Results for 'T. C. Meijering'

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  1. Neuraal vernuft en gedachteloze kennis. Het moderne pleidooi voor een niet-propositioneel kennismodel.T. C. Meijering - 1993 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 85 (1):24-48.
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  2.  39
    Boekbesprekingen.A. H. C. van Eijk, Eric Ottenheijm, Paul van Geest, H. Goris, Daniela Müller, C. T. M. [Kees] van Vliet, Ton Meijers, Veerle Fraeters, J. Vijgen, A. Brants, R. Welten, Giorgio Baruchello & Carlo Leget - 2002 - Bijdragen 63 (4):494-508.
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  3.  16
    A Survey in Northeastern Syria.Michael C. Astour & Diederick J. W. Meijer - 1989 - Journal of the American Oriental Society 109 (3):506.
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  4. Can drama be taught.T. C. Chen - 2005 - Journal of Aesthetic Education 147:22-29.
     
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  5.  23
    Hamartia in Aristotle And Greek Tragedy.T. C. W. Stinton - 1975 - Classical Quarterly 25 (2):221-254.
    It is now generally agreed that in Aristotle's Poetics, ch. 13 means ‘mistake of fact’. The moralizing interpretation favoured by our Victorian forebears and their continental counterparts was one of the many misunderstandings fostered by their moralistic society, and in our own enlightened erais revealed as an aberration. In challenging this orthodoxy I am not moved by any particular enthusiasm for Victoriana, nor do I want to revive the view that means simply ‘moral flaw’ or ‘morally wrong action’. I shall (...)
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  6.  34
    Ignition’s glow: Ultra-fast spread of global cortical activity accompanying local “ignitions” in visual cortex during conscious visual perception.N. Noy, S. Bickel, E. Zion-Golumbic, M. Harel, T. Golan, I. Davidesco, C. A. Schevon, G. M. McKhann, R. R. Goodman, C. E. Schroeder, A. D. Mehta & R. Malach - 2015 - Consciousness and Cognition 35 (C):206-224.
  7.  5
    “Do We Have to Tell Him He Hasn’t Been Getting Ativan?”: Truth Telling for a Patient with Nonepileptic Seizures.Lexi C. White & Hilary Mabel - forthcoming - Narrative Inquiry in Bioethics.
    The authors present a case study involving truth telling responsibilities in the setting of nonepileptic seizures. Specifically, over the course of several suspected nonepileptic seizures, a patient’s seizures stopped after he received a saline flush meant to precede the administration of anti-seizure medication. The patient and his surrogate believed he had received the medication each time, and the team wondered whether they should disclose the truth. Some worried that disclosure would reinforce the suspected psychogenic behavior, exacerbating the patient’s condition. In (...)
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  8.  11
    Factors influencing the relative economy of massed and distributed practice in learning.T. C. Ruch - 1928 - Psychological Review 35 (1):19-45.
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  9. Two Capitals: London and Dublin 1500–1840.T. C. Barnard - 2001
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  10.  8
    Iphigeneia and the Bears of Brauron.T. C. W. Stinton - 1976 - Classical Quarterly 26 (01):11-.
    In her masterly article on this passge, Dr. Christiane Sourvinou-Inwood goes most of the way towards solving two serious problems: the text of Lys. 645, where the vulgate makes the ‘bears’ more than ten years old, contrary to all other evidence; and the meaning of of A. Ag. 239 . She argues cogently that in Aeschylus means ‘shedding’ the saffron robe, as most editors including Fraenkel have thought, and not ‘letting her robes fall to the ground’ as Lloyd-Jones, followed by (...)
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  11.  7
    Pause and Period In The Lyrics of Greek Tragedy.T. C. W. Stinton - 1977 - Classical Quarterly 27 (01):27-.
    It has long been accepted as a principle by editors and writers on Greek metre that brevis in longo and hiatus in tragic lyrics often coincide with some kind of sense-pause. The object of this inquiry is to determine the incidence of pause in such places, and show that it is significantly high; to show that there is a comparable incidence in the corresponding places in strophic systems; to show that period-ends determined by criteria other than brevis and hiatus are (...)
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  12.  1
    No Abelian Semigroup Operation is Complete.T. C. Wesselkamper - 1976 - Mathematical Logic Quarterly 22 (1):87-88.
  13.  19
    No Abelian Semigroup Operation is Complete.T. C. Wesselkamper - 1976 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 22 (1):87-88.
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  14.  62
    Ritual and Religion in the Xunzi.T. C. Kline & Justin Tiwald - 2014 - Albany: SUNY Press.
  15. Utilitarianism and conflict resolution.T. C. Mcconnell - 1981 - Logique Et Analyse 24 (94):245.
     
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  16.  17
    TEM-based phase retrieval of p–n junction wafers using the transport of intensity equation.T. C. Petersen, V. J. Keast, K. Johnson & S. Duvall - 2007 - Philosophical Magazine 87 (24):3565-3578.
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  17.  19
    Special Issue on: Managing Intangible Ethical Assets: Enhancing Corporate Identity, Corporate Brand, and Corporate Reputation to Fulfill the Social Contract.T. C. Melewar, Rossella C. Gambetti & Kelly D. Martin - 2014 - Business Ethics Quarterly 24 (1):162-164.
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  18.  21
    Special issue on: Managing intangible ethical assets: Enhancing corporate identity, corporate brand, and corporate reputation to fulfill the social contract.T. C. Melewar, Rossella C. Gambetti & Kelly D. Martin - 2014 - Business Ethics Quarterly 24 (3):504-506.
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  19.  16
    Special Issue on: Managing Intangible Ethical Assets: Enhancing Corporate Identity, Corporate Brand, and Corporate Reputation to Fulfill the Social Contract.T. C. Melewar, Rossella C. Gambetti & Kelly D. Martin - 2014 - Business Ethics Quarterly 24 (2):310-312.
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  20.  7
    Psychological Explanation. [REVIEW]T. C. Chabdack - 1972 - Philosophy of Science 39 (1):95-97.
  21.  7
    The relation between length and difficulty in motor learning; a comparison with verbal learning.T. C. Scott & L. L. Henninger - 1933 - Journal of Experimental Psychology 16 (5):657.
  22. El ministerio pastoral según San Agustín.T. C. Madrid - 1999 - Revista Agustiniana 40 (122):653-713.
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  23. Proceedings of the British Academy, Volume 76: 1990 Lectures and Memoirs.T. C. Smout - 1991
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  24. Relativity and Finality in Ethics.T. C. Hall - 1904 - Philosophical Review 13:243.
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  25. The Significance of Coercion.T. C. Hall - 1913 - Philosophical Review 22:679.
  26. Was John Calvin a Reformer or a Reactionary?T. C. Hall - 1907 - Hibbert Journal 6:171.
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  27.  3
    Songs of Brokenness to the Healing God.T. C. Ham - 2016 - Journal of Spiritual Formation and Soul Care 9 (2):233-246.
    If our theology about the human condition correctly underscores our brokenness, and our understanding of the world as being fallen indeed reflects reality, then our poetry of worship should express that brokenness as well as our longing for healing. However, the Church in North America neglects laments because we have essentially lost the art and practice of grieving in the West, the Church silently condones some bad theology about Christian living, and we lack a robust philosophy of language in Christian (...)
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  28.  9
    Probabilistic sentence satisfiability: An approach to PSAT.T. C. Henderson, R. Simmons, B. Serbinowski, M. Cline, D. Sacharny, X. Fan & A. Mitiche - 2020 - Artificial Intelligence 278 (C):103199.
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  29. Experience and Freedom an Essay on Kant's Doctrine of Freedom.T. C. Williams - 1975
  30. The Idea of the Miraculous: The Challenge to Science and Religion.T. C. Williams - 1991 - Religious Studies 27 (4):562-563.
     
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  31. The Idea of the Miraculous.T. C. Williams - 1991 - Philosophy 66 (257):390-391.
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  32. Apology Of Socratic Studies.T. C. Brickhouse & N. D. Smith - 2003 - Polis 20 (1-2):108-127.
    In this paper, we defend Socratic studies as a research programme against several recent attacks, including at least one recently published in Polis . Critics have argued that the study of Socrates, based upon evidence mostly or entirely derived from some set of Plato's dialogues, is founded upon faulty and indefensible historical or hermeneutical technique. We begin by identifying what we believe are the foundational principles of Socratic studies, as the field has been pursued in recent years, and we then (...)
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  33.  3
    Phaedrus and Folklore: an Old Problem Restated.T. C. W. Stinton - 1979 - Classical Quarterly 29 (2):432-435.
    There was once a man in a certain village in the mountains, who made his living by making up stories, which he used to tell to the people of his village to while away their evenings. One day he went on a journey to a strange village far away in the plains, and there he saw a group of men sitting round another story-teller. Being curious to learn whether his rival was as good a story-teller as he was, he joined (...)
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  34.  25
    Analyzing the Publish-or-Perish Paradigm with Game Theory: The Prisoner’s Dilemma and a Possible Escape.T. C. Erren, D. M. Shaw & P. Morfeld - 2016 - Science and Engineering Ethics 22 (5):1431-1446.
    The publish-or-perish paradigm is a prevailing facet of science. We apply game theory to show that, under rather weak assumptions, this publication scenario takes the form of a prisoner’s dilemma, which constitutes a substantial obstacle to beneficial delayed publication of more complete results. One way of avoiding this obstacle while allowing researchers to establish priority of discoveries would be an updated “pli cacheté”, a sealed envelope concept from the 1700s. We describe institutional rules that could additionally favour high-quality work and (...)
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  35.  7
    Social organization in insects, as related to individual function.T. C. Schneirla - 1941 - Psychological Review 48 (6):465-486.
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  36.  8
    Secure from Rash Assault: Sustaining the Victorian Environment. James Winter.T. C. Smout - 2001 - Isis 92 (4):792-794.
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  37. Jīvanācā navā vicāra.C. G. Jośt - 1972
     
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  38. Self and Future Generations. An Intercultural Conversation (J. Lenman).T. -C. Kim & R. Harrison - 2002 - Philosophical Books 43 (1):62-63.
  39.  8
    Xunzi si xiang zhong de de xing, ren xing yu dao de zhu ti.T. C. Kline, P. J. Ivanhoe & Guanglian Chen (eds.) - 2016 - Nanjing: Dong nan da xue chu ban she.
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  40.  10
    The Canadian State: Political Economy and Political Power.T. C. Pocklington - 1980 - Political Theory 8 (1):141-143.
  41.  3
    Aeschylus, Choephoroi 275.T. C. Owtram - 1978 - Classical Quarterly 28 (2):475-476.
    This line, composed of only three words, occurs near the beginning of a speech in which Orestes, having revealed himself to his sister, is passing on to her and toa sympathetic chorus consisting of slaves in the royal palace at Argos, the gist of the instructions Apollo, through his oracle at Delphi, has given him about avenging his murdered father. The God, less merciful than the ghost of King Hamlet, has ordered him to kill his mother as well as her (...)
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  42.  14
    Lomer-cottrell locks in a Cu-15 at. % Al alloy.T. C. Tisone, J. O. Brittain & M. Meshii - 1967 - Philosophical Magazine 16 (141):647-650.
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  43.  16
    Analysis of ball-milled Mo powder using X-ray diffraction.T. C. Bor, M. C. Huisman, J. -D. Kamminga, R. Delhez & E. J. Mittemeijer - 2003 - Philosophical Magazine 83 (29):3327-3373.
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  44.  66
    Evolutionary theory and the ultimate-proximate distinction in the human behavioral sciences.T. C. Scott-Phillips, T. E. Dickins & S. A. West - unknown
    To properly understand behavior, we must obtain both ultimate and proximate explanations. Put briefly, ultimate explanations are concerned with why a behavior exists, and proximate explanations are concerned with how it works. These two types of explanation are complementary and the distinction is critical to evolutionary explanation. We are concerned that they have become conflated in some areas of the evolutionary literature on human behavior. This article brings attention to these issues. We focus on three specific areas: the evolution of (...)
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  45.  3
    Editorials.T. C. D. & W. C. G. - 1938 - Modern Schoolman 15 (2):27-27.
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  46.  6
    Hamartia in Aristotle And Greek Tragedy.T. C. W. Stinton - 1975 - Classical Quarterly 25 (02):221-.
    It is now generally agreed that in Aristotle's Poetics, ch. 13 means ‘mistake of fact’. The moralizing interpretation favoured by our Victorian forebears and their continental counterparts was one of the many misunderstandings fostered by their moralistic society, and in our own enlightened erais revealed as an aberration. In challenging this orthodoxy I am not moved by any particular enthusiasm for Victoriana, nor do I want to revive the view that means simply ‘moral flaw’ or ‘morally wrong action’. I shall (...)
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  47.  16
    The Old Testament Expression zanáh ahrêThe Old Testament Expression zanah ahre.T. C. Foote - 1901 - Journal of the American Oriental Society 22:64.
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  48.  17
    The therapy of desire in early Confucianism: Xunzi.T. C. Kline - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):235-246.
  49.  3
    Cʻxovrebis pʻilosopʻia.Tʻeimuraz Żerqorašvili - 2003 - Tʻbilisi: Gamomcʻemloba "Lega".
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  50.  4
    Notes on Greek tragedy, II.T. C. W. Stinton - 1977 - Journal of Hellenic Studies 97:127-154.
    So Pearson. The strange series of hypodochmiacs here and atO.T.1207 ff., with brevis in longo without pause atAj.421 andO.T.1208, seems metrically self-contained, despite their syntactical interdependence (esp.Aj.421–2οὐκέτ' ἄνδρα μὴ | τόνδ' ἴδητ', so that the word-overlap ofοἷονinto iambics in Pearson's text is unlikely.ἑξερῶ μέγαshould therefore be writtenplena scriptura. Thenοἷον οὔτιν' ἁ Τροί|α στρατοῦ…is possible, but the ithyphallic with word-overlap, sometimes found in the syncopated iambics of Aeschylus, is foreign to Sophocles. Divideἐξερῶ μέγα, | οἷον οὔτινα | Τροία…Thenϕίλοι τοῖσδ' ὁμοῦ = (...)
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