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  1.  65
    Natural Kinds.T. E. Wilkerson - 1988 - Philosophy 63 (243):29 - 42.
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  2.  22
    Review: Kant and the Empiricists: Understanding Understanding. [REVIEW]T. E. Wilkerson - 2006 - Mind 115 (460):1186-1188.
  3.  15
    Time and Time Again.T. E. Wilkerson - 1973 - Philosophy 48 (184):173 - 177.
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  4.  6
    Recent Work on Natural Kinds.T. E. Wilkerson - 1998 - Philosophical Books 39 (4):225-233.
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  5.  5
    More Time and Time Again.T. E. Wilkerson - 1979 - Philosophy 54 (207):110 - 112.
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  6.  7
    Kant and the Demands of Self‐consciousness.T. E. Wilkerson - 2002 - Mind 111 (444):873-876.
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  7.  4
    Kant's Dialectic.T. E. Wilkerson - 1975 - Philosophical Books 16 (1):8-10.
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  8.  9
    Kant on Self-Consciousness.T. E. Wilkerson - 1980 - Philosophical Quarterly 30 (18):47.
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  9.  4
    Metamind.T. E. Wilkerson - 1991 - Philosophical Books 32 (3):173-174.
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  10. Minds, Brains and People.T. E. Wilkerson - 1974 - Philosophy 50 (192):246-248.
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  11. Minds, Brains and People.T. E. Wilkerson - 1974 - Revue Philosophique de la France Et de l'Etranger 165 (2):190-191.
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  12.  4
    Scepticism.T. E. Wilkerson - 1969 - Philosophical Books 10 (3):20-21.
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  13.  9
    The Actor and the Spectator.T. E. Wilkerson - 1976 - Philosophical Books 17 (3):115-117.
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  14. Transcendental Arguments Revisited.T. E. Wilkerson - 1975 - Kant-Studien 66 (1):102.
  15. Time, Cause and Object: Kant's Second Analogy of Experience.T. E. Wilkerson - 1971 - Société Française de Philosophie, Bulletin 62 (3):351.
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  16.  9
    Uniqueness in Art and Morals.T. E. Wilkerson - 1983 - Philosophy 58 (225):303 - 313.
    1. There is an important argument which can be traced back to Kant's second and third Critiques , and which has been defended by a number of distinguished modern philosophers.1 It goes as follows. Moral judgments are universalizable; that is, I am logically committed to making the same moral judgment about all relevantly similar cases. If I refuse to make the same moral judgment about two relevantly similar cases, then either I believe that they are relevantly different, or I have (...)
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