Results for 'Susanna Concha-Garcia'

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  1.  16
    Ethical and practical considerations for HIV cure-related research at the end-of-life: a qualitative interview and focus group study in the United States.Karine Dubé, Davey Smith, Brandon Brown, Susan Little, Steven Hendrickx, Stephen A. Rawlings, Samuel Ndukwe, Hursch Patel, Christopher Christensen, Andy Kaytes, Jeff Taylor, Susanna Concha-Garcia, Sara Gianella & John Kanazawa - 2022 - BMC Medical Ethics 23 (1):1-17.
    BackgroundOne of the next frontiers in HIV research is focused on finding a cure. A new priority includes people with HIV (PWH) with non-AIDS terminal illnesses who are willing to donate their bodies at the end-of-life (EOL) to advance the search towards an HIV cure. We endeavored to understand perceptions of this research and to identify ethical and practical considerations relevant to implementing it.MethodsWe conducted 20 in-depth interviews and 3 virtual focus groups among four types of key stakeholders in the (...)
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  2.  16
    Lessons learned from the Last Gift study: ethical and practical challenges faced while conducting HIV cure-related research at the end of life.John Kanazawa, Stephen A. Rawlings, Steven Hendrickx, Sara Gianella, Susanna Concha-Garcia, Jeff Taylor, Andy Kaytes, Hursch Patel, Samuel Ndukwe, Susan J. Little, Davey Smith & Karine Dubé - 2023 - Journal of Medical Ethics 49 (5):305-310.
    The Last Gift is an observational HIV cure-related research study conducted with people with HIV at the end of life (EOL) at the University of California San Diego. Participants agree to voluntarily donate blood and other biospecimens while living and their bodies for a rapid research autopsy postmortem to better understand HIV reservoir dynamics throughout the entire body. The Last Gift study was initiated in 2017. Since then, 30 volunteers were enrolled who are either (1) terminally ill with a concomitant (...)
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  3.  55
    Ethical considerations for HIV cure-related research at the end of life.Karine Dubé, Sara Gianella, Susan Concha-Garcia, Susan J. Little, Andy Kaytes, Jeff Taylor, Kushagra Mathur, Sogol Javadi, Anshula Nathan, Hursch Patel, Stuart Luter, Sean Philpott-Jones, Brandon Brown & Davey Smith - 2018 - BMC Medical Ethics 19 (1):83.
    The U.S. National Institute of Allergies and Infectious Diseases and the National Institute of Mental Health have a new research priority: inclusion of terminally ill persons living with HIV in HIV cure-related research. For example, the Last Gift is a clinical research study at the University of California San Diego for PLWHIV who have a terminal illness, with a prognosis of less than 6 months. As end-of-life HIV cure research is relatively new, the scientific community has a timely opportunity to (...)
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  4. La información como bien social= Information as a social good.Agustín Remesal, Juan Luis Cebrián, Núria Almiron Roig, Ramón Reig, Concha García Campoy & Ignacio Ramonet - 2006 - Contrastes: Revista Cultural 44:126-131.
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  5. Iowa Gambling Task and Distortion in Perception of Body Image Among Adolescent Women With Eating Disorders.Concha Martínez-García, Cecilio Parra-Martínez, Ángel T. Parra, Tomás E. Martínez-García & Jose-Ramón Alameda-Bailén - 2020 - Frontiers in Psychology 11.
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  6.  40
    Gerald Klickstein, The Musician's Way: A Guide to Practice, Performance, and Wellness (Oxford University Press: New York, 2009).Susanna P. Garcia - 2011 - Philosophy of Music Education Review 19 (1):100.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Musician's Way: A Guide to Practice, Performance, and WellnessSusanna P. GarciaGerald Klickstein, The Musician's Way: A Guide to Practice, Performance, and Wellness (Oxford University Press: New York, 2009)Directed towards college music majors studying the Western classical tradition, The Musician's Way articulates both an artistic approach to attaining mastery of an instrument/voice and a practical approach to achieving professional goals. Its treatment of these topics is comprehensive, addressing, (...)
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  7.  14
    Presentación.Concha Roldán Panadero & Piedad Yuste Leciñena - 2020 - Endoxa 46:15.
    Colección de ensayos en memoria del profesor Eloy Rada García.
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  8. Belief and Desire in Imagination and Immersion.Susanna Schellenberg - 2013 - Journal of Philosophy 110 (9):497-517.
    I argue that any account of imagination should satisfy the following three desiderata. First, imaginations induce actions only in conjunction with beliefs about the environment of the imagining subject. Second, there is a continuum between imaginations and beliefs. Recognizing this continuum is crucial to explain the phenomenon of imaginative immersion. Third, the mental states that relate to imaginations in the way that desires relate to beliefs are a special kind of desire, namely desires to make true in fiction. These desires (...)
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  9. No Exception for Belief.Susanna Rinard - 2017 - Philosophy and Phenomenological Research 94 (1):121-143.
    This paper defends a principle I call Equal Treatment, according to which the rationality of a belief is determined in precisely the same way as the rationality of any other state. For example, if wearing a raincoat is rational just in case doing so maximizes expected value, then believing some proposition P is rational just in case doing so maximizes expected value. This contrasts with the popular view that the rationality of belief is determined by evidential support. It also contrasts (...)
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  10.  28
    Tuomela on Sociality.Miguel Garcia-Godinez & Rachael Mellin (eds.) - 2023 - Palgrave-Macmillan.
    Raimo Tuomela, late Professor Emeritus at the Centre for Philosophy of Social Sciences (TINT), University of Helsinki, is widely regarded as one of the most important philosophers of our time. He published extensively on various topics within social philosophy; particularly, on social action, cooperation, group belief, group responsibility, group reasoning, social practices, and institutions. To celebrate his legacy, this volume engages with and delves deeply into his philosophy of sociality. By gathering original essays from a world-class line-up of social ontologists, (...)
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  11. Pragmatic Skepticism.Susanna Rinard - 2021 - Philosophy and Phenomenological Research 104 (2):434-453.
    Philosophy and Phenomenological Research, Volume 104, Issue 2, Page 434-453, March 2022.
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  12. How can we discover the contents of experience?Susanna Siegel - 2007 - Southern Journal of Philosophy 45 (S1):127-42.
    In this paper I discuss several proposals for how to find out which contents visual experiences have, and I defend the method I.
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  13. Action and self-location in perception.Susanna Schellenberg - 2007 - Mind 116 (463):603-632.
    I offer an explanation of how subjects are able to perceive the intrinsic spatial properties of objects, given that subjects always perceive from a particular location. The argument proceeds in two steps. First, I argue that a conception of space is necessary to perceive the intrinsic spatial properties of objects. This conception of space is spelled out by showing that perceiving intrinsic properties requires perceiving objects as the kind of things that are perceivable from other locations. Second, I show that (...)
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  14. The Epistemic Conception of Hallucination.Susanna Siegel - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: perception, action, knowledge. New York: Oxford University Press. pp. 205--224.
    Early formulations of disjunctivism about perception refused to give any positive account of the nature of hallucination, beyond the uncontroversial fact that they can in some sense seem to the same to the subject as veridical perceptions. Recently, some disjunctivists have attempt to account for hallucination in purely epistemic terms, by developing detailed account of what it is for a hallucinaton to be indiscriminable from a veridical perception. In this paper I argue that the prospects for purely epistemic treatments of (...)
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  15.  91
    How Can We Discover the Contents of Experience?Susanna Siegel - 2007 - Southern Journal of Philosophy 45 (S1):127-142.
    How can we discover the contents of experience? I argue that neither introspection alone nor naturalistic theories of experience content are sufficient to discover these contents. I propose another method of discovery: the method of phenomenal contrast. I defend the method against skeptics who doubt that the contents of experience can be discovered, and I explain how the method may be employed even if one denies that experiences have contents.
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  16.  44
    Types of tropes : modifier and module.Robert K. Garcia - 2024 - In A. R. J. Fisher & Anna-Sofia Maurin (eds.), The Routledge Handbook of Properties. London: Routledge. pp. 229-38.
    The general concept of a trope – that of a non-shareable character-grounder – admits of a distinction between modifier tropes and module tropes. Roughly, a module trope is self-exemplifying whereas a modifier trope is not. This distinction has wide-ranging implications. Modifier tropes are uniquely eligible to be powers and fundamental determinables, whereas module tropes are uniquely eligible to play a direct role in perception and causation. Moreover, each type of trope theory faces unique challenges concerning character- grounding. Modifier trope theory (...)
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  17. Is Trope Theory a Divided House?Robert K. Garcia - 2015 - In Gabriele Galluzzo Michael Loux (ed.), The Problem of Universals in Contemporary Philosophy. Cambridge University Press. pp. 133-155.
    In this paper I explore Michael Loux’s important distinction between “tropes” and “tropers”. First, I argue that the distinction throws into relief an ambiguity and discrepancy in the literature, revealing two fundamentally different versions of trope theory. Second, I argue that the distinction brings into focus unique challenges facing each of the resulting trope theories, thus calling into question an alleged advantage of trope theory—that by uniquely occupying the middle ground between its rivals, trope theory is able to recover and (...)
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  18. The Epistemic Conception of Hallucination.Susanna Siegel - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: perception, action, knowledge. Oxford University Press UK.
    Since disjunctivists when talking about perception deny that hallucinations and veridical perceptions have a common fundamental nature, they need some other way to account for the fact that these kinds of experiences can ‘seem the same’ from the inside. A natural response is to give a purely epistemic account of hallucination, according to which there is nothing more to hallucinations than their indiscriminability from veridical perceptions. This chapter argues that the epistemic conception of hallucination falters in its treatment of cognitively (...)
     
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  19.  30
    Ni virtuosas ni ciudadanas: inconsistencias prácticas en la teoría de Kant.Concha Roldán - 2013 - Ideas Y Valores 62 (S1):185-203.
    En los círculos ortodoxos kantianos suelen disculparse las incoherencias del maestro diciendo que era un “hijo de su tiempo”. Ciertamente, en su época aún se excluía en toda Europa a las mujeres de la ciudadanía activa, privándolas de ser sujetos políticos y, con ello, sujetos éticos, de derecho, e incluso, históricos. Pero también es verdad que en ese momento está emergiendo un movimiento en defensa de la igualdad de género , en el que lamentablemente Kant no participa. En el presente (...)
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  20. En torno a la crítica cinematográfica.Concha Magnet Benito - 1995 - El Basilisco 19:33-36.
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  21.  25
    Transforming a conservative clinical setting: ICU nurses' strategies to improve care for patients' relatives through a participatory action research.Concha Zaforteza, Denise Gastaldo, Cristina Moreno, Andreu Bover, Rosa Miró & Margalida Miró - 2015 - Nursing Inquiry 22 (4):336-347.
    This study focuses on change strategies generated through a dialogical–reflexive–participatory process designed to improve the care of families of critically ill patients in an intensive care unit (ICU) using a participatory action research in a tertiary hospital in the Balearic Islands (Spain). Eleven professionals (representatives) participated in 11 discussion groups and five in‐depth interviews. They represented the opinions of 49 colleagues (participants). Four main change strategies were created: (i) Institutionally supported practices were confronted to make a shift from professional‐centered work (...)
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  22. A Decision Theory for Imprecise Probabilities.Susanna Rinard - 2015 - Philosophers' Imprint 15.
    Those who model doxastic states with a set of probability functions, rather than a single function, face a pressing challenge: can they provide a plausible decision theory compatible with their view? Adam Elga and others claim that they cannot, and that the set of functions model should be rejected for this reason. This paper aims to answer this challenge. The key insight is that the set of functions model can be seen as an instance of the supervaluationist approach to vagueness (...)
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  23. Why Philosophy Can Overturn Common Sense.Susanna Rinard - 2013 - In Tamar Szabó Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology: Volume 4. Oxford, GB: Oxford University Press UK. pp. 185.
    In part one I present a positive argument for the claim that philosophical argument can rationally overturn common sense. It is widely agreed that science can overturn common sense. But every scientific argument, I argue, relies on philosophical assumptions. If the scientific argument succeeds, then its philosophical assumptions must be more worthy of belief than the common sense proposition under attack. But this means there could be a philosophical argument against common sense, each of whose premises is just as worthy (...)
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  24. Equal treatment for belief.Susanna Rinard - 2019 - Philosophical Studies 176 (7):1923-1950.
    This paper proposes that the question “What should I believe?” is to be answered in the same way as the question “What should I do?,” a view I call Equal Treatment. After clarifying the relevant sense of “should,” I point out advantages that Equal Treatment has over both simple and subtle evidentialist alternatives, including versions that distinguish what one should believe from what one should get oneself to believe. I then discuss views on which there is a distinctively epistemic sense (...)
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  25. No exception for belief.Susanna Rinard - 2019 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa (eds.), Contemporary epistemology: an anthology. Hoboken, NJ: Wiley.
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  26. Reasoning One's Way out of Skepticism.Susanna Rinard - forthcoming - In Brill Studies in Skepticism.
    Many have thought that it is impossible to rationally persuade an external world skeptic that we have knowledge of the external world. This paper aims to show how this could be done. I argue, while appealing only to premises that a skeptic could accept, that it is not rational to believe external world skepticism, because doing so commits one to more extreme forms of skepticism in a way that is self-undermining. In particular, the external world skeptic is ultimately committed to (...)
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  27. Believing for Practical Reasons.Susanna Rinard - 2018 - Noûs (4):763-784.
    Some prominent evidentialists argue that practical considerations cannot be normative reasons for belief because they can’t be motivating reasons for belief. Existing pragmatist responses turn out to depend on the assumption that it’s possible to believe in the absence of evidence. The evidentialist may deny this, at which point the debate ends in an impasse. I propose a new strategy for the pragmatist. This involves conceding that belief in the absence of evidence is impossible. We then argue that evidence can (...)
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  28.  32
    Virgins of God: The Making of Asceticism in Late Antiquity.Susanna Elm - 1996 - Clarendon Press.
    Situated in a period that witnessed the genesis of institutions that have lasted to this day, this path-breaking study looks at how ancient Christian women, particularly in Asia Minor and Egypt, initiated ascetic ways of living, and how these practices were then institutionalized. Susanna Elm demonstrates that--in direct contrast to later conceptions--asceticism began primarly as an urban movement, in which women were significant protagonists. In the process, they completely transformed and expanded their roles as wife, mother, or widow: as (...)
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  29.  97
    Occam y su terca apuesta por el sí. Analizando el “Tratado sobre los principios de la teología” atribuido a Occam.Mario García Jarrín - 2024 - Revista Internacional de Filosofía Teórica y Práctica 4 (1):11-37.
    Hacemos una lectura del “Tratado sobre los principios de la teología” de Guillermo de Occam, y echamos un vistazo a la Escolástica tardía que esta obra representa tan bien, revisando diferentes referencias bibliográficas, que me han permitido conocer y analizar diferentes conceptos y enfoques acerca de este singular tema. De hecho, se trata de una obra mayor, de gran calibre, pero de autor incierto, generalmente atribuida a Occam, aunque la autoría real está en disputa. Lo cierto es que se trata (...)
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  30. Cognitive Penetrability and Perceptual Justification.Susanna Siegel - 2012 - Noûs 46 (2).
    In this paper I argue that it's possible that the contents of some visual experiences are influenced by the subject's prior beliefs, hopes, suspicions, desires, fears or other mental states, and that this possibility places constraints on the theory of perceptual justification that 'dogmatism' or 'phenomenal conservativism' cannot respect.
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  31. Against the New Evidentialists.Susanna Rinard - 2015 - Philosophical Issues 25 (1):208-223.
    Evidentialists and Pragmatists about reasons for belief have long been in dialectical stalemate. However, recent times have seen a new wave of Evidentialists who claim to provide arguments for their view which should be persuasive even to someone initially inclined toward Pragmatism. This paper reveals a central flaw in this New Evidentialist project: their arguments rely on overly demanding necessary conditions for a consideration to count as a genuine reason. In particular, their conditions rule out the possibility of pragmatic reasons (...)
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  32. The Contents of Visual Experience.Susanna Siegel - 2010 - , US: Oxford University Press USA.
    What do we see? We are visually conscious of colors and shapes, but are we also visually conscious of complex properties such as being John Malkovich? In this book, Susanna Siegel develops a framework for understanding the contents of visual experience, and argues that these contents involve all sorts of complex properties. Siegel starts by analyzing the notion of the contents of experience, and by arguing that theorists of all stripes should accept that experiences have contents. She then introduces (...)
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  33. The Principle of Indifference and Imprecise Probability.Susanna Rinard - 2014 - Thought: A Journal of Philosophy 3 (2):110-114.
    Sometimes different partitions of the same space each seem to divide that space into propositions that call for equal epistemic treatment. Famously, equal treatment in the form of equal point-valued credence leads to incoherence. Some have argued that equal treatment in the form of equal interval-valued credence solves the puzzle. This paper shows that, once we rule out intervals with extreme endpoints, this proposal also leads to incoherence.
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  34. Comments on Susanna Siegel's The Contents of Visual Experience.Susanna Schellenberg - manuscript
  35. Perceptual Content Defended.Susanna Schellenberg - 2011 - Noûs 45 (4):714 - 750.
    Recently, the thesis that experience is fundamentally a matter of representing the world as being a certain way has been questioned by austere relationalists. I defend this thesis by developing a view of perceptual content that avoids their objections. I will argue that on a relational understanding of perceptual content, the fundamental insights of austere relationalism do not compete with perceptual experience being representational. As it will show that most objections to the thesis that experience has content apply only to (...)
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  36. A Trilemma about Mental Content.Susanna Schellenberg - 2013 - In Schear Joseph (ed.), Mind, Reason, and Being-in-the-world. Routledge. pp. 272-282.
    Schellenberg sheds light on the recent debate between Dreyfus and McDowell about the role and nature of concepts in perceptual experience, by considering the following trilemma: (C1) Non-rational animals and humans can be in mental states with the same kind of content when they are perceptually related to the very same environment. (C2) Non-rational animals do not possess concepts. (C3) Content is constituted by modes of presentations and is, thus, conceptually structured. She discusses reasons for accepting and rejecting each of (...)
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  37.  6
    Gender Differences in Responses to News about Science and Technology.Susanna Hornig - 1992 - Science, Technology and Human Values 17 (4):532-542.
    Women and men respond differently to mock news stories about new developments in science and technology, with women associating more risk and less benefit than do men with reported developments overall. Interview data were used to construct a survey instrument designed to probe for differences in underlying attitudes that might explain this outcome. Results from administration of the questionnaire reveal that women are more likely than men to agree with "antiscience" statements. The assertion that women and men can be thought (...)
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  38.  19
    Revisiting cyberfeminism.Susanna Paasonen - 2011 - Communications 36 (3):335-352.
    In the early 1990s, cyberfeminism surfaced as an arena for critical analyses of the inter-connections of gender and new technology – especially so in the context of the internet, which was then emerging as something of a “mass-medium”. Scholars, activists and artists interested in media technology and its gendered underpinnings formed networks and groups. Consequently, they attached altering sets of meaning to the term cyberfeminism that ranged in their take on, and identifications with feminism. Cyberfeminist activities began to fade in (...)
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  39. De Se Content and De Hinc Content.Susanna Schellenberg - 2016 - Analysis 76 (3):334-345.
  40. The particularity and phenomenology of perceptual experience.Susanna Schellenberg - 2010 - Philosophical Studies 149 (1):19-48.
    I argue that any account of perceptual experience should satisfy the following two desiderata. First, it should account for the particularity of perceptual experience, that is, it should account for the mind-independent object of an experience making a difference to individuating the experience. Second, it should explain the possibility that perceptual relations to distinct environments could yield subjectively indistinguishable experiences. Relational views of perceptual experience can easily satisfy the first but not the second desideratum. Representational views can easily satisfy the (...)
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  41.  8
    Understanding and Representing Space: Theory and Evidence From Studies with Blind and Sighted Children.Susanna Millar - 1994 - Oxford University Press UK.
    This book breaks new ground in our understanding of how we perceive and represent the space around us - one of the central topics in cognitive psychology. It presents a new view of development and spatial cognition by reversing the usual focus on vision and examining the evidence on representation in the total absence of vision without specific brain damage. Findings from the author's work with congenitally totally blind and with sighted children, together with studies from a wide variety of (...)
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  42. Heidegger's animal.Susanna Lindberg - 2004 - Phänomenologische Forschungen 2004:57-81.
  43.  18
    Strange bedfellows: Pornography, affect and feminist reading.Susanna Paasonen - 2007 - Feminist Theory 8 (1):43-57.
    Feminist debates on pornography have relied on articulations of affect, from anti-pornography rhetoric of grief, anger and disgust to anti-anti-pornography claims to enjoyment and pleasure. The complexity of reading, the interpenetration of affect and analysis, experience and interpretation tend to become effaced in arguments both for and against pornography. This article argues for the necessity of moving beyond the affective range of disgust versus pleasure in feminist studies of pornography. Drawing on theorizations of reading and affect, particularly Eve Kosofsky Sedgwick’s (...)
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  44. The Phenomenology of Efficacy.Susanna Siegel - 2005 - Philosophical Topics 33 (1):265-84.
    In this paper I argue that certain type of first-personal causal property, efficacy, is represented in perceptual experience.
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  45. Normativity and its vindication: The case of logic.Concha Martínez Vidal - 2004 - Theoria 19 (2):191-206.
    Physical laws are irresistible. Logical rules are not. That is why logic is said to be normative. Given a system of logic we have a Norma, a standard of correctness. The problem is that we need another Norma to establish when the standard of correctness is to be applied. Subsequently we start by clarifying the senses in which the term ‘Iogic’ and the term ‘normativity’ are being used. Then we explore two different epistemologies for logic to see the sort of (...)
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  46. Against Radical Credal Imprecision.Susanna Rinard - 2013 - Thought: A Journal of Philosophy 2 (1):157-165.
    A number of Bayesians claim that, if one has no evidence relevant to a proposition P, then one's credence in P should be spread over the interval [0, 1]. Against this, I argue: first, that it is inconsistent with plausible claims about comparative levels of confidence; second, that it precludes inductive learning in certain cases. Two motivations for the view are considered and rejected. A discussion of alternatives leads to the conjecture that there is an in-principle limitation on formal representations (...)
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  47.  7
    Beyond the pejorative: sphere of influence in international theory.Susanna Hast - 2012 - Rovaniemi: LUP, Lapland University Press.
  48. Milton Santos : rebel of the backlands, insurgent academic, prescient scholar.Susanna Hecht - 2021 - In Mílton Santos (ed.), The nature of space. Durham: Duke University Press.
     
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  49. Filosofía de la historia y hermenéutica.Concha Roldán & María G. Navarro - 2007 - Revista Anthropos 217:104-114.
  50. Das Vollkommenheitsprinzip bei Leibniz als Grund der Kontingenz.Concha Roldán Panadero - 1989 - Studia Leibnitiana 21:189-195.
    Chez Leibniz tout veut être determiné par certains principes. L'ordre logique, l'ontologie, la métaphysique, la morale, même la volonté divine, dependent entièrement d'eux. Le principe de contradiction décide ce qui est ou non logiquement possible. D'autre part, le principe de raison suffisante est consideré par notre auteur comme principe des existences, mais il n'arrive pas à expliquer la realité. C'est pour cela qu'on fait appel au principe de perfection, une sorte de corollaire du principe de raison qui vient le concretiser. (...)
     
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