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Stewart R. Sutherland [51]Stewart Sutherland [8]Stewart B. Sutherland [1]
  1.  39
    Three Rival Versions of Moral Enquiry.Stewart R. Sutherland & Alasdair Macintyre - 1992 - Philosophical Quarterly 42 (167):253.
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  2. Horrendous Evils and The Goodness of God.Marilyn McCord Adams & Stewart Sutherland - 1989 - Aristotelian Society Supplementary Volume 63 (1):297-323.
  3.  14
    Atheism and the rejection of God: contemporary philosophy and the Brothers Karamazov.Stewart R. Sutherland - 1977 - Oxford: Blackwell.
  4. Atheism and the Rejection of God: Contemporary Philosophy and 'The Brothers Karamazov'.Stewart R. Sutherland - 1978 - Philosophy 53 (206):566-570.
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  5.  35
    Integrity and Self-Identity.Stewart R. Sutherland - 1993 - Royal Institute of Philosophy Supplement 35:19-27.
    The title of this paper proclaims its central interest—the relationship which holds between the concept of integrity and the concept of the identity of the self, or, for short, self-identity. Unreflective speech often suggests a close relationship between the two, but in the latter half of this century, notwithstanding one or two notable exceptions, they have been discussed with minimum cross-reference as if they belonged to two rather different philosophical menus which tended not to be available at the same restaurant (...)
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  6. Atheism and the Rejection of God: Contemporary Philosophy and The Brothers Karamazov.Stewart R. Sutherland - 1979 - Mind 88 (350):312-314.
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  7.  42
    Optimism and Pessimism.Stewart R. Sutherland - 1981 - Religious Studies 17 (4):537 - 548.
  8.  32
    Penelhum on Hume.Stewart R. Sutherland - 1983 - Philosophical Quarterly 33 (131):182-186.
  9.  54
    Truth and God.P. T. Geach & Stewart R. Sutherland - 1982 - Aristotelian Society Supplementary Volume 56 (1):83 - 115.
  10. Atheism and the Rejection of God. Contemporary Philosophy and the Brothers Karamazov.Stewart R. Sutherland - 1979 - Religious Studies 15 (4):555-556.
     
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  11.  23
    Hope.Stewart Sutherland - 1989 - Royal Institute of Philosophy Lecture Series 25:193-206.
    Most of us have probably heard Samuel Johnson's witticism about the reported proposal of an acquaintance to enter into a second marriage—‘the triumph of hope over experience’. Whatever that tells us about his friend's previous marriage, it tells us quite a bit about the popular understanding of hope. A similiar point was implied by J. B. Priestley when he referred to whisky distillers marketing faith and hope at twelve shillings and sixpence per bottle, and not for the first time G. (...)
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  12.  40
    Optimism and Pessimism: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1981 - Religious Studies 17 (4):537-548.
    My argument will be that our understanding of human beings, which is what I take the Christian doctrine of man to be concerned with, will benefit considerably from an examination of two different but related clusters of human attitudes which can be found respectively under the headings ‘optimism’ and ‘pessimism’. There are many pitfalls in the way of such an enterprise, and occasionally some prejudices to be overcome. For example L. E. Loemker in the relevant articles in the Encyclopedia of (...)
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  13.  6
    God and Timelessness.Stewart R. Sutherland - 1971 - Philosophical Quarterly 21 (83):187-188.
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  14.  23
    Immortality and Resurrection.Stewart R. Sutherland - 1967 - Religious Studies 3 (1):377 - 389.
  15.  22
    On the Idea of a Form of Life.Stewart R. Sutherland - 1975 - Religious Studies 11 (3):293 - 306.
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  16.  19
    God, Time and Eternity.Stewart R. Sutherland - 1979 - Proceedings of the Aristotelian Society 79 (1):103-122.
    In this paper I propose to examine three different accounts of what it means to talk of God as eternal. Probably the most generally understood sense in which God is believed to be eternal is that of timelessness, as expounded for example by Boethius and Aquinas. An alternative view on the matter is to be found in Nelson Pike's God and Timelessness and in Richard Swinburne's The Coherence of Theism. Swinburne argues explicitly, and Pike implicitly, that talk of the eternity (...)
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  17. Truth and God.P. T. Geach & Stewart R. Sutherland - 1982 - Aristotelian Society Supplementary Volume 56:83-115.
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  18.  11
    Hume’s Moral Epistemology.Stewart R. Sutherland - 1978 - Philosophical Quarterly 28 (110):77-78.
  19. The Philosophical Frontiers of Christian Theology.Brian Hebblethwaite & Stewart Sutherland - 1984 - Mind 93 (370):311-313.
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  20.  6
    Religion, reason, and the self: essays in honour of Hywel D. Lewis.Hywel David Lewis, Stewart R. Sutherland & T. A. Roberts (eds.) - 1989 - Cardiff: University of Wales Press.
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  21.  35
    The Philosophical frontiers of Christian theology: essays presented to D.M. MacKinnon.Donald MacKenzie MacKinnon, Brian Hebblethwaite & Stewart R. Sutherland (eds.) - 1982 - New York: Cambridge University Press.
    This distinguished collection of essays has been produced to honour Donald McKinnon, who retired from the Norris-Hulse Professorship of Divinity in the ...
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  22.  42
    Notebook.Stewart R. Sutherland - 1991 - Philosophy 66 (258):550-.
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  23.  28
    Death and Fulfilment, or Would the Real Mr. Dostoyevsky Stand Up?Stewart Sutherland - 1983 - Royal Institute of Philosophy Lectures 16:15-27.
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  24.  22
    Death and Fulfilment, or Would the Real Mr. Dostoyevsky Stand Up?Stewart Sutherland - 1983 - Royal Institute of Philosophy Supplement 16:15-27.
    Philosophers have devoted much attention to a series of issues grouped under the heading ‘the problem of personal identity’. In most of these discussions the focus has been the question of identity over time and the issues confronted have been basically logical or metaphysical. Students enrolled in philosophy classes dealing with such topics often express a sense of disappointment or frustration, for, of course, they belong to a culture in which the jargon of ‘self’ or ‘personal’ identity belongs to a (...)
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  25.  6
    Faith and Ambiguity.Stewart R. Sutherland - 1984 - Trinity Press International.
    This book discusses five philosophers and writers, Hume, Kierkegaar, Camus, Simone Weil and Dostoevsky, who represents different strands of our cultural inheritance which are all theologically and religiously alive today. What they have in common is willingness to explore the borderlands between belief and unbelief and to review their own position in the light of what those coming from the opposite direction may have to teach them. What they each reject is the sort of caricature which assumes that belief an (...)
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  26. Faith and Ambiguity.Stewart R. Sutherland - 1985 - Religious Studies 21 (3):429-431.
     
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  27. God, Jesus and Belief.Stewart R. Sutherland - 1986 - Philosophy 61 (235):131-132.
     
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  28. God, Jesus and Belief.Stewart R. Sutherland - 1985 - Religious Studies 21 (2):254-257.
     
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  29.  25
    God, Time and Eternity.Stewart R. Sutherland - 1979 - Proceedings of the Aristotelian Society 79:103 - 121.
    Stewart R. Sutherland; VII*—God, Time and Eternity, Proceedings of the Aristotelian Society, Volume 79, Issue 1, 1 June 1979, Pages 103–122, https://doi.org/10.
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  30.  68
    Hume on morality and the emotions.Stewart R. Sutherland - 1976 - Philosophical Quarterly 26 (102):14-23.
  31.  30
    Immortality and Resurrection: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1967 - Religious Studies 3 (1):377-389.
    In the last ten years or so there has been some lively discussion of the questions of immortality and resurrection. Within the Christian tradition there has been debate at theological and exegetical level over the relative merits of belief in the immortality of the soul, and belief in the resurrection of the dead as an account of life after death. Further to this, however, there has been the suggestion that there may be good philosophical reasons for preferring the latter to (...)
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  32.  17
    Integrity and Self-Identity.Stewart R. Sutherland - 1993 - Royal Institute of Philosophy Supplement 35:19-27.
    The title of this paper proclaims its central interest—the relationship which holds between the concept of integrity and the concept of the identity of the self, or, for short, self-identity. Unreflective speech often suggests a close relationship between the two, but in the latter half of this century, notwithstanding one or two notable exceptions, they have been discussed with minimum cross-reference as if they belonged to two rather different philosophical menus which tended not to be available at the same restaurant (...)
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  33. Imagination in literature and philosophy: A viewpoint on Camus's «l'étranger’.Stewart R. Sutherland - 1970 - British Journal of Aesthetics 10 (3):261-274.
  34.  44
    Language and Interpretation in Crime and Punishment.Stewart R. Sutherland - 1978 - Philosophy and Literature 2 (2):223-236.
    In lieu of an abstract, here is a brief excerpt of the content:Stewart R. Sutherland LANGUAGE AND INTERPRETATION IN CRIME AND PUNISHMENT OF some novels it is possible to argue with justification that the problems of interpretation and understanding begin on the first page. Of Dostoyevsky's Crime and Punishment it is possible to contend that the problems of interpretation and understanding begin on the title page. The terms "crime" and "punishment" are overtly moral. The novel is read in the context (...)
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  35.  16
    No title available: Religious studies.Stewart R. Sutherland - 1973 - Religious Studies 9 (4):493-494.
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  36.  15
    No Title available.Stewart R. Sutherland - 1983 - Religious Studies 19 (2):264-265.
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  37.  11
    No Title available: REVIEWS.Stewart R. Sutherland - 1969 - Religious Studies 4 (2):297-300.
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  38.  7
    No title available: Religious studies.Stewart R. Sutherland - 1979 - Religious Studies 15 (1):121-122.
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  39.  9
    No Title available: REVIEWS.Stewart R. Sutherland - 1969 - Religious Studies 4 (2):300-302.
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  40.  13
    Obituary: Hywel David Lewis 1910-1992.Stewart R. Sutherland - 1993 - Philosophy 68 (264):263 - 264.
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  41.  26
    On the Idea of a Form of Life: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1975 - Religious Studies 11 (3):293-306.
    Recent writing on the idea of a form of life has tended to be critical of the use made of this notion by writers such as Peter Winch, D. Z. Phillips and Norman Malcolm. Rightly or wrongly these writers have been regarded as meaning by ‘a form of life’, something like ‘a way or style of life’, and recent explicatory work on the notion has largely tended to discount this as a plausible interpretation of what Wittgenstein meant in his use (...)
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  42.  51
    Religion and Ethics—I.Stewart Sutherland - 1992 - Royal Institute of Philosophy Supplement 31:123-134.
    It was, I believe, Thomas Arnold who wrote: ‘Educate men without religion and all you make of them is clever devils’. Thus the Headmaster of one famous school summarized pithily the view of the relationship between religion and ethics which informed educational theory and practice in this country for at least a further century. There is a confusion of two different assumptions usually to be found in this context. The first is that religious belief can provide an intellectual foundation for (...)
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  43. Religion, ethics, and action.Stewart Sutherland - 1982 - In Donald MacKenzie MacKinnon, Brian Hebblethwaite & Stewart R. Sutherland (eds.), The Philosophical Frontiers of Christian Theology: Essays Presented to D.M. Mackinnon. Cambridge University Press.
     
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  44.  18
    Religion, Experience and Privacy.Stewart R. Sutherland - 1984 - Religious Studies 20 (1):121 - 132.
  45.  28
    Religion, Experience and Privacy: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1984 - Religious Studies 20 (1):121-132.
    It is of course true that the articulation of religious and theological views depends upon and often masks philosophical presuppositions. For example, those who quote with approval Anselm's ‘credo ut intelligam’, ‘I believe so that I may understand’, seldom follow the good example set by Anselm, and make explicit, as Anselm does in the following sentence, the fact that this principle rests upon a further principle: ‘For I believe this also, that “unless I believe, I shall not understand”’ . This (...)
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  46. Religion, Reason and the Self: Essays in Honour of Hywel D. Lewis.Stewart R. Sutherland & T. A. Roberts - 1990 - Philosophy 65 (253):379-380.
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  47.  21
    St. Paul's damascus experience.Stewart R. Sutherland - 1977 - Sophia 16 (2):8-17.
  48. The World's Religions.Stewart Sutherland, Leslie Houlden, Peter Clarke & Friedhelm Hardy - 1990 - Religious Studies 26 (1):163-166.
     
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  49. "Aesthetics": W. Charlton. [REVIEW]Stewart R. Sutherland - 1971 - British Journal of Aesthetics 11 (3):288.
     
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  50.  16
    Book reviews. [REVIEW]Stewart R. Sutherland - 1970 - British Journal of Aesthetics 10 (4):310-313.
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