Results for 'T. Aeg-Yong Kim'

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  1. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  2. Sirhak Ui Kukka Kaehyong Non.T. Ae-Yong Kim - 1998
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  3.  5
    Tool Kim Yong-ok pipʻan: uri sidae ŭi pukkŭrŏum ŭl mal hada.Sang-tʻae Kim - 2007 - Sŏul-si: Yet Onŭl.
  4. Hong Tae-yong kwa kŭ ŭi sidae: yŏnhaeng ŭi pigyo munhak.Tʻae-jun Kim - 1982 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
     
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  5. Hong Tae-yong pʻyŏngjŏn.Tʻae-jun Kim - 1987 - Sŏul: Minŭmsa.
     
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  6. Sirhak kwa Sa ŭisik.Kim Yong-T'ae - 2012 - In Im Hyŏng-T'aek (ed.), Yŏnam Pak Chi-wŏn yŏn'gu. Saram ŭi Munŭi.
     
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  7. Chosŏn Pulgyo sasangsa: Yugyo ŭi sidae rŭl karo chirŭn Pulgyojŏk sayu ŭi chihyŏng.Yong-T'ae Kim - 2021 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  8. Tʻalhyŏndae sahoe ŭi kachʻi wa myŏngsang.Yong-Hwan Kim - 2000 - Chʻungbuk Chʻŏngju-si: Kaesin.
     
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  9. Hong Tae-Yong P Yongjon.T. Ae-jun Kim - 1987 - Minumsa.
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  10. Chŏlchʻa tʻangma taegi mansŏng.Yong-ok Kim - 1987 - Sŏul: Tʻongnamu.
     
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  11.  2
    P'osŭt'ŭ modŏn sidae ŭi Pulgyo wa chonggyo kyoyuk.Yong-P'yo Kim - 2010 - Sŏul: Chŏng'u Sŏjŏk.
    제1부 대화문명시대의 불교 제1장 불교연구를 위한 종교학의 의미 제2장 태고의 원융사상과 종교다원주의 제3장 테라바다와 대승불교의 창조적 대화 제4장 불교포괄주의와 한국민속종교 제5장 정토신앙과 그리스도교와의 대화 제6장 포스트모던시대의 종교적 영성과 불교 제2부 인간의 보편적 종교성과 불교교육 제7장 종교와 교육에서의 자유의 의미 제8장 붓다의 교육원리와 교수법 제9장 불교에서 본 죽음과 종교교육 제10장 불교종립학교와 종교교재 제11장 불교 오계의 지구윤리적 지평.
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  12. Chosŏn sŏngnihak, chisik kwŏllyŏk ŭi t'ansaeng: Chosŏn sidae munmyo chongsa nonjaeng ilki.Yong-hŏn Kim - 2010 - P'aju-si: P'ŭronesisŭ.
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  13. Chisŏng ŭi pigŭk: suhak chŏngsin ŭi tʻamgu, Pʻitʻagorasŭ esŏ Koedel kkaji.Yong-un Kim - 1992 - Sŏul Tʻŭkpyŏlsi: Ilchisa. Edited by Yong-guk Kim.
     
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  14.  23
    Visual Culture Education Through the Philosophy for Children Program.Yong-Sock Chang & Ji–Young Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:27-34.
    The appearance of mass media and a versatile medium of videos can serve the convenience and instructive information for children; on the other hand, it could abet them in implicit image consumption. Now is the time for kids' to be in need of thinking power which enables them to make a choice, applications andcriticism of information within such visual cultures. In spite of these social changes, the realities are that our curriculum still doesn't meet a learner's demand properly. This research, (...)
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  15. Exploration of Korean Buddhist thoughts.Pyŏng-hŏn Ch'oe, Chong-uk Kim & Yong-T'ae Kim (eds.) - 2016 - Seoul, Korea: Dongguk University Press.
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  16.  2
    Ch'oe Han-gi ŭi kihak kwa Sirhak ŭi ch'ŏrhak.Yong-hŏn Kim - 2020 - Sŏul-si: Yemun Sŏwŏn.
    Ch'aek mŏri e -- 1. Ch'oe Han-gi ŭi sam kwa kŭ ŭi sidae -- 2. Silchŭng kwa siryong ŭi sirhakchŏk hangmun'gwan -- 3. Chujahak pip'an kwa Kihak ŭi hyŏngsŏng -- 4. Sŏyang kwahak kisul ŭi suyong kwa Kihakchŏk pyŏnyong -- 5. Insingnon ŭi chŏnhwan kwa kaekkwan insik ŭi pangbŏmnon -- 6. T'al Chujahakchŏk sayu ŭi chŏn'gae wa segye p'yŏnghwaron -- Kyŏllon : Chosŏn hugi Sirhak kwa Ch'oe Han-gi ŭi ch'ŏrhak.
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  17. Tasan ŭi chŏngjŏnjeron.Kim T'ae-yŏng - 2012 - In Chae-so Song (ed.), Tasan Chŏng Yag-yong yŏn'gu. Saram ŭi Munŭi.
     
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  18.  20
    신의 존재, 실존 그리고 실재에 대하여.Yong Dock Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 17:393-422.
    There are three results in this study. First, redefinition of "Being". I've classified and redefined the concept of "being" into "Being", "Existence", "Reality" which have been used confusingly. And the definition of God has been also renewed. So we came to understand what "a triangle exists", "a sharp pencil exists", "the God exists" mean. Also I proved that the mean of "I will be who I will be" which is the name of God in Bible equals to the mean of (...)
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  19.  1
    Exploring the Level of Physical Fitness on Physical Activity and Physical Literacy Among Chinese University Students: A Cross-Sectional Study.Cheng Zhang, Yong Liu, Shuang Xu, Raymond Kim-Wai Sum, Ruisi Ma, Pu Zhong, Shixiang Liu & Minghui Li - 2022 - Frontiers in Psychology 13.
    Physical literacy has received considerable attention in the field of physical education and physical activity worldwide. According to recent studies, the level of physical fitness among Chinese university students is gradually decreasing. This study aims to examine the impact of the PF level on PA and PL, as well as the relationships among PF, PA, and PL, in Chinese university students. Participants comprised 798 university students in Chongqing, China. Participants completed the tests of vital capacity, cardiorespiratory fitness, muscular strength, and (...)
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  20. Tamhŏn ŭi ch'ŏnmun, uju ihae wa kwahak.Kim Mun-Yong - 2012 - In Sŏg-yun Mun (ed.), Tamhŏn Hong Tae-yong yŏn'gu. Saram ŭi Munŭi.
     
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  21. Ippŏp p'yŏngka ŭi kaenyŏm e kwanhan yŏn'gu.Kim Su-Yong - 2008 - Sŏul Tʻŭkpyŏlsi: Han'guk Pŏpche Yŏn'guwŏn.
  22. Chunggosaeng ŭl wihan Kim Yong-ok Sŏnsaeng ŭi chʻŏrhak kangŭi.Yong-ok Kim - 1986 - Kyŏnggi Yangpʻyŏng: Tʻongnamu.
     
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  23.  55
    Paul Farmer, Jim Yong Kim, Arthur Kleinman, and Matthew Basilico : Reimagining global health: an introduction: University of California Press, Berkeley, CA, 2013, 504 pp, US $39.95 , ISBN 978-0-5202-7199-9.Daniel Takarabe Kim - 2014 - Theoretical Medicine and Bioethics 35 (6):463-468.
    The last decade has seen an explosion of interest in the health and welfare of marginalized communities around the world. In one striking indicator, public and private development assistance for health programs increased from $8.65 billion in 1998 to $21.79 billion in 2007 [1]. There has been emergent academic interest as well, with growing ranks of undergraduate and graduate students and professionals adopting the field as their specialty. Despite the burgeoning interest, however, much about the field remains unclear. Reimagining Global (...)
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  24.  42
    Social Media for Socially Responsible Firms: Analysis of Fortune 500’s Twitter Profiles and their CSR/CSIR Ratings.Kiljae Lee, Won-Yong Oh & Namhyeok Kim - 2013 - Journal of Business Ethics 118 (4):791-806.
    The instrumental benefits of firm’s CSR activities are contingent upon the stakeholders’ awareness and favorable attribution. While social media creates an important momentum for firms to cultivate favorable awareness by establishing a powerful framework of stakeholder relationships, the opportunities are not distributed evenly for all firms. In this paper, we investigate the impact of CSR credentials on the effectiveness of social media as a stakeholder-relationship management platform. The analysis of Fortune 500 companies in the Twitter sphere reveals that a higher (...)
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  25. Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
     
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  26. Kim Yong-gu yŏn'gu hoegorok: Han'guk kukche chŏngch'ihak palchŏn ŭl wihan 60-yŏn ŭi sasaek.Yong-gu Kim - 2021 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga.
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  27.  16
    Improved Optimization for Wastewater Treatment and Reuse System Using Computational Intelligence.Zong Woo Geem, Sung Yong Chung & Jin-Hong Kim - 2018 - Complexity 2018:1-8.
    River water pollution by wastewater can cause significant negative impact on the aquatic sustainability. Hence, accurate modeling of this complicated system and its cost-effective treatment and reuse decision is very important because this optimization process is related to economic expenditure, societal health, and environmental deterioration. In order to optimize this complex system, we may consider three treatment or reuse options such as microscreening filtration, nitrification, and fertilization-oriented irrigation on top of two existing options such as settling and biological oxidation. The (...)
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  28. Nara ŭi him ŭn suhak sujun e pirye handa: Kim Yong-un Kyosu ŭi nara, munhwa kŭrigo suhak iyagi.Yong-un Kim - 2011 - Sŏul T'ŭkpyŏlsi: Kyŏngmunsa.
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  29. Chŏmp'ilchae Kim Chong-jik kwa kŭ munsaengdŭl ŭi Tohak sasang.Kim Yong-hŏn - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  30. Hong Tae-yong ŭi sirhak kwa 18-segi pukhak sasang.Mun-Yong Kim - 2005 - Sŏul-si: Yemun Sŏwŏn.
     
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  31.  2
    Application of virtual simulation situational model in Russian spatial preposition teaching.Yanrong Gao, R. T. Kassymova & Yong Luo - 2022 - Frontiers in Psychology 13.
    The purpose is to improve the teaching quality of Russian spatial prepositions in colleges. This work takes teaching Russian spatial prepositions as an example to study the key technologies in 3D Virtual Simulation teaching. 3D VS situational teaching is a high-end visual teaching technology. VS situation construction focuses on Human-Computer Interaction to explore and present a realistic language teaching scene. Here, the Steady State Visual Evoked Potential is used to control Brain-Computer Interface. An SSVEP-BCI system is constructed through the Hybrid (...)
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  32. Hŭrŭji annŭn sewŏl: Kim Tʻae-gil changpʻyŏn esei.Tʻae-gil Kim - 1974 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa.
     
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  33. Hollo innŭn sigan e: Kim Tʻae-gil chʻŏrhak esei.Tʻae-gil Kim - 1988 - Sŏul Tʻŭkpyŏlsi: Samyuk Chʻulpʻansa.
     
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  34.  1
    Oriental Thought: An Introduction to the Philosophical and Religious Thought of Asia.Yong Choon Kim & David H. Freeman - 1981 - Totowa, N.J.: Rowman & Littlefield Publishers.
    Dr. Yong Choon Kim is a distinguished scholar and educator. He wrote this book to fill the need for a concise introduction to the philosophical and religious ideas of the East.
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  35. Mulch'ŏn Kim Chin-ho ŭi Sŏngnihak kwa Hanjuhak kyesŭng : Hŏ Yu, Kwak Chong-sŏk kwaŭi t'oron ŭl chungsim ŭro.Kim Nak-Chin - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  36. Chosŏn hugi sirhak kwa Tasan Chŏng Yag-yong.Yong-hŭm Kim - 2020 - Sŏul-si: Hyean.
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  37. Chesam ŭi chʻŏrhak.Yong-jŏng Kim - 1986 - Sŏul Tʻŭkpyŏlsi: Sasayŏn.
     
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  38.  4
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  39. Pan'gye ŭi pyŏnpŏpchŏk t'ongch'iron.Kim T'ae-yŏng - 2013 - In Sŏg-yun Mun (ed.), Pan'gye Yu Hyŏng-wŏn yŏn'gu. Saram ŭi Munŭi.
     
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  40.  22
    Oriental thought: an introduction to the philosophical and religious thought of Asia.Yong Choon Kim - 1981 - Totowa, N.J.: Littlefield, Adams.
    PART ONE INDIAN THOUGHT INDIAN THOUGHT HAS A LONG AND COMPLEX DEVELOPMENT. IT is DIFFICULT TO GIVE AN EXACT HISTORICAL ACCOUNT OF THE DEVELOPMENT OF INDIAN ...
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  41. Arŭmdaum kwa chʻuham.Yong-ok Kim - 1987 - Kyŏnggi Yangpʻyŏng: Tʻongnamu.
     
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  42.  39
    Moral sensitivity relating to the application of the code of ethics.Yong-Soon Kim, Se-won Kang & Jeong-ah Ahn - 2013 - Nursing Ethics 20 (4):470-478.
    This study investigated the clinical application of the 2006 Third Revised Korean Nurses’ Code of Ethics and the moral sensitivity of nurses. A total of 303 clinical nurses in South Korea participated in the survey in May and June 2011. As instruments of this study, we used the 15 statements of the Korean Nurses’ Code of Ethics and Korean Moral Sensitivity Questionnaire. The mean score for application was 3.77 ± 0.59, and the mean score for moral sensitivity was 5.14 ± (...)
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  43. Tʻoegye hyŏngmyŏng: Tʻoegye, 21-segi e tojŏnchang ŭl tŏnjida.Ho-tʻae Kim - 2008 - Sŏul-si: Mirae rŭl Yŏnŭn Chʻaek.
     
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  44.  6
    Oscillating cracks in glassy films on silicon substrates.R. G. Elliman, M. Spooner, T. D. M. Dall, T. H. Kim & N. H. Fletcher - 2007 - Philosophical Magazine 87 (31):4893-4906.
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  45. Hanʼguk yulli sasang ŭi chaegŏn: ŭisik kaejo munje.Yong-ho Kim - 1983 - [Seoul]: Sŏmun Chʻulpʻansa.
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  46. Oriental Thought.Yong Choon Kim - 1973 - Totowa, N.J.: Springfield, Ill., Thomas.
     
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  47. Sasang ŭi sullye: susangnok.Yong-gap Kim - 1981 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
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  48.  11
    A contra-linguistic study of negation in Korean and English.Yong-Sok Ri, Yong-Yun Kim & Gwang-Chon Ri - 2018 - Studies in Logic, Grammar and Rhetoric 54 (1):191-207.
    Negation is frequently found in every language, and many logicians or linguists have been carrying out research on it. Their investigations are, however, mostly confined to the languages of Europe. Although some of them pay attention to non-European languages, we can hardly find research on negation in Korean. In this paper, we carry out contra-linguistic analysis of four aspects of negation in Korean and English. First, we compare the expressions of negative elements in Korean and English sentences. Second, we contrast (...)
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  49.  1
    Tool Kim Yong-ok: Yohan inʼga, Kwangja inʼga, mudang inʼga, Wŏnhyo inʼga.Chŏng-jin Pak - 2001 - Sŏul: Pulgyo Chʻunchʻusa.
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  50. 21-Segi Tʻongil Sidae MobŏM Kukkaron.Tʻae-su Kim - 1994 - Sŏul-si: Hwallyudo Chʻulpʻansa.
     
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