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  1.  99
    Aristotle's Philosophy of Friendship.Suzanne Stern-Gillet - 1995 - State University of New York Press.
    Presents the major issues in Aristotle's writings on Friendship.
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  2. The Is/Ought Gap, the Fact/Value Distinction and the Naturalistic Fallacy.Julian Dodd & Suzanne Stern-Gillet - 1995 - Dialogue 34 (4):727-.
  3.  51
    Dual Selfhood and Self-Perfection in the Enneads.Suzanne Stern-Gillet - 2009 - Epoché: A Journal for the History of Philosophy 13 (2):331-345.
    Plotinus’s theory of dual selfhood has ethical norms built into it, all of which derive from the ontological superiority of the higher (or undescended) soul in us overthe body-soul compound. The moral life, as it is presented in the Enneads, is a life of self-perfection, devoted to the care of the higher self. Such a conception of morality is prone to strike modern readers as either ‘egoistic’ or unduly austere. If there is no doubt that Plotinus’s ethics is exceptionally austere, (...)
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  4. On interpreting Plato's Ion.Suzanne Stern-Gillet - 2004 - Phronesis 49 (2):169-201.
    Plato's "Ion," despite its frail frame and traditionally modest status in the corpus, has given rise to large exegetical claims. Thus some historians of aesthetics, reading it alongside page 205 of the Symposium, have sought to identify in it the seeds of the post-Kantian notion of 'art' as non-technical making, and to trace to it the Romantic conception of the poet as a creative genius. Others have argued that, in the "Ion," Plato has Socrates assume the existence of a technē (...)
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  5. Consciousness and Introspection in Plotinus and Augustine.Suzanne Stern-Gillet - 2006 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 22:145-174.
  6.  17
    Plotinus on metaphysics and morality.Suzanne Stern-Gillet - 2014 - In .
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  7.  55
    Le Principe Du Beau Chez Plotin: Réflexions sur Enneas VI.7.32 et 33.Suzanne Stern-Gillet - 2000 - Phronesis 45 (1):38-63.
    The status of beauty in Plotinus' metaphysics is unclear: is it a Form in Intellect, the Intelligible Principle itself, or the One? Basing themselves on a number of well-known passages in the "Enneads," and assuming that Plotinus' Forms are similar in function and status to Plato's, many scholars hold that Plotinus theorized beauty as a determinate entity in Intellect. Such assumptions, it is here argued, lead to difficulties over self-predication, the interpretation of Plotinus's rich and varied aesthetic terminology and, most (...)
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  8.  41
    The Rhetoric of Suicide.Suzanne Stern-Gillet - 1987 - Philosophy and Rhetoric 20 (3):160 - 170.
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  9.  37
    Le Principe Du Beau Chez Plotin: Réflexions sur Enneas VI.7.32 et 33.Suzanne Stern-Gillet - 2000 - Phronesis 45 (1):38 - 63.
    The status of beauty in Plotinus' metaphysics is unclear: is it a Form in Intellect, the Intelligible Principle itself, or the One? Basing themselves on a number of well-known passages in the "Enneads," and assuming that Plotinus' Forms are similar in function and status to Plato's, many scholars hold that Plotinus theorized beauty as a determinate entity in Intellect. Such assumptions, it is here argued, lead to difficulties over self-predication, the interpretation of Plotinus's rich and varied aesthetic terminology and, most (...)
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  10. .Suzanne Stern-Gillet - 2014
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  11. Ancient philosophy.Suzanne Stern-Gillet - 2003 - In John Shand (ed.), Fundamentals of Philosophy. Routledge. pp. 122.
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  12.  29
    Hesiod's Proem And Plato's Ion.Suzanne Stern-Gillet - 2014 - Classical Quarterly 64 (1):25-42.
    Plato's Hesiod is a neglected topic, scholars having long regarded Plato's Homer as a more promising field of inquiry. My aim in this chapter is to demonstrate that this particular bias of scholarly attention, although understandable, is unjustified. Of no other dialogue is this truer than of the Ion.
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  13. When virtue bids us abandon life.Suzanne Stern-Gillet - 2013 - In .
     
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  14.  48
    Ὁμοίωσις θεῷ in the Theaetetus and in PlotinusSuzanne Stern-Gillet.Suzanne Stern-Gillet - 2019 - Ancient Philosophy 39 (1):89-117.
  15.  39
    An Interview with Kevin Corrigan.Kevin Corrigan & Suzanne Stern-Gillet - 2018 - International Journal of the Platonic Tradition 12 (1):103-110.
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  16.  40
    Interview with Professor John M. Dillon.John M. Dillon & Suzanne Stern-Gillet - 2018 - International Journal of the Platonic Tradition 12 (2):197-202.
  17.  27
    An Interview with Professor E.K. Emilsson.Eyjolfur K. Emilsson & Suzanne Stern-Gillet - 2017 - International Journal of the Platonic Tradition 11 (2):247-252.
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  18. In Memoriam: Marcel BARZIN.Suzanne Stern-Gillet - 1969 - Revue Internationale de Philosophie 23 (90):384.
     
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  19.  13
    Interview with Professor Paul Kalligas.Paul Kalligas & Suzanne Stern-Gillet - 2020 - International Journal of the Platonic Tradition 14 (1):109-114.
  20.  4
    Augustyn a filozoficzne podstawy szczerości.Suzanne Stern-Gillet - 2008 - Roczniki Filozoficzne 56 (2):361-388.
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  21.  5
    Ancient and Medieval Concepts of Friendship.Suzanne Stern-Gillet & Gary M. Gurtler (eds.) - 2014 - Albany: State University of New York Press.
    _Charts the stages of the history of friendship as a philosophical concept in the Western world._.
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  22.  15
    Aristotle, Montaigne, Kant and the others : How friendship came to be conceived as it is conceived in the Western tradition.Suzanne Stern-Gillet - 2019 - International Journal of Technoethics 10 (1):49-61.
    Concepts of inter-personal relations are most elusive. They conceal assumptions, norms, beliefs and various associated notions, and become even more opaque and potent when they transcend the language in which they are used and come to reflect a culture or a tradition. Escaping the critical gaze of those “in” the tradition, these concepts and their theoretical baggage remain largely alien to those outside it. This gap fosters a sense of alienation, if not of exclusion, on the part of those living (...)
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  23. Agathon Redivivus: love and incorporeal beauty: Ficino's De Amore, Speech V.Suzanne Stern-Gillet - 2018 - Proceedings of the British Academy.
    The personality and the writings of Marsilio Ficino mark the turning point from the middleages to the Renaissance. In John Marenbon’s apt description, medieval philosophy is ‘the story of a complex tradition founded in Neoplatonism, but not simply as a continuation or development of Neoplatonism itself’. ‘Not simply’ because the Enneads, the first and finest flowering of that tradition, testify to Plotinus’ deep engagement, not only with the thought of Plato, Aristotle, the Stoics and the Middle Platonists, but also with (...)
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  24. Agathon Redivivus: love and incorporeal beauty: Ficino's De Amore, Speech V.Suzanne Stern-Gillet - forthcoming - In Faces of the Infinite: Neoplatonism and Poetics at the Confluence of Africa, Asia and Europe. Proceedings of the British Academy. The British Academy.
    The personality and the writings of Marsilio Ficino mark the turning point from the middleages to the Renaissance. In John Marenbon’s apt description, medieval philosophy is ‘the story of a complex tradition founded in Neoplatonism, but not simply as a continuation or development of Neoplatonism itself’. ‘Not simply’ because the Enneads, the first and finest flowering of that tradition, testify to Plotinus’ deep engagement, not only with the thought of Plato, Aristotle, the Stoics and the Middle Platonists, but also with (...)
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  25.  18
    Colloquium 5: Consciousness and Introspection in Plotinus and Augustine.Suzanne Stern-Gillet - 2007 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 22 (1):145-183.
  26.  9
    Colloquium 5 Commentary on Schultz.Suzanne Stern-Gillet - 2015 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 30 (1):142-155.
    The paper, although polemical for the most part, also presents a substantive thesis. The polemical part is directed at the claim that the Platonic Socrates held that philosophy as a practice is to be devoted to the care of self and others, and that the expression of emotion is an important aspect of the philosophic life. To undermine that claim, counter-examples from the autobiographical narrative in the Phaedo and the speeches of Diotima and Alcibiades in the Symposium are brought in. (...)
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  27.  12
    Comment on A.-M. Schultz' Socrates and Socrates: 'Looking back to Bring Philosophy Forward'.Suzanne Stern-Gillet - 2015 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 30 (1):142-155.
    The paper, although polemical for the most part, also presents a substantive thesis. The polemical part is directed at the claim that the Platonic Socrates held that philosophy as a practice is to be devoted to the care of self and others, and that the expression of emotion is an important aspect of the philosophic life. To undermine that claim, counter-examples from the autobiographical narrative in the Phaedo and the speeches of Diotima and Alcibiades in the Symposium are brought in. (...)
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  28.  9
    Collingwood: Science Versus Ethics.Suzanne Stern-Gillet - 1983 - der 16. Weltkongress Für Philosophie 2:1282-1289.
    Is scientific reasoning the standard of rationality? Can historical explanation be reduced to the scientific mode of reasoning? R.G. Collingwood answered both questions negatively. He further attempted to show that the types of justification used to account for moral actions are closely similar to historical explanations. His ethics has thus a strong historicist and relativistio flavour. Hie aim of my paper is to state Collingwood's ethical views and to show that the "ethical judgment", which inevitably relies on rules, cannot be (...)
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  29. Charles WERNER.Suzanne Stern-Gillet - 1969 - Revue Internationale de Philosophie 23 (4=90):550.
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  30. Diana Fritz Cates, Choosing to Feel: Virtue, Friendship, and Compassion for Friends Reviewed by.Suzanne Stern-Gillet - 1998 - Philosophy in Review 18 (6):404-405.
     
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  31.  35
    Epicurus and Friendship.Suzanne Stern-Gillet - 1989 - Dialogue 28 (2):275-.
    Ever since classical times, both Greek and Roman, friendship as a philosophical topic has been on the wane. The only notable exception is Montaigne's essay which, however, owes much to classical treatments. This decline of philosophical interest in friendship is not easy to account for. Alasdair McIntyre's overall thesis in After Virtue seemingly affords him with a ready interpretation. The progressive atomization of society, together with the concurrent growth of individualism that characterizes the modern era, claims McIntyre, are responsible for (...)
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  32.  2
    Eva Schaper.Suzanne Stern-Gillet - 1993 - Journal of the British Society for Phenomenology 24 (2):199-199.
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  33.  22
    G.R. Boys-Stones and J.H. Haubold, Plato and Hesiod, Oxford University Press, 2010.Suzanne Stern-Gillet - 2010 - International Journal of the Platonic Tradition 4 (2):209-215.
  34. Hommage à Jean HYPPOLITE.Suzanne Stern-Gillet - 1969 - Revue Internationale de Philosophie 23 (4=90):548.
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  35.  36
    Interview with Professor Gerard O’Daly.Suzanne Stern-Gillet & Gerard O’Daly - 2019 - International Journal of the Platonic Tradition 13 (1):125-130.
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  36.  11
    Le rôle du concept d'intention dans la formation du jugement esthétique.Suzanne Stern-Gillet - 1985 - Revue Philosophique De Louvain 83 (2):197-213.
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  37.  22
    La théorie Des présuppositions absolues chez R. G. Collingwood.Suzanne Stern-Gillet - forthcoming - Les Etudes Philosophiques.
  38. Ouvrages reçus.Suzanne Stern-Gillet - 1969 - Revue Internationale de Philosophie 23 (4=90):528.
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  39.  74
    Plotinus and his portrait.Suzanne Stern-Gillet - 1997 - British Journal of Aesthetics 37 (3):211-225.
  40.  13
    Plotinus And His Portrait.Suzanne Stern-Gillet - 1997 - British Journal of Aesthetics 37 (3):211-225.
  41. Poets and Other Makers: Agathon's Speech in Context.Suzanne Stern-Gillet - 2008 - Dionysius 26.
     
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  42.  31
    Proclus and the Platonic Muse.Suzanne Stern-Gillet - 2011 - Ancient Philosophy 31 (2):363-380.
  43. Plotinus and the problem of consciousness.Suzanne Stern-Gillet - 2016 - In .
     
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  44. Plotinus on metaphysics and morality.Suzanne Stern-Gillet - 2014 - In Svetla Slaveva-Griffin & Pauliina Remes (eds.), The Routledge Handbook of Neoplatonism. Routledge.
     
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  45.  31
    Plotinus on self: The philosophy of the 'we' (review).Suzanne Stern-Gillet - 2010 - Journal of the History of Philosophy 48 (2):pp. 238-240.
    Plotinus's theory of dual selfhood is one of the best-known and most puzzling aspects of his philosophy. Each human being, he held, is both a compound of body and soul and a discarnate member of the hypostasis Intellect. He built evaluative norms into this duality, all of which derive from what he argued to be the ontological superiority of the discarnate element in us over the body-soul compound. This led him, in turn, to claim that the best and happiest human (...)
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  46.  14
    Plotinian Studies in the Anglophone World.Suzanne Stern-Gillet - 2018 - International Journal of the Platonic Tradition 12 (2):163-177.
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  47.  3
    Plotin, Traité 19 (I, 2) Sur les Vertus. Introduction, traduction, commentaires et notes par Dominic J. O’Meara.Suzanne Stern-Gillet - 2020 - Philosophie Antique 20:290-292.
    O’Meara’s translation and commentary of Ennead 19 (Sur les Vertus) is a short and elegant book: the style is sparse, the meaning limpid, and the thesis skilfully developed. The translation meticulously follows the movement of Plotinus’ argumentation. Ample cross references are made to other tractates, and helpful mentions abound of secondary literature in languages other than French. The historical sections are short: Middle Platonist antecedents of Plotinus’ theory of virtue are occasionally...
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  48.  4
    Plato: Ion or: On the Iliad.Suzanne Stern-Gillet - 2009 - International Journal of the Platonic Tradition 3 (2):176-180.
  49.  2
    Reading Ancient Texts. Volume I: Presocratics and Plato: Essays in Honour of Denis O'brien.Suzanne Stern-Gillet & Kevin Corrigan (eds.) - 2007 - Brill.
    The contributors to this volume offer, in the light of specialised knowledge of leading philosophers of the ancient world, answers to the question: how are we to read and understand the surviving texts of Parmenides, Plato, Aristotle, Plotinus and Augustine?
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  50. Reading Ancient Texts. Volume Ii: Aristotle and Neoplatonism: Essays in Honour of Denis O'brien.Suzanne Stern-Gillet & Kevin Corrigan (eds.) - 2007 - Brill.
    The contributors to this volume offer, in the light of specialised knowledge of leading philosophers of the ancient world, answers to the question: how are we to read and understand the surviving texts of Parmenides, Plato, Aristotle, Plotinus and Augustine?
     
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