Results for 'Svend ��stergaard'

115 found
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  1.  42
    The conceptualization of processes.Svend Østergaard - 2004 - Axiomathes 14 (1-3):77-96.
    There are various sources of the human conceptual system that pertain to causation. According to the realism of René Thom the attention network is attuned to existing patterns of singularities in space/time. According to cognitive linguistics the conceptual system is determined by the neural wiring and the embodied experience of the cognizer. Our concepts do therefore not necessarily reflect objective properties of space and time. In this paper I discuss the two positions and their relation. Following Len Talmy, I present (...)
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  2.  1
    Uendelighetens former i Borges’ prosa.Svend Østergaard - 2010 - Agora Journal for metafysisk spekulasjon 28 (4):191-214.
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  3.  10
    The story turned upside down: Meaning effects linked to variations on narrative structure.Peer F. Bundgaard & Svend Østergaard - 2007 - Semiotica 2007 (165):263-275.
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  4.  7
    Multi safe compound constructions: A reply to Anders Søgaard.Peer F. Bundgaard, Svend Østergaard & Frederik Stjernfelt - 2008 - Semiotica 2008 (172):313-322.
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  5.  13
    Agreeing is not enough: The constructive role of miscommunication.Johanne Stege Bjørndahl, Riccardo Fusaroli, Svend ∅Stergaard & Kristian Tylén - 2015 - Interaction Studies 16 (3):495-525.
    Collaborative interaction pervades everyday practices: work meetings, innovation and product design, education and arts. Previous studies have pointed to the central role of acknowledgement and acceptance for the success of joint action, by creating affiliation and signaling understanding. We argue that various forms of explicit miscommunication are just as critical to challenge, negotiate and integrate individual contributions in collaborative creative activities. Through qualitative microanalysis of spontaneous coordination in collective creative LEGO constructions, we individuate three interactional styles: inclusive, characterized by acknowledgment (...)
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  6.  88
    Making sense together: a dynamical account of linguistic meaning making.Kristian Tylén, Riccardo Fusaroli, Peer F. Bundgaard & Svend Østergaard - 2013 - Semiotica 2013 (194):39-62.
    How is linguistic communication possible? How do we come to share the same meanings of words and utterances? One classical position holds that human beings share a transcendental “platonic” ideality independent of individual cognition and language use (Frege 1948). Another stresses immanent linguistic relations (Saussure 1959), and yet another basic embodied structures as the ground for invariant aspects of meaning (Lakoff and Johnson 1999). Here we propose an alternative account in which the possibility for sharing meaning is motivated by four (...)
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  7.  36
    Diagrammatic reasoning: Abstraction, interaction, and insight.Kristian Tylén, Riccardo Fusaroli, Johanne Stege Bjørndahl, Joanna Raczaszek-Leonardi, Svend Østergaard & Frederik Stjernfelt - 2014 - Pragmatics and Cognition 22 (2):264-283.
    Many types of everyday and specialized reasoning depend on diagrams: we use maps to find our way, we draw graphs and sketches to communicate concepts and prove geometrical theorems, and we manipulate diagrams to explore new creative solutions to problems. The active involvement and manipulation of representational artifacts for purposes of thinking and communicating is discussed in relation to C.S. Peirce’s notion of diagrammatical reasoning. We propose to extend Peirce’s original ideas and sketch a conceptual framework that delineates different kinds (...)
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  8.  2
    Agreeing is not enough.Johanne Stege Bjørndahl, Riccardo Fusaroli, Svend østergaard & Kristian Tylén - 2015 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 16 (3):495-525.
    Collaborative interaction pervades many everyday practices: work meetings, innovation and product design, education and arts. Previous studies have pointed to the central role of acknowledgement and acceptance for the success of joint action, by creating affiliation and signaling understanding. We argue that various forms of explicit miscommunication are just as critical to challenge, negotiate and integrate individual contributions in collaborative creative activities. Through qualitative microanalysis of spontaneous coordination in collective creative LEGO constructions, we individuate three interactional styles: inclusive, characterized by (...)
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  9. Objektivität und Begriffsbildung in den Sozialwissenschaften. Bemerkungen zu Svend Riemer: Objektivität etc.Svend Ranulf - 1938 - Theoria 4 (1/3):294.
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  10.  51
    Human Behavior and the Principle of Least Effort. An Introduction to Human Ecology. George K. Zipf.Svend Riemer - 1950 - Philosophy of Science 17 (2):204-205.
  11. Græsk filosofi i romersk religion.Svend Erik Mathiassen - 2011 - In Ole Hã¸Iris & Birte Poulsen (eds.), Antikkens Verden. Aarhus Universitetsforlag.
  12.  2
    Welche Metaphysik braucht die Theologie? Mit einem Deutsch-Skandinavischen Rückblick.Svend Andersen Aarhus - 2022 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 64 (4):320-337.
    Summary The critique of C. H. Ratschow and Knud E. Løgstrup against the existential theology of Bultmann serves as starting point for asking the question about the possibility of thinking metaphysically within theology. Various forms of critique of metaphysics are mentioned, in particular the one of Jürgen Habermas, who’s characterisation of Martin Luther’s theology as „fideistic“ is rejected. After a short presentation of the concept of time in Luther’s De servo aritrio the creation philosophy of Løgstrup is presented as a (...)
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  13.  1
    The Plans of Men.Svend Riemer - 1943 - Philosophical Review 52 (2):213-214.
  14.  36
    The quantum vacuum and the cosmological constant problem.Svend E. Rugh & Henrik Zinkernagel - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 33 (4):663-705.
    The cosmological constant problem arises at the intersection between general relativity and quantum field theory, and is regarded as a fundamental problem in modern physics. In this paper we describe the historical and conceptual origin of the cosmological constant problem which is intimately connected to the vacuum concept in quantum field theory. We critically discuss how the problem rests on the notion of physically real vacuum energy, and which relations between general relativity and quantum field theory are assumed in order (...)
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  15.  11
    Society and Ideology. [REVIEW]Svend Riemer - 1945 - Philosophical Review 54 (3):276-277.
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  16.  17
    On the physical basis of cosmic time.Svend E. Rugh & Henrik Zinkernagel - 2009 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 40 (1):1-19.
    In this manuscript we initiate a systematic examination of the physical basis for the time concept in cosmology. We discuss and defend the idea that the physical basis of the time concept is necessarily related to physical processes which could conceivably take place among the material constituents available in the universe. As a consequence we motivate the idea that one cannot, in a well-defined manner, speak about time ‘before’ such physical processes were possible, and in particular, the idea that one (...)
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  17.  31
    Weyl's principle, cosmic time and quantum fundamentalism.Svend E. Rugh & Henrik Zinkernagel - 2010 - In Dennis Dieks, Wenceslao Gonzalo, Thomas Uebel, Stephan Hartmann & Marcel Weber (eds.), Explanation, Prediction, and Confirmation. Springer. pp. 411--424.
    We examine the necessary physical underpinnings for setting up the cosmological standard model with a global cosmic time parameter. In particular, we discuss the role of Weyl's principle which asserts that cosmic matter moves according to certain regularity requirements. After a brief historical introduction to Weyl's principle we argue that although the principle is often not explicitly mentioned in modern standard texts on cosmology, it is implicitly assumed and is, in fact, necessary for a physically well-defined notion of cosmic time. (...)
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  18. Metaphysik und Religion im Spätwerk Knud Logstrups.Svend Andersen - 1986 - In Wilfried Härle & Eberhard Wölfel (eds.), Religion im Denken unserer Zeit. N.G. Elwert.
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  19. Sprogets geometri: en analyse af sammenhæng og perspektiv i grundbegreberne i Viggo Brøndals sprogfilosofi.Svend Erik Larsen - 1986 - Odense: Odense universitetsforlag.
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  20.  10
    The Attentive Ear.Edvin Østergaard - 2019 - Journal of Aesthetic Education 53 (4):49-70.
    Sounds are all around us, all the time. We constantly engage in listening: to the everyday sounds of the streets on our way to work, to the black-bird's soft nattering an early morning in spring, to a teacher's tiresome talk. Nature speaks to us with a thousand voices, and a place sounds of its inhabitants. Normally, we take our ability to hear as a matter of course; hearing is an implicit and mostly unreflected engagement in our daily activities. As educators, (...)
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  21.  14
    Diagnostic Cultures: A Cultural Approach to the Pathologization of Modern Life.Svend Brinkmann - 2016 - Routledge.
    Introduction -- Introducing the concept of diagnostic cultures -- Psychiatric diagnoses as epistemic objects -- Languages of suffering -- Psychiatric diagnoses as semiotic mediators -- "Do more, feel better, live longer": being a psychiatric subject -- Interpreting the epidemics -- Towards a comprehensive understanding of mental disorder -- General conclusions.
  22.  1
    Concern for the Other: Perspectives on the Ethics of K. E. Logstrup.Svend Andersen & Kees van Kooten Niekerk (eds.) - 2007 - University of Notre Dame Press.
    The Danish philosopher K. E. Løgstrup is best known in the Anglo-American world for his original work in ethics, primarily in _The Ethical Demand _. Løgstrup continued to write extensively on issues in ethics and phenomenology throughout his life, and extracts from some of his later writings are now also available in translation in _Beyond the Ethical Demand_. In _Concern for the Other: The Ethics of K. E. Løgstrup_, eleven scholars examine the structure, intention, and originality of Løgstrup's ethics as (...)
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  23.  19
    Acceptance and Commitment Therapy Preceded by Attention Bias Modification on Residual Symptoms in Depression: A 12-Month Follow-Up.Tom Østergaard, Tobias Lundgren, Ingvar Rosendahl, Robert D. Zettle, Rune Jonassen, Catherine J. Harmer, Tore C. Stiles, Nils Inge Landrø & Vegard Øksendal Haaland - 2019 - Frontiers in Psychology 10.
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  24.  3
    Psychological Flexibility in Depression Relapse Prevention: Processes of Change and Positive Mental Health in Group-Based ACT for Residual Symptoms.Tom Østergaard, Tobias Lundgren, Robert D. Zettle, Nils Inge Landrø & Vegard Øksendal Haaland - 2020 - Frontiers in Psychology 11.
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  25.  19
    Psykologi som moralvidenskab:Perspektiver på normativitet.Svend Brinkmann - unknown
    What does morality have to do with psychology in a value-neutral, postmodern world? According to a provocative new book, everything. Taking exception with current ideas in the mainstream as straying from the discipline’s ethical foundations, Psychology as a Moral Science argues that psychological phenomena are inherently moral, and that psychology, as prescriptive and interventive practice, reflects specific moral principles. The book cites normative moral standards, as far back as Aristotle, that give human thoughts, feelings, and actions meaning, and posits psychology (...)
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  26. Book Reviews : Theological Voices in Medical Ethics, edited by Stephen Lammers & Allen Verhey. Grand Rapids, Michigan, Eerdmans, 1993. 256pp. pb. no price. [REVIEW]Svend Andersen - 1996 - Studies in Christian Ethics 9 (2):105-109.
  27.  41
    Culture as practices: A pragmatist conception.Svend Brinkmann - 2007 - Journal of Theoretical and Philosophical Psychology 27 (2-1):192-212.
    This article outlines three conceptions of culture: The normative, the anthropological, and the pragmatist. I advocate a pragmatist conception of culture as practices using the conceptual resources found in John Dewey's pragmatism. I argue that culture is not to be thought of as a distinct, non-natural ontological realm, but is nature as it directs itself intelligently through historically evolved social practices. In Dewey's pragmatism, culture is another name for human experience as a practical process. I further argue that we can (...)
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  28.  1
    Ethics in Nanotechnology: Starting From Scratch?Flemming Besenbacher, Svend Andersen & Mette Ebbesen - 2006 - Bulletin of Science, Technology and Society 26 (6):451-462.
    Research in nanotechnology has advanced rapidly in recent years. Several researchers, however, warn that there is a paucity of research on the ethical, legal, and social implications of nanotechnology, and they caution that ethical reflections on nanotechnology lag behind this fast developing science. In this article, the authors question this conclusion, pointing out that the predicted concrete ethical issues related to the area of nanotechnology are rather similar to those related to the area of biotechnology and biology that have been (...)
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  29.  49
    Kant, Kissinger, and Other Lutherans: On Ethics and International Relations.Svend Andersen - 2007 - Studies in Christian Ethics 20 (1):13-29.
    Many people alive today grew up during the so-called Cold War and even more experienced the fall of the Berlin Wall. The Cold War can be taken as the name of the order of international relations during four decades of the twentieth century. In the following, I want first to comment on the concept of world order and the related one of institution (law). Then I shall deal with the relation between these concepts and various schools in international politics. Next, (...)
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  30. "Antinomies" in the Conceptions of Man.Svend Erik Stybe - 1962 - Copenhagen, Munksgaard.
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  31. Ranulf, Svend, Der eleatische Satz vom Widerspruch. [REVIEW]Hans Sveistrup - 1929 - Société Française de Philosophie, Bulletin 34:470.
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  32. Ranulf, Svend, Der eleatische Satz vom Widerspruch.Hans Sveistrup - 1929 - Kant Studien 34:470.
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  33.  19
    Mental life in the space of reasons.Svend Brinkmann - 2006 - Journal for the Theory of Social Behaviour 36 (1):1–16.
  34.  1
    The joy of missing out: the art of self-restraint in an age of excess.Svend Brinkmann - 2019 - Medford, MA: Polity Press.
    Introduction: having it all -- The sustainable society -- Pursuing the good -- The value of moderation -- Marshmallows and treadmills -- The joy of missing out.
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  35.  88
    Toward an Epistemology of the Hand.Svend Brinkmann & Lene Tanggaard - 2009 - Studies in Philosophy and Education 29 (3):243-257.
    Western philosophy has been greatly influenced by visual metaphors. Knowing something has commonly, yet implicitly, been conceptualized as seeing something clearly, learning has been framed as being visually exposed to something, and the mind has been understood as a ‘mirror of nature’. A whole ‘epistemology of the eye’ has been at work, which has had significant practical implications, not least in educational contexts. One way to characterize John Dewey’s pragmatism is to see it as an attempt to replace the epistemology (...)
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  36.  20
    Psychology as a Moral Science: Aspects of John Dewey’s Psychology.Svend Brinkmann - 2004 - History of the Human Sciences 17 (1):1-28.
    The article presents an interpretation of certain aspects of John Dewey’s psychological works. The interpretation aims to show that Dewey’s framework speaks directly to certain problems that the discipline of psychology faces today. In particular the reflexive problem, the fact that psychology as an array of discursive practices has served to constitute forms of human subjectivity in Western cultures. Psychology has served to produce or transform its subject-matter. It is shown first that Dewey was aware of the reflexive problem, and (...)
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  37. Imitation, mirror neurons, and meta-cognition.Sven Østergaard - 2009 - In Wolfgang Wildgen & Barend van Heusden (eds.), Metarepresentation, Self-Organization and Art. Peter Lang.
  38.  7
    Trends in Danish Philosophy.Svend Erik Stybe - 1973 - Journal of the British Society for Phenomenology 4 (2):153-170.
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  39. Reply to Svend Ranulf.Bertil Pfannenstill - 1942 - Theoria 8 (3):280.
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  40.  36
    Changing psychologies in the transition from industrial society to consumer society.Svend Brinkmann - 2008 - History of the Human Sciences 21 (2):85-110.
    Psychologists have traditionally been reluctant to investigate not just the historical nature of their subject matter — humans as acting, thinking and feeling beings — but even more so the historical nature of their discipline, its theories and practices. In this article, I will try to take seriously the historical transformation in the West from industrial society to consumer society. After having introduced these socio-economic designations, I shall try to illustrate how the transformation relates to changes in significant societal practices (...)
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  41.  54
    Darwin and Wagner: Evolution and aesthetic appreciation. Østergaard - 2011 - Journal of Aesthetic Education 45 (2):83-108.
    Two of the most influential works of the Western nineteenth century were completed in 1859: Charles Darwin’s The Origin of Species and Richard Wagner’s opera Tristan and Isolde. Although created within very different cultural traditions, these works show some striking similarities: both brought about a critical, long-lasting debate and caused conflicting reactions after their publications, and both had fundamental and compelling impact on their disciplines. The perspective discussed in this paper, however, is that both works address the notion of evolutionary (...)
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  42.  28
    Functional genomics studied by proteomics.Bent Honoré, Morten Østergaard & Henrik Vorum - 2004 - Bioessays 26 (8):901-915.
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  43. Scholarly forerunners of fascism.Svend Ranulf - 1939 - Ethics 50 (1):16-34.
  44. Einführung in Die Ethik.Svend Andersen - 2000 - De Gruyter.
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  45. Løgstrup.Svend Andersen - 1995 - Frederiksberg: ANIS.
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  46.  3
    Macht Aus Liebe: Zur Rekonstruktion Einer Lutherischen Politischen Ethik.Svend Andersen - 2010 - De Gruyter.
    The relationship between religion and politics has received increased attention in recent time. For religious traditions, this increased attention has been cause to reflect on their position regarding political life. Is it permissible for a religious person to engage in political life at all? Should he or she attempt to impose his religious views on the entire society? This book deals with Luther’s reflections on the relation between his religious views and politics. Luther understands political authority as a reflecting a (...)
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  47.  3
    Traditional Theism and its Modern Alternatives.Svend Andersen & D. Z. Phillips - 1994 - Aarhus Universitetsforlag.
    This collection of papers is from the Ninth European Conference on the Philosophy of Religion held at the University of Aarhus, Denmark in August 1992. The theme of the conference was theism and its modern alternatives. Why alternatives? There is no agreement on the answer to that question. Before outlining the nature of the disagreements, there is a need to distinguish theism, where it means some belief in God, and theism as a certain kind of philosophical response to that belief. (...)
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  48.  58
    Nature between fact and fiction.Svend Erik Larsen - 2001 - Sign Systems Studies 29 (1):187-201.
    The paper places the trendy notion of virtuality and virtual reality in a conceptual and historical context that makes it useful in a semiotic perspective. Virtuality is connected with the classical notion of fictionality, in its meaning of both invention and deception. Historically an active, a passive, and a neutral version of the concept can be distinguished. The notion is reinterpreted as a variant of the semiotic processes of deixis. In relation to nature - scenarios, prognoses, hypotheses, etc. - virtuality (...)
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  49.  59
    Theological ethics, moral philosophy, and natural law.Svend Andersen - 2001 - Ethical Theory and Moral Practice 4 (4):349-364.
    The article deals with the relationship between theological ethics and moral philosophy. The former is seen as a theoretical reflection on Christian ethics, the latter as one on secular ethics. The main questions asked are: Is there one and only one pre-theoretical knowledge about acting rightly? Does philosophy provide us with the theoretical framework for understanding both Christian and secular ethics? Both questions are answered in the negative. In the course of argument, four positions are presented: theological unificationism, philosophical unificationism, (...)
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  50.  3
    Tuning in on the Becoming of Music.Edvin Østergaard - 2021 - Open Philosophy 4 (1):198-210.
    In this article, I explore the music-in-becoming as a dialogue. The thesis of my inquiry is that during musical composition, the composer’s listening is marked by both activeness and receptiveness; actively structuring the sounding work, and receptively letting the work express itself as it takes its form. Composer and work merge in sudden moments of attunement, the sensation of coherence between the so-fare completed and the anticipation of the as-of-yet unformed work. Composition is all about balancing writing as a handicraft (...)
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