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Stuart J. Murray [36]Stuart John Murray [1]
  1.  27
    HIV, Viral Suppression and New Technologies of Surveillance and Control.Marilou Gagnon, Stuart J. Murray & Adrian Guta - 2016 - Body and Society 22 (2):82-107.
    The global response to managing the spread of HIV has recently undergone a significant shift with the advent of ‘treatment as prevention’, a strategy which presumes that scaling-up testing and treatment for people living with HIV will produce a broader preventative benefit. Treatment as prevention includes an array of diagnostic, technological and policy developments that are creating new understandings of how HIV circulates in bodies and spaces. Drawing on the work of Michel Foucault, we contextualize these developments by linking them (...)
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  2.  51
    No exit? Intellectual integrity under the regime of 'evidence' and 'best‐practices'.Stuart J. Murray, Dave Holmes, Amélie Perron & Geneviève Rail - 2007 - Journal of Evaluation in Clinical Practice 13 (4):512-516.
  3.  62
    Care and the self: biotechnology, reproduction, and the good life.Stuart J. Murray - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:6.
    This paper explores a novel philosophy of ethical care in the face of burgeoning biomedical technologies. I respond to a serious challenge facing traditional bioethics with its roots in analytic philosophy. The hallmarks of these traditional approaches are reason and autonomy, founded on a belief in the liberal humanist subject. In recent years, however, there have been mounting challenges to this view of human subjectivity, emerging from poststructuralist critiques, such as Michel Foucault's, but increasingly also as a result of advances (...)
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  4.  22
    ‘This Is Not a Patient, This Is Property of the State’: Nursing, ethics, and the immigrant detention apparatus.Danisha Jenkins, Dave Holmes, Candace Burton & Stuart J. Murray - 2020 - Nursing Inquiry 27 (3):e12358.
    This paper opens with first‐hand accounts of critical care medical interventions in which detainees, in the custody of U.S. Immigration and Customs Enforcement (ICE), are brought to the emergency department for treatment. This case dramatizes the extent to which the provision of ethical and acceptable nursing care is jeopardized by federal law enforcement paradigms. Drawing on the scholarship of Michel Foucault and Giorgio Agamben, this paper offers a theoretical account of the power dynamics that inform the health care of patients (...)
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  5.  30
    Towards an ethics of authentic practice.Stuart J. Murray, Dave Holmes, Amélie Perron & Geneviève Rail - 2008 - Journal of Evaluation in Clinical Practice 14 (5):682-689.
  6.  92
    Toward a Critical Ethical Reflexivity: Phenomenology and Language in Maurice Merleau‐Ponty.Stuart J. Murray & Dave Holmes - 2013 - Bioethics 27 (6):341-347.
    Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the ‘commonsense’ view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908–1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as a (...)
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  7.  39
    Understanding human enhancement technologies through critical phenomenology.Pierre Pariseau-Legault, Dave Holmes & Stuart J. Murray - 2019 - Nursing Philosophy 20 (1):e12229.
    Human enhancement technologies raise serious ethical questions about health practices no longer content simply to treat disease, but which now also propose to “optimize” human beings’ physical, cognitive and psychological abilities. These technologies call for a reassessment of our relationship to health, the human body and the body's organic, identity and social functions. In nursing, such considerations are in their infancy. In this paper, we argue for the relevance of critical phenomenology as a way to better understand the ethical issues (...)
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  8.  30
    (1 other version)Ethics at the Scene of Address.Stuart J. Murray - 2007 - Symposium 11 (2):415-445.
  9.  77
    An extrapolation of Foucault’s Technologies of the Self to effect positive transformation in the intensivist as teacher and mentor.Thomas J. Papadimos, Joanna E. Manos & Stuart J. Murray - 2013 - Philosophy, Ethics, and Humanities in Medicine 8:7.
    In critical care medicine, teaching and mentoring practices are extremely important in regard to attracting and retaining young trainees and faculty in this important subspecialty that has a scarcity of needed personnel in the USA. To this end, we argue that Foucault’s Technologies of the Self is critical background reading when endeavoring to effect the positive transformation of faculty into effective teachers and mentors.
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  10.  40
    (1 other version)Governing Well in Community-Based Research: Lessons from Canada’s HIV Research Sector on Ethics, Publics and the Care of the Self.Adrian Guta, Stuart J. Murray, Carol Strike, Sarah Flicker, Ross Upshur & Ted Myers - 2017 - Public Health Ethics 10 (3).
    In this paper, we extend Michel Foucault’s final works on the ‘care of the self’ to an empirical examination of research practice in community-based research (CBR). We use Foucault’s ‘morality of behaviors’ to analyze interview data from a national sample of Canadian CBR practitioners working with communities affected by HIV. Despite claims in the literature that ethics review is overly burdensome for non-traditional forms of research, our findings suggest that many researchers using CBR have an ambivalent but ultimately productive relationship (...)
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  11.  47
    ‘We hold these truths to be self-evident’: deconstructing ‘evidence-based’ medical practice.Ignaas Devisch & Stuart J. Murray - 2009 - Journal of Evaluation in Clinical Practice 15 (6):950-964.
    Rationale, aims and objectives : Evidence-based medicine (EBM) claims to be based on 'evidence', rather than 'intuition'. However, EBM's fundamental distinction between quantitative 'evidence' and qualitative 'intuition' is not self-evident. The meaning of 'evidence' is unclear and no studies of quality exist to demonstrate the superiority of EBM in health care settings. This paper argues that, despite itself, EBM holds out only the illusion of conclusive scientific rigour for clinical decision making, and that EBM ultimately is unable to fulfil its (...)
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  12.  16
    Critical Interventions in the Ethics of Healthcare: Challenging the Principle of Autonomy in Bioethics.Dave Holmes & Stuart J. Murray - 2009 - Routledge.
    The view from inside : gendered embodiment and the medical representation of sex / Shelley Wall -- The politics of medico-legal recognition : the terms of gendered subjectivity in the UK Gender Recognition Act / Sarah Burgess -- Journeys of choice? : abortion, travel, and women's autonomy / Christabelle Sethna and Marion Doull -- The code of ethics in medicine : intertextuality and meaning in Plato's Sophist and Hippocrates' oath / Twyla Gibson -- Sleeping ethics : gene, episteme, and the (...)
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  13.  35
    Cutting Both Ways: On the Ethical Entanglements of Human Rights, Rites, and Genital Mutilation.Sarah Burgess & Stuart J. Murray - 2015 - American Journal of Bioethics 15 (2):50-51.
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  14.  54
    Faceless sex: glory holes and sexual assemblages.Dave Holmes, Patrick O'Byrne & Stuart J. Murray - 2010 - Nursing Philosophy 11 (4):250-259.
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  15.  23
    Phenomenology, ethics, and the crisis of the lived‐body.Stuart J. Murray - 2012 - Nursing Philosophy 13 (4):289-294.
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  16.  17
    Aboriginal Bioethics as Critical Bioethics: The Virtue of Narrative.Shaun A. Stevenson & Stuart J. Murray - 2016 - American Journal of Bioethics 16 (5):52-54.
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  17.  16
    The ethics of care: moral knowledge, communication, and the art of caregiving.Alan Blum & Stuart J. Murray (eds.) - 2017 - New York: Routledge, Taylor & Francis Group.
    Beginning with a focus on the ethical foundations of caregiving in health and expanding towards problems of ethics and justice implicated in a range of issues, this book develops and expands the notion of care itself and its connection to practice. Organised around the themes of culture as a restraint on caregiving in different social contexts and situations, innovative methods in healthcare, and the way in which culture works to position care as part of a rhetorical approach to dependency, responsibility, (...)
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  18.  23
    "It gets people through the door": a qualitative case study of the use of incentives in the care of people at risk or living with HIV in British Columbia, Canada.Marilou Gagnon, Adrian Guta, Ross Upshur, Stuart J. Murray & Vicky Bungay - 2020 - BMC Medical Ethics 21 (1):1-18.
    Background There has been growing interest in the use of incentives to increase the uptake of health-related behaviours and achieve desired health outcomes at the individual and population level. However, the use of incentives remains controversial for ethical reasons. An area in which incentives have been not only proposed but used is HIV prevention, testing, treatment and care—each one representing an interconnecting step in the "HIV Cascade." Methods The main objective of this qualitative case study was to document the experiences (...)
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  19.  37
    Allegories of the Bioethical: Reading J.M. Coetzee’s Diary of a Bad Year.Stuart J. Murray - 2014 - Journal of Medical Humanities 35 (3):321-334.
    This essay reads J.M. Coetzee’s novel, Diary of a Bad Year, as an occasion to problematize contemporary bioethical paradigms. Coetzee’s rhetorical strategies are analyzed to better understand the “scene of address” within which ethical claims can be voiced. Drawing on Foucault’s Socratic understanding of ethics as the self’s relation to itself, self-relation is explored through the rhetorical figure of catachresis. The essay ultimately argues that the ethical voice emerges when the terms—terms by which I relate to myself, to others, to (...)
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  20.  21
    Credentialization or Critique? Neoliberal Ideology and the Fate of the Ethical Voice.Stuart J. Murray & Adrian Guta - 2014 - American Journal of Bioethics 14 (1):33-35.
  21.  22
    Combat–Débat: Parataxis and the Unavowable Community; or, The Joke.Stuart J. Murray & Tad Lemieux - 2019 - Philosophy and Rhetoric 52 (1):78-85.
    ◆ Writing is per se already violence: the rupture there is in each fragment, the break, the splitting, the tearing of the shred—acute singularity, steely point. And yet this combat is, for patience, debate. The name wears away [s'use], the fragment fragments, erodes.There is much talk today but little speech, or rather, little speech that could be received and responded to absent the vows of the unavowable community of its speakers. There is combat but debate is foreclosed by the absence (...)
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  22.  16
    Digital Flesh.Stuart J. Murray - 2003 - Glimpse 4:95-100.
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  23.  18
    (1 other version)Download full issue.Stuart J. Murray - 2011 - Mediatropes 3 (1).
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  24.  12
    Editorial Introduction:" Media Tropes".Stuart J. Murray - 2009 - Mediatropes 2 (1).
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  25.  29
    Hegel's Pathology of Recognition: A Biopolitical Fable.Stuart J. Murray - 2015 - Philosophy and Rhetoric 48 (4):443-472.
    Each is for the other the middle term, through which each mediates itself with itself and unites with itself; and each is for itself, and for the other, an immediate being on its own account, which at the same time is such only through this mediation. They recognize themselves as mutually recognizing one another. Scholars seeking an account of recognition will be familiar with the seminal section on lordship and bondage in Hegel’s Phenomenology of Spirit. In these passages we learn (...)
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  26.  16
    On Rhetoric and the School of Philosophy Without Tears.Stuart J. Murray - 2017 - Philosophy and Rhetoric 50 (4):528-551.
    In the introduction to his recent book outlining a "deep rhetoric" that can affirm rhetoric's "philosophical foundations," James Crosswhite celebrates a remark made by the late Henry Johnstone, the founding and long-time editor of Philosophy and Rhetoric. Johnstone, claims Crosswhite, "once suggested that rhetoric was an attempt to be 'philosophy without tears'". The passage to which Crosswhite refers appears in Johnstone's foreword to the book Rhetoric and Philosophy, a collection of essays edited by Richard Cherwitz. There, in a bungled bid (...)
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  27.  30
    On the Psychotheology of Everyday Life: Reflections on Freud and Rosenzweig.Stuart J. Murray & Eric L. Santner - 2003 - Substance 32 (1):158.
  28.  39
    Psychoanalysis, Symbolization, and McLuhan: Reading Conrad's "Heart of Darkness".Stuart J. Murray - 2007 - Mediatropes 1 (1):57-70.
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  29.  73
    Review essay: Myth as critique?Stuart J. Murray - 2004 - Philosophy and Social Criticism 30 (2):247-262.
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  30.  21
    The Suicidal State: In Advance of an American Requiem.Stuart J. Murray - 2020 - Philosophy and Rhetoric 53 (3):299-305.
    ABSTRACT Written in late March 2020 in the early days of the U.S. coronavirus outbreak, this essay represents a contingent reflection on the American pandemic response, mourning in anticipation of what would soon surely unfold. I argue that the State's long-standing sacrificial economies have in this moment culminated in a suicidal State. The term is Foucault's, appearing in a controversial lecture on biopolitics, Nazism, and “biological racism.” Despite Foucault's problematic treatment of racism, I suggest that some aspects of this discourse (...)
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  31.  40
    For More than One Voice: Toward a Philosophy of Vocal Expression (review).Sarah K. Burgess & Stuart J. Murray - 2006 - Philosophy and Rhetoric 39 (2):166-169.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:For More than One Voice: Toward a Philosophy of Vocal ExpressionSarah K. Burgess and Stuart J. MurrayFor More than One Voice: Toward a Philosophy of Vocal Expression. Adriana Cavarero. Trans. Paul A. Kottman. Stanford: Stanford University Press, 2005. Pp. 262. $65.00, hardcover; $24.95, paperback.Adriana Cavarero's most recent book, For More than One Voice, offers the reader a critique of Western metaphysics that challenges the hegemony of speech's relation (...)
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  32. Interpretive Phenomenological Analysis (IPA) and the Ethics of Body and Place: Critical Methodological Reflections. [REVIEW]Stuart J. Murray & Dave Holmes - 2014 - Human Studies 37 (1):15-30.
    This article is a critical methodological reflection on the use of interpretive phenomenological analysis (IPA) initiated in the context of a qualitative research project on the experience of seclusion in a psychiatric setting. It addresses an explicit gap in the IPA literature to explore the ways that Merleau-Ponty’s phenomenology can extend the remit of IPA for noncognitivist qualitative research projects beyond the field of health psychology. In particular, the article develops Merleau-Ponty’s understanding of the lived-body, language, and embodied speech, with (...)
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