Results for 'T��ae-s��ng Yi'

1000+ found
Order:
  1. Chosŏn Ŭi Syup'ŏ Sŭt'a T'ojŏng Yi Chi-Ham: Panmannyŏn Yŏksa, Ch'oego Ŭi Kyŏngsega T'ojŏng Ŭi Sam Kwa Sasang.T'ae-bok Yi - 2011 - Tongnyŏk.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. Konghak Pŏpche Wa Yulli.Tʻae-sik Yi - 2007 - Pagyŏngsa.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. Ŭryu Pulgyo Sanchʻaek: Kkaedarŭm Esŏ Chihye Ro.Tʻae-sŭng Yi - 2006 - Chŏngu Sŏjŏk.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4.  42
    Yi T’Oegye’s Reverent Seriousness and Philosophical Therapy.Jinseok Kang - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):107-128.
    Yi Hwang 李滉 , also known as Yi T’oegye 李退溪, was a prominent Korean scholar of Confucian philosophy during the Chosŏn 朝鮮 dynasty. He reinterpreted the Zhu Xi 朱熹 school of neo-Confucianism, taking reverent seriousness as the core principle of his philosophy. He studied various symptoms observed in the human mind and suggested the notion of reverent seriousness as a primary therapeutic method. His theory of kyŏng proposed the stages of philosophical therapy, which are uniquely found in Eastern philosophy and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. Yi T'oegye's Perception of Human Nature: A Preliminary Inquiry Into the Four-Seven Debate in Korean Neo-Confucianism.Wei-Ming Tu - 1985 - In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. Columbia University Press. pp. 261--281.
     
    Export citation  
     
    Bookmark  
  6. Pukhan Chumin Æui Insæong Yæon®Gu.Chae-jin Sæo & T. °ae-il Kim - 1992 - Minjok T°Ongil Yæon®Guwæon.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  7.  15
    Amorphous Silicon Thin Film Transistor Image Sensors.R. A. Street, W. S. Wong, T. Ng & R. Lujan - 2009 - Philosophical Magazine 89 (28-30):2687-2697.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8.  10
    A Reconsideration of the Mutual Issuance Theory in Yi T’Oegye’s Neo-Confucianism.Sung Won Kim - 2015 - Philosophy East and West 65 (2):582-603.
  9.  52
    Computability, Enumerability, Unsolvability, Directions in Recursion Theory, Edited by S. B. Cooper, T. A. Slaman, and S. S. Wainer, London Mathematical Society Lecture Note Series, No. 224, Cambridge University Press, Cambridge, New York, and Oakleigh, Victoria, 1996, Vii + 347 Pp. - Leo Harrington and Robert I. Soare, Dynamic Properties of Computably Enumerable Sets, Pp. 105–121. - Eberhard Herrmann, On the ∀∃-Theory of the Factor Lattice by the Major Subset Relation, Pp. 139–166. - Manuel Lerman, Embeddings Into the Recursively Enumerable Degrees, Pp. 185–204. - Xiaoding Yi, Extension of Embeddings on the Recursively Enumerable Degrees Modulo the Cappable Degrees, Pp. 313–331. - André Nies, Relativization of Structures Arising From Computability Theory. Pp. 219–232. - Klaus Ambos-Spies, Resource-Bounded Genericity. Pp. 1–59. - Rod Downey, Carl G. Jockusch, and Michael Stob. Array Nonrecursive Degrees and Genericity, Pp. 93–104. - Masahiro Kumabe, Degrees of Generic Sets, Pp. 167–183. [REVIEW]C. T. Chong - 1999 - Journal of Symbolic Logic 64 (3):1362-1365.
  10.  33
    Philosophy of the Yi: Unity and Dialectics.Zhongying Cheng & On Cho Ng (eds.) - 2010 - Wiley-Blackwell.
    This volume, an assemblage of essays previously published in the Journal of Chinese Philosophy, conveniently and strategically brings together some of the trenchant interpretations and analyses of the salient, structural aspects of the philosophy of the Yijing. They reveal how the ancient Classic offers a graphically vivid and conceptually dynamic dramaturgy of the ways in which the natural world works in conjunction with the human one. Its cosmological architectonics and philosophical worldview continue to have enormous purchase on our current imagination, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  11.  16
    Review Of: Ng Yu-Kwan. T'ien-T'ai Buddhism and Early Mādhyamika. [REVIEW]Joseph S. O'Leary - 1995 - Japanese Journal of Religious Studies 22 (1-2):224-227.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12.  18
    In Situanalysis of the Tensile Deformation Mechanisms in Extruded Mg–1Mn–1Nd.C. J. Boehlert, Z. Chen, A. Chakkedath, I. Gutiérrez-Urrutia, J. Llorca, J. Bohlen, S. Yi, D. Letzig & M. T. Pérez-Prado - 2013 - Philosophical Magazine 93 (6):598-617.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  13.  2
    Evaluating the Effectiveness of Digital Content Marketing Under Mixed Reality Training Platform on the Online Purchase Intention.C. H. Li, O. L. K. Chan, Y. T. Chow, Xiangying Zhang, P. S. Tong, S. P. Li, H. Y. Ng & K. L. Keung - 2022 - Frontiers in Psychology 13.
    The purpose of this research is to investigate the effectiveness of Digital Content Marketing on a Mixed Reality training platform environment with the consideration of online purchase intention through social media. E-commerce today encounters several common issues that cause customers to have reservations to purchase online. With the absence of physical contact points, customers often perceive more risks when making purchase decisions. Furthermore, online retailers often find it hard to engage customers and develop long-term relationships. In this research, a Structural (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14. 8, 1463,(1994); Perry, WL, NG Copeland and NA Jenkins.E. J. Michaud, M. J. van Vugt, S. J. Bultman, H. O. Sweet M. T. Davisson & R. P. Woychik Devel - 1994 - Bioessays 16:705.
    No categories
     
    Export citation  
     
    Bookmark  
  15. Fellows, MR, See Cesati, M.M. Gitik, W. J. Mitchell, T. Glafi, T. Strahm, M. Grohe, G. Hjorth, A. S. Kechris, S. Shelah & X. Yi - 1996 - Annals of Pure and Applied Logic 82:343.
     
    Export citation  
     
    Bookmark  
  16.  16
    Solidification Microstructure of as-Cast Mg–Zn–Y Alloys.J. B. Ok, I. J. Kim, S. Yi, W. T. Kim & D. H. Kim - 2003 - Philosophical Magazine 83 (20):2359-2369.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17.  24
    Sources of Shang History: Two Major Oracle-Bone Collections Published in the People's Republic of ChinaChia-Ku-Wen Ho-Chi 甲骨文合集Shang Chou Chia-Ku-Wen Tsung-Chi 商周甲骨文總集Hsiao-T'un Nan-Ti Chia-Ku 小屯南地甲骨Chia-Ku-Wen Ho-Chi (Jiaguwen Heji)Shang Chou Chia-Ku-Wen Tsung-Chi (Shang Zhou Jia Gu Wen Zhong Ji)Hsiao-T'un Nan-Ti Chia-Ku.David N. Keightley, Kuo Mo-jo 郭沫若, Hu Hou-hsüan 胡厚宣, Yen Yi-P'ing 嚴一萍, Kuo Mo-jo Moruo), Hu Hou-Hsuan Houxuan) & Yen Yi-P'ing Ping) - 1990 - Journal of the American Oriental Society 110 (1):39.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18.  34
    AE (Aristotle-Euler) Diagrams: An Alternative Complete Method for the Categorical Syllogism.Mario Savio - 1998 - Notre Dame Journal of Formal Logic 39 (4):581-599.
    Mario Savio is widely known as the first spokesman for the Free Speech Movement. Having spent the summer of 1964 as a civil rights worker in segregationist Mississippi, Savio returned to the University of California at a time when students throughout the country were beginning to mobilize in support of racial justice and against the deepening American involvement in Vietnam. His moral clairty, his eloquence, and his democratic style of leadership inspired thousands of fellow Berkeley students to protest university regulations (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  19. Hollo Innæun Sigan E Kim T°Ae-Gil Ch°Æorhak Esei.T. °ae-gil Kim - 1988 - Samyuk Ch°Ulp°Ansa.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  20. Facticite Et Argumentation: Réflexions Sur la Méthode En Théologie Fondamentale.Ae van Hooff - 1998 - Recherches de Science Religieuse 86 (4):549-558.
    La théologie fondamentale a-t-elle vraiment atteint son « identité scientifique » ? Ayant pris la relève de l'apologétique tradiitonnelle, on est en droit d'exiger d'elle une seule méthode qui ordonnerait tout son discours. Grâce à l'apport de L’Action, on sait qu'en déterminant la façon dont la pensée rejoint la réalité comme son objet, la méthode décide de ce qui est pensable. En référence au schéma tripartite , l'auteur rappelle que Blondel proposait pour le renouvellement de l'apologétique, l'inversion du schéma. Ainsi, (...)
     
    Export citation  
     
    Bookmark  
  21.  28
    A Korean Confucian Way of Life and Thought: The Chasŏngnok by Yi Hwang. [REVIEW]Youngsun Back - 2018 - Philosophy East and West 68 (2):626-629.
    Edward Y. J. Chung's A Korean Confucian Way of Life and Thought is great news to the field of Korean philosophy. It has been some twenty years since Chung, one of the few experts on Korean Confucianism in English-speaking academia, published his first monograph on Yi Hwang and Yi Yi in 1995,1 and now we are able to see and savor another fruit of Chung's lifelong scholarship. This time, by providing an English translation of T'oegye's own work, Chung lays a (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22. Plural Slot Theory.T. Scott Dixon - 2018 - In Karen Bennett & Dean Zimmerman (eds.), Oxford Studies in Metaphysics Volume 11. Oxford: Oxford University Press. pp. 193-223.
    Kit Fine (2000) breaks with tradition, arguing that, pace Russell (e.g., 1903: 228), relations have neither directions nor converses. He considers two ways to conceive of these new "neutral" relations, positionalism and anti-positionalism, and argues that the latter should be preferred to the former. Cody Gilmore (2013) argues for a generalization of positionalism, slot theory, the view that a property or relation is n-adic if and only if there are exactly n slots in it, and (very roughly) that each slot (...)
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  23. Hanʼguk Chŏngchʻihak Ŭi Tʻochʻakhwa: Pʻyŏnghwa Tʻongil (Hak) Ŭi Mosaek.Tʻae-gu No - 2006 - Paeksan Sŏdang.
    Translate
     
     
    Export citation  
     
    Bookmark  
  24. Hwang U-Sŏk Satʻae Wa Hanʼguk Sahoe: Minʼgyohyŏp 2006-Yŏn Che 1-Hoe Chŏngchʻaek Tʻoronhoe Palche-Tʻoron Munjip. [REVIEW]Se-Gyun Kim, Kap-su Chʻoe & Sŏng-tʻae Hong (eds.) - 2006 - Nanam Chʻulpʻan.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25. Han Sasang Ŭi Ppuri Rŭl Chʻajasŏ.Tʻae-il Chegal - 2004 - Tŏburŏ Chʻaek.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  26. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  27. Convergence to the Truth and Nothing but the Truth.Kevin T. Kelly & Clark Glymour - 1989 - Philosophy of Science 56 (2):185-220.
    One construal of convergent realism is that for each clear question, scientific inquiry eventually answers it. In this paper we adapt the techniques of formal learning theory to determine in a precise manner the circumstances under which this ideal is achievable. In particular, we define two criteria of convergence to the truth on the basis of evidence. The first, which we call EA convergence, demands that the theorist converge to the complete truth "all at once". The second, which we call (...)
    Direct download (12 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  28. Chosŏn Sŏngnihak Ŭi Yŏksasang.Tʻae-yŏng Kim - 2006 - Kyŏnghŭi Taehakkyo ChʻulpʻanʼGuk.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29. Ppalli Ppalli Wa Chŏntʻong Sasang.Tʻae-Gyun Kim - 2007 - Yangnim.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. 21-Segi T°Ongil Sidae Mobæom Kukkaron.T. °ae-su Kim - 1994 - Hwallyudo Ch°Ulp°Ansa.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  31.  1
    F'tımî-İhşîdî İlişkileri.Furkan Erbaş - forthcoming - Dini Araştırmalar.
    IV. yy. İslâm dünyasında önemli olayların meydana geldiği bir âsır olmuştur. Şiî/İsmâîlî mezhebine mensup Fâtımîler’in Sunnî Ağlebîler’i ortadan kaldırarak Mağrib’de devletlerini kurması ve akabinde bölgesinde güçlü bir figür haline gelmesi o dönemdeki Sunnî devletleri güç duruma düşüren önemli olaylardan bir tanesi olarak dikkat çekmektedir. Batı’da Endülüs Emevî Devleti ile başarılı bir mücadele yürüten Fâtımîler, asıl hedefleri olan doğu bölgelerini ele geçirmek adına önemli teşebbüslerde bulunmuşlardır. İlk iki halife döneminde Mısır’ı almaya çalışan Fâtımîler, Abbâsîler’e bağlı olarak kurulan Türk hânedanlığı İhşîdîler karşısında (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32.  19
    George Santayana: T. L. S. Sprigge.T. L. S. Sprigge - 1985 - Royal Institute of Philosophy Supplement 19:115-133.
    It would be pleasant to start with a paradox. Santayana was an American philosopher, but he was not an American, and he was not a philosopher. The first of these two qualifying propositions is legally true, the second is a glaring, but sometimes asserted, falsehood.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  33.  5
    [Omnibus Review].James S. Royer - 1999 - Journal of Symbolic Logic 64 (2):914-916.
    Neil D. Jones, Computability and Complexity. From a Programming Perspective.Neil D. Jones, T. AE. Mogensen, Computability by Functional Languages.M. H. Sorensen, Hilbert's Tenth Problem.A. M. Ben-Amram, The Existence of Optimal Algorithms.
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  34. Hyondae Sahoe Wa Ch Orhak.T. Ae-gil Kim - 1981 - Munhak Kwa Chisongsa.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  35. Wŏnhyo Sasang Yŏn'gu.T'ae-wŏn Pak - 2011 - Uup.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36. Yurŏp Yulli Sasang Palchŏn Yŏn'gu.T'ae-jun Pak - 2010 - Sahoe Kwahak Ch'ulp'ansa.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  37. Kungmin Kukka Ŭi Chŏngch'ihak: P'ŭrangsŭ Minjujuŭi Ŭi Chŏngch'i Ch'ŏrhak Kwa Yŏksa.T'ae-yŏng Hong - 2008 - Humanit'asŭ.
  38. The Relation Between Jeremy Bentham's Psychological, and His Ethical, Hedonism: T. L. S. Sprigge.T. L. S. Sprigge - 1999 - Utilitas 11 (3):296-319.
    The relationship between Bentham's ‘enunciative principle’ and his ‘censorial principle’ is famously problematic. The problem's solution is that each person has an overwhelming interest in living in a community in which they, like others, are liable to punishment for behaviour condemned by the censorial principle either by the institutions of the state or by the tribunal of public opinion. The senses in which Bentham did and did not think everyone selfish are examined, and a less problematic form of psychological hedonism (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  39. A. J. Ayer: An Appreciation: T. L. S. Sprigge.T. L. S. Sprigge - 1990 - Utilitas 2 (1):1-11.
    As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham edition. It is fitting, therefore, that something be said in Utilitas about his achievement as a philosopher and the extent to which he falls within the same broad empiricist and utilitarian tradition to which Bentham and J. S. Mill belonged.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  40.  23
    Utilitarianism and Idealism: A Rapprochement: T. L. S. Sprigge.T. L. S. Sprigge - 1985 - Philosophy 60:447.
    Utilitarian ethics and metaphysical idealism, especially of a Bradleyan sort, are not usually thought of as natural allies. Yet when one considers that it is a crucial part of utilitarian doctrine that the only genuine value is experienced value and almost the definition of idealism that for it the only genuine reality is experienced reality one should surely suspect that the two views have a certain affinity. The essential impulse behind utilitarianism is the sense that the only criterion of something (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  41.  26
    Is the Esse of Intrinsic Value Percipi?: Pleasure, Pain and Value: T. L. S. Sprigge.T. L. S. Sprigge - 2000 - Royal Institute of Philosophy Supplement 47:119-140.
    In this paper I shall speak sympathetically of a hedonistic theory of intrinsic value which, ignoring any other such theories, I shall simply call the hedonistic theory of value. How far I am finally committed to it will partly appear at the end.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  42. Hanʼguk Yugyo Ŭi Inyŏm Kwa Sŏhak Munje.Chang-tʻae Kŭm - 2004 - HanʼGuk Haksul Chŏngbo.
  43. Hanʼguk Yugyŏ Ŭi Kwaje.Chang-tʻae Kŭm - 2004 - Sŏul Taehakkyŏ Chʻulpʻanbu.
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. To Wa Tŏk: Tasan Kwa Ogyu Sorai Ŭi "Chungyong", "Taehak" Haesŏk.Chang-tʻae Kŭm - 2004 - Ikkŭllio.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45. Yuhak Kŭn Paengnyŏn.Chang-tʻae Kŭm - 2004 - HanʼGuk Haksul Chŏngbo.
    1. Kiho kyeyŏl ŭi Tohak -- 2. Yŏngnam kyeyŏl ŭi Tohak -- 3. Kaehwa sasang kwa kŭndae kaehyŏk sasang.
    Translate
     
     
    Export citation  
     
    Bookmark  
  46. Yugyo Sasang Kwa Chonggyojŏk Segye.Chang-tʻae Kŭm - 2004 - HanʼGuk Haksul Chŏngbo.
    Translate
     
     
    Export citation  
     
    Bookmark  
  47. Tʻoegye Hyŏngmyŏng: Tʻoegye, 21-Segi E Tojŏnchang Ŭl Tŏnjida.Ho-tʻae Kim - 2008 - Mirae Rŭl Yŏnŭn Chʻaek.
    Translate
     
     
    Export citation  
     
    Bookmark  
  48.  4
    T'oegye P'yŏngjŏn: In'gan Ŭi Kil Ŭl Palk'yŏjun Sŭsŭng.Chang-T'ae Kŭm - 2012 - Chisik Kwa Kyoyang.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  49.  33
    Refined and Crass Supernaturalism: T. L. S. Sprigge.T. L. S. Sprigge - 1992 - Royal Institute of Philosophy Supplement 32:105-125.
    In the postscript to The Varieties of Religious Experience William James distinguishes two types of belief in the supernatural, conceived as an essential component in religion, crass or piecemeal supernaturalism, on the one hand, and refined supernaturalism on the other.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50. Co-Creating a Public Philosophy for Future Generations.Tʻae-chʻang Kim & James Allen Dator (eds.) - 1999 - Praeger.
    When making decisions, governments can and should strive consciously to balance the demands of the present with the needs of future generations. Various advocates for greater governmental foresight have created new processes or institutions within existing systems of democratic government. These include long-range planning departments, futures commissions, impact statements on proposed legislation, environmental protection agencies, and formal technology assessment. But, much more remains to be done. Based on their extensive scholarly and practical experience, the contributors to this volume propose a (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000