Results for 'Suzy Anger'

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  1.  30
    Victorian Interpretation.Suzy Anger - 2005 - Cornell University Press.
    Victorian scriptural hermeneutics : history, intention, and evolution -- Intertext 1 : Victorian legal interpretation -- Carlyle : between biblical exegesis and romantic hermeneutics -- Intertext 2 : Victorian science and hermeneutics : the interpretation of nature -- George Eliot's hermeneutics of sympathy -- Intertext 3 : Victorian literary criticism -- Subjectivism, intersubjectivity, and intention : Oscar Wilde and literary hermeneutics.
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  2.  29
    Anger and Forgiveness: Resentment, Generosity, Justice.Martha C. Nussbaum - 2016 - New York: Oxford University Press.
    In this volume based on her 2014 Locke Lectures, Martha C. Nussbaum provides a bracing new view that strips the notion of forgiveness down to its Judeo-Christian roots, where it was structured by the moral relationship between a score-keeping God and penitent, self-abasing, and erring mortals.
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  3. "On Anger, Silence and Epistemic Injustice".Alison Bailey - 2018 - Royal Institute of Philosophy Supplement 84:93-115.
    Abstract: If anger is the emotion of injustice, and if most injustices have prominent epistemic dimensions, then where is the anger in epistemic injustice? Despite the question my task is not to account for the lack of attention to anger in epistemic injustice discussions. Instead, I argue that a particular texture of transformative anger – a knowing resistant anger – offers marginalized knowers a powerful resource for countering epistemic injustice. I begin by making visible the (...)
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  4. Love, Anger, and Racial Injustice.Myisha Cherry - 2019 - In Adrienne Martin (ed.), The Routledge Handbook of Love in Philosophy. New York: Routledge.
    Luminaries like Martin Luther King, Jr. urge that Black Americans love even those who hate them. This can look like a rejection of anger at racial injustice. We see this rejection, too, in the growing trend of characterizing social justice movements as radical hate groups, and people who get angry at injustice as bitter and unloving. Philosophers like Martha Nussbaum argue that anger is backward-looking, status focused, and retributive. Citing the life of the Prodigal Son, the victims of (...)
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  5. Anger and its Desires.Laura Silva - 2022 - Wiley: European Journal of Philosophy 29 (4):1115-1135.
    The orthodox view of anger takes desires for revenge or retribution to be central to the emotion. In this paper, I develop an empirically informed challenge to the retributive view of anger. In so doing, I argue that a distinct desire is central to anger: a desire for recognition. Desires for recognition aim at the targets of anger acknowledging the wrong they have committed, as opposed to aiming for their suffering. In light of the centrality of (...)
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  6. Valuing Anger.Antti Kauppinen - 2018 - In Myisha Cherry & Owen Flanagan (eds.), The Moral Psychology of Anger. Rowman & Littlefield.
    It is widely acknowledged that susceptibility to suitable emotional responses is part of what it is to value something. Indeed, the value of at least some things calls for such emotional responses – if we lack them, we don’t respond appropriately to their value. In this paper, I argue that susceptibility to anger is an essential component of valuing other people, ourselves, and our relationships. The main reason is that various modes of valuing, such as respect, self-respect, and love, (...)
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  7. Anger, Affective Injustice, and Emotion Regulation.Alfred Archer & Georgina Mills - 2019 - Philosophical Topics 47 (2):75-94.
    Victims of oppression are often called to let go of their anger in order to facilitate better discussion to bring about the end of their oppression. According to Amia Srinivasan, this constitutes an affective injustice. In this paper, we use research on emotion regulation to shed light on the nature of affective injustice. By drawing on the literature on emotion regulation, we illustrate specifically what kind of work is put upon people who are experiencing affective injustice and why it (...)
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  8. Anger: Scary Good.Samuel Reis-Dennis - 2019 - Australasian Journal of Philosophy 97 (3):451-464.
    I argue that recent attempts to vindicate blame have failed to fully face the vengeful feelings and angry outbursts that have led to scepticism about blame’s ethical status. This paper ende...
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  9.  54
    Anger and the Virtues: A Critical Study in Virtue Individuation.Ryan West - 2016 - Canadian Journal of Philosophy 46 (6):877-897.
    Aristotle and others suggest that a single virtue – ‘good temper’ – pertains specifically to anger. I argue that if good temper is a single virtue, it is constituted by aspects of a combination of other virtues. I present three categories of anger-relevant virtues – those that dispose one to anger; those that delay, mitigate, and qualify anger; and those required for effortful anger control – and show how virtues in each category make distinct contributions (...)
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  10. Arrogance, Anger and Debate.Alessandra Tanesini - 2018 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 5 (2):213-227.
    Arrogance has widespread negative consequences for epistemic practices. Arrogant people tend to intimidate and humiliate other agents, and to ignore or dismiss their views. They have a propensity to mansplain. They are also angry. In this paper I explain why anger is a common manifestation of arrogance in order to understand the effects of arrogance on debate. I argue that superbia is a vice of superiority characterised by an overwhelming desire to diminish other people in order to excel and (...)
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  11. Fear, Anger, and Media-Induced Trauma During the Outbreak of COVID-19 in the Czech Republic.Radek Trnka & Radmila Lorencova - 2020 - Psychological Trauma: Theory, Research, Practice, and Policy 12.
    Fear, anger and hopelessness were the most frequent traumatic emotional responses in the general public during the first stage of outbreak of the COVID-19 epidemic in the Czech Republic (N = 1,000). The four most frequent categories of fear were determined: (a) fear of the negative impact on household finances, (b) fear of the negative impact on the household finances of significant others, (c) fear of the unavailability of health care, and (d) fear of an insufficient food supply. The (...)
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  12.  3
    Quantity Evaluations in Yudja: Judgements, Language and Cultural Practice.Suzi Lima & Susan Rothstein - 2020 - Synthese 197 (9):3851-3873.
    In this paper we explore the interpretation of quantity expressions in Yudja, an indigenous language spoken in the Amazonian basin, showing that while the language allows reference to exact cardinalities, it does not generally allow reference to exact measure values. It does, however, allow non-exact comparison along continuous dimensions. We use this data to argue that the grammar of exact measurement is distinct from a grammar allowing the expression of exact cardinalities, and that the grammar of counting and the grammar (...)
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  13. The University's Uncommon Community.Suzy Harris - 2012 - Journal of Philosophy of Education 46 (2):236-250.
    In the UK, as elsewhere in the world, the global financial crisis has focused attention on the cost of public services and the need to reduce expenditure, not least in respect of higher education. This, however, raises a set of prior questions: What kind of society do we want? What is important to democratic society? What kind of higher education is desirable? The article takes Alasdair MacIntyre's critique of what he calls liberal capitalist society as a starting point for considering (...)
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  14. Transitional Anger.Martha C. Nussbaum - 2015 - Journal of the American Philosophical Association 1 (1):41--56.
    ABSTRACT ABSTRACT: A close philosophical analysis of the emotion of anger will show that it is normatively irrational: in some cases, based on futile magical thinking, in others, based on defective values.
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  15. The Efficacy of Anger: Recognition and Retribution.Laura Luz Silva - 2021 - In Ana Falcato (ed.), The Politics of Emotional Shockwaves. London: Palgrave Macmillan. pp. 27-55.
    Anger is often an appropriate reaction to harms and injustices, but is it a politically beneficial one? Martha Nussbaum (Journal of the American Philosophical Association 1 (1), 41–56, 2015, Anger and Forgiveness. Oxford University Press, 2016) has argued that, although anger is useful in initially recruiting agents for action, anger is typically counterproductive to securing the political aims of those harmed. After the initial shockwave of outrage, Nussbaum argues that to be effective at enacting positive social (...)
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  16. Dignity: Not Such a Useless Concept.Suzy Killmister - 2010 - Journal of Medical Ethics 36 (3):160-164.
    In her 2003 article in the British Medical Journal, Ruth Macklin provocatively declared dignity to be a useless concept: either a vague restatement of other more precise values, such as autonomy or respect for persons, or an empty slogan. A recent response to Macklin has challenged this claim. Doris Schroeder attempts to rescue dignity by positing four distinct concepts that fall under the one umbrella term. She argues that much of the confusion surrounding dignity is due to the lack of (...)
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  17.  77
    Anger and Morality.Benoît Dubreuil - 2015 - Topoi 34 (2):475-482.
    The emotion of anger has a long love–hate relationship with morality. On the one hand, anger often motivates us to sanction wrongdoing and uphold demanding moral standards. On the other hand, it can prompt aggression behaviors that are at odds with morality and even lead to moral disasters. This article describes this complex relationship. I argue that the intensity of anger elicited by moral transgressions is highly sensitive to key variables, including the identity of the person wronged, (...)
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  18. Anger and Indignation.John J. Drummond - 2017 - In John J. Drummond & Sonja Rinofner-Kreidl (eds.), Emotional Experiences: Ethical and Social Significance. London and New York: Rowman & Littlefield.
  19. Anger, Fragility, and the Formation of Resistant Feminist Space.Tiffany Tsantsoulas - 2020 - Journal of Speculative Philosophy 34 (3):367-377.
    This article explores the role of second-order anger in the formation of resistant feminist space through the work of María Lugones and Sara Ahmed. I argue that this incommunicative form of anger can operate as a bridge between two senses of resistant spatiality in Lugones, connecting the hangout, which is a collective and transgressive space for alternative sense making, and the cocoon, which is a solitary and germinative space of tense internal transformation. By weaving connections with Ahmed’s concept (...)
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  20. It's All in the Game: A 3D Learning Model for Business Ethics.Suzy Jagger, Haytham Siala & Diane Sloan - 2016 - Journal of Business Ethics 137 (2):383-403.
    How can we improve business ethics education for the twenty first century? This study evaluates the effectiveness of a visual case exercise in the form of a 3D immersive game given to undergraduate students at two UK Universities as part of a mandatory business ethics module. We propose that due to evolving learning styles, the immersive nature of interactive games lends itself as a vehicle to make the learning of ethics more ‘concrete’ and ‘personal’ and therefore more engaging. To achieve (...)
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  21.  12
    Anger Strays, Fear Refrains: The Differential Effect of Negative Emotions on Consumers’ Ethical Judgments.Jatinder J. Singh, Nitika Garg, Rahul Govind & Scott J. Vitell - 2018 - Journal of Business Ethics 151 (1):235-248.
    Although various factors have been studied for their influence on consumers’ ethical judgments, the role of incidental emotions has received relatively less attention. Recent research in consumer behavior has focused on studying the effect of specific incidental emotions on various aspects of consumer decision making. This paper investigates the effect of two negative, incidental emotional states of anger and fear on ethical judgment in a consumer context using a passive unethical behavior scenario. The paper presents two experimental studies. Study (...)
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  22.  23
    Anger and Prosocial Behavior.Janne van Doorn, Marcel Zeelenberg & Seger M. Breugelmans - 2014 - Emotion Review 6 (3):261-268.
    Anger is often primarily portrayed as a negative emotion that motivates antagonistic, aggressive, punitive, or hostile behavior. We propose that this portrayal is too one-sided. A review of the literature on behavioral consequences of anger reveals evidence for the positive and even prosocial behavioral consequences of this emotion. We outline a more inclusive view of anger and its role in upholding cooperative and moral behavior, and suggest a possible role of equity concerns. We also suggest new predictions (...)
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  23.  7
    Anger Stinks in Seri: Olfactory Metaphor in a Lesser-Described Language.Asifa Majid & Carolyn O’Meara - 2020 - Cognitive Linguistics 31 (3):367-391.
    Previous studies claim there are few olfactory metaphors cross-linguistically, especially compared to metaphors originating in the visual and auditory domains. We show olfaction can be a source for metaphor and metonymy in a lesser-described language that has rich lexical resources for talking about odors. In Seri, an isolate language of Mexico spoken by indigenous hunter-gatherers, we find a novel metaphor for emotion never previously described – “anger stinks”. In addition, distinct odor verbs are used metaphorically to distinguish volitional vs. (...)
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  24. Proceedings of NELS 39 - Volume 1.Suzi Lima, Kevin Mullin & Brian Smith (eds.) - 2011 - Amherst, MA: GLSA.
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  25.  8
    Auditory and Visual Memories in PTSD Patients Targeted with Eye Movements and Counting: The Effect of Modality-Specific Loading of Working Memory.Suzy J. M. A. Matthijssen, Liselotte C. M. Verhoeven, Marcel A. van den Hout & Ivo Heitland - 2017 - Frontiers in Psychology 8.
  26. Anger as a Political Emotion: A Phenomenological Perspective.Celine Leboeuf - 2017 - In Myisha Cherry & Owen Flanagan (eds.), The Moral Psychology of Anger. pp. 15-30.
    My essay discusses the politics of anger from a phenomenological perspective. Philosophers such as Martha Nussbaum have examined the importance of emotions for achieving social justice. In Anger and Forgiveness, Nussbaum criticizes most forms of anger for including the desire to retaliate, but identifies a species of anger, “Transition-Anger,” which can motivate us to respond to wrongdoing. In a similar vein, I claim that anger can help the oppressed respond to their oppression. To defend (...)
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  27.  62
    Political Anger.Myisha Cherry - 2022 - Philosophy Compass 17 (2):e12811.
    Philosophy Compass, Volume 17, Issue 2, February 2022.
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  28.  78
    Anger and Its Cousins.Maria Miceli & Cristiano Castelfranchi - 2019 - Emotion Review 11 (1):13-26.
    The widespread assumption that anger is a response to wrongdoing and motivates people to sanction it, as well as the lack of distinction between resentment and indignation, obscure notable differences among these three emotions in terms of their specific beliefs, goals, and action tendencies, their nonmoral or moral character, and the kinds of moral claim implied. We provide a cognitive-motivational analysis of anger, resentment, and indignation, showing that, while sharing a common core, they are distinguishable from one another (...)
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  29.  31
    Ethical Sensitivity: A Foundation for Moral Judgment.Suzy Jagger - 2011 - Journal of Business Ethics Education 8 (1):13-30.
    A key goal for a professional ethics teacher is to help students improve their moral reasoning within the context of their profession, with the ultimate aim of developing a commitment to the values of their future profession. Using Rest’s Four Component Model as a framework, this study examines the relationship between the first two components of moral sensitivity and moral judgment. The study utilises two scores from the same cohort of computing undergraduates: a score for ethical sensitivity using a devised (...)
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  30.  58
    Is Anger a Hostile Emotion?Laura Silva - forthcoming - Review of Philosophy and Psychology:1-20.
    In this article I argue that characterizations of anger as a hostile emotion may be mistaken. My project is empirically informed and is partly descriptive, partly diagnostic. It is descriptive in that I am concerned with what anger is, and how it tends to manifest, rather than with what anger should be or how moral anger is manifested. The orthodox view on anger takes it to be, descriptively, an emotion that aims for retribution. This view (...)
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  31.  27
    Anger, Feelings of Revenge, and Hate.Janne van Doorn - 2018 - Emotion Review 10 (4):321-322.
    In the current comment, I discuss what is unique about hate in relation to anger and feelings of revenge. It seems that hate can be distinguished from the related emotions anger and feelings of revenge by a difference in focus: Anger focuses on changing/restoring the unjust situation caused by another person, feelings of revenge focus on restoring the self, and hatred focuses on eliminating the hated person/group. Though grounded in existing literature, future research is needed to empirically (...)
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  32.  23
    Container Constructions in Yudja: Locatives, Individuation and Measure.Suzi Lima - 2016 - The Baltic International Yearbook of Cognition, Logic and Communication 11.
    The possible interpretations of container phrases has been long debated in the formal semantics literature because container phrases can be associated with a variety of possible readings that go from individuation to measure. In this paper we explore the interpretation of container phrases in Yudja, a language where container phrases are optional in construction with numerals and are morphosyntactically identical to locative phrases. Based on experimental studies with Yudja children and adults we intend to show that these expressions are ambiguous (...)
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  33. Autonomy and False Beliefs.Suzy Killmister - 2013 - Philosophical Studies 164 (2):513-531.
    The majority of current attention on the question of autonomy has focused on the internal reflection of the agent. The quality of an agent’s reflection on her potential action (or motivating desire or value) is taken to determine whether or not that action is autonomous. In this paper, I argue that there is something missing in most of these contemporary accounts of autonomy. By focusing overwhelmingly on the way in which the agent reflects, such accounts overlook the importance of what (...)
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  34. Castoriadis's Ontology: Being and Creation.Suzi Adams - 2011 - Fordham University Press.
    Toward an ontology of the social-historical -- Proto-institutions and epistemological encounters -- Anthropological aspects of subjectivity: the radical imagination -- Hermeneutical horizons of meaning -- The rediscovery of physis -- Objective knowledge in review -- Rethinking the world of the living being -- Reimaging cosmology -- Conclusion: the circle of creation.
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  35.  53
    Dignity: Personal, Social, Human.Suzy Killmister - 2017 - Philosophical Studies 174 (8):2063-2082.
    The goal of this paper is to sketch and defend a novel conception of dignity. I begin by offering three desiderata that a theory of dignity should be able to satisfy: it should be able to explain why all human beings are owed respect, and what kind of respect we are owed; it should be able to explain how acts such as torture damage dignity, and what kinds of harms this brings about; and finally, it should be able to explain (...)
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  36.  3
    Corpus der byzantinischen Miniaturenhandschriften.Suzy Dufrenne - 1980 - Byzantinische Zeitschrift 73 (1).
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  37.  80
    Liberating Anger, Embodying Knowledge: A Comparative Study of María Lugones and Zen Master Hakuin.Jen McWeeny - 2010 - Hypatia 25 (2):295 - 315.
    This paper strengthens the theoretical ground of feminist analyses of anger by explaining how the angers of the oppressed are ways of knowing. Relying on insights created through the juxtaposition of Latina feminism and Zen Buddhism, I argue that these angers are special kinds of embodied perceptions that surface when there is a profound lack of fit between a particular bodily orientation and its framing world of sense. As openings to alternative sensibilities, these angers are transformative, liberatory, and deeply (...)
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  38.  18
    Arrogance, Anger and Debate.Alessandra Tanesini - 2018 - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Alessandra Tanesini ABSTRACT: Arrogance has widespread negative consequences for epistemic practices. Arrogant people tend to intimidate and humiliate other agents, and to ignore or dismiss their views. They have a propensity to mansplain. They are also angry. In this paper I explain why anger is a common manifestation of arrogance in order to understand the...
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  39.  88
    Trust, Anger, Resentment, Forgiveness: On Blame and its Reasons.R. Jay Wallace - 2019 - European Journal of Philosophy 27 (3):537-551.
    European Journal of Philosophy, EarlyView.
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  40.  6
    Ethics in Integrated Health Care: Social Workers’ Perspective.Suzie S. Weng - 2022 - Ethics and Behavior 32 (3):259-272.
    ABSTRACT The proliferation of integrated health care in which a holistic approach of physical and behavioral health is addressed by multiple providers is quickly evolving to be the standard of care in the United States. Social workers are well-suited to be key members of these interdisciplinary teams. As a reference point for professional conduct, social workers are guided by a set of ethical standards. Given the nature of integrated healthcare settings, social workers may encounter unprecedented ethical challenges. This study provides (...)
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  41. Autonomy and the Problem of Socialization.Suzy Killmister - 2013 - Social Theory and Practice 39 (1):95-119.
    One of the more intractable problems in the debate over autonomy is how we should distinguish autonomy-enhancing from autonomy-compromising forms of socialization. In this paper I first survey a range of theories of autonomy, from the procedural through to the substantive, and argue that none offers sufficient resources to resolve the problem of socialization. In the second half of the paper I develop an alternative theory that can both differentiate benign from pernicious socialization and, more importantly, provide an explanation for (...)
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  42.  99
    Anger and Moral Judgment.Glen Pettigrove - 2014 - Australasian Journal of Philosophy 92 (2):269-286.
    Although theorists disagree about precisely how to characterize the link between anger and moral judgment, that they are linked is routinely taken for granted in contemporary metaethics and philosophy of emotion. One problem with this assumption is that it ignores virtues like patience, which thinkers as different as Cassian, Śāntideva, and Maimonides have argued are characteristic of mature moral agents. The patient neither experience nor plan to experience anger in response to (at least some) wrongs. Nevertheless, we argue, (...)
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  43. Remote Weaponry: The Ethical Implications.Suzy Killmister - 2008 - Journal of Applied Philosophy 25 (2):121–133.
    The nature of warfare is changing. Increasingly, developments in military technology are removing soldiers from the battlefield, enabling war to be waged from afar. Bombs can be dropped from unmanned drones flying above the range of retaliation. Missiles can be launched, at minimal cost, from ships 200 miles to sea. Micro Air Vehicles, or 'WASPS', will soon be able to lethally attack enemy soldiers. Though still in the developmental stage, progress is rapidly being made towards autonomous weaponry capable of selecting, (...)
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  44. The Aptness of Anger.Amia Srinivasan - 2018 - Journal of Political Philosophy 26 (2):123-144.
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  45.  15
    Uneasy Landscapes.Suzy Cater - 2020 - CLR James Journal 26 (1):51-66.
    This article offers an unprecedented close reading of the poetic texts created by the Martinican author René Ménil, whose poetry has been almost entirely neglected by scholars to date and who is better known for his philosophical and political writings than for his verse. I pay particular attention to Ménil’s treatment of geographical and cultural spaces in his published poetry from 1932 to 1950, and place that verse in dialogue with a text by another Martinican author at work around this (...)
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  46.  3
    Gender-Based Violence Against Men and Boys in Darfur: The Gender-Genocide Nexus.Suzy Mcelrath, Hollie Nyseth Brehm & Gabrielle Ferrales - 2016 - Gender and Society 30 (4):565-589.
    Analyses of gender-based violence during mass conflict have typically focused on violence committed against women. Violence perpetrated against men has only recently been examined as gender-based violence in its own right. Using narratives from 1,136 Darfuri refugees, we analyze patterns of gender-based violence perpetrated against men and boys during the genocide in Darfur. We examine how this violence emasculates men and boys through four mechanisms: homosexualization, feminization, genital harm, and sex-selective killing. In line with an interactionist approach, we demonstrate how (...)
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  47.  98
    Group-Differentiated Rights and the Problem of Membership.Suzy Killmister - 2011 - Social Theory and Practice 37 (2):227-255.
    Justifications of group-differentiated rights commonly overlook a crucial practical consideration: if rights are to be allocated on the basis of group membership, how should we determine which individuals belong to which group? Assuming that social identities are fixed and transparent runs the risk of creating further injustices, whilst acknowledging that social groups are porous and heterogeneous runs the risk of rendering group-differentiated rights impracticable. In this paper, I develop a schema for determining group membership which avoids both horns of this (...)
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  48.  37
    Honor, Anger, and Belittlement in Aristotle’s Ethics.Robert Sokolowski - 2014 - Studia Gilsoniana 3:221-240.
    The author considers the phenomenon of honor by examining Aristotle’s description of it and its role in ethical and political life. His study of honor leads him to two related phenomena, anger and belittlement or contempt ; examining them helps him define honor more precisely. With his examination of honor the author shows how densely interwoven Aristotle’s ethical theory is; he illuminates such diverse things as the human good, political life and friendship, virtue, vice, incontinence, flattery, wealth and pleasure; (...)
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  49.  7
    Suzy Dufrenne, L’Illustration des Psautiers Grecs du Moyen Age.B. Brenk - 1968 - Byzantinische Zeitschrift 61 (2).
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  50.  1
    Ricoeur and Castoriadis in Discussion: On Human Creation, Historical Novelty, and the Social Imaginary.Suzi Adams (ed.) - 2017 - Rowman & Littlefield International.
    This volume makes available for the first time an encounter between Ricoeur and Castoriadis on questions of human creation, social imaginaries, history, and the imagination to an English speaking audience. As such it represents a highly significant resource for scholars, and a lively introduction to each of their thought for newcomers.
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