Results for 'Ségolène Darly'

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  1.  13
    Translating land justice through comparison: a US–French dialogue and research agenda.Megan Horst, Nathan McClintock, Adrien Baysse-Lainé, Ségolène Darly, Flaminia Paddeu, Coline Perrin, Kristin Reynolds & Christophe-Toussaint Soulard - 2021 - Agriculture and Human Values 38 (4):865-880.
    In this discussion piece, eight scholars in geography, urban planning, and agri-food studies from the United States (US) and France engage in a bi-national comparison to deepen our collective understanding of food and land justice. We specifically contextualize land justice as a critical component of food justice in both the US and France in three key areas: access to land for cultivation, urban agriculture, and non-agricultural forms of food provisioning. The US and France are interesting cases to compare, considering the (...)
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  2.  2
    L’existence capsulaire.Ségolène Guinard - 2021 - Multitudes 85 (4):139-148.
    En représentant la promesse de répliquer certaines fonctions écosystémiques et de permettre la vie dans l’invivable, certaines technologies spatiales nourrissent un imaginaire de la catastrophe qui laisse penser que tout puisse continuer comme avant. Au travers d’une enquête sur des systèmes de support de vie biorégénératifs développés dans le contexte des programmes spatiaux habités, cet essai examine un mode d’existence capsulaire qui nie les planétarités concrètes en proposant d’habiter des sphères à l’atmosphère contrôlée. Il étudie aussi quelques trajectoires singulières qui (...)
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  3.  3
    Attention Guides the Motor-Timing Strategies in Finger-Tapping Tasks When Moving Fast and Slow.Ségolène M. R. Guérin, Juliette Boitout & Yvonne N. Delevoye-Turrell - 2021 - Frontiers in Psychology 11.
    Human beings adapt the spontaneous pace of their actions to interact with the environment. Yet, the nature of the mechanism enabling such adaptive behavior remains poorly understood. The aim of the present contribution was to examine the role of attention in motor timing using time series analysis, and a dual task paradigm. In a series of two studies, a finger-tapping task was used in sensorimotor synchronization with various tempi and motor complexity. Time series analyzes indicated that two different timing strategies (...)
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  4. Couleur et restauration.Ségolène Bergeon - 1996 - Techne 4:17-28.
  5. La recherche en conservation-restauration: pour l'émergence d'une discipline.Ségolène Bergeon, Marie Berducou & Pierre-Emmanuel Nyeborg - 1997 - Techne 6:104-110.
  6. La technique de la peinture française de xviie et xviiie siècles.Ségolène Bergeon & Elisabeth Martin - 1994 - Techne 1:65-78.
  7.  3
    MOBILITY THEN AND NOW - (C.) Moatti, (E.) Chevreau (edd.) L'expérience de la mobilité de l'Antiquité à nos jours, entre précarité et confiance. (Scripta Antiqua 148.) Pp. 376, ill., maps. Bordeaux: Ausonius, 2021. Paper, €25. ISBN: 978-2-35613-425-7. [REVIEW]Ségolène Maudet - 2023 - The Classical Review 73 (1):172-175.
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  8. Des bleus profonds chez les Primitifs italiens.Elisabeth Martin & Ségolène Bergeon - 1996 - Techne 4:74-89.
  9. Viśvaracanā prabandha.Darśana Vijaya - 1926
     
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  10. Naẓarīyat al-al-insān al-kāmil ʻinda al-Muslimīn.taʼlīf Hānz Hāyinrish Shīdar - 1976 - In ʻAbd al-Raḥmān Badawī (ed.), al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  11. Whistleblowing and trust: Some lessons from the ADM scandal.Darly Koehn - 2004 - In Patrick E. Murphy (ed.), Business ethics. Hoboken, NJ: Wiley.
     
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  12.  8
    Electronic energy spectra and wave functions on the square Fibonacci tiling.S. Even-Dar Mandel & R. Lifshitz - 2006 - Philosophical Magazine 86 (6-8):759-764.
  13.  9
    Electronic energy spectra of square and cubic Fibonacci quasicrystals.S. Even-Dar Mandel & R. Lifshitz - 2008 - Philosophical Magazine 88 (13-15):2261-2273.
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  14. Huskamā-yi qadīm kā falsafah-yi akhlāq.Bashir Ahmad Dar - 1958
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  15.  4
    Iqbal and post-Kantian voluntarism.Bashir Ahmad Dar - 1956 - Lahore,: Bazm-i-Iqbal.
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  16.  4
    Filosofiĭn tu̇u̇kh.Rėnt︠s︡ėngiĭn Darʹkhu̇u̇ - 2014 - Ulaanbaatar Khot: Mongol Ulsyn Ikh Surguuliĭn Niĭgmiĭn Shinzhlėkh Ukhaany Surguulʹ. Edited by G. Ėrdėnėbai︠a︡r.
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  17.  14
    In focus. Has patient autonomy gone to far? Geneticists' views in 36 nations.Dorothy C. Wertz, John C. Fletcher, Irmgard Nippert, Gerhard Wolff & Segolene Ayme - 2001 - American Journal of Bioethics: Ajob 2 (4):W21 - W21.
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  18.  28
    COVID-19, Personal Data Protection and Privacy in India.Mohamad Ayub Dar & Shahnawaz Ahmad Wani - 2022 - Asian Bioethics Review 15 (2):125-140.
    The corona pandemic altered many traditional and historical norms of society and law. COVID-19 created a humanitarian crisis in some parts of globe, while pandemic privacy and civil liberties were under threat all over world. To combat the deadly virus, individual liberty and equality were compromised. This paper focuses on how India’s health problem has compromised people’s right to privacy. It will highlight how strict executive policies led to the creation of a massive surveillance system in the name of combating (...)
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  19.  45
    The Sense of Agency Scale: A Measure of Consciously Perceived Control over One's Mind, Body, and the Immediate Environment.Adam Tapal, Ela Oren, Reuven Dar & Baruch Eitam - 2017 - Frontiers in Psychology 8.
  20.  16
    Social Undermining at the Workplace: How Religious Faith Encourages Employees Who are Aware of Their Social Undermining Behaviors to Express More Guilt and Perform Better.Nasib Dar, Muhammad Usman, Jin Cheng & Usman Ghani - 2023 - Journal of Business Ethics 187 (2):371-383.
    Based on the conservation of resources theory, this study developed a model linking social undermining to employees helping behaviors and work role performance via expression of guilt, with religious faith possessed by employees as a first-stage moderator. We argue that individuals will feel guilty if they perceive themselves as the perpetrators of the social undermining against their coworkers. Feeling guilt can potentially trigger prosocial responses (i.e., helping coworkers) and enhance work role performance for improving the situation. We contend that religious (...)
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  21. A study in Iqbal's philosophy.Bashir Ahmad Dar - 1971 - Lahore,: Sh. Ghulam Ali.
     
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  22. Ḥukamā-yi qadīm kā falsafah-yi ak̲h̲lāq.Bashir Ahmad Dar - 1995 - Lāhaur: Idārah-yi S̲aqāfat-i Islāmiyyah.
    Study of the philosophy of ethics introdued by noted ancient philosophers, reformers and moralists.
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  23.  19
    La « matière » sonore : propositions de détournement des propriétés solides de l'architecture.Carlotta Darὸ - 2007 - Rue Descartes 56 (2):108-117.
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  24. Mongol dakhʹ ës zu̇ĭn surgalt, sudalgaany ȯnȯȯgiĭn baĭdal, tulgamdsan asuudal: (Ėrdėm shinzhilgėėniĭ baga khurlyn iltgėliĭn ėmkhtgėl).R. Darʹkhu̇u̇ (ed.) - 2014 - Ulaanbaatar: Gan Zam Press.
    Work on ethics, presented at a scientific conference held on May 23, 2014 in Ulaanbaatar.
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  25.  10
    Making Urban Religious Spaces.Dunja Sharbat Dar & Martin Radermacher - 2023 - Zeitschrift für Religions- Und Geistesgeschichte 75 (2):154-171.
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  26.  32
    Null hypothesis tests and theory corroboration: Defending NHSTP out of context.Reuven Dar - 1998 - Behavioral and Brain Sciences 21 (2):196-197.
    Chow's defense of NHSTP ignores the fact that in psychology it is used to test substantive hypotheses in theory-corroborating research. In this role, NHSTP is not only inadequate, but damaging to the progress of psychology as a science. NHSTP does not fulfill the Popperian requirement that theories be tested severely. It also encourages nonspecific predictions and feeble theoretical formulations.
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  27.  26
    Postgenomics and genetic essentialism.Ilan Dar-Nimrod - 2012 - Behavioral and Brain Sciences 35 (5):362-363.
    Traditional lay perceptions of genetics are plagued with essentialist biases leading to some unfortunate consequences. Changes in the scientific understanding of heredity in general, and in genotype–phenotype relationships more specifically, provide a vital basis for shifting public understanding of genetics. Facilitating postgenomic literacy among the public has the potential to have translational implications in diminishing deleterious attitudes, beliefs, and behaviors.
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  28. Qur'anic ethics.Bashir Ahmad Dar - 1976 - Lahore: Institute of Islamic Culture.
     
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  29. Studies in Muslim philosophy and literature.Bashir Ahmad Dar - 1996 - Lahore: Iqbal Academy Pakistan. Edited by Shīmā Majīd.
  30.  9
    Solved paradoxes and old hats? The research needed on differentiated selves.Ilan Dar-Nimrod & Karen Gonsalkorale - 2016 - Behavioral and Brain Sciences 39.
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  31. Tshad ma rigs paʾi gter gyi rtsa grel źes bya ba bźugs so.Rgyal-Tshab Dar-Ma-Rin-Chen - 2006 - [Tibet]: Dge ldan legs bśad gsuṅ rab ʾgrem spel khaṅ.
    Commentary on Sakya Pandita's Tshad ma rigs gter; includes root text.
     
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  32.  5
    Understanding mechanical motion: From images to behaviors.Tzachi Dar, Leo Joskowicz & Ehud Rivlin - 1999 - Artificial Intelligence 112 (1-2):147-179.
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  33. Genetic essentialism: The mediating role of essentialist biases on the relationship between genetic knowledge and the interpretations of genetic information.Kate E. Lynch, Ilan Dar Nimrod, Ruth Kuntzman, Georgia MacNevin, Marlon Woods & James Morandini - 2021 - European Journal of Medical Genetics 64 (1):104119.
    Purpose Genetic research, via the mainstream media, presents the public with novel, profound findings almost on a daily basis. However, it is not clear how much laypeople understand these presentations and how they integrate such new findings into their knowledge base. Genetic knowledge (GK), existing causal beliefs, and genetic essentialist tendencies (GET) have been implicated in such processes; the current study assesses the relationships between these elements and how brief presentations of media releases of scientific findings about genetics are consumed (...)
     
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  34. Nature of Philosophy.Mudasir A. Tantray & Ateequllah Dar - 2016 - International Journal Of Humanities and Social Studies 2 (12):39-42.
    The aim of this paper is to examine the nature, scope and importance of philosophy in the light of its relation to other disciplines. This work pays its focus on the various fundamental problems of philosophy, relating to Ethics, Metaphysics, Epistemology Logic, and its association with scientific realism. It will also highlight the various facets of these problems and the role of philosophers to point out the various issues relating to human issues. It is widely agreed that philosophy as a (...)
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  35. Mkhas-grub Sbyin-pa-dar-rgyas kyi gsuṅ rtsom phyogs bsgrigs. Sbyin-Pa-Dar-Rgyas - 2006 - [Qinghai]: Mtsho-sṅon naṅ bstan rig gnas sgyu rtsal źabs źu lte gnas źabs zu khaṅ.
    Selected works of author predominantly on Buddhist dialectical and logical study.
     
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  36.  81
    Obsessive–compulsive tendencies may be associated with attenuated access to internal states: Evidence from a biofeedback-aided muscle tensing task.Amit Lazarov, Reuven Dar, Nira Liberman & Yuval Oded - 2012 - Consciousness and Cognition 21 (3):1401-1409.
    The present study was motivated by the hypothesis that inputs from internal states in obsessive–compulsive individuals are attenuated, which could be one source of the pervasive doubting and checking in OCD. Participants who were high or low in OC tendencies were asked to produce specific levels of muscle tension with and without biofeedback, and their accuracy in producing the required muscle tension levels was assessed. As predicted, high OC participants performed more poorly than low OC participants on this task when (...)
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  37.  11
    Tsha ma rig pa bsdus grwaʼi tshig don go sla bar bshad pa byis pa ʼjug paʼi them skas zhes bya ba bzhugs so. Ye-Shes-Dar-Rgyas - 2021 - Khrin-tuʼu: Si-khron mi-rigs dpe-skrun-khang.
    Buddhist dialectic reasoning and debates for beginner.
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  38.  18
    Washing away your sins will set your mind free: physical cleansing modulates the effect of threatened morality on executive control.Eyal Kalanthroff, Chen Aslan & Reuven Dar - 2017 - Cognition and Emotion 31 (1):185-192.
  39.  50
    Things happen: Individuals with high obsessive–compulsive tendencies omit agency in their spoken language.Ela Oren, Naama Friedmann & Reuven Dar - 2016 - Consciousness and Cognition 42:125-134.
  40. Pierre Teilhard de Chardin und die afrikanische Politik.Léopold Sédar Senghor - 1968 - (Köln): DuMont Schauberg. Edited by Karl Schmitz-Moormann.
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  41. La propuesta filosófica.Richard Rorty W. DarÓ & S. - 2001 - Daimon: Revista Internacional de Filosofía 23:95-122.
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  42. Upādhyāya Śrī Yaśovijayajī sāhityasūci.Darśanā Koṭhārī & Dīpti Śāha (eds.) - 1999 - Amadāvāda: Prāptisthāna, Jitendra Kāpaḍiyā.
    Bibliography of the works of Yaśovijaya, 1624-1688, Jaina philosopher.
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  43. Ātmā kā vaibhava: ātma ke saṃsaraṇa kī kathā aura mukti kā mārmika mārgadarśana Samayasāra kā sarala subodha bhāvārtha.Darśana Lāṛa - 1992 - Dillī, Bhārata: Kelādevī Sumatiprasāda Ṭrasṭa.
    Study of Samayasāra, treatise on Jaina philosophy by Kundakunda.
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  44. Iz istorii obshchestvennoĭ i filosofskoĭ mysli v Azerbaĭdzhane.Geĭdar Guseĭnov - 1958
     
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  45. Po tu storonu neba bez zvëzd: pami︠a︡ti Geĭdara Dzhemali︠a︡.Sergeĭ Zhigalkin & Geĭdar Dzhemalʹ (eds.) - 2022 - Moskva: Gnozis.
     
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  46.  9
    The dubious precision and utility of heritability estimates.Steven J. Heine & Ilan Dar-Nimrod - 2022 - Behavioral and Brain Sciences 45:e164.
    Uchiyama et al. question heritability estimates in a convincing manner. We offer additional arguments to further bolster their claims, highlighting methodological issues in heritability coefficients' derivation, their misuse in various contexts, and their potential contributions to exacerbating common erroneous intuitions that have been shown to lead to deleterious social phenomena. We conclude that science should move away from using them.
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  47.  6
    Michael Pye, ed.: Exploring Shinto (Sheffield/bristol: Equinox Publishing Ltd., 2020), 336 pp., ISBN 9781781799611, £ 26.95 (Paperback). [REVIEW]Dunja Sharbat Dar - 2023 - Zeitschrift für Religionswissenschaft 31 (2):237-240.
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  48.  6
    Mi tsheʾi rmi lam. Bsod-Nams-Dar-Rgyas - 2015 - Peking: Mi-rigs Dpe-skrun Khang.
    Lecture on pursuing proper undertsanding of Buddhist moral ethics versus scientific education.
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  49. The syllabus for the study of Madhyamika philosophy of Smad Grwa-tshaṅ of Se-ra Monastery. Bstan-Pa-Dar-Rgyas - 1983 - Delhi: Published by Mongolian Lama Gurudeva on behalf of Geshe Lobsang Tharchin.
     
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  50. The syllabus for the study of Prajñāpāramitā philosophy of Smad Grwa-tshaṅ of Se-ra Monastery. Bstan-Pa-Dar-Rgyas - 1981 - New Delhi: Geshe Lobsang Tharchin.
     
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