Results for 'Sugan C. Jain'

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  1.  28
    An Analytical Study on Social Responsibility Performance Evaluation as an Accounting Measure of Management Efficiency.Sugan C. Jain, Dilip Kumar Sen, Muinuddin Khan & Swapan Kumar Bala - 2007 - AI and Society 21 (3):251-266.
    This paper is a portrayal of how social responsibility performance evaluation can act as an accounting measure of management efficiency. In fact, it has given much importance to socio-economic and socio-human obligations to others. The paper attempts to show that these days there is a great need to emphasise more clearly social responsibility, which the corporate sector can and should undertake. The theme of the paper is that the scope of corporate social responsibility encompasses not only economic well-being but also (...)
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  2.  16
    Life in Ancient India as Depicted in the Jain Canons.Helen M. Johnson & J. C. Jain - 1949 - Journal of the American Oriental Society 69 (1):49.
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  3. On Jain Anekantavada and Pluralism in Philosophy of Mathematics.Landon D. C. Elkind - 2019 - International School for Jain Studies-Transactions 2 (3):13-20.
    I claim that a relatively new position in philosophy of mathematics, pluralism, overlaps in striking ways with the much older Jain doctrine of anekantavada and the associated doctrines of nyayavada and syadvada. I first outline the pluralist position, following this with a sketch of the Jain doctrine of anekantavada. I then note the srrong points of overlaps and the morals of this comparison of pluralism and anekantavada.
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  4.  5
    When Do Pediatricians Call the Ethics Consultation Service? Impact of Clinical Experience and Formal Ethics Training.Mark C. Navin, Jason Adam Wasserman, Susanna Jain, Katie R. Baughman & Naomi T. Laventhal - 2020 - AJOB Empirical Bioethics 11 (2):83-90.
    Background: Previous research shows that pediatricians inconsistently utilize the ethics consultation service (ECS). Methods: Pediatricians in two suburban, Midwestern academic hospitals were asked to reflect on their ethics training and utilization of ECS via an anonymous, electronic survey distributed in 2017 and 2018, and analyzed in 2018. Participants reported their clinical experience, exposure to formal and informal ethics training, use of formal and informal ethics consultations, and potential barriers to formal consultation. Results: Less experienced pediatricians were more likely to utilize (...)
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  5.  20
    Ethical Challenges in the Treatment of Infants of Drug-Abusing Mothers.Renu Jain, David C. Thomasma & Rasa Ragas - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):179-188.
    Nationwide, almost 11% of women abuse drugs during their pregnancy. In some communities, these numbers are as high as 25–30%. Drug abuse is not limited to the poor or to African Americans, but is seen among affluent and white Americans as well. It is widespread, irrespective of race or social class. Annually, nearly 375,000 infants are exposed to drugs in America. Because of the terrible suffering caused by these births, and the conflicts caregivers experience in the treatment of these infants, (...)
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  6.  18
    Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2) Points of Variance.Renu Jain, David C. Thomasma & Rasa Ragas - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, “Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?” . For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  7.  25
    Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?Renu Jain & David C. Thomasma - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (1):48-54.
    “Ethical dilemmas…are rarely simple and stark but are, instead, multifaceted, complex, and gut wrenching for parents and care givers alike.” This is never more the case than when one must treat vulnerable babies who are not, nor ever can be competent to offer us some guidance about that treatment. The ethical problems are heightened when the parents, or the single mother, are incompetent to make decisions themselves, for example, because of drug addiction. In such cases, when the baby is premature (...)
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  8.  30
    Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2).Renu Jain, David C. Thomasma & Rasa Ragas - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, (CQ Vol. 6, No. 1). For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  9.  38
    Management of Human Resources and Productivity.Harish C. Jain - 1983 - Journal of Business Ethics 2 (4):273 - 289.
    A model for effective management of human resources for organizational effectiveness is proposed. Several elements of this model are evaluated in the light of the failure of personnel and industrial relations policies of organizations in Canada. Suggestions are put forward to improve worker performance and job satisfaction as well as organizational growth and survival.
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  10.  17
    On the Growth of Annealing of Stacking-Fault Tetrahedra in Gold.K. C. Jain & R. W. Siegel - 1972 - Philosophical Magazine 26 (3):637-647.
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  11.  10
    Book Review: Critical Issues in Global Health.Sagar C. Jain - 2001 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 38 (2):232-233.
  12.  9
    Grief, Mindfulness and Neural Predictors of Improvement in Family Dementia Caregivers.Felipe A. Jain, Colm G. Connolly, Leonardo C. Moore, Andrew F. Leuchter, Michelle Abrams, Ramzi W. Ben-Yelles, Sarah E. Chang, Liliana A. Ramirez Gomez, Nora Huey, Helen Lavretsky & Marco Iacoboni - 2019 - Frontiers in Human Neuroscience 13.
  13.  12
    Jain Directory.Ernest Bender & C. L. Mehta - 1977 - Journal of the American Oriental Society 97 (3):412.
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  14.  13
    Temperature Dependence of the Vacancy Sink Efficiency of Stacking-Fault Tetrahedra in Quenched Gold.K. C. Jain & R. W. Siegel - 1972 - Philosophical Magazine 25 (1):105-115.
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  15. Fate of Gandhi's Economic Thinking'.L. C. Jain - 2007 - In Sabyasachi Bhattacharya (ed.), Development of Modern Indian Thought and the Social Sciences. Oxford University Press. pp. 10--19.
     
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  16. Mathematical Sciences in the Karma Antiquity.L. C. Jain - 2008 - Gulab Rani Karma Science Museum and Shri Brahmi Sundari Prasthashram Samiti.
    v. 1. Gommaṭasāra : Jīva-kāṇḍa, the summary of the revelation (bio-section).
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  17. Philosopher Karma Scientists.L. C. Jain - 2007 - National Institute of Prakrit Studies and Research.
     
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  18.  23
    Jain Lives of Haribhadra: An Inquiry Into the Sources and Logic of the Legends. [REVIEW]Phyllis Granoff - 1989 - Journal of Indian Philosophy 17 (2):105-128.
    I have attempted here to trace the development of Haribhadra's biography. My contention throughout has been that there is a basic incongruity between what one can discern from the actual works about the author Haribhadra and the legends that came to be associated with him. I have argued that the legends initially came from elsewhere in part from the legends of the arrogant monk who challenges the schismatic Rohagutta, and in part from the stories told of Akalanka, who probably was (...)
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  19. Śāntarakṣita and Kamalaśīla on the Jain Theory of Self.James Duerlinger, Siddarth Singh & Landon D. C. Elkind - 2015 - Indian International Journal of Buddhist Studies 16:63-89.
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  20.  15
    Jain Philosophers in the Debating Hall of Classical India.Marie-Hélène Gorisse - 2020 - Argumentation 35 (1):35-49.
    The practice of rational debate between philosophers from different traditions, especially between Hindu—Naiyāyika and Mīmāṃsaka—, Buddhist and Jain philosophers, is unique in classical India. Around the 7th c., a pan-Indian consensus was achieved on what counts as a satisfactory justification. The core of such discussions is an inferential reasoning whose structure is such that it ensures that its conclusions are recognised as knowledge statements, irrespective of the obedience of the interlocutor. In this line, stories of conversion following those philosophical (...)
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  21.  1
    Cooperation, Contribution and Contestation: The Jain Community, Colonialism and Jainological Scholarship, 1800–1950. Edited by John E. Cort, Andrea Luithle-Hardenberg, and Leslie C. Orr. [REVIEW]Brian A. Hatcher - 2022 - Journal of the American Oriental Society 142 (2).
    Cooperation, Contribution and Contestation: The Jain Community, Colonialism and Jainological Scholarship, 1800–1950. Edited by John E. Cort, Andrea Luithle-Hardenberg, and Leslie C. Orr. Studies in Asian Art and Culture, vol. 6. Berlin: eb verlAg, 2020. Pp. 615, plates. €69.
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  22. Evaluating the Reliability of an Authoritative Discourse in a Jain Epistemological Eulogy of the 6th C.Marie-Hélène Gorisse - 2022 - Journal of Indian Philosophy 50 (5):865-887.
    This paper explores the coexistence of more apologetic and of more systematic considerations in the Āpta-mīmāṁsā, Investigation on authority, of the Jain author Samantabhadra. First, this treatise offers a relevant case study to investigate the transition from a conception in which the reliability criterion of an authoritative discourse is the authoritative character of its utterer, to a conception in which the criteria of validity and soundness of the discourse itself are foremost. Second, Samantabhadra is one of the first authors (...)
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  23.  39
    Response to “Discontinuing Life Support in an Infant of a Drug Addicted Mother: Whose Decision Is It?” by Renu Jain and David C. Thomasma. [REVIEW]Michelle Oberman - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (2):235.
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  24.  5
    Vedic Texts: A Revision: Prof. C. G. Kashikar Felicitation Volume.Edwin Gerow, T. N. Dharmadhikari, R. S. Shastri, N. P. Jain & S. S. Bahulkar - 1995 - Journal of the American Oriental Society 115 (1):178.
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  25.  12
    Structural Model of Homogeneous As–S Glasses Derived From Raman Spectroscopy and High-Resolution XPS.R. Golovchak, O. Shpotyuk, J. S. Mccloy, B. J. Riley, C. F. Windisch, S. K. Sundaram, A. Kovalskiy & H. Jain - 2010 - Philosophical Magazine 90 (34):4489-4501.
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  26. GASARCH, W., See FORTNOW, L. HASKELL, D. And MACPHERSON, D., Cell Decompositions of C-Minimal Structures HIRST, JL, Reverse Mathematics and Ordinal Exponentiation JAIN, S., See FORTNOW, L. [REVIEW]F. Cardone & M. Dezani-Ciancaglini - 1994 - Annals of Pure and Applied Logic 66:303.
  27.  19
    Learning Correction Grammars.Lorenzo Carlucci, John Case & Sanjay Jain - 2009 - Journal of Symbolic Logic 74 (2):489-516.
    We investigate a new paradigm in the context of learning in the limit, namely, learning correction grammars for classes of computably enumerable (c.e.) languages. Knowing a language may feature a representation of it in terms of two grammars. The second grammar is used to make corrections to the first grammar. Such a pair of grammars can be seen as a single description of (or grammar for) the language. We call such grammars correction grammars. Correction grammars capture the observable fact that (...)
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  28.  2
    Politicization of Bureaucracy : A Framework for Measurernent.R. B. Jain - 1974 - Res Publica 16 (2):279-302.
    The idea that bureaucracy is a «rational» and «depoliticized» instrument in the conduct of public affairs, has recently come under severe criticism. Assuming the inevitable trend towards «politicization», modern bureaucracies can possibly be classified info four different categories, i.e. : «De-politicized», «Semi-politicized», «Committed» and «Fully-politicized». Such a classification is based on the operationalization of certain indices on four different dimensions viz. a) Degree of Bureaucracy's Influence in Decision-making; b) Degree of its Involvement in Political Activities; c) Degree of Political Interference (...)
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  29.  22
    Religions of Ancient India. [REVIEW]P. S. C. - 1968 - Review of Metaphysics 22 (2):386-386.
    Renou's Louis H. Jordan Lectures for 1951 give a concise, erudite, yet readable survey of Hinduism and Jainism. Their title is misleading since they mention modern as well as ancient developments and dwell not so much on religious as on theologico-philosophical and literary-historical issues. The work provides a good sense of European scholarship on its subject and includes more information on the various Hindu sects than do some of its counterparts. Except for the occasional, brilliant aside, it does not help (...)
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  30.  3
    Jayati Bhagavāñ Jinendraḥ! Jainism and Royal Representation in the Kadamba Plates of Palāśikā.Peter C. Bisschop & Elizabeth A. Cecil - 2022 - Journal of the American Oriental Society 141 (3):613.
    In the fifth–sixth century CE the rulers of the Kadamba dynasty claimed the town of Halsi in modern Karnataka as the northern capital of their expanding polity. Their investments in this locale are recorded in a corpus of copper-plate inscriptions spanning four generation of kings. The plates record the growth of a thriving Jain community at Palāśikā and are revelatory of their relationships with the Kadamba rulers and their agents. This study of the donative and political processes converging in (...)
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  31.  11
    Crossover Queries: Dwelling with Negatives, Embodying Philosophy's Others.Edith Wyschogrod - 2006 - Fordham University Press.
    Exploring the risks, ambiguities, and unstable conceptual worlds of contemporary thought, Crossover Queries brings together the wide-ranging writings, across twenty years, of one of our most important philosophers.Ranging from twentieth-century European philosophy—the thought of Heidegger, Foucault, Derrida, Levinas, Janicaud, and others—to novels and artworks, music and dance, from traditional Jewish thought to Jain andBuddhist metaphysics, Wyschogrod’s work opens radically new vistas while remaining mindful that the philosopher stands within and is responsible to a philosophical legacy conditioned by the negative.Rather (...)
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  32.  14
    The Vasudevahiṇḍi. An Authentic Jain Version of the BṛhatkathāThe Vasudevahindi. An Authentic Jain Version of the Brhatkatha.Ludwik Sternbach & Jagdishchandra Jain - 1981 - Journal of the American Oriental Society 101 (4):485.
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  33.  18
    Jain Iconography. Part I, the Tīrthaṅkara in Jaina Scriptures, Art and RituelsJain Iconography. Part I, the Tirthankara in Jaina Scriptures, Art and Rituels.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1978 - Journal of the American Oriental Society 98 (3):351.
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  34.  15
    Jain Iconography. Part II. Objects of Meditation and the Pantheon.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1979 - Journal of the American Oriental Society 99 (3):544.
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  35.  36
    Climate Engineering From Hindu‐Jain Perspectives.Pankaj Jain - 2019 - Zygon 54 (4):826-836.
    Although Indic perspectives toward nature are now well documented, climate engineering discussions seem to still lack the views from Indic or other non‐Western sources. In this article, I will apply some of the Hindu and Jain concepts such as karma, nonviolence (Ahiṃsā ), humility (Vinaya ), and renunciation (Saṃnyāsa ) to analyze the two primary climate geoengineering strategies of solar radiation management (SRM) and carbon dioxide removal (CDR). I suggest that Indic philosophical and religious traditions such as Hinduism, Buddhism, (...)
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  36. Hindu Philosophy.Shyam Ranganathan - 2005 - Internet Encyclopedia of Philosophy.
    The compound “Hindu philosophy” is ambiguous. Minimally it stands for a tradition of Indian philosophical thinking. However, it could be interpreted as designating one comprehensive philosophical doctrine, shared by all Hindu thinkers. The term “Hindu philosophy” is often used loosely in this philosophical or doctrinal sense, but this usage is misleading. There is no single, comprehensive philosophical doctrine shared by all Hindus that distinguishes their view from contrary philosophical views associated with other Indian religious movements such as Buddhism or Jainism (...)
     
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  37.  42
    Quietism and Karma Non-Action as Non-Ethics in Jain Asceticism.Andrea R. Jain & Jeffrey J. Kripal - 2009 - Common Knowledge 15 (2):197-207.
    This essay is conceived as a contribution to the academic debate on the ethical status of mystical traditions with regard to Jain asceticism in particular and—through comparison of Jain with Advaita Vedanta asceticism—to ideologies of radical quietism more generally. For both Jain and Advaita Vedantic ascetic traditions, the material world, and particularly the body, are the primary obstacles to spiritual development. We deal with the social, physical, and environmental implications of such a worldview, rather than with the (...)
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  38.  15
    A.C. Conductivity of Amorphous Germanium by Time-Domain Spectroscopy.M. H. Gilbert & C. J. Adkins - 1976 - Philosophical Magazine 34 (1):143-155.
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  39.  10
    Dharma in America: A Short History of Hindu-Jain Diaspora.Pankaj Jain - 2019 - Routledge.
    America now is home to approximately three million Hindus and Jains. Their contribution to the economic and intellectual growth of the country is unquestionable. Dharma in America aims to explore the role of Hindu and Jain Americans in diverse fields such as: education and civic engagements medicine and healthcare music. Providing a concise history of Hindus and Jains in the Americas over the last two centuries, Dharma in America also gives some insights into the ongoing issues and challenges these (...)
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  40. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  41.  2
    The Universe as Audience: Metaphor and Community Among the Jains of North India.Ravindra K. Jain - 1999 - Indian Institute of Advanced Study.
    This Is A Concise Narrative Of The Beginnings, History, Schisms, Social Organization And Cosmology Of The Living Jain Tradition. The Study Is Covered In 7 Chapters - Atheistic Jainism? - Textual Sources And Ethnographic Literature - The Grand Transition In Jainism: Digambar And Shvetambar As Continuity And Change - The Shvetambar `Church` - The Digambar Case Reconsidered: Contemporary Period - The Digambar Jains Of North India: Society And Religion In Baraut, Uttar Pradesh - The Kanji Swami Panth: Contestation, Cosmology (...)
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  42.  10
    Jains in the World: Religious Values and Ideology in India.John E. Cort - 2011 - Oup Usa.
    This book presents a detailed fieldwork-based study of the ancient Indian religion of Jainism. Drawing on field research in northern Gujarat and on the study of both ancient Sanskrit and Prakrit and modern vernacular Jain religious literature, John Cort provides a rounded portrait of the religion as it is practiced today.
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  43. Echo Chambers and Epistemic Bubbles.C. Thi Nguyen - 2020 - Episteme 17 (2):141-161.
    Recent conversation has blurred two very different social epistemic phenomena: echo chambers and epistemic bubbles. Members of epistemic bubbles merely lack exposure to relevant information and arguments. Members of echo chambers, on the other hand, have been brought to systematically distrust all outside sources. In epistemic bubbles, other voices are not heard; in echo chambers, other voices are actively undermined. It is crucial to keep these phenomena distinct. First, echo chambers can explain the post-truth phenomena in a way that epistemic (...)
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  44.  22
    The Mind in Nature * By C. B. MARTIN. [REVIEW]C. Martin - 2009 - Analysis 69 (2):386-388.
    The Mind in Nature has two central aims. First, that of defending a ‘basic ontology’. Second, having advanced a plausible ontological framework, to appeal to it to cast light on the status of intentionality and the nature of consciousness, paying particular attention to the question of what distinguishes conscious systems from those that are vegetative.Central to Martin's basic ontology is his acceptance of a realist conception of dispositionality. Contrary to the view of David Lewis and others, talk about a thing's (...)
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  45.  40
    Synchronicity: An Acausal Connecting Principle. (From Vol. 8. Of the Collected Works of C. G. Jung).C. G. Jung & Sonu Shamdasani - 2010 - Princeton University Press.
    This book is parapsychological study of the meaningful coincidence of events, extrasensory perception, and similar phenomena.
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  46.  28
    Lindijer, C H 1998 - Postmodern Bestaan.C. H. Lindijer - 2000 - HTS Theological Studies 56 (1).
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  47. C. Zur Römischen Geschichte.C. Wolffgramm - 1885 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 44 (2):371-376.
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  48.  14
    Sing C. Chew, Ecology, Artificial Intelligence, and Virtual Reality: Life in the Digital Dark Ages.Joshua C. Gellers - 2021 - Environmental Values 30 (6):789-791.
  49.  18
    Socrates on Trial T. C. Brickhouse and N. D, Smith (Review).C. D. C. Reeve - 1992 - Philosophical Review 101 (3):626.
  50.  41
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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