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  1. Vijñanabhiksu's Double Reflection Theory of Knowledge in the Yoga System.T. S. Rukmani - 1988 - Journal of Indian Philosophy 16 (4):367.
     
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  2. The Problem of the Authorship of the Yogasutrabhasyavivaranam.T. S. Rukmani - 1992 - Journal of Indian Philosophy 20 (4):419-423.
     
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  3.  3
    Tension between vyutthāna and nirodha in the yoga-sūtras.T. S. Rukmani - 1997 - Journal of Indian Philosophy 25 (6):613-628.
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  4.  3
    The yogasūtrabhāsyavivarana is not a work of śankarācārya the author of the brahmasūtrabhāsya.T. S. Rukmani - 1998 - Journal of Indian Philosophy 26 (3):263-274.
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  5.  47
    Yogavārttika of VijñānabhikṣuYogavarttika of Vijnanabhiksu.John Borelli, T. S. Rukmani, Vijñānabhikṣu & Vijnanabhiksu - 1988 - Journal of the American Oriental Society 108 (4):638.
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  6.  44
    Yogasūtrabhāṣyavivaraṇa of Śaṅkara: Vivaraṇa Text with English Translation and Critical Notes along with Text and English Translation of Patañjali's Yogasūtras and VyāsabhāṣyaYogasutrabhasyavivarana of Sankara: Vivarana Text with English Translation and Critical Notes along with Text and English Translation of Patanjali's Yogasutras and Vyasabhasya.Kengo Harimoto & T. S. Rukmani - 2004 - Journal of the American Oriental Society 124 (1):176.
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  7. Śankara's views onyoga in theBrahmasŪtrabhā ya in the light of the authorship of theyogasŪtrabhā ya-vivara a.T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4):395-404.
     
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  8.  13
    Classical and contemporary issues in Indian studies: essays in honour of Trichur S. Rukmani.T. S. Rukmani, P. Pratap Kumar & Jonathan Duquette (eds.) - 2013 - New Delhi: D.K. Printworld.
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  9.  24
    Gerald James Larson (2018): Classical Yoga Philosophy and the Legacy of Sāṃkhya: With Sanskrit text and English translation of Pātañjala Yogasūtras, Vyāsabhāṣya and Tattvavaiśāradī of Vācaspatimiśra: Motilal Banarsidass, Delhi, 2018, 1040 pp., ISBN: 9-788-12084-201-4.T. S. Rukmani - 2020 - Journal of Indian Philosophy 48 (5):1023-1028.
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  10.  15
    Is ‘ātmā vā are draṣṭavyaḥ, śrotavyaḥ…’ a vidhivākya or not? A Discussion from Appayya’s Siddhāntaleśasaṅgraha.T. S. Rukmani - 2019 - Journal of Indian Philosophy 47 (3):405-420.
    The Siddhāntaleśasaṅgraha written by Appayyadīkshitar in the seventeenth century is one of the rare texts where the author brings together the different views of Advaita present at his time. The book itself starts with the controversy surrounding whether the sentence “śrotavyaḥ…” is a vidhi-vākya or not. This paper attempts to summarize the various approaches to this question in the SLS and gives us a glimpse as to how the debate was conducted. Even though the SLS was translated by Suryanarayana Sastri (...)
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  11. PART I: VIVEKANANDA IN RELATION TO HINDU PHILOSOPHIES & MAJOR THINKERS : 1. Swami Vivekananda and Adi Śaṅkarācārya: Similarities and Differences.T. S. Rukmani - 2021 - In Rita DasGupta Sherma (ed.), Swami Vivekananda: his life, legacy, and liberative ethics. Lanham: Lexington Books.
     
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  12.  2
    Religious consciousness and life-worlds.T. S. Rukmani (ed.) - 1988 - New Delhi: Indian Institute of Advanced Study, Shimla, in association with Indus Pub. Co..
    Contributed papers presented at a seminar organized by the Indian Institute of Advanced Study, Shimla, in May 1987.
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  13.  2
    Shankaracharya.T. S. Rukmani - 1994 - New Delhi: Publications Division, Ministry of Information and Broadcasting, Govt. of India.
    On the life of Śaṅkaracārya, a Hindu philosopher.
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  14.  5
    Śaṅkara: The Man and His Philosophy.T. S. Rukmani - 1991 - South Asia Books.
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  15. Sankara's Views on "Yoga" in the "Brahmasutrabhasya" in the Light of the Authorship of the "Yogasutrabhasya-Vivarana".T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4):395.
     
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  16.  27
    The Role of Divine Grace in the Soteriology of sankaracarya.T. S. Rukmani & Bradley J. Malkovsky - 2004 - Journal of the American Oriental Society 124 (4):813.
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  17.  2
    The Yogasūtrabhāsyavivarana Is Not a Work of śankarācārya the Author of the Brahmasūtrabhāsya.T. S. Rukmani - 1998 - Journal of Indian Philosophy 26 (3):263-274.
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  18.  5
    Vikalpa as defined by 385-01385-01385-01in the yogavārttika.T. S. Rukmani - 1980 - Journal of Indian Philosophy 8 (4):385-392.
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  19.  11
    Vikalpa as Defined by Vijnabhiksu in the Yoga-varttika.T. S. Rukmani - 1980 - Journal of Indian Philosophy 8:385.
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  20.  5
    Vijñānabhiksu on bhava-pratyaya and upāya-pratyaya yogīs in yoga-sutras.T. S. Rukmani - 1978 - Journal of Indian Philosophy 5 (4):311-317.
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  21. Vijñanabhiksu on Bhava-Pratyaya and Upaya-Pratyaya in Yoga-Sutras.T. S. Rukmani - 1977 - Journal of Indian Philosophy 5:311.
     
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  22. Williams) 191 review: Ts Rukmani (trans.), Yogavdrttika of vijndnabhiksu (gerald James larson) 219.T. S. Rukmani - 1991 - Journal of Indian Philosophy 19 (2):222.
     
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  23.  8
    Dharmamegha-Samādhi in the Yogasūtras of Patañjali: A Critique.T. S. Rukmani - 2007 - Philosophy East and West 57 (2):131 - 139.
    The concept of dharmamegha-samādhi that occurs in Patañjali's Yogasutras, in the path to kaivalya, has not been easy to comprehend. Scholars working in the field of Yoga have explained the concept in many different ways. This essay tries to reach an understanding of dharmamegha-samādhi based on a careful reading of the Yogastitras along with Vyāsa's commentary on it and the later well-known commentaries on Vyāsa's own commentary such as the Tattvavaisāradī, the Yogavārttika, and so on. Whether dharmamegha-samādhi is in any (...)
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  24.  3
    Vij�?nabhik $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ u's double reflection theory of knowledge in the yoga system. [REVIEW]T. S. Rukmani - 1988 - Journal of Indian Philosophy 16 (4):367-375.
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  25.  2
    The problem of the authorship of the Yogas?trabh? $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ yavivara $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ am. [REVIEW]T. S. Rukmani - 1992 - Journal of Indian Philosophy 20 (4):419-423.
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  26.  2
    Vijñānabhik $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />u's double reflection theory of knowledge in the yoga system. [REVIEW]T. S. Rukmani - 1988 - Journal of Indian Philosophy 16 (4):367-375.
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  27. Śankara's views onyoga in thebrahmasūtrabhā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ya in the light of the authorship of theyogasūtrabhā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ya-vivara $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />a. [REVIEW]T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4).
     
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  28.  7
    ?ankara's views onyoga in theBrahmas?trabh? $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{S} $$ ya in the light of the authorship of theyogas?trabh? $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{S} $$ ya-vivara $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{N} $$ a. [REVIEW]T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4):395-404.
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  29. The problem of the authorship of the yogasūtrabhā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />yavivara $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n}$}}{n} " />am. [REVIEW]T. S. Rukmani - 1992 - Journal of Indian Philosophy 20 (4).
     
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