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E. B. T. [25]E. T. [13]E. V. T. [6]E. M. T. [3]
E. O. T. [2]E. S. T. [2]
  1.  12
    The Science of Mechanics.E. B. T., E. Mach & T. J. McCormack - 1894 - Philosophical Review 3 (1):123.
  2.  9
    Kollektivmasslehre.Gottl Friedr Lipps, E. B. T. & Gustav Theodor Fechner - 1898 - Philosophical Review 7 (4):444.
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  3.  5
    Grundzuge der Physiologischen Psychologie.E. B. T. & Wilhelm Wundt - 1894 - Philosophical Review 3 (1):123.
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  4.  3
    Studies, Scientific and Social.E. B. T. - 1901 - Philosophical Review 10 (2):220-221.
  5. Der Doppelte Standpunkt in der Psychologie.E. B. T. - 1906 - Philosophical Review 15 (1):93-95.
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  6. American Philosophy. [REVIEW]E. T. - 1956 - Review of Metaphysics 9 (3):525-525.
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  7. Hegel's Philosophy of Mind: Translated From the Encyclopaedia of the Philosophical Sciences. With Five Introductory Essays.E. B. T. - 1895 - Philosophical Review 4 (2):196-200.
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  8. Psychophysiologische Erkenntnistheorie.E. B. T. - 1899 - Philosophical Review 8 (4):444-446.
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  9.  32
    Existenzphilosophie Im Geistigen Leben der Gegenwart. [REVIEW]E. V. T. - 1967 - Review of Metaphysics 20 (4):726-726.
    Written in 1949 and recently expanded for its third edition, this volume ranks, along with Löwith's book on Heidegger, as one of the two or three definitive studies of Existenzphilosophie in print. Müller shows how Heidegger's Seinsdenken really fulfills some of the perennial aims and resolves some of the deepest paradoxes of traditional philosophizing, and is not the radical departure it seems to be. This is a most refreshing and readable work, and it is unfortunate for American students that it (...)
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  10.  23
    The Diseases of the Will.On Double Consciousness.The Diseases of Personality.E. B. T., Th Ribot, M. M. Snell & A. Binet - 1894 - Philosophical Review 3 (6):763.
  11.  20
    The Reveries of the Solitary Walker. [REVIEW]E. M. T. - 1980 - Review of Metaphysics 34 (1):159-162.
    Upon first reading this work, and without knowing its author, one may doubt its philosophical significance. Whereas philosophy implies wakefulness, the Reveries denotes dreams, "a shapeless diary" of the movements of the author’s soul. Often perceived as the product of Rousseau’s disturbed last years, seldom has it been used for interpreting his better known writings. It may therefore seem not surprising that two centuries should have passed before a scholarly English translation of high quality would appear, one that is indeed (...)
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  12.  24
    Nevroses Et Idees Fixes, II. Fragments des Lecons Cliniques du Mardi Sur les Nevroses, les Maladies Produites Par les Emotions, les Idees Obsedantes Et Leur Traitement.E. B. T. - 1899 - Philosophical Review 8 (3):334-335.
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  13.  18
    Nevroses Et Idees Fixes.E. B. T., F. Raymond & Pierre Janet - 1899 - Philosophical Review 8:334.
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  14.  23
    Hateful Contraries: Studies in Literature and Criticism.E. S. T. - 1967 - Review of Metaphysics 20 (3):554-554.
    The introductory revised essay, "Horses of Wrath: Recent Critical Lessons," followed by nine reprinted essays, pits the Christian Rationalist, Wimsatt, an aroused Horse of Instruction, against the Tigers of Wrath, Blakean Myth critics led by Northrop Frye. Their battleground is the relation of poetry to life: what for the Blakeans is the fearful symmetry of poetry as the apocalypse of life is for Wimsatt the hateful siege of contraries, both an anarchy of life and a confusion of poetic limits. Wimsatt (...)
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  15.  20
    The New Man.E. T. - 1956 - Review of Metaphysics 10 (2):370-370.
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  16.  18
    The Inner Mind.E. O. T. - 1967 - Review of Metaphysics 20 (4):735-735.
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  17.  18
    The Problem of God Yesterday and Today. [REVIEW]E. V. T. - 1967 - Review of Metaphysics 20 (4):726-726.
    This is the first of the St. Thomas More lecture series given at Yale, and is written by one of the most noted Catholic intellectual historians. Presented to a general student audience, it traces in fluent style, with allusions in as well as outside of philosophy proper, the gradual decline of the dimension of the divine as a contemporary historical reality. Father Murray concludes that the "Death of God" in our times has brought theology back from preoccupation with correct articulations (...)
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  18.  18
    Man.E. T. - 1956 - Review of Metaphysics 10 (1):180-180.
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  19.  17
    A Philosophical Study of Religion. [REVIEW]E. V. T. - 1967 - Review of Metaphysics 20 (4):718-719.
    This book argues that The question, What is religion? is a religious question, that cannot be answered by philosophy. In method, the book is part theological, part philosophical, and part historical, with no clear differentiation between them. It is an interesting specimen of the little-known philosophical school of "presuppositionalism," which has been influenced by recent Dutch Calvinist theologians, including Dooyeweerd.—T. E. V.
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  20.  14
    What They Believe.E. T. - 1956 - Review of Metaphysics 10 (2):361-361.
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  21.  14
    An Introduction to the Science of Metaphysics.E. T. - 1956 - Review of Metaphysics 9 (4):706-706.
    An elementary textbook in Thomistic metaphysics. Pedagogical aids include summaries, review questions, and a list of translations of the works of Aquinas.--E. T.
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  22.  13
    Preface to Philosophy. [REVIEW]E. V. T. - 1967 - Review of Metaphysics 20 (4):729-729.
    A generous and articulate work, written for students beginning a study of philosophy, as well as for the general public. Its author, Professor at Northampton College of Advanced Technology in London, argues that "the impulse to philosophize springs from human perplexities and these are illuminated by the tradition of philosophy." The book is reminiscent of John MacMurray in content, though in style it is warmer and less polemical.—T. E. V.
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  23.  13
    The Fate of the Soul: An Interpretation of Some Primitive Concepts.E. T. - 1956 - Review of Metaphysics 9 (3):518-518.
    An examination of the social functions of eschatological beliefs in primitive societies, based mainly upon a study of the Tikopia, both pagan and Christian. --E. T.
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  24.  16
    Ishmael's White World: A Phenomenological Reading of Moby Dick.E. S. T. - 1967 - Review of Metaphysics 20 (3):536-537.
    Brodtkorb's "phenomenological reading" discusses the conceptually resistant realities, "World," "Body," "Others," and "Time," as they are interpreted in Moby Dick, and are focused by Melville in the inscrutable meaning of the white whale. "Mediation" is the key to interpretation, and, thus, the hero of the novel is Ishmael, who understands that the whale's meaning is constituted anew by each perceiver; Ishmael's mental life is a succession of attitudes—a series of "incantations"—which matches existence as process. From this phenomenological point of view, (...)
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  25.  11
    A Philosophe in the Age of Revolution: Destutt de Tracy and the Origins of “Ideology”. [REVIEW]E. M. T. - 1980 - Review of Metaphysics 33 (3):629-632.
    Although this is a work of biography rather than of philosophy, in presenting the life of a philosopher like de Tracy a good deal of attention is necessarily paid to presenting his thought. The author provides extensive discussions of the five volumes of the Elements d’ideologie, including the Grammaire, the Logique, and the Traité de la volonté et de ses effets. In addition, he describes how de Tracy developed his science to apply to political economy, morals, and politics. In both (...)
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  26.  9
    Delinquent Saints: Disciplinary Action in the Early Congregational Churches of Massachusetts.E. T. - 1956 - Review of Metaphysics 10 (1):181-181.
    A thorough and careful report on the variety and extent of offenses prosecuted by the Puritan churches from colonial times into the nineteenth century, with some asides on civil cases, such as the Salem witch trials. The text is lively with verbatim testimony. A large bibliography frankly notes the various reasons why some records are "unavailable."--E. T.
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  27.  10
    The Birth of the Gospel.E. T. - 1957 - Review of Metaphysics 11 (1):168-168.
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  28.  7
    Pour et Contre l'Enseignement Philosophique.E. B. T., Th Ribot, P. Janet, A. Fouillee & H. Taine - 1895 - Philosophical Review 4 (1):119.
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  29.  8
    Six Secular Philosophers. [REVIEW]E. V. T. - 1967 - Review of Metaphysics 20 (4):712-713.
    This book is a lucid and readable account of Spinoza, Hume, Kant, Nietzsche, James, and Santayana, not only as contributors to present-day secularism, but as precursors of religious liberalism. Beck traces the theme of "secularism and human values" through these thinkers, though difficulties arise from the fact that they represent a radical divergence of philosophic interests, and in any case would hardly have recognized, much less defended, the particular variety of secularism and religious liberalism that has arisen in recent times, (...)
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  30.  8
    La Psicologia Contemporanea.E. B. T. - 1900 - Philosophical Review 9 (4):454-454.
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  31.  12
    The Works of George Berkeley, Bishop of Cloyne.E. T. - 1956 - Review of Metaphysics 9 (3):515-515.
    Contains a variety of short pieces, some published for the first time, whose main interest is biographical and historical. Included are Berkeley's sermons, a series of essays against free-thinking, travel journals, and two pieces on America.--E. T.
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  32.  8
    Synergetics.E. T. - 1956 - Review of Metaphysics 10 (2):360-361.
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  33.  6
    The Philosophy of Jean-Paul Sartre. [REVIEW]E. O. T. - 1968 - Review of Metaphysics 21 (4):762-762.
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  34.  6
    Die Suggestionstherapie bei Krankhaften Erscheinungen des Geschlechtssinnes.E. B. T. & A. F. von Schrenk-Notzing - 1893 - Philosophical Review 2 (2):248.
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  35.  7
    Psychologie der Veranderungsauffassung.E. B. T. - 1902 - Revue Philosophique de la France Et de l'Etranger 54:180-183.
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  36. Kant on Wrongdoing, Desert, and Punishment.E. T. - 1999 - Law and Philosophy 18 (4):407-441.
  37.  6
    Human History and the Word of God: The Christian Meaning of History in Contemporary Thought. [REVIEW]E. V. T. - 1967 - Review of Metaphysics 20 (4):717-717.
    A systematic, capable, Catholic theory of history, combining historical analysis with constructive argumentation. The author is particularly sensitive to divergent trends in current Catholic and Protestant interpretations, including those of Rahner and Tillich. Though its philosophical content is minimal, the book should be of interest to students seeking a religious perspective on history.—T. E. V.
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  38.  5
    La Personalita di Amleto. Note Psicologiche.E. B. T. & N. R. D'Alfonso - 1895 - Philosophical Review 4 (3):344.
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  39.  5
    Suicide and Insanity: A Physiological and Sociological Study.E. B. T. & S. A. K. Strahan - 1895 - Philosophical Review 4 (3):345.
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  40.  6
    A Philosophe in the Age of Revolution.E. M. T. - 1980 - Review of Metaphysics 33 (3):629-632.
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  41.  5
    On the Nature of Man.E. T. - 1956 - Review of Metaphysics 9 (4):710-710.
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  42.  4
    Die Analogie Im Volkstümlichen Denken.E. B. T. - 1894 - Philosophical Review 3 (2):249-251.
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  43.  12
    Notes on the Development of a Child.E. B. T. - 1894 - Philosophical Review 3 (1):122-123.
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  44.  3
    L'annee Psychologique.E. B. T. - 1898 - Philosophical Review 7 (4):446-446.
  45.  2
    The Philosophy of Epictetus. [REVIEW]E. T. - 1956 - Review of Metaphysics 9 (3):516-516.
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  46.  2
    Geschichte der Neueren Deutschen Psychologie.E. B. T. & Max Dessoir - 1895 - Philosophical Review 4 (2):227.
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  47.  2
    Psychological Laboratory of Harvard University.E. B. T. - 1894 - Philosophical Review 3 (3):378.
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  48.  6
    Psychology, Descriptive and Explanatory. A Treatise of the Phenomena, Laws, and Development of Human Mental Life.E. B. T. & George Trumbull Ladd - 1894 - Philosophical Review 3 (2):251.
  49.  2
    The Biography of a Baby.E. B. T. - 1901 - Philosophical Review 10 (2):221-221.
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  50.  6
    Psychologie der Veränderungsauffassung.E. B. T. - 1900 - Philosophical Review 9 (1):114-115.
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