick Grã¼Neberg (ed.), Das Modellierte Individuum. Transcript. pp. 3--107.
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  10.  1
    “Nanotechnology” as a new keytechnology?—An attempt of a historical and systematical comparison with other technologies.Andreas Woyke - 2007 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (2):329-345.
    Nanotechnology seems to be a new “key-discipline”, which should lead to basic changes in many areas of living and producing. This estimation is questioned by a comparison with established technologies, which reach from heat engines to biotechnology. In this line it is possible to come to a more realistically assessment of nanotechnology. “Technologies” in the narrower sense are understood as techniques based scientifically and integrated systematically into a network. The development of these technologies starts first in the early modern times. (...)
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  11.  18
    „Nanotechnologie“ AlS neue „schlüsseltechnologie“?—Versuch eines historischen und systematischen vergleichs mit anderen technologien.Andreas Woyke - 2007 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (2):329-345.
    Nanotechnology seems to be a new “key-discipline”, which should lead to basic changes in many areas of living and producing. This estimation is questioned by a comparison with established technologies, which reach from heat engines to biotechnology. In this line it is possible to come to a more realistically assessment of nanotechnology. “Technologies” in the narrower sense are understood as techniques based scientifically and integrated systematically into a network. The development of these technologies starts first in the early modern times. (...)
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  12.  14
    Vom Tractatus logico-philosophicus zu über Gewissheit.Andreas Woyke - 2010 - Wittgenstein-Studien 1 (1):191-220.
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  13.  15
    God and the meanings of life: what God could and couldn't do to make our lives more meaningful.T. J. Mawson - 2016 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Some philosophers have thought that life could only be meaningful if there is no God. For Sartre and Nagel, for example, a God of the traditional classical theistic sort would constrain our powers of self-creative autonomy in ways that would severely detract from the meaning of our lives, possibly even evacuate our lives of all meaning. Some philosophers, by contrast, have thought that life could only be meaningful if there is a God. God and the Meanings of Life is interested (...)
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  14. Delusional Beliefs.T. F. Oltmanns & B. A. Maher (eds.) - 1988 - John Wiley.
  15.  37
    Hippocrates' oath and Asclepius' snake: the birth of the medical profession.T. A. Cavanaugh - 2018 - New York, NY: Oxford University Press.
    T. A. Cavanaugh's Hippocrates' Oath and Asclepius' Snake: The Birth of the Medical Profession articulates the Oath as establishing the medical profession's unique internal medical ethic - in its most basic and least controvertible form, this ethic mandates that physicians help and not harm the sick. Relying on Greek myth, drama, and medical experience (e.g., homeopathy), the book shows how this medical ethic arose from reflection on the most vexing medical-ethical problem -- injury caused by a physician -- and argues (...)
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  16.  3
    Ishkālāt al-fikr al-ʻArabī al-ḥadīth wa-al-muʻāṣir.ʻAlī Yaṭṭū - 2021 - al-Jazāʼir: Dār al-Khaldūnīyah.
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  17. Valikāṭṭi.T. B. Siddalingaiah - 1970
     
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  18. t Disability justice, bioenhancement and the escatological imagination.T. Devan Stahl - 2023 - In Devan Stahl (ed.), Bioenhancement technologies and the vulnerable body: a theological engagement. Waco: Baylor University Press.
  19.  10
    T'ujaeng hanŭn chungdo: kŭkchung ŭi chungdo kaehyŏkchuŭi, kŭ ch'ŏrhak kwa pijŏn = The fighting centre: the reform-minded centrism in the extreme centre, its philosophy and vision.T'ae-yŏn Hwang - 2020 - Sŏul-si: Nexen Media.
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  20.  11
    T'ongil kwa in'gan chungsim ŭi chŏngch'ihak: kaein minjujuŭi wa chiptan minjujuŭi ŭi kyŏrhap ŭl.T'ae-gu No - 2020 - Sŏul: Puk'o.
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  21.  4
    Chosŏn ŭi syup'ŏ sŭt'a T'ojŏng Yi Chi-ham: panmannyŏn yŏksa, ch'oego ŭi kyŏngsega T'ojŏng ŭi sam kwa sasang.T'ae-bok Yi - 2011 - Kyŏnggi-do P'aju-si: Tongnyŏk.
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  22. Attacking faulty reasoning: a practical guide to fallacy-free arguments.T. Edward Damer - 2009 - Belmont, CA: Wadsworth/Cengage Laerning.
    This text is designed to help students construct and evaluate arguments.
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  23.  8
    al-Ansanah al-ʻArabīyah al-ḥadīthah: mumkināt ʻaṣr al-nahḍah wa-al-asʼilah al-rāhinah.Muḥammad Kharrāṭ - 2020 - al-Rabāṭ: Muʼminūn bi-lā Ḥudūd lil-Dirāsāt wa-al-Abḥāth.
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  24. Chê hsüeh chʻu chi yen hsi tʻi kang.Tʻê Ma - 1950
     
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  25.  4
    Muʻawwiqāt al-nahḍah wa-muqawwimātuhā fī fikr Mālik bin Nabī.Muḥammad Laʻṭāf - 2009 - al-Muḥammadīyah, al-Jazāʼir: Dār Qurṭubah lil-Nashr wa-al-Tawzīʻ.
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  26.  7
    Sharḥ-i ishārāt va tanbīhāt: namaṭ-i sivvum dar bāb-i Nafs = Commentary of Ibn Sina's al-Ishārāt wa-ʻi-tanbīhāt = Remarks and admonitions; part three: on soul.Ḥasan Muṣṭafavī - 2007 - Tihrān: Intishārāt-i Dānishgāh-i Imām Ṣādiq. Edited by Muḥammad Munāfiyān & Avicenna.
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  27.  3
    Sharāb-i ṭahūr: sulūk dar ṣirāṭ-i mustaqīm-i ʻirfān.Mahdī Ṭayyib - 2009 - Tihrān: Nashr-i Safīnah.
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  28. Shkola i Revoli︠u︡t︠s︡ii︠a︡.A. Tʹerri - 1921 - In Paul Robin, Ferdinand Domela Nieuwenhuis & N. K. Lebedev (eds.), Svobodnoe trudovoe vospitanie: sbornik stateĭ. Moskva: Kn-vo "Golos truda".
     
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  29. Responsible Innovation in Business: A critical reflection on deliberative engagement as a central governance mechanism.T. Brand & Vincent Blok - 2019 - Journal of Responsible Innovation 1 (6):4-24.
    One of the main contentions of the framework for Responsible Innovation (RI) is that social and ethical aspects have to be addressed by deliberative engagement with stakeholders and the wider public throughout the innovation process. The aim of this article is to reflect on the question to what extent is deliberative engagement suitable for conducting RI in business. We discuss several tensions that arise when this framework is applied in the business context. Further, we analyse the place of deliberative engagement (...)
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  30. al-ʻArab wa-al-ʻilm fī ʻaṣr al-Islām al-dhahabī wa-dirāsāt ʻilmīyah ukhrá.Tawfīq Ṭawīl - 1968 - [al-Qāhirah]: Dār al-Nahḍah al-ʻArabīyah.
  31. Plural Slot Theory.T. Scott Dixon - 2018 - In Karen Bennett & Dean W. Zimmerman (eds.), Oxford Studies in Metaphysics Volume 11. Oxford University Press. pp. 193-223.
    Kit Fine (2000) breaks with tradition, arguing that, pace Russell (e.g., 1903: 228), relations have neither directions nor converses. He considers two ways to conceive of these new "neutral" relations, positionalism and anti-positionalism, and argues that the latter should be preferred to the former. Cody Gilmore (2013) argues for a generalization of positionalism, slot theory, the view that a property or relation is n-adic if and only if there are exactly n slots in it, and (very roughly) that each slot (...)
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  32. Rethinking the Conceptual Space for Science in Society after the VFI.T. Y. Branch & Heather Douglas - 2023 - Philosophy of Science.
    Replacing the value-free ideal (VFI) for science requires attention to the broader understanding of how science in society should function. In public spaces, science needed to project the VFI in norms for science advising, science education, and science communication. This resulted in the independent science advisor model and a focus on science literacy for science education and communication. Attending to these broader implications of the VFI which structure science and society relationships is crucial if we are to properly replace the (...)
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  33.  48
    Subhuman: The Moral Psychology of Human Attitudes to Animals.T. J. Kasperbauer - 2017 - New York, NY: Oup Usa.
    How do we think about animals? How do we decide what they deserve and how we ought to treat them? Subhuman takes an interdisciplinary approach to these questions, drawing from research in philosophy, neuroscience, psychology, law, history, sociology, economics, and anthropology. Subhuman argues that our attitudes to nonhuman animals, both positive and negative, largely arise from our need to compare ourselves to them.
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  34. Sadanuṣṭhānadarpaṇaviśodhanam.T. E. Veeraraghavacharya - 1978 - Śrīraṅgam: Śrīvāṇīvilāsamudraṇālayaḥ.
     
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  35. Wang Tʻin-hsiang che hsüeh hsüan.Tʻing-Hsiang Wang - 1974
     
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  36. Ideational analysis, political change and immanent causality.Lars Tønder - 2010 - In Andreas Gofas & Colin Hay (eds.), The role of ideas in political analysis: a portrait of contemporary debates. New York: Routledge.
  37. Why Trust Raoult? How Social Indicators Inform the Reputations of Experts.T. Y. Branch, Gloria Origgi & Tiffany Morisseau - 2022 - Social Epistemology 36 (3):299-316.
    The COVID-19 crisis has highlighted the considerable challenge of sourcing expertise and determining which experts to trust. Dissonant information fostered controversy in public discourse and encouraged an appeal to a wide range of social indicators of trustworthiness in order to decide whom to trust. We analyze public discourse on expertise by examining how social indicators inform the reputation of Dr. Didier Raoult, the French microbiologist who rose to international prominence as an early advocate for using hydroxychloroquine to treat COVID-19. To (...)
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  38.  25
    Philosophy and Intercultural Communication: The Phenomenon of a Human Being in the Confucian Tradition.T. V. Danylova - 2023 - Anthropological Measurements of Philosophical Research 23:146-158.
    _Purpose._ This paper aims to investigate the phenomenon of a human being within the Confucian tradition as well as its interpretations from intercultural perspective. _Theoretical basis._ One of the ways to understand the deepest level of the intercultural dialogue is to reveal the interpretations of a human being in philosophical traditions, since they refer to the formation of personality and identity within a given culture including interpersonal, intergroup, and intercultural relations. Humanism based on the unity of Human and Heaven runs (...)
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  39. Wang Tʻing-hsiang chê hsüeh hsüan chi.Tʻing-Hsiang Wang - 1965 - Edited by Hou, Wai-lu & [From Old Catalog].
     
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  40.  30
    Introducing logic and critical thinking: the skills of reasoning and the virtues of inquiry.T. Ryan Byerly - 2017 - Grand Rapids, Michigan: Baker Academic.
    This robust, clear, and well-researched textbook for classes in logic introduces students to both formal logic and to the virtues of intellectual inquiry. Part 1 challenges students to develop the analytical skills of deductive and inductive reasoning, showing them how to identify and evaluate arguments. Part 2 helps students develop the intellectual virtues of the wise inquirer. The book includes helpful pedagogical features such as practice exercises and a concluding summary with definitions of key concepts for each chapter. Resources for (...)
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  41.  10
    Ahammīyat al-ʻawdah fī al-fikr al-falsafī...?!Bū Salhām Gaṭṭ - 2016 - [Kenitra?]: [Publisher Not Identified].
    Knowledge, theory of; Islamic philosophy; philosophy, Arab; interpretation and construction.
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  42.  7
    Xunzi si xiang zhong de de xing, ren xing yu dao de zhu ti.T. C. Kline, P. J. Ivanhoe & Guanglian Chen (eds.) - 2016 - Nanjing: Dong nan da xue chu ban she.
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  43.  7
    Vselennai︠a︡ Bogodannai︠a︡: kritika nauchnoĭ mistiki.Nikolaĭ Malʹt︠s︡ev - 2016 - Moskva: Algoritm.
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  44. Vsesoi︠u︡znai︠a︡ konferent︠s︡ii︠a︡ po prikladnoĭ logike: Novosibirsk, 22-24 okti︠a︡bri︠a︡ 1985 g.: tezisy dokladov.A. A. Malʹt︠s︡ev (ed.) - 1985 - Novosibirsk: In-t matematiki SO AN SSSR.
     
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  45. Manodārśanika śikshā =.Rameśa Prasāda Pāṭhaka - 2023 - Dillī, Bhārata: Jñānabhāratī Pablikeśansa. Edited by Br̥jeśa Kumāra Pāṇḍeya & Jñānendra Kumāra.
     
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  46.  5
    Kŭm idei︠a︡ta za edna ontologii︠a︡ na predmetnostta.T︠S︡vetina Racheva - 2016 - Sofii︠a︡: Paradigma.
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  47.  3
    Nihāyat al-qaṣd wa-al-tawassul fī fahm qawlat al-dawr wa-al-tasalsul.Aḥmad ibn ʻAbd al-Raḥīm Ṭahṭāwī - 2022 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Yāyā.
    Logic; Islamic philosophy; Islam--doctrines.
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  48.  9
    Ahlak ve siyaset risaleleri.Aḥmad ibn Muṣṭafá Ṭāshkubrīʹzādah - 2016 - İstanbul: İstanbul Medeniyet Üniversitesi Yayınları. Edited by Mustakim Arıcı, İhsan Fazlıoğlu & Aḥmad ibn Muṣṭafá Ṭāshkubrīʹzādah.
    This book includes critical editions, Turkish translations and short studies of two treatises by Taşköprüzade, one of the most important Ottoman philosophers of the sixteenth century.
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  49.  9
    Felsefe risaleleri.Aḥmad ibn Muṣṭafá Ṭāshkubrīʹzādah - 2016 - İstanbul: İstanbul Medeniyet Üniversitesi yayınları. Edited by Kubra Şenel, M. Zahid Tiryaki, İhsan Fazlıoğlu, İbrahim Halil Üçer & Aḥmad ibn Muṣṭafá Ṭāshkubrīʹzādah.
    This book includes a critical edition and a Turkish translation and a study of an Arabic treatise by Taşköprüzade, one of the most important Ottoman philosophers of the sixteenth century.
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  50.  8
    al-Ḥadāthah al-muzayyafah.Adʹham Ṭawīl - 2016 - Dimashq: Dār Kīwān lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Modernism; influence; social and economic aspects; Arab countries; 21st century.
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