Results for 'T. L. E.'

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  1. Ethical Theory and Business.T. L. Beauchamp & N. E. Bowie - 1988 - Journal of Business Ethics 7 (11):846-880.
     
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  2.  49
    Studies in Process Philosophy II[REVIEW]T. L. E. - 1977 - Review of Metaphysics 31 (1):130-130.
    Process philosophy is said by some to be the future of American philosophy. This collection of essays, ranging from studies of Whitehead to Camus and Sir Muhammad (...)
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  3.  35
    Don'T Cry for Us Argentinians: Two Decades of Teaching Medical Humanities.L. E. Acuna - 2000 - Medical Humanities 26 (2):66-70.
    Medical humanitieshistory, literature, anthropology, ethics and fine arts applied to medicineplay an important role in medical education. For more than 20 years an effort has been (...) made to obtain an academic identity for such a multidisciplinary approach. A distinction between humanitarianism and humanism is attempted here, the former being associated with medical care and the latter with medical education. In order more precisely to define the relationship between the arts and medicine, an alternative termmedical kalology”, as-yet-unsanctioned, coined after the rules of medical terminology, is proposed. The Department of Medical Humanities in the School of Medicine, National University of La Plata, submits the following apologia: Don't cry for us Argentinians, since the teaching of medical humanities has helped our doctors to function more truly humanistically during the past two decades, and we intend to continue with this calling in the future. (shrink)
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  4. The Purpose of the Corporation.T. L. Beauchamp, N. E. Bowie & D. G. Arnold - 2008 - In Tom L. Beauchamp, Norman E. Bowie & Denis Gordon Arnold (eds.), Ethical Theory and Business. Pearson/Prentice Hall. pp. 45--50.
     
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  5.  15
    The Existential Experience[REVIEW]T. L. E. - 1973 - Review of Metaphysics 26 (4):757-757.
    Harper appeals to philosophy, literature, psychiatry and theology from Augustine to R. D. Laing to present what he calls a coherent picture of the major existential themes (...)
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  6.  18
    Faith and Objectivity.E. T. L. - 1973 - Review of Metaphysics 26 (4):755-756.
  7.  10
    Necrology: Martin Heidegger (1889-1976).E. T. L. - 1976 - Review of Metaphysics 30 (2):387 - 388.
  8.  10
    Persons in Love.E. T. L. - 1973 - Review of Metaphysics 27 (1):142-143.
  9.  9
    Frequency Analysis of Attribute Identification.L. E. Bourne, B. R. Ekstrand, W. R. Lovallo, R. T. Kellogg, C. C. Hiew & R. A. Yaroush - 1976 - Journal of Experimental Psychology: General 105 (3):294-312.
  10.  3
    The Four Faces of Man[REVIEW]E. T. L. - 1973 - Review of Metaphysics 27 (1):141-142.
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  11.  19
    Determination of the Predominant Type of Stacking Fault in Cobalt by Nuclear Magnetic Resonance and Electron Microscopy.L. E. Toth, T. R. Cass, S. F. Ravitz & J. Washburn - 1964 - Philosophical Magazine 9 (100):607-616.
  12.  48
    Metaphor and Myth in Science and Religion[REVIEW]T. L. E. - 1977 - Review of Metaphysics 30 (4):769-770.
    Earl R. MacCormick provides his readers with a survey of recent studies in the languages of science and religion arguing that both science and religion employ metaphors (...)
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  13.  35
    The Cognition of the Literary Work of Art[REVIEW]T. L. E. - 1975 - Review of Metaphysics 28 (3):554-555.
    Roman Ingarden published his two major works in aesthetics in the 1930s. The Literary Work of Art was published first in a German edition in 1931 (...)and The Cognition of the Literary Work of Art was published first in a Polish edition in 1937. A revised and enlarged edition of the second book was published in Germany in 1968 and it is the German edition translated into English in 1973 which is the subject of this review. Ingardens two works, founded on the antipsychologism of Edmund Husserl are intended as companion volumes, the first responding to the question, "How is the object of cognition, the literary work of art, structured?" and the second answering the question, "What is the procedure which will lead to knowledge of the literary work?" In The Cognition of the Literary Work of Art, Ingarden is concerned with the mode of cognition which corresponds to the necessary structures of the literary work of art which he has analyzed in his earlier study. He sets out to show that such a cognition is composed of heterogenous but closely connected processes and that it is accomplished in a temporal process. (shrink)
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  14.  9
    Effects of Reward Magnitude on Running Speed Following a Deprivation Upshift.T. L. Davidson, Elizabeth D. Capaldi & David E. Myers - 1980 - Bulletin of the Psychonomic Society 15 (3):150-152.
  15.  9
    The Relation Between "Intelligence" and Reflex Conduction Rate.L. E. Travis & T. A. Hunter - 1928 - Journal of Experimental Psychology 11 (5):342.
  16.  25
    Philosophy of Art[REVIEW]T. L. E. - 1974 - Review of Metaphysics 28 (2):358-359.
    Steinkrauss has written a text for students taking their first course in aesthetics. The book is intentionally traditional and systematic, for while Steinkrauss does not eschew the (...)
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  17.  23
    Search for Gods[REVIEW]T. L. E. - 1974 - Review of Metaphysics 27 (4):818-818.
    Search for Gods is an exploration of mans experiences in his natural and cultural world with the intent of rediscovering and describing the transcendent foundation of (...)human existence which is said to be the ground of mans freedom and his achievement of the fullness of his being-in-the-world. Writing from a Heideggerian perspective, Vycinas argues that the mythical world view, in which man is open to and takes part in transcendental reality, understood as the play of natures forces, was replaced in Western thought and culture by an anthropocentric view in which man establishes his own world, and the transcendental is removed to the perimeter of the unreal. In the anthropocentric world, man understands the absence of the transcendental foundation to be a mark of his supremacy. But Vycinas holds that this is merely a phase in the cultural development of man and argues that when man meditates on his ways he will discover the insecurity of his ways and begin to search for foundations other than anthropocentric ones. (shrink)
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  18.  23
    Transcendent Selfhood. The Loss and Rediscovery of the Inner Life[REVIEW]T. L. E. - 1978 - Review of Metaphysics 32 (1):133-134.
    Dupré argues that at the center of the cultural crisis of our time is an objectivist attitude, an attitude which results in thinking of human existence using (...)
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  19.  21
    The Acting Person[REVIEW]T. L. E. - 1979 - Review of Metaphysics 33 (2):453-454.
    Published as volume 10 in the series Analecta Husserliana, edited by Anna-Teresa Tymieniecka, this volume is an English translation and revision of the book published in (...)Polish in 1969 under the title, Osoba i Czyn. It is a phenomenological study of man understood as the acting person. It differs from the primary philosophical trend since Descartes in that the primary focus is on action rather than on the cognitive function of persons. Action is taken as a particular moment in experiencing the person and is held to give us insight into the essence of what it is to be a person. Action is understood as conscious action, human action with stress on the purposes and deliberations of action. Morality is held to constitute an intrinsic feature of the action of persons and because of this the findings of this study have implications for ethics. However, the author makes it clear that his interests in this volume are not in moral values as such but only as they give us deeper insights into the nature of the person. (shrink)
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  20.  24
    The Culture of Experience.T. L. E. - 1978 - Review of Metaphysics 31 (3):486-487.
  21.  16
    Karl Jaspers.T. L. E. - 1976 - Review of Metaphysics 29 (4):733-734.
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  22.  11
    The Four Faces of Man[REVIEW]T. L. E. - 1973 - Review of Metaphysics 27 (1):141-142.
    This is an essay in the tradition of classical philosophy which has passed through the criticisms of contemporary philosophy. Lieb argues that views of man which treat (...)
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  23.  10
    The Personal Universe.T. L. E. - 1976 - Review of Metaphysics 30 (1):143-144.
  24.  9
    Faith and Objectivity: Fritz Buri and the Hermeneutical Foundations of a Radical Theology[REVIEW]T. L. E. - 1973 - Review of Metaphysics 26 (4):755-756.
    Fritz Buri has been known to the English speaking world primarily as an existentialist theologian who took Bultmanns program of demythologizing or existential interpretation to its (...)radical conclusions and as a critic of Heideggers so-called meditative thinking of Being which, says Buri, provides no basis for critical theological reflection. The problem raised by demythologizing and by radical theology, says Hardwick, is finally one of language and meaning, a problem which he expresses in terms of the objective status of theological language. Hardwick argues that while most contemporary theological options ignore or fail to come to grips with the dialectic between non-objectivity and objectivity, Buris position provides a dialectic in which he intends that the objectivity of theological discourse take account directly of the non-objectivity of religious faith. The question is whether Buri can accomplish his intention in such a way as to give content to the non-objectivity of the Christian faith. Buri attempts to assign positive meaning to the Christian message by talking of concrete possibilities for existing which can be revelatory to the extent that they are divested of their objectivity and understood as expressions of self-understanding. (shrink)
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  25.  8
    The Personal Universe: Essays in Honor of John MacMurray[REVIEW]T. L. E. - 1976 - Review of Metaphysics 30 (1):143-144.
    John Macmurray, Emeritus Professor of Philosophy of Edinburgh University, is best known for his Gifford Lectures delivered at the University of Glasgow in 1953-54. In those (...)lectures, Self As Agent and Persons in Relation, Macmurray develops the thesis that the form of the personal is the agent and that the self as agent is constituted in its relation to the other. For Macmurray this means that one should no longer conceive the self primarily as a knower set over against objects and as an individual set over against other individuals. He begins with the self understood practically as agent and as an agent who can understand and fulfill himself only through a mutuality of relationships. Universal human community is the ideal norm of human activity and, because community requires relations with a personal other, the notion of universal community ultimately requires a universal and personal other which in its fullest development is the idea of God. It is in religion, then, that the personal finds its fullest expression. (shrink)
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  26.  8
    Persons in Love: A Study of Max Schelers Wesen Und Formen der Sympathie[REVIEW]T. L. E. - 1973 - Review of Metaphysics 27 (1):142-143.
    In his interpretation of Schelers Wesen und Formen der Sympathie, Luther argues that although Scheler begins his analysis with an investigation of the phenomenon, sympathy, it (...)is in fact the love phenomenon which is shown to be the more fundamental, and further, that Schelers clarification of the love phenomenon reveals a dynamic structure of Being. Schelers investigation is a phenomenological one, one intended not so much to demonstrate a thesis as to evoke a way of looking at the phenomena of sympathy and love in order that one may understand descriptively what is being lived or experienced. According to Scheler man discovers himself as already in the world in relation to persons and things and thus sympathy and love are relational structures. Given this relatedness each term of a relation is meaningful only as a reference to the other and an analysis of one term independently of the other is an abstraction. Personal being is also within this relational unity and the most significant structure of this unity is said to be love or more concretely, "persons in love." According to Scheler a person is only in relatedness and while there are various levels at which this relatedness may be described Scheler is primarily concerned in Wesen und Formen to describe it at a metaphysical level where Being is said to disclose itself. (shrink)
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  27.  7
    Karl Jaspers: Philosophy as Faith[REVIEW]T. L. E. - 1976 - Review of Metaphysics 29 (4):733-734.
    Although there have been a number of important studies of Karl Jaspers by European scholars, until recently there were in English only the Schilpp volume on Jaspers, (...)
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  28.  7
    The Culture of Experience: Philosophical Essays in the American Grain[REVIEW]T. L. E. - 1978 - Review of Metaphysics 31 (3):486-487.
    The author challenges the narrow philosophical perspective that has characterized much contemporary Anglo-American philosophy and calls for both an expansion of the boundaries of experience and (...)an understanding and appreciation of ordinary experience. Aware that he is dealing with dimensions of experience in which it is difficult to achieve conceptual clarity, McDermott echoes James, who wrote in PsychologyBriefer Course, "It is... the reinstatement of the vague and inarticulate to its proper place in our mental life which I am so anxious to press on the attention.". (shrink)
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  29.  16
    Mensuração e Filosofia.T. L. Short - 2008 - Cognitio 9 (1):111-124.
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  30.  10
    Greek Astronomy.E. J. W. & T. L. Heath - 1933 - Journal of Hellenic Studies 53:149.
  31.  9
    Influence of Interference on Delayed Matching in Monkeys.M. E. Jarvik, T. L. Goldfarb & J. L. Carley - 1969 - Journal of Experimental Psychology 81 (1):1.
  32. New Books[REVIEW]A. E. Taylor, L. T., M. L., H. J. Watt, G. G. & D. S. Margoliouth - 1911 - Mind 20 (77):124-138.
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  33.  31
    The Picture Talk Project: Starting a Conversation with Community Leaders on Research with Remote Aboriginal Communities of Australia.E. F. M. Fitzpatrick, G. Macdonald, A. L. C. Martiniuk, H. D’Antoine, J. Oscar, M. Carter, T. Lawford & E. J. Elliott - 2017 - BMC Medical Ethics 18 (1):34.
    Researchers are required to seek consent from Indigenous communities prior to conducting research but there is inadequate information about how Indigenous people understand and become fully engaged (...)
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  34.  9
    O Falibilismo é Ômega-inconsistente.T. L. Short - 2006 - Cognitio 7 (2):293-301.
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  35.  22
    The Pylos Tablets Transcribed[REVIEW]J. T. Killen, E. L. Bennett & J. -P. Olivier - 1976 - Journal of Hellenic Studies 96:259-260.
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  36. New Books[REVIEW]E. A. Menneer, L. T., Clement C. J. Webb, T. Loveday, R. R. Marett, W. Leslie MacKenzie, J. H. & C. A. F. Rhys Davids - 1900 - Mind 9 (35):405-422.
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  37. TAIZZI, G. -L'Internazionale Dei Lavoratori E la Alleanza[REVIEW]A. E. T. A. E. T. - 1917 - Mind 26:495.
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  38.  9
    Face-to-Face and Distance Education Modalities in the Training of Healthcare Professionals: A Quasi-Experimental Study.Carmem L. E. Souza, Luciana B. Mattos, Airton T. Stein, Pedro Rosário & Cleidilene R. Magalhães - 2018 - Frontiers in Psychology 9.
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  39. WOLFF, E. -Francis Bacon Und Seine Quellen. Erster Band: Bacon Und Die Griechische Philosophie[REVIEW]L. T. L. T. - 1911 - Mind 20:134.
     
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  40.  13
    "The Foundations of Wittgenstein's Late Philosophy," by Ernst Konrad Specht, Trans. D. E. Walford.T. L. Prendergast - 1971 - Modern Schoolman 48 (4):406-407.
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  41. Measurement and Modeling of Depth Cue Combination: In Defense of Weak Fusion.M. S. Landy, L. T. Maloney, E. B. Johnston & M. Young - 1995 - Vision Research 35:389--412.
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  42.  17
    Monro's Homer Homeri Opera et Reliquiae. Recensuit D. B. Monro, M.A. Oxonii e typographeo Clarendoniano. MDCCCXCVI. 10s. 6d. net[REVIEW]T. L. Agar - 1896 - The Classical Review 10 (08):387-390.
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  43.  5
    Demetrio Poliorcete. By E. Manni. Pp. 127. Rome: Angelo Signorelli, 1952. L. 1000.G. T. Griffith & E. Manni - 1955 - Journal of Hellenic Studies 75:195-195.
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  44. Ferrari, GRF 92 Ferry, L. and Renaut, A. 33, 219 Ffrench, P. 226 Fischer, F. Et Al. 1819.H. R. Fischer, G. D. Atkins, M. L. Johnson, J. L. Austin, P. Baker, T. Ballauff, E. Behler, D. Benner, R. J. Bernstein & L. E. Beyer - 2001 - In Gert Biesta & Denise Egéa-Kuehne (eds.), Derrida & Education. Routledge.
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  45.  92
    Review: Ineffability: An Exercise in Comparative Philosophy of Religion, Ed. T. D. Knepper & L. E. Kalmanson[REVIEW]Guy Bennett-Hunter - 2018 - Expository Times 129 (6):273.
  46.  37
    Responsible Leadership in Organizational Crises: An Analysis of the Effects of Public Perceptions of Selected SA Business Organizations' Reputations[REVIEW]D. A. L. Coldwell, T. Joosub & E. Papageorgiou - 2012 - Journal of Business Ethics 109 (2):133-144.
    The loss of a stable state’ (Schon 1973 ) in organizational transformation can both be regarded as lamentable and inevitable. Transformation causes disruption and invasions of comfort zones (...) to those affected by it, but it is nevertheless inevitable. The article maintains that while the loss of a stable state is inevitable in the stream of change confronting organizations today, points of stability and methods of dealing with instability are attainable through responsible management. The article postulates that steps taken by responsible leadership in response to specific business crises will reduce the effects of instabilities brought about by such transformational situations and reassert a stable state more rapidly. Utilizing Webersideal typemodel format (Morrison 2006 ) with a specific example of international best practice of remedial steps taken by management in reaction to a specific crisis experienced by an organization, the article uses a qualitative historical case study analysis and quantitative time series research design to investigate South African firms which had recently faced crises impinging on their current corporate reputations. Findings suggest that both the number of remedial steps taken by companies and the speed in which they are implemented in conformance with the model are negatively associated with the size of the share price falls immediately post crises. The findings also suggest that larger share price appreciations over 6-month post-crises are associated with greater perceived corporate reputations and brand strengths. Tentative conclusions and possibilities for further research are briefly discussed. (shrink)
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  47.  1
    Electrical Effects Produced by Plastic Deformation in Sodium Chloride Crystals.J. E. Caffyn & T. L. Goodfellow - 1962 - Philosophical Magazine 7 (80):1257-1262.
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  48. Pantheism.T. L. S. Sprigge - 1997 - The Monist 80 (2):191-217.
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  49.  27
    The Self-Iterability of L[E].Ralf Schindler & John Steel - 2009 - Journal of Symbolic Logic 74 (3):751-779.
    Let L[E] be an iterable tame extender model. We analyze to which extent L[E] knows fragments of its own iteration strategy. Specifically, we prove that inside (...) L[E], for every cardinal K which is not a limit of Woodin cardinals there is some cutpoint t K > a>ω1 are cardinals, then ◊$_{K.\lambda }^* $ holds true, and if in addition λ is regular, then ◊$_{K.\lambda }^* $ holds true. (shrink)
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  50.  17
    Scientific Instruments and Museums Robert T. Gunther. A Pioneer in the History of Science, 18691940. By A. E. Gunther, Early Science in Oxford, Vol. Xv. Pp. Xiii + 520. Oxford: Printed for the Subscribers. 1967. £5 5s[REVIEW]G. L'E. Turner - 1968 - British Journal for the History of Science 4 (2):180-181.
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