Results for 'T. W. Stone'

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  1.  42
    How to Teach Engineering Ethics?: A Retrospective and Prospective Sketch of TU Delft’s Approach to Engineering Ethics Education.J. B. van Grunsven, L. Marin, T. W. Stone, S. Roeser & N. Doorn - 2021 - Advances in Engineering Education 9 (4).
    This paper provides a retrospective and prospective overview of TU Delft’s approach to engineering ethics education. For over twenty years, the Ethics and Philosophy of Technology Section at TU Delft has been at the forefront of engineering ethics education, offering education to a wide range of engineering and design students. The approach developed at TU Delft is deeply informed by the research of the Section, which is centered around Responsible Research and Innovation, Design for Values, and Risk Ethics. These theoretical (...)
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  2. Applied Christian Ethics: Foundations, Economic Justice, and Politics.Charles C. Brown, Randall K. Bush, Gary Dorrien, Guyton B. Hammond, Christian T. Iosso, Edward LeRoy Long, John C. Raines, Carol S. Robb, Samuel K. Roberts, Harlan Stelmach, Laura Stivers, Robert L. Stivers, Randall W. Stone, Ronald H. Stone & Matthew Lon Weaver (eds.) - 2014 - Lexington Books.
    Applied Christian Ethics addresses selected themes in Christian social ethics. Part one shows the roots of contributors in the realist school; part two focuses on different levels of the significance of economics for social justice; and part three deals with both existential experience and government policy in war and peace issues.
     
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  3.  8
    Nursing Home Infection Control Program Characteristics, CMS Citations, and Implementation of Antibiotic Stewardship Policies: A National Study.Patricia W. Stone, Carolyn T. A. Herzig, Mansi Agarwal, Monika Pogorzelska-Maziarz & Andrew W. Dick - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801877863.
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  4.  27
    A Hellenistic Stepping-Stone[REVIEW]D. W. T. Vessey - 1989 - The Classical Review 39 (2):184-185.
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  5.  33
    Book Review Section 1. [REVIEW]Steven I. Miller, Frank A. Stone, William K. Medlin, Clinton Collins, W. Robert Morford, Marc Belth, John T. Abrahamson, Albert W. Vogel, J. Don Reeves, Richard D. Heyman, K. Armitage, Stewart E. Fraser, Edward R. Beauchamp, Clark C. Gill, Edward J. Nemeth, Gordon C. Ruscoe, Charles H. Lyons, Douglas N. Jackson, Bemman N. Phillips, Melvin L. Silberman, Charles E. Pascal, Richard E. Ripple, Harold Cook, Morris L. Bigge, Irene Athey, Sandra Gadell, John Gadell, Daniel S. Parkinson, Nyal D. Royse & Isaac Brown - 1972 - Educational Studies 3 (1):1-28.
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  6.  22
    A Hellenistic Stepping-Stone.D. W. T. Vessey - 1989 - The Classical Review 39 (02):184-.
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  7.  80
    The Violence of Public Art: "Do the Right Thing".W. J. T. Mitchell - 1990 - Critical Inquiry 16 (4):880-899.
    The question naturally arises: Is public art inherently violent, or is it a provocation to violence? Is violence built into the monument in its very conception? Or is violence simply an accident that befalls some monuments, a matter of the fortunes of history? The historical record suggests that if violence is simply an accident that happens to public art, it is one that is always waiting to happen. The principal media and materials of public art are stone and metal (...)
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  8.  24
    Book Reviews Section 4.Adelia M. Peters, Mary B. Harris, Richard T. Walls, George A. Letchworth, Ruth G. Strickland, Thomas L. Patrick, Donald R. Chipley, David R. Stone, Diane Lapp, Joan S. Stark, James W. Wagener, Dewane E. Lamka, Ernest B. Jaski, John Spiess, John D. Lind, Thomas J. la Belle, Erwin H. Goldenstein, George R. la Noue, David M. Rafky, L. D. Haskew, Robert J. Nash, Norman H. Leeseberg, Joseph J. Pizzillo & Vincent Crockenberg - 1973 - Educational Studies 4 (3):169-185.
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  9.  9
    The Uses and Abuses of 'Secular Religion': Jules Monnerot's Path From Communism to Fascism.Dan Stone - 2011 - History of European Ideas 37 (4):466-474.
    From starting his intellectual career as a surrealist, communist and co-founder of the Collège de Sociologie in 1937, Jules Monnerot (1911?95) ended it as a candidate for the Front National in 1989.In this article I offer an explanation for the unexpected trajectory of this thinker whose work is little known in the English-speaking world. Without overlooking the idea that the infamous College encouraged such tendencies, I argue that the notion of ?secular religion?, as Monnerot developed it in his Sociology of (...)
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  10.  25
    Trinity, Incarnation and Philosophy: T. W. BARTEL.T. W. Bartel - 1995 - Religious Studies 31 (3):391-397.
  11.  19
    Intentionalism Versus The New Conventionalism.Daniel W. Harris - 2016 - Croatian Journal of Philosophy 16 (2):173-201.
    Are the properties of communicative acts grounded in the intentions with which they are performed, or in the conventions that govern them? The latest round in this debate has been sparked by Ernie Lepore and Matthew Stone, who argue that much more of communication is conventional than we thought, and that the rest isn’t really communication after all, but merely the initiation of open-ended imaginative thought. I argue that although Lepore and Stone may be right about many of (...)
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  12.  20
    Could There Be More Than One Almighty?: T. W. BARTEL.T. W. Bartel - 1993 - Religious Studies 29 (4):465-495.
    If proof is required that yesterday's scandal can become today's fashion, we need look no further than recent discussions of the Christian doctrine of the Trinity. Just a generation ago, Trinitarians typically insisted that the members of the Godhead are not distinct persons in any literal sense. But during the past few years, more and more philosophically sophisticated Christians have unblushingly maintained that the Father, the Son, and the Holy Spirit are not just different persons, but different individuals – that (...)
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  13.  38
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark - 2019 - Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...)
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  14. A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW]W. T. - 1698 - [S.N.].
     
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  15.  42
    T × W Completeness.Franz von Kutschera - 1997 - Journal of Philosophical Logic 26 (3):241-250.
    T × W logic is a combination of tense and modal logic for worlds or histories with the same time order. It is the basis for logics of causation, agency and conditionals, and therefore an important tool for philosophical logic. Semantically it has been defined, among others, by R. H. Thomason. Using an operator expressing truth in all worlds, first discussed by C. M. Di Maio and A. Zanardo, an axiomatization is given and its completeness proved via D. Gabbay’s irreflexivity (...)
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  16. On Popular Music.T. W. Adorno - 1941 - Studies in Philosophy and Social Science 9:17.
     
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  17.  15
    The Idea of Natural History.T. W. Adorno - 1984 - Télos 1984 (60):111-124.
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  18.  13
    T × W Completeness.Franz von Kutschera - 1997 - Journal of Philosophical Logic 26 (3):241-250.
    T × W logic is a combination of tense and modal logic for worlds or histories with the same time order. It is the basis for logics of causation, agency and conditionals, and therefore an important tool for philosophical logic. Semantically it has been defined, among others, by R. H. Thomason. Using an operator expressing truth in all worlds, first discussed by C. M. Di Maio and A. Zanardo, an axiomatization is given and its completeness proved via D. Gabbay’s irreflexivity (...)
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  19. The Art of Knowing One-Self: Or, an Enquiry Into the Sources of Morality [Tr. By T.W.].Jacques Abbadie & W. T. - 1695
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  20. T.W. Adorno and the Dialectics of M Ass Culture.Douglas Kellner - unknown
    While T.W. Adorno is a lively figure on the contemporary cultural scene, his thought in many ways cuts across the grain of emerging postmodern orthodoxies. Although Adorno anticipated many post-structuralist critiques of the subject, philosophy, and intellectual practice, his work clashes with the postmodern celebration of media culture, attacks on modernism as obsolete and elitist, and the more affirmative attitude toward contemporary culture and society found in many, but not all, postmodern circles. Adorno is thus a highly contradictory figure in (...)
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  21. Leibniz.Richard T. W. Arthur - 2014 - Polity.
    Few philosophers have left a legacy like that of Gottfried Wilhelm Leibniz. He has been credited not only with inventing the differential calculus, but also with anticipating the basic ideas of modern logic, information science, and fractal geometry. He made important contributions to such diverse fields as jurisprudence, geology and etymology, while sketching designs for calculating machines, wind pumps, and submarines. But the common presentation of his philosophy as a kind of unworldly idealism is at odds with all this bustling (...)
     
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  22.  35
    Filosofia E Simbolismo. Scritti di T. W. Adorno, S. Breton, F. Bianco, A. Gianquinto, F. McGuinness, K. Kerenyi, T. Munro, A. Plebe, E. Przywara, J. Pucelle, R. Pucci in Archivio di Filosofia. [REVIEW]Enrico Castelli, T. W. Adorno, S. Breton, F. Bianco, A. Gianquinto & F. Mcguinness - 1957 - Journal of Aesthetics and Art Criticism 16 (2):264-265.
  23.  24
    The Missing Link / Monument for the Distribution of Wealth (Johannesburg, 2010).Vincent W. J. Van Gerven Oei & Jonas Staal - 2011 - Continent 1 (4):242-252.
    continent. 1.4 (2011): 242—252. Introduction The following two works were produced by visual artist Jonas Staal and writer Vincent W.J. van Gerven Oei during a visit as artists in residence at The Bag Factory, Johannesburg, South Africa during the summer of 2010. Both works were produced in situ and comprised in both cases a public intervention conceived by Staal and a textual work conceived by Van Gerven Oei. It was their aim, in both cases, to produce complementary works that could (...)
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  24.  75
    Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  25.  16
    The Digital Phoenix: How Computers Are Changing Philosophy.T. W. Bynum & J. Moor (eds.) - 1998 - Cambridge: Blackwell.
    This important book, which results from a series of presentations at American Philosophical Association conferences, explores the major ways in which computers ...
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  26. Theory of Pseudo-Culture.T. W. Adorno - 1993 - Télos 1993 (95):15-38.
  27. Culture and Administration.T. W. Adorno - 1978 - Télos 1978 (37):93-111.
  28. Knowledge and Ignorance in Economics.T. W. Hutchison - 1980 - British Journal for the Philosophy of Science 31 (1):98-104.
  29.  16
    Waiting for Scheduled Services in Canada: Development of Priority‐Setting Scoring Systems.T. W. Noseworthy, J. J. McGurran & D. C. Hadorn - 2003 - Journal of Evaluation in Clinical Practice 9 (1):23-31.
  30.  18
    Resignation.T. W. Adorno - 1978 - Télos 1978 (35):165-168.
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  31. On Kierkegaard's Doctrine of Love.T. W. Adorno - 1939 - Studies in Philosophy and Social Science 8:413.
     
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  32.  60
    On Popular Music.T. W. Adorno & George Simpson - 1941 - Zeitschrift für Sozialforschung 9 (1):17-48.
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  33. Philosophy of Education: An Introduction.T. W. Moore - 1982 - Routledge and Kegan Paul.
    Philosophy and philosophy of education Introduction This book sets out to give a brief and elementary introduction to philosophy of education, a specialised ...
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  34.  47
    Confirmation as a Probability: Dead but It Won't Lie Down!T. W. Settle - 1970 - British Journal for the Philosophy of Science 21 (2):200-201.
  35. Minkowski Spacetime and the Dimensions of the Present.Richard T. W. Arthur - unknown
    In Minkowski spacetime, because of the relativity of simultaneity to the inertial frame chosen, there is no unique world-at-an-instant. Thus the classical view that there is a unique set of events existing now in a three dimensional space cannot be sustained. The two solutions most often advanced are that the four-dimensional structure of events and processes is alone real, and that becoming present is not an objective part of reality; and that present existence is not an absolute notion, but is (...)
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  36.  48
    Precuneus–Prefrontal Activity During Awareness of Visual Verbal Stimuli.T. W. Kjaer, M. Nowak, K. W. Kjaer, A. R. Lou & H. C. Lou - 2001 - Consciousness and Cognition 10 (3):356-365.
    Awareness is a personal experience, which is only accessible to the rest of world through interpretation. We set out to identify a neural correlate of visual awareness, using brief subliminal and supraliminal verbal stimuli while measuring cerebral blood flow distribution with H215O PET. Awareness of visual verbal stimuli differentially activated medial parietal association cortex (precuneus), which is a polymodal sensory cortex, and dorsolateral prefrontal cortex, which is thought to be primarily executive. Our results suggest participation of these higher order perceptual (...)
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  37.  15
    A Formative Decade: Methodological Controversy in the 1930s.T. W. Hutchison - 2009 - Journal of Economic Methodology 16 (3):297-314.
    An edited version of a semi-autobiographical piece that Terence Hutchison wrote in 2001?2003, shortly before his death, in which he reflected on the methodological developments in which he had been involved, centred on the London School of Economics, in the 1930s. It explains very clearly the context out of which his own work arose. Particular attention is paid to the work of Lionel Robbins, Frank Knight and the philosopher Felix Kaufmann.
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  38.  99
    On the Social Situation of Music.T. W. Adorno - 1978 - Télos 1978 (35):128-164.
  39.  18
    Precuneus–Prefrontal Activity During Awareness of Visual Verbal Stimuli.T. W. Kjaer, M. Nowak, Klaus Wilbrandt Kjær, A. R. Lou & H. C. Lou - 2001 - Consciousness and Cognition 10 (3):356-365.
  40.  39
    T. W. Allen's Odyssey. [REVIEW]T. L. Agar - 1909 - The Classical Review 23 (2):50-53.
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  41.  28
    T. W. Allen's Odyssey. [REVIEW]T. L. Agar - 1918 - The Classical Review 32 (7-8):184-185.
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  42.  56
    The Meaning, Limitations and Possibilities of Making Palliative Care a Public Health Priority by Declaring It a Human Right.T. W. Kirk - 2011 - Public Health Ethics 4 (1):84-92.
    There is a growing movement to increase access to palliative care by declaring it a human right. Calls for such a right—in the form of articles in the healthcare literature and pleas to the United Nations and World Health Organization—rarely define crucial concepts involved in such a declaration, in particular ‘palliative care’ and ‘human right’. This paper explores how such concepts might be more fully developed, the difficulties in using a human rights approach to promote palliative care, and the relevance (...)
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  43.  13
    Über den Fetischcharakter in der Musik und die Regression des Hörens.T. W. Adorno - 1938 - Zeitschrift für Sozialforschung 7 (3):321-356.
    This essay offers a theoretical analysis of the changes which are taking place in the musical consciousness of listeners in the present phase of society. The author seeks rather to deduce the conditions of musical reception from the present stage of musical production. The first part of the article deals with changes in production as they affect the general consciousness of listeners. Light music is discussed as well as serious music insofar as it reaches the consumer. Changes in reception are (...)
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  44. Lyric Poetry and Society.T. W. Adorno - 1974 - Télos 1974 (20):56-71.
  45. Über den Fetischcharakter in der Musik Und Die Regression des Hörens.T. W. Adorno - 1938 - Studies in Philosophy and Social Science 7:321.
     
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  46. Veblen's Attack on Culture.T. W. Adorno - 1941 - Studies in Philosophy and Social Science 9:389.
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  47.  15
    Homère. Hymnes. By Jean Humbert, Pp. 254. 1936. - Xénophon. Helléniques, I–III. By J. Hatzfeld. Pp. 159. 1936. - Héliodore. Les Éthiopiques. Vols. I and II. Text by R. M. Rattenbury and T. W. Lumb. Translation by J. Maillon. Vol. I, Pp. Ci + 124, 1935. Vol. II, Pp. Iii + 164, 1938. Paris. Association G. Budé. - Plutarque. Sur les Oracles de la Pythie. By R. Flacelière. Pp. 175. Paris, Société d' Édition Les Belles Lettres. [REVIEW]E. D. Phillips, Jean Humbert, J. Hatzfeld, R. M. Rattenbury, T. W. Lumb, J. Maillon & R. Flaceliere - 1938 - Journal of Hellenic Studies 58 (2):284-285.
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  48.  15
    On Kierkegaard’s Doctrine of Love.T. W. Adorno - 1939 - Zeitschrift für Sozialforschung 8 (3):413-429.
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  49. Atomism, Communitarianism, and Confucian Familism.Andrew T. W. Hung - 2022 - Fudan Journal of the Humanities and Social Sciences 15.
    Charles Taylor criticizes many liberal theories based on a kind of atomism that assumes the individual self-sufficiency outside the polity. This not only causes soft-relativism and political fragmentation but also undermines the solidarity of the community, that is, the very condition of the formation of autonomous citizens. Taylor thus argues for communitarian politics which protects certain cultural common goods for sustaining the solidarity of the community. However, Brenda Lyshaug criticizes Taylor’s communitarianism as suppressing plurality and enhancing hostility among cultural groups. (...)
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  50. Presupposition, Aggregation, and Leibniz’s Argument for a Plurality of Substances.Richard T. W. Arthur - 2011 - The Leibniz Review 21:91-115.
    This paper consists in a study of Leibniz’s argument for the infinite plurality of substances, versions of which recur throughout his mature corpus. It goes roughly as follows: since every body is actually divided into further bodies, it is therefore not a unity but an infinite aggregate; the reality of an aggregate, however, reduces to the reality of the unities it presupposes; the reality of body, therefore, entails an actual infinity of constituent unities everywhere in it. I argue that this (...)
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