22 found
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  1. Discussion of Bill Brewer's “Perceptual Experience and Empirical Reason”.Bill Brewer, David de Bruijn, Chris Hill, Adam Pautz, T. Raja Rosenhagen, Miloš Vuletić & Wayne Wu - 2018 - Analytic Philosophy 59 (1):19-32.
    What is the role of conscious experience in the epistemology of perceptual knowledge: how should we characterise what is going on in seeing that o is F in order to illuminate the contribution of seeing o to their status as cases of knowing that o is F? My proposal is that seeing o involves conscious acquaintance with o itself, the concrete worldly source of the truth that o is F, in a way that may make it evident to the subject (...)
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  2.  98
    Discussion of Susanna Siegel's “Can Perceptual Experiences Be Rational?”.Ori Beck, Mazviita Chirimuuta, T. Raja Rosenhagen, Susanna Siegel, Declan Smithies & Alison Springle - 2018 - Analytic Philosophy 59 (1):175-190.
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  3.  84
    Discussion of Anil Gupta's “Outline of an Account of Experience”.Alex Byrne, Charles Goldhaber, Anil Gupta, Adam Pautz & T. Raja Rosenhagen - 2018 - Analytic Philosophy 59 (1):75-88.
  4. Murdochian Presentationalism, Autonomy, and the Ideal Lovers' Pledge.T. Raja Rosenhagen - 2021 - In T. Raja Rosenhagen, Rachel Fedock & Michael Kühler (eds.), Love, Justice, and Autonomy. Philosophical Perspectives. New York, NY, USA: Routledge. pp. 102-130.
    How to conceptualize loving relationships so as to accommodate that just love is geared toward preserving and fostering individual autonomy? To develop an answer, this paper draws on the recent debate on the rational role of experience to motivate a view dubbed Murdochian presentationalism. Murdochian presentationalism takes seriously two presentationalist ideas: 1) individuals harboring different world views who respond to identical situations differently can be equally rational; 2) our views and concepts develop under the constant pressure of experience. It combines (...)
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  5. Physikalismus, Pragmatismus und die Frage nach dem Anfang. Zu Stemmers Konzeption des normativen Müssens.T. Raja Rosenhagen - 2013 - In T. Raja Rosenhagen & Frank Brosow (eds.), Moderne Theorien Praktischer Normativität: Zur Wirklichkeit und Wirkungsweise des praktischen Sollens. Münster, Germany: mentis. pp. 297-328.
    Dieser Artikel enthält eine kritische Diskussion der von Peter Stemmer in seinem Buch "Normativität. Eine ontologische Untersuchung" vorgelegten Analyse von Normativität. Zentraler Kritikpunkt ist der Umstand, dass der für Stemmers Analyse zentrale Begriff des Wollens unanalysiert bleibt, sich dieses jedoch, so das hier vorgestellte Argument, entweder in einer Weise analysieren lassen wird, die, als Tendenz gedeutet, weniger zu leisten vermag als Stemmer für seine Analyse benötigt, oder, als intentionaler Zustand gedeutet, selbst bereits Normativität voraussetzt und somit für Stemmers reduktive Analyse (...)
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  6. Norwood Russell Hanson’s Account of Experience: An Untimely Defense.T. Raja Rosenhagen - 2019 - Synthese 198 (6):5179-5204.
    Experience, it is widely agreed, constrains our thinking and is also thoroughly theory-laden. But how can it constrain our thinking while depending on what it purports to constrain? To address this issue, I revisit and carefully analyze the account of observation provided by Norwood Russell Hanson, who introduced the term ‘theory-ladenness of observation’ in the first place. I show that Hanson’s account provides an original and coherent response to the initial question and argue that, if suitably developed, his account provides (...)
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  7.  14
    Introduction.Rachel Fedock, Michael Kühler & T. Raja Rosenhagen - 2020 - In Rachel Fedock, Michael Kühler & T. Raja Rosenhagen (eds.), Love, Justice, and Autonomy. Philosophical Perspectives. New York: Taylor & Francis/Routledge. pp. 1-20.
    This paper provides an introduction to the relevant debates revolving the three topics the connections between which are the being discussed in this volume--justice, autonomy, and love--outlining various conceptions and related questions. It also contains an overview of the contributions to the three sections of the volume: I) Justice Within Relationships of Love, II) Loving Partiality and Moral Impartiality, and III) The Political Dimension of Love and Justice.
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  8.  12
    Toward Virtue: Moral Progress Through Love, Just Attention, and Friendship.T. Raja Rosenhagen - 2019 - In Ingold U. Dalferth & Trevor Kimball (eds.), Love and Justice Consonance or Dissonance? Claremont Studies in the Philosophy of Religion, Conference 2016. Tübingen, Germany: Mohr-Siebeck. pp. 217-239.
    How are love and justice related? Iris Murdoch characterizes the former by drawing on the latter. Love, she maintains, is just attention, which in turn triggers acts of compassion. Arguably, for Murdoch, love is the most important moral activity. By engaging in love, she maintains, moral agents progress on their journey from appearances to reality. Through love, they overcome selfish leanings, acquire a clearer vision of the world and, importantly, other individuals, which in turn enables them to act increasingly well. (...)
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  9. Pragmatism, Realism, and Science. From Argument to Propaganda.Marius Backmann, Adreas Berg-Hildebrandt, Marie I. Kaiser, Michael Pohl, T. Raja Rosenhagen & Christian Suhm - 2005 - In A. Vieth (ed.), Richard Rorty. His Philosophy under Discussion. Frankfurt am Main: ontos. pp. 65-78.
    Richard Rorty is well known as a propagandist of pragmatism and of a "post-philosophical" culture in which many traditional philosophical debates are dismissed as outrightly fruitless. The paper is mainly concerned with Rorty's dismissal of the realism-antirealism debate. The shift from argument to propaganda which is typical of much of Rorty's reasoning is critically investigated from different perspectives. In particular, it is argued that Rorty cannot convincingly establish a pragmatist position beyond realism and antirealism, and that pragmatism seems to be (...)
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  10.  43
    Einleitung.Frank Brosow & T. Raja Rosenhagen - 2013 - In Frank Brosow & T. Raja Rosenhagen (eds.), Moderne Theorien Praktischer Normativität: Zur Wirklichkeit und Wirkungsweise des praktischen Sollens. mentis. pp. 7-24.
    Diese Einleitung liefert eine Skizze der Genese des Bandes, eine Einführung in die im Sammelband diskutierten Themenkomplexe und Fragestellungen sowie Zusammenfassungen aller in ihm enthaltenen Beiträge.
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  11. Iris Murdoch: Love as Just Attention.T. Raja Rosenhagen - forthcoming - In Clancy Martin & H. Hay (eds.), Philosophy of Love and Sex. Oxford, UK:
    This paper provides a brief overview of Iris Murdoch's central notion of love as just attention, introduces the reader to a few contemporary debates around her account, and shows that for Murdoch, love is not opposed to morality, but at its heart.
     
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  12.  57
    Experience Becoming Fully Literate. Van Fraassen on the Verge of Constructivism.Marie I. Kaiser, T. Raja Rosenhagen & Christian Suhm - 2006 - In A. Berg-Hildebrandt & C. Suhm (eds.), The Philosophy of Bas C. van Fraassen. Frankfurt/Main, GER: ontos. pp. 69-79.
    The observable/unobservable distinction, realistically construed, is a feature which lies at the very heart of van Fraassen’s constructive empiricism. The aim of this paper is to approach it by taking a close look at van Fraassen’s concept of observation. We will argue that if van Fraassen’s most recent writings about “literate experience”, especially his remarks on the status of observation reports and his general a-metaphysical stance, are taken into account, his realistic interpretation of the observable/unobservable distinction paves the road for (...)
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  13.  1
    Moderne Theorien praktischer Normativität : zur Wirklichkeit und Wirkungsweise des praktischen Sollens.Frank Brosow & T. Raja Rosenhagen (eds.) - 2013 - Münster: mentis.
    Was ist und wie funktioniert praktische Normativität? Können Soll-Sätze aus Ist-Sätzen abgeleitet werden? Gibt es so etwas wie objektive Werte und moralische Tatsachen? Oder beziehen sich normative Aussagen in Wirklichkeit auf mentale Vorgänge in den Subjekten? Welchen Geltungsanspruch haben normative Überzeugungen im Allgemeinen und moralische Überzeugungen im Besonderen? Welche Rolle spielen Wünsche, Emotionen und die (reine) praktische Vernunft? Erkennen wir moralische Regeln und Eigenschaften intuitiv? Beruht alle Moral nur auf Übereinkunft? Diese und weitere Fragen und Probleme sind heute Gegenstand einer (...)
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  14.  27
    Love, Justice, and Autonomy: Philosophical Perspectives.Rachel Fedock, Michael Kühler & T. Raja Rosenhagen (eds.) - 2020 - Routledge.
    Philosophers have long been interested in love and its general role in morality. This volume focuses on and explores the complex relation between love and justice as it appears within loving relationships, between lovers and their wider social context, and the broader political realm. Special attention is paid to the ensuing challenge of understanding and respecting the lovers’ personal autonomy in all three contexts. Accordingly, the essays in this volume are divided into three thematic sections. Section I aims at shedding (...)
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  15.  14
    Experience and Belief: An Inquiry Into the Doxastic Variability of Experience.T. Raja Rosenhagen - 2018 - Dissertation, University of Pittsburgh
    If what we believe can directly modify our (visual) experience, our experience is doxastically variable. If so, the following seems possible: our false and irrational background beliefs can modify our experience such that in it, things look distorted, or that it conforms with and appears to confirm the false and irrational beliefs that helped bring it about in the first place. If experience is doxastically variable, it seems, its epistemic function can be undermined. However, in this dissertation, I argue that (...)
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  16. Fleck und Hegel über Wahrheit als Station in einer Entwicklung.T. Raja Rosenhagen - 2011 - In Rainer Egloff & Johannes Fehr (ed.), Vérité, Widerstand, Development: At Work With, Arbeiten mit, Travailler avec Ludwik Fleck. Zürich, Switzerland: pp. 157-167.
  17. Inputs From Murdoch and Rosenberg for Philosophical Counselling.T. Raja Rosenhagen - manuscript
    In this article, I suggest that combining resources from philosophy and psychology can yield useful tools for philosophical counselling. More specifically, I argue for three theses: a) Iris Murdoch’s notion of just attention and Marshall Rosenberg’s method of non-violent communication are interestingly compatible; b) engaging in non-violent communication serves to support one’s endeavors to acquire the kind of clear vision Murdoch thinks doing well by others requires; and c) non-violent just communication would be beneficial to both counsellors and counselees and (...)
     
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  18. Indexical Truth and Antimetaphysical Inclinations. Getting Rid of the Remnants of Realism.T. Raja Rosenhagen - 2006 - In Christian Suhm & Andreas Berg-Hildebrandt (ed.), Bas van Fraassen. The Fortunes of Empiricism. Frankfurt, Germany: pp. 81-92.
    In this paper a close look is taken at van Fraassen's use of the concept of truth. It is shown that the rather deflationist understanding of the term in his more recent publications differs considerably from the one referred to in his earlier writings, where the truth of a scientific theory is construed as its correspondence to the world. As will be argued, his more recent remarks call for a reevaluation of the difference between scientific realism and constructive empiricism and (...)
     
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  19. Kern, the Two-Capacity View, and Paradigmatic Exercises of Rationality.T. Raja Rosenhagen - forthcoming - In Ori Beck & Miloš Vuletić (eds.), Empirical Reason and Sensory Experience.
    This is a short response piece to “The Knowledge View of Perception. Capacities, Opportunities and Hindrances for Perceptual Knowledge” - a paper given by Andrea Kern at the PEER conference 2021 in Pittsburgh. In it, I criticize Kern's argument against what she calls the Two-Capacity View (TCV). TCV is the view that generally, perception is a capacity that enables subjects to gain perceptual knowledge and that this capacity involves two sub-capacities: one for perception and one for judgment. In this piece, (...)
     
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  20. Omnipotence, Omniscience, and God’s Right.T. Raja Rosenhagen, Michael Pohl, Jana Lührmann & Anna Brückner - 2007 - In Nicola Moeßner, Sebastian Schmoranzer & Christian Weidemann (eds.), Richard Swinburne: Christian Philosophy in a Modern World. Frankfurt, Germany: pp. 125-139.
    This paper deals with Swinburne’s project of developing a theodicy. We criticise this project from both an external and an internal perspective. Regarding the first strategy, the target of our critique is Swinburne’s construal of God’s attributes—especially omniscience—and the related issue of incorrigible foreknowledge. We argue that Swinburne has to clarify and improve his position to deal with the fideist or the atheist. Regarding the second strategy, we focus on Swinburne’s notion of God’s right. In this context, the parent-child-analogy strikes (...)
     
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  21. Probleme der Religionsphilosophie Franz von Kutscheras.T. Raja Rosenhagen, Daniel-Maria Steinke, Michael Pohl & Attila Karakus - 2005 - In Christoph Halbig & Christian Weidemann (eds.), Franz von Kutschera: Analytische Philosophie jenseits des Materialismus. Münster, Germany: pp. 105-116.
    This article contains a brief critique of von Kutschera's conception of God, especially of the conceptual tension between divine transcendence and divine personhood, and of his response to the problem of evil.
     
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  22. Philosophical Health, Non-Violent Just Communication, and Epistemic Justice.T. Raja Rosenhagen - forthcoming - In Luis de Miranda (ed.), Philosophical Health.
    In this chapter, I propose a minimal construal of philosophical health that contains two core elements: variegated coherence and intentional directedness at a trans-subjective good. Combining elements from the works of Iris Murdoch and Marshall Rosenberg, I sketch a practice I dub non-violent just communication and argue that it promotes philosophical health as per the minimal construal and that we can derive from it a principle of philosophical health to complement the list of five principles of philosophical health that have (...)
     
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