Results for 'T. Schwab'

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  1.  13
    Rhetorische Studien:Heft 3: Lukians Δημοσδένους ἘγκωμίονHeft 4: De scholasticarum declamationum argumentis ex historia petitisHeft 5: Alexander Numeniu περὶ σχημάτων in seinem Verhältnis zu Kaikilios, Tiberios und seinen späteren BenutzernHeft 6: Die Monodie des Michael Psellos auf den Einsturz der Hagia SophiaHeft 9: Über die pseudoxenophontische Ἀθηναίων ΠολιτείαHeft 10: Die Stimmbildung der Redner in Altertum bis auf die Zeit Quintilians.Heft 3: Lukians Dhmosdenous EgkwmionHeft 5: Alexander Numeniu peri sxhmatwn in seinem Verhaltnis zu Kaikilios, Tiberios und seinen spateren BenutzernHeft 9: Uber die pseudoxenophontische Aqhnaiwn Politeia. [REVIEW]E. Drerup, A. Bauer, R. Kohl, T. Schwab, P. Würthle, G. Stail, A. Krumbacher & P. Wurthle - 1921 - Journal of Hellenic Studies 41:308.
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  2.  11
    The Details Are in the Field.Abraham P. Schwab - 2010 - American Journal of Bioethics 10 (1):19-21.
    The article reviews the article "The Pitfalls of Deducing Ethics From Behavioral Economics: Why the Association of American Medical Colleges Is Wrong About Pharmaceutical Detailing," by T. S. Huddle in the January 1, 2010 issue of "American Journal of Bioethics.".
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  3.  1
    Psychometric Properties and Rasch Validation of the Teachers’ Version of the Perception of Resources Questionnaire.Ghaleb H. Alnahdi, Janka Goldan & Susanne Schwab - 2021 - Frontiers in Psychology 12.
    Research indicates that the perception of available resources is a key factor for the implementation of inclusive education. Regarding the teachers, a relatively high level of perceived personnel and physical resources is associated with more positive attitudes toward inclusive education and experiencing a higher level of self-efficacy. Thus, this study aims to examine the psychometric properties of the teacher version of the Perceptions of Resources Questionnaire. Data were collected from a sample of 1,078 in-service teachers in Austria. Different statistical analyses (...)
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  4.  4
    Editorial Announcements.Jack Zupko - 2020 - Journal of the History of Philosophy 58 (2):i-i.
    The JHP Board of Directors awards an annual prize of $5,000 for the best book in the history of philosophy published in the previous year. On the Board's behalf, I am pleased to announce that the winner of the prize for 2019 is Richard T. W. Arthur's Monads, Composition, and Force: Ariadnean Threads Through Leibniz's Labyrinth.The JHP Board of Directors also awards an annual prize of $1,500 for the best contribution to the Articles section of the Journal. On the Board's (...)
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  5.  4
    Logik / Logic.Sally Sedgwick & Dina Emundts (eds.) - 2017 - De Gruyter.
    Band 12 des Internationalen Jahrbuchs des Deutschen Idealismus widmet sich dem Thema Logik. Der Band beginnt mit Beiträgen zu Kant. Kant kennt verschiedene Arten von Logik und die Abgrenzung der transzendentalen Logik von anderen Logikauffassungen ist wichtig für sein philosophisches Programm. Diese verschiedenen Logikauffassungen sowie deren Änderungen im Laufe der kritischen Philosophie werden in den Beiträgen von E. Carson, T. Rosenkoetter, C. Tolley und G. Zöller untersucht. Auch mit Blick auf Hegels Philosophie ist das Verständnis und die Rolle der Logik (...)
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  6.  35
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  7. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  8.  3
    Haunting Legacies: Violent Histories and Transgenerational Trauma.Gabriele Schwab - 2010 - Columbia University Press.
    From mass murder to genocide, slavery to colonial suppression, acts of atrocity have lives that extend far beyond the horrific moment. They engender trauma that echoes for generations, in the experiences of those on both sides of the act. Gabriele Schwab reads these legacies in a number of narratives, primarily through the writing of postwar Germans and the descendents of Holocaust survivors. She connects their work to earlier histories of slavery and colonialism and to more recent events, such as (...)
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  9.  22
    Can’T Philosophers Tell the Difference Between Science and Religion?: Demarcation Revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  10. Being Realistic About Reasons.T. M. Scanlon - 2014 - Oxford University Press.
    It is often claimed that irreducibly normative truths would have unacceptable metaphysical implications, and are incompatible with a scientific view of the world. The book argues, on the basis of a general account of the relevance of ontological questions, that this claim is mistaken. It is also a mistake to think that interpreting normative judgments as beliefs would make it impossible to explain their connection with action. An agent’s acceptance of a normative judgment can explain that agent’s subsequent action because (...)
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  11. The Birth of Belief.Jessica Moss & Whitney Schwab - 2019 - Journal of the History of Philosophy 57 (1):1-32.
    did plato and aristotle have anything to say about belief? The answer to this question might seem blindingly obvious: of course they did. Plato distinguishes belief from knowledge in the Meno, Republic, and Theaetetus, and Aristotle does so in the Posterior Analytics. Plato distinguishes belief from perception in the Theaetetus, and Aristotle does so in the De anima. They talk about the distinction between true and false beliefs, and the ways in which belief can mislead and the ways in which (...)
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  12. Focusing Und Philosophie: Eugene T. Gendlin Über Die Praxis Körperbezogenen Philosophierens.Eugene T. Gendlin - 2007 - Facultas.Wuv.
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  13.  41
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  14.  22
    Formal and Effective Autonomy in Healthcare.A. P. Schwab - 2006 - Journal of Medical Ethics 32 (10):575-579.
    This essay lays the groundwork for a novel conception of autonomy that may be called “effective autonomy”—a conception designed to be genuinely action guiding in bioethics. As empirical psychology research on the heuristics and biases approach shows, decision making commonly fails to correspond to people’s desires because of the biases arising from bounded cognition. People who are classified as autonomous on contemporary philosophical accounts may fail to be effectively autonomous because their decisions are uncoupled from their autonomous desires. Accordingly, continuing (...)
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  15. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  16.  61
    Omnipotence: P. T. Geach.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘ pantokratōr ’; and both this (...)
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  17. It Seems Like There Aren’T Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  18.  53
    Epistemic Trust, Epistemic Responsibility, and Medical Practice.A. P. Schwab - 2008 - Journal of Medicine and Philosophy 33 (4):302-320.
    Epistemic trust is an unacknowledged feature of medical knowledge. Claims of medical knowledge made by physicians, patients, and others require epistemic trust. And yet, it would be foolish to define all epistemic trust as epistemically responsible. Accordingly, I use a routine example in medical practice to illustrate how epistemically responsible trust in medicine is trust in epistemically responsible individuals. I go on to illustrate how certain areas of current medical practice of medicine fall short of adequately distinguishing reliable and unreliable (...)
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  19.  1
    Nat͡sionalʹnye I Lokalʹnye Komitety Po Bioėtike: Opyt T͡sentralʹnoĭ I Vostochnoĭ Evropy: Materialy Mezhdunarodnykh Nauchnykh Konferent͡siĭ Po Bioėtike.T. V. Mishatkina (ed.) - 2006 - Prospektpli͡us.
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  20. Hanʼguk Chŏngchʻihak Ŭi Tʻochʻakhwa: Pʻyŏnghwa Tʻongil (Hak) Ŭi Mosaek.Tʻae-gu No - 2006 - Paeksan Sŏdang.
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  21.  80
    T. J. Luce : Livy: The Rise of Rome. Books 1–5 Pp. Xxx + 372, 2 Maps. Oxford and New York: Oxford University Press, 1998. Paper, £8.99. ISBN: 0-19-282296-9. [REVIEW]T. Davina McClain - 2000 - The Classical Review 50 (1):304-305.
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  22. The Folk Strike Back; or, Why You Didn’T Do It Intentionally, Though It Was Bad and You Knew It.Mark T. Phelan & Hagop Sarkissian - 2008 - Philosophical Studies 138 (2):291 - 298.
    Recent and puzzling experimental results suggest that people’s judgments as to whether or not an action was performed intentionally are sensitive to moral considerations. In this paper, we outline these results and evaluate two accounts which purport to explain them. We then describe a recent experiment that allegedly vindicates one of these accounts and present our own findings to show that it fails to do so. Finally, we present additional data suggesting no such vindication could be in the offing and (...)
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  23.  39
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark - 2019 - Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...)
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  24.  2
    The Human Microbiome: Ethical, Legal and Social Concerns.Rosamond Rhodes, Nada Gligorov & Abraham Paul Schwab (eds.) - 2013 - Oxford university press.
    Human microbiome research has revealed that legions of bacteria, viruses, and fungi live on our skin and within the cavities of our bodies. New knowledge from these recent studies shows that humans are superorganisms and that the microbiome is indispensible to our lives and our health. This volume explores some of the science on the human microbiome and considers the ethical, legal, and social concerns that are raised by this research.
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  25. The History of Philosophy in Islam by D^R. T. J. De Boer.T. J. de Boer & Edward R. Jones - 1965 - Luzac & Co.
     
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  26.  21
    T. Cloelius of Tarracina.T. P. Wiseman - 1967 - The Classical Review 17 (03):263-264.
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  27. Regan, T., "Bloomsbury's Prophet". [REVIEW]T. Baldwin - 1988 - Mind 97:129.
     
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  28. PENELHUM, T. - "Religion and Rationality. An Introduction to the Philosophy of Religion". [REVIEW]T. Mcpherson - 1973 - Mind 82:630.
     
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  29.  3
    T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
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  30.  9
    Imaginary Ethnographies: Literature, Culture, and Subjectivity.Gabriele Schwab - 2012 - Columbia University Press.
    Through readings of iconic figures such as the cannibal, the child, the alien, and the posthuman, Gabriele Schwab analyzes literary explorations at the boundaries of the human.
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  31.  21
    T. R. Glover: The Disciple. Pp. 62. Cambridge: University Press, 1941. Cloth Boards, 2s. 6d. Net.T. W. Manson - 1942 - The Classical Review 56 (02):93-.
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  32. Chelovek, Nauka, T͡sivilizat͡sii͡a: K Semidesi͡atiletii͡u Akademika V.S. Stepina.V. S. Stepin & I. T. Kasavin (eds.) - 2004 - Kanon+.
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  33. T. Pesch, Institutiones Philosophice Naturalis Secundum Principia S. Thomae Aquinatis Ad Usum Scholasticum. [REVIEW]T. Davidson - 1882 - Mind 7:424.
     
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  34.  12
    Women and the Law in Irigarayan Theory.Gail Schwab - 1996 - Metaphilosophy 27 (1-2):146-177.
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  35.  21
    Steven T. Katz . Mysticism and Philosophical Analysis. Studies in Philosophy and Religion 5. General Editor: P. R. Baelz. Pp. 264. £8.95. [REVIEW]T. R. Miles - 1979 - Religious Studies 15 (1):132.
  36. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  37.  11
    Can’T or Won’T? Immunometabolic Constraints on Dopaminergic Drive.Michael T. Treadway, Jessica A. Cooper & Andrew H. Miller - 2019 - Trends in Cognitive Sciences 23 (5):435-448.
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  38.  25
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  39. McPHERSON, T. - "Political Obligation". [REVIEW]T. Honderich - 1970 - Mind 79:313.
     
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  40.  45
    Non-Compliance Shouldn't Be Better.Andrew T. Forcehimes & Luke Semrau - 2019 - Australasian Journal of Philosophy 97 (1):46-56.
    Agent-relative consequentialism is thought attractive because it can secure agent-centred constraints while retaining consequentialism's compelling idea—the idea that it is always permissible to bring about the best available outcome. We argue, however, that the commitments of agent-relative consequentialism lead it to run afoul of a plausibility requirement on moral theories. A moral theory must not be such that, in any possible circumstance, were every agent to act impermissibly, each would have more reason to prefer the world thereby actualized over the (...)
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  41. LAGUNA, T. DE.-Introduction to the Study of Ethics. [REVIEW]A. E. T. - 1915 - Mind 24:421.
     
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  42.  22
    Perception T. Schirren: Aisthesis vor Platon. Eine semantisch-systematische Untersuchung zum Problem der Wahrnehmung . Pp. xxvi + 286. Stuttgart and Leipzig: B. G. Teubner, 1998. Cased. ISBN: 3-519-107666-. [REVIEW]T. K. Johansen - 2001 - The Classical Review 51 (02):304-.
  43.  13
    T. Patrick Burke, Editor. The Word in History. The St Xavier Symposium. 1968. Pp. 178. 25s.T. A. Roberts - 1969 - Religious Studies 5 (1):121.
  44. T. Case, Physical Realism. [REVIEW]T. Whittaker - 1889 - Mind 14:267.
     
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  45. Hsin-T'i Yu Hsing-T'i [Mind and Human Nature].T. S. Mou - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 20--1968.
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  46.  39
    Mathematics in Aristotle. By T. Heath. Pp. Xiv + 291, with 79 Figures. Oxford: Clarendon Press, 1949. 25s.A. P. Treweek & T. Heath - 1953 - Journal of Hellenic Studies 73 (91):160-160.
    Originally published in 1949. This meticulously researched book presents a comprehensive outline and discussion of Aristotle’s mathematics with the author's translations of the greek. To Aristotle, mathematics was one of the three theoretical sciences, the others being theology and the philosophy of nature . Arranged thematically, this book considers his thinking in relation to the other sciences and looks into such specifics as squaring of the circle, syllogism, parallels, incommensurability of the diagonal, angles, universal proof, gnomons, infinity, agelessness of the (...)
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  47.  34
    Model Companions of $T_{\rm Aut}$ for Stable T.John T. Baldwin & Saharon Shelah - 2001 - Notre Dame Journal of Formal Logic 42 (3):129-142.
    We introduce the notion T does not omit obstructions. If a stable theory does not admit obstructions then it does not have the finite cover property . For any theory T, form a new theory $T_{\rm Aut}$ by adding a new unary function symbol and axioms asserting it is an automorphism. The main result of the paper asserts the following: If T is a stable theory, T does not admit obstructions if and only if $T_{\rm Aut}$ has a model companion. (...)
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  48. Nagel, T.-Other Minds.T. Szubka - 1997 - Philosophical Books 38:123-124.
  49. NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW]L. T. L. T. - 1908 - Mind 17:274.
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  50.  1
    Andreas Schwab, Fremde Religion in Herodots „Historien“. Religiöse Mehrdimensionalität Bei Persern Und Ägyptern, Stuttgart (Franz Steiner Verlag) 2020, 307 S., ISBN 978-3-515-12720-2 (Brosch.), € 46,–Fremde Religion in Herodots „Historien“. Religiöse Mehrdimensionalität Bei Persern Und Ägyptern. [REVIEW]Michael Krewet - 2021 - Klio 103 (1):380-386.
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