Results for 'Subash Chandra Dash'

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  1. A Navya-Nyāya discussion on the meaning of the negative particle nañ: a study of the Nañvādakārikā of Udayana.Subash Chandra Dash - 2013 - Nagoya: Nagoya University Association of Indian and Buddhist Studies. Edited by Toshihiro Wada.
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  2.  3
    Gaṅgeśa on Yogarūḍhi: containing the original text of the Yogarūḍhivāda of the Śabakhaṇḍa of the Tattvacintāmaṇi with its English translation and detailed introduction.Subash Chandra Dash - 1992 - Delhi, India: Sri Satguru Publications. Edited by Gaṅgeśa.
    Critical study of the Yogarūḍhivāda of the Tattvacintāmaṇi of Gaṅgeśa, 13th cent., work on verbal epistemology of the neo-Nyaya school in Hindu philosophy.
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  3. Laksana in Nyaya System.Subas Chandra Dash - 1992 - In V. N. Jha (ed.), Relations in Indian Philosophy. Sri Satguru Publications. pp. 109.
     
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  4. Nyaya Model Knowledge. Base and Relational Representation.Keshab Chandra Dash - 1992 - In V. N. Jha (ed.), Relations in Indian Philosophy. Sri Satguru Publications. pp. 161.
     
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  5.  13
    Facets of Indology: Mahamahopadhyaya Pandit Damodhar Mahapatra Shastri Commemoration Volume.Damodhar Mahapatra Shastri & Subas Chandra Dash (eds.) - 2005 - Pratibha Prakashan.
    Festschrift in honor of Damodhar Mahapatra Shastri, 1890-1975, Sanskritist; comprises research articles on Vedic literature, religion, and Sanskrit grammar.
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  6. A Framework for the Psychology of Norms.Chandra Sripada & Stephen Stich - 2005 - In Peter Carruthers, Stephen Laurence & Stephen Stich (eds.), The Innate Mind, Volume 2: Culture and Cognition. , US: Oxford University Press.
    Humans are unique in the animal world in the extent to which their day-to-day behavior is governed by a complex set of rules and principles commonly called norms. Norms delimit the bounds of proper behavior in a host of domains, providing an invisible web of normative structure embracing virtually all aspects of social life. People also find many norms to be deeply meaningful. Norms give rise to powerful subjective feelings that, in the view of many, are an important part of (...)
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  7.  13
    Sister Outsider and Audre Lorde in the Netherlands: On Transnational Queer Feminisms and Archival Methodological Practices.Chandra Frank - 2019 - Feminist Review 121 (1):9-23.
    This article takes direction from the transnational feminist lesbian encounter that took place between the Dutch collective Sister Outsider and Audre Lorde in the 1980s to reflect on the role of archives within transnational feminist research. Drawing on archival materials from the International Archive for the Women’s Movement (IAV) at Atria (Institute on Gender Equality and Women’s History) in Amsterdam in the Netherlands, and the Audre Lorde Papers at Spelman College in Atlanta, Georgia in the United States, I consider how (...)
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  8. The tao of organization behavior.Subash Durlabhji - 2004 - Journal of Business Ethics 52 (4):401-409.
    Well-known concepts in Organization Behavior are viewed in this paper through a Taoist lens, in particular through the perspective enshrined in the famous yin–yang symbol. Since Tao purports to be a fundamental Law of Nature, it should be possible to find Taoist principles operating within, or at least behind, concepts and theories presented in the field of Organization Behavior as having some degree of truth value. Concepts from personality theory, learning, motivation, leadership, and organization culture are found indeed to accord (...)
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  9.  95
    Under Western Eyes: Feminist Scholarship and Colonial Discourses.Chandra Mohanty - 1988 - Feminist Review 30 (1):61-88.
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  10.  16
    Śābdabodha, Cognitive Priority and the Odd Stories on Prakāratāvāda & SAMSARGATāVāDA.Achyutananda Dash - 1999 - Journal of Indian Philosophy 27 (4):325-376.
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  11.  11
    Vyutpattivādaḥ: Kr̥ṣṇaṃbhaṭṭī-Gūḍhārthatattvāloka-Ādarśa-Jayā-Dīpikā-Prakāśa-Śāstrārthakalā-vya ̄khyābhiḥ samalaṅkr̥taḥ. Gadādharabhaṭṭācārya, Achyutanand Dash, Kr̥ṣṇapadadāsa Adhikārī & Dharmendra Kumar Singhdeo - 2004 - Dillī: Nyū Bhāratīya Buka Kārporeśana. Edited by Achyutanand Dash, Kr̥ṣṇapadadāsa Adhikārī, Dharmendra Kumar Singhdeo & Kr̥ṣṇambhaṭṭa.
    Neo-Nyaya treatise on verbal testimony, presenting semantic approaches to Sanskrit case and suffix; includes seven Sanskrit commentaries and exhaustive introduction in English.
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  12. The atoms of self‐control.Chandra Sripada - 2021 - Noûs 55 (4):800-824.
    Philosophers routinely invoke self‐control in their theorizing, but major questions remain about what exactly self‐control is. I propose a componential account in which an exercise of self‐control is built out of something more fundamental: basic intrapsychic actions called cognitive control actions. Cognitive control regulates simple, brief states called response pulses that operate across diverse psychological systems (think of one's attention being grabbed by a salient object or one's mind being pulled to think about a certain topic). Self‐control ostensibly seems quite (...)
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  13. Albert Camus and Indian thought.Sharad Chandra - 1989 - New Delhi, India: National Pub. House.
    The theme of essential futility, absurdity, utter incomprehensibility of life and death is stressed in almost allthe writings of Albert Camus. Like Buddha he was shocked by the sight of human misery and mortality. Yet, paradoxically was attracted to the essential desirability of it. Although completely ruffled by the consciousness of an ambiguous and silent God, he was not unaware of “that strange joy that comes from a tranquil conscience”, a perfect inner harmony one experiences on attaining true knowledge. Upanishads (...)
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  14. Self-expression: a deep self theory of moral responsibility.Chandra Sripada - 2016 - Philosophical Studies 173 (5):1203-1232.
    According to Dewey, we are responsible for our conduct because it is “ourselves objectified in action”. This idea lies at the heart of an increasingly influential deep self approach to moral responsibility. Existing formulations of deep self views have two major problems: They are often underspecified, and they tend to understand the nature of the deep self in excessively rationalistic terms. Here I propose a new deep self theory of moral responsibility called the Self-Expression account that addresses these issues. The (...)
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  15. What Makes a Manipulated Agent Unfree?Chandra Sekhar Sripada - 2011 - Philosophy and Phenomenological Research 85 (3):563-593.
    Incompatibilists and compatibilists (mostly) agree that there is a strong intuition that a manipulated agent, i.e., an agent who is the victim of methods such as indoctrination or brainwashing, is unfree. They differ however on why exactly this intuition arises. Incompatibilists claim our intuitions in these cases are sensitive to the manipulated agent’s lack of ultimate control over her actions, while many compatibilists argue that our intuitions respond to damage inflicted by manipulation on the agent’s psychological and volitional capacities. Much (...)
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  16. The Deep Self Model and asymmetries in folk judgments about intentional action.Chandra Sekhar Sripada - 2010 - Philosophical Studies 151 (2):159-176.
    Recent studies by experimental philosophers demonstrate puzzling asymmetries in people’s judgments about intentional action, leading many philosophers to propose that normative factors are inappropriately influencing intentionality judgments. In this paper, I present and defend the Deep Self Model of judgments about intentional action that provides a quite different explanation for these judgment asymmetries. The Deep Self Model is based on the idea that people make an intuitive distinction between two parts of an agent’s psychology, an Acting Self that contains the (...)
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  17. Empirical tests of interest-relative invariantism.Chandra Sekhar Sripada & Jason Stanley - 2012 - Episteme 9 (1):3-26.
    According to Interest-Relative Invariantism, whether an agent knows that p, or possesses other sorts of epistemic properties or relations, is in part determined by the practical costs of being wrong about p. Recent studies in experimental philosophy have tested the claims of IRI. After critically discussing prior studies, we present the results of our own experiments that provide strong support for IRI. We discuss our results in light of complementary findings by other theorists, and address the challenge posed by a (...)
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  18.  14
    Introduction.Chandra Ganesh, Michael Schmeltz & Jason Smith - 2020 - Journal of Law, Medicine and Ethics 48 (4):636-642.
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  19. Telling More Than We Can Know About Intentional Action.Chandra Sekhar Sripada & Sara Konrath - 2011 - Mind and Language 26 (3):353-380.
    Recently, a number of philosophers have advanced a surprising conclusion: people's judgments about whether an agent brought about an outcome intentionally are pervasively influenced by normative considerations. In this paper, we investigate the ‘Chairman case’, an influential case from this literature and disagree with this conclusion. Using a statistical method called structural path modeling, we show that people's attributions of intentional action to an agent are driven not by normative assessments, but rather by attributions of underlying values and characterological dispositions (...)
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  20. Evolution, culture, and the irrationality of the emotions.Chandra Sekhar Sripada & Stephen Stich - 2004 - In Dylan Evans & Pierre Cruse (eds.), Emotion, Evolution, and Rationality. Oxford University Press.
    For about 2500 years, from Plato’s time until the closing decades of the 20th century, the dominant view was that the emotions are quite distinct from the processes of rational thinking and decision making, and are often a major impediment to those processes. But in recent years this orthodoxy has been challenged in a number of ways. Damasio (1994) has made a forceful case that the traditional view, which he has dubbed _Descartes’ Error_, is quite wrong, because emotions play a (...)
     
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  21. How is Willpower Possible? The Puzzle of Synchronic Self‐Control and the Divided Mind.Chandra Sekhar Sripada - 2012 - Noûs 48 (1):41-74.
  22.  98
    Indian Social Concepts in the Latter Half of the 16Th Century.Savitri Chandra - 1974 - Diogenes 22 (87):23-33.
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    Archival Experiments, Notes and (Dis)orientations.Chandra Frank & Nydia A. Swaby - 2020 - Feminist Review 125 (1):4-16.
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  24.  45
    The Territorial State as a Figured World of Power: Strategics, Logistics, and Impersonal Rule.Chandra Mukerji - 2010 - Sociological Theory 28 (4):402 - 424.
    The ability to dominate or exercise will in social encounters is often assumed in social theory to define power, but there is another form of power that is often confused with it and rarely analyzed as distinct: logistics or the ability to mobilize the natural world for political effect. I develop this claim through a case study of seventeenthcentury France, where the power of impersonal rule, exercised through logistics, was fundamental to state formation. Logistical activity circumvented patrimonial networks, disempowering the (...)
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  25. the relationship between Southeast Asia and the united States: A contemporary Analysis.Chandra Muzaffar - 2005 - Social Research: An International Quarterly 72 (4):1-10.
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  26.  11
    Insight--Virtue--Morality.Chandra N. Saeng - 1991 - In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press. pp. 143--157.
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  27. Mental State Attributions and the Side-Effect Effect.Chandra Sripada - 2012 - Journal of Experimental Social Psychology 48 (1):232-238.
    The side-effect effect, in which an agent who does not speci␣cally intend an outcome is seen as having brought it about intentionally, is thought to show that moral factors inappropriately bias judgments of intentionality, and to challenge standard mental state models of intentionality judgments. This study used matched vignettes to dissociate a number of moral factors and mental states. Results support the view that mental states, and not moral factors, explain the side-effect effect. However, the critical mental states appear not (...)
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  28.  66
    Feminist Genealogies, Colonial Legacies, Democratic Futures.M. Jacqui Alexander & Chandra Talpade Mohanty (eds.) - 1996 - Routledge.
    Feminist Geneaologies, Colonial Legacies, Democratic Futures provides a feminist anaylsis of the questions of sexual and gender politics, economic and cultural marginality, and anti-racist and anti-colonial practices both in the "West" and in the "Third World." This collection, edited by Jacqui Alexander and Chandra Talpade Mohanty, charts the underlying theoretical perspectives and organization practices of the different varieties of feminism that take on questions of colonialism, imperialism, and the repressive rule of colonial, post-colonial and advanced capitalist nation-states. It provides (...)
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  29. Addiction and Fallibility.Chandra Sripada - 2018 - Journal of Philosophy 115 (11):569-587.
    There is an ongoing debate about loss of control in addiction: Some theorists say at least some addicts’ drug-directed desires are irresistible, while others insist that pursuing drugs is a choice. The debate is long-standing and has essentially reached a stalemate. This essay suggests a way forward. I propose an alternative model of loss of control in addiction, one based not on irresistibility, but rather fallibility. According to the model, on every occasion of use, self-control processes exhibit a low, but (...)
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  30.  41
    What Contemporary Models of Disability Miss: The Case for a Phenomenological Hermeneutic Analysis.Chandra Kavanagh - 2018 - International Journal of Feminist Approaches to Bioethics 11 (2):63-82.
    Many commonly accepted models for understanding disability use a vertical method in which disability is defined as a category into which people are slotted based on whether or not they fit its definitional criteria. This method, and the models of disability developed in accordance with it, inevitably homogenizes the experiences of disabled people to preserve the integrity of the definition of disability that a given model provides. A hermeneutic investigation and critique of commonly accepted models for understanding disability will provide (...)
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  31.  52
    Book ReviewsJacob Levy,. The Multiculturalism of Fear.Oxford: Oxford University Press, 2000. Pp. 268. £19.99.Chandra Kukathas - 2003 - Ethics 113 (4):891-895.
  32.  12
    Consistency-based search in feature selection.Manoranjan Dash & Huan Liu - 2003 - Artificial Intelligence 151 (1-2):155-176.
  33. Frankfurt’s Unwilling and Willing Addicts.Chandra Sripada - 2017 - Mind 126 (503):781-815.
    Harry Frankfurt’s Unwilling Addict and Willing Addict cases accomplish something fairly unique: they pull apart the predictions of control-based views of moral responsibility and competing self-expression views. The addicts both lack control over their actions but differ in terms of expression of their respective selves. Frankfurt’s own view is that—in line with the predictions of self-expression views—the unwilling addict is not morally responsible for his drug-directed actions while the willing addict is. But is Frankfurt right? In this essay, I put (...)
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  34.  20
    The state of things: state history and theory reconfigured.Chandra Mukerji & Patrick Joyce - 2017 - Theory and Society 46 (1):1-19.
    This article looks at the relationship between logistical power and the assemblages of sites that constitute modern states. Rather than treating states as centralizing institutions and singular sites of power, we treat them as multi-sited. They gain power by using logistical methods of problem solving, using infrastructures to enforce and depersonalize relations of domination and limit the autonomy of elites. But states necessarily solve diverse problems by different means in multiple locations. So, educating children is not continuous with governing colonies (...)
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  35.  16
    Health Care Organization Managers Beware-Understand Your Ethical Constraints.Ashish Chandra & Andrew Sikula Sr - 2002 - Ethics and Behavior 12 (2):191-195.
  36.  12
    Health Care Organization Managers Beware-Understand Your Ethical Constraints.Ashish Chandra & Andrew Sikula Sr - 2002 - Ethics and Behavior 12 (2):191-195.
  37.  4
    A note on the correctness of the causal ordering algorithm.Denver Dash & Marek J. Druzdzel - 2008 - Artificial Intelligence 172 (15):1800-1808.
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  38.  32
    Śābdabodha, cognitive priority and the odd stories on prakāratāvāda & SAMSARGATāVāDA.Achyutananda Dash - 1999 - Journal of Indian Philosophy 27 (4):325-376.
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  39.  18
    Ethical considerations in providing psychological services to unaccompanied immigrant children.Genevieve F. Dash - 2020 - Ethics and Behavior 30 (2):83-96.
    Over 50,000 youth, mostly between the ages of 13 and 17 years, migrated to the United States without familial accompaniment in the fiscal year 2018. The tripartite process of pre-flight, flight, and resettlement exposes these unaccompanied immigrant children to multiple, and often ongoing, traumatic events that can significantly and adversely impact their mental health into adulthood. However, the ethical considerations for psychologists working with this growing population, with limited exceptions, remain largely unaddressed. As more and more UIC flee their home (...)
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  40. Punishment and the strategic structure of moral systems.Chandra Sekhar Sripada - 2005 - Biology and Philosophy 20 (4):767–789.
    The problem of moral compliance is the problem of explaining how moral norms are sustained over extented stretches of time despite the existence of selfish evolutionary incentives that favor their violation. There are, broadly speaking, two kinds of solutions that have been offered to the problem of moral compliance, the reciprocity-based account and the punishment-based account. In this paper, I argue that though the reciprocity-based account has been widely endorsed by evolutionary theorists, the account is in fact deeply implausible. I (...)
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  41. Mental Disorders Involve Limits on Control, not Extreme Preferences.Chandra Sripada - 2022 - In Matt King & Joshua May (eds.), Agency in Mental Disorder: Philosophical Dimensions. Oxford University Press.
    According to a standard picture of agency, a person’s actions always reflect what they most desire, and many theorists extend this model to mental illness. In this chapter, I pin down exactly where this “volitional” view goes wrong. The key is to recognize that human motivational architecture involves a regulatory control structure: we have both spontaneous states (e.g., automatically-elicited thoughts and action tendencies, etc.) as well as regulatory mechanisms that allow us to suppress or modulate these spontaneous states. Our regulatory (...)
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  42.  10
    Chinese Agamas Vis-à-Vis the Sarvastivada Tradition.Chandra Shekhar Prasad - 1993 - Buddhist Studies Review 10 (1):45-56.
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  43.  15
    Dasabodhisattuppattikatha Edited and translated into English with an introduction by Dr. H. Saddhatissa.Chandra Wikramagamage - 1980 - Buddhist Studies Review 1 (1):42-44.
    Dasabodhisattuppattikatha Edited and translated into English with an introduction by Dr. H. Saddhatissa. Pali Text Society, London. 166pp. £10.50.
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    How native-like can you possibly get: fMRI evidence for processing accent.Ladan Ghazi-Saidi, Tanya Dash & Ana I. Ansaldo - 2015 - Frontiers in Human Neuroscience 9:162316.
    Introduction: If ever attained, adopting native-like accent is achieved late in the learning process. Resemblance between L2 and mother tongue can facilitate L2 learning. In particular, cognates (phonologically and semantically similar words across languages), offer the opportunity to examine the issue of foreign accent in quite a unique manner. Methods: Twelve Spanish speaking (L1) adults learnt French (L2) cognates and practiced their native-like pronunciation by means of a computerized method. After consolidation, they were tested on L1 and L2 oral picture- (...)
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  45. Obituary: Professor Gouranga Charan Nayak.Ramesh Chandra Pradhan - forthcoming - Journal of the Indian Council of Philosophical Research.
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    Feminist Genealogies, Colonial Legacies, Democratic Futures.M. Jacqui Alexander & Chandra Talpade Mohanty (eds.) - 1996 - Routledge.
    ____Feminist Geneaologies, Colonial Legacies, Democratic__ ____Futures__ provides a feminist anaylsis of the questions of sexual and gender politics, economic and cultural marginality, and anti-racist and anti-colonial practices both in the "West" and in the "Third World." This collection, edited by Jacqui Alexander and Chandra Talpade Mohanty, charts the underlying theoretical perspectives and organization practices of the different varieties of feminism that take on questions of colonialism, imperialism, and the repressive rule of colonial, post-colonial and advanced capitalist nation-states. It provides (...)
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  47. Evolution, culture and the irrationality of the emotions.Chandra Sripada & Stich & Stephen - 2004 - In Dylan Evans & Pierre Cruse (eds.), Emotion, Evolution, and Rationality. Oxford University Press.
     
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  48.  11
    An implicit good news in a Javanese indigenous religious poem.Robby I. Chandra - 2022 - HTS Theological Studies 78 (4):9.
    Contextualising biblical teaching entails the adoption of certain forms, terms or thought patterns that might confuse the original message, especially if the effort takes place in a Javanese culture context that is full of subtlety and indirect communication. This study analyses a Javanese poetry form that contains the narrative of Jesus’ encounter with a Samaritan woman. The indigenous poems are widely sung by the adherents of Javanese indigenous religions. However, only a few studies are conducted on such indigenous poems that (...)
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  49. Philosophical Questions about the Nature of Willpower.Chandra Sekhar Sripada - 2010 - Philosophy Compass 5 (9):793–805.
    In this article, I survey four key questions about willpower: How is willpower possible? Why does willpower fail? How does willpower relate to other self-regulatory processes? and What are the connections between willpower and weakness of will? Empirical research into willpower is growing rapidly and yielding some fascinating new findings. This survey emphasizes areas in which empirical progress in understanding willpower helps to advance traditional philosophical debates.
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  50.  34
    The fallibility paradox.Chandra Sripada - 2019 - Social Philosophy and Policy 36 (1):234-248.
    :Reasons-responsiveness theories of moral responsibility are currently among the most popular. Here, I present the fallibility paradox, a novel challenge to these views. The paradox involves an agent who is performing a somewhat demanding psychological task across an extended sequence of trials and who is deeply committed to doing her very best at this task. Her action-issuing psychological processes are outstandingly reliable, so she meets the criterion of being reasons-responsive on every single trial. But she is human after all, so (...)
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