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  1.  15
    The light of Thy countenance: science and knowledge of God in the thirteenth century.Steven P. Marrone - 2001 - Boston: Brill.
    v. 1. A doctrine of divine illumination -- v. 2. God at the core of cognition.
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  2. Truth and Scientific Knowledge in the Thought of Henry of Ghent.Steven P. Marrone - 1987 - Tijdschrift Voor Filosofie 49 (4):678-678.
     
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  3.  5
    William of Auvergne and Robert Grosseteste: New Ideas of Truth in Early Thirteenth Century.Steven P. Marrone - 1983 - Princeton University Press.
    Focusing on the seminal works of two early thirteenth-century philosophers, Steven P. Marrone shows how the idea of science" and the desire to be "scientific" first penetrated the scholarly discourse of the medieval West. Originally published in 1983. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. (...)
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  4. Medieval philosophy in context.Steven P. Marrone - 2003 - In Arthur Stephen McGrade (ed.), The Cambridge companion to medieval philosophy. New York: Cambridge University Press. pp. 10--50.
  5. William of Auvergne and Robert Grosseteste: New Ideas of Truth in the Early Thirteenth Century.Steven P. Marrone - 1984 - International Journal for Philosophy of Religion 15 (3):195-197.
     
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  6. Henry of Ghent and Duns Scotus on the knowledge of being.Steven P. Marrone - 1988 - Speculum 63 (1):22-57.
    The idea of a special connection between the thought of John Duns Scotus and that of his forebear, Henry of Ghent, goes back to the time of Duns himself, and in the modern scholarly world it is as old as the critical study of medieval philosophy. Moreover in the last four decades there has been a proliferation of articles claiming that one cannot understand Duns until one has mastered the work of Henry. Nowhere has the connection between the two stood (...)
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  7.  3
    Aristotle, Augustine and the Identity of Philosophy in Late Thirteenth-Century Paris: The Case of Some Theologians.Steven P. Marrone - 2001 - In Jan A. Aertsen, Kent Emery & Andreas Speer (eds.), Nach der Verurteilung von 1277 / After the Condemnation of 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts. Studien und Texte / Philosophy and Theology at the University of Paris in the Last Quarter of. De Gruyter. pp. 276-298.
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  8.  32
    Augustine’s Confessions: Philosophy in Autobiography ed. by William E. Mann.Steven P. Marrone - 2016 - Journal of the History of Philosophy 54 (1):159-160.
    This collection of eight essays on Augustine’s most widely read work focuses, as William Mann says in his introduction, on Augustine as a philosopher. Not every reader will agree that Augustine did indeed philosophize. Many would insist that whatever speculation Augustine engaged in, it was solely as a theologian. Yet each of the authors in this superb volume approaches Augustine in the context of the philosophy of the late Roman world, especially Neoplatonic philosophy. Their success in showing how the themes (...)
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  9.  14
    Duns Scotus on Metaphysical Potency and Possibility.Steven P. Marrone - 1998 - Franciscan Studies 56 (1):265-289.
  10.  18
    Hexaëmeron.Steven P. Marrone - 1985 - Journal of the History of Philosophy 23 (3):427-429.
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  11.  23
    Henry of Ghent and Divine Illumination: A Response to Andrea Aiello and Robert Wielockx.Steven P. Marrone - 2022 - Bulletin de Philosophie Medievale 63:3-10.
    In 2008, Andrea Aiello and Robert Wielockx published an article in Documenti e Studi sulla Tradizione Filosofica Medievale that criticized a crucial aspect of my understanding of Henry of Ghent’s theory of human knowledge of the truth. They targeted my claim that after 1279 or 1280, Henry began to move away from his early description of human knowledge of pure truth (sincera veritas) as dependent on an Augustinian illumination of the intellect by God’s light of Truth and to turn to (...)
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  12.  7
    Truth and scientific knowledge in the thought of Henry of Ghent.Steven P. Marrone - 1985 - Cambridge: Medieval Academy of America.
  13.  19
    The Notion of Univocity in Duns Scotus's Early Works.Steven P. Marrone - 1983 - Franciscan Studies 43 (1):347-395.
  14.  6
    William of Auvergne on Magic in Natural Philosophy and Theology.Steven P. Marrone - 1997 - In Jan Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter. pp. 741-748.
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  15.  48
    Divine Illumination: The History and Future of Augustine’s Theory of Knowledge.Steven P. Marrone - 2012 - Journal of the History of Philosophy 50 (2):293-294.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Divine Illumination: The History and Future of Augustine’s Theory of KnowledgeSteven P. MarroneLydia Schumacher. Divine Illumination: The History and Future of Augustine’s Theory of Knowledge. Challenges in Contemporary Theology. Chichester: Wiley-Blackwell, 2011. Pp. xiii + 250. Cloth, $119.95.Lydia Schumacher has written an ambitious book. Among the many things she tries to accomplish in the volume, three stand out to this reviewer. First of all, she proposes to reexamine (...)
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  16.  21
    David Pingree. Picatrix: A Medieval Treatise on Astral Magic. Translated with an introduction by Dan Attrell and David Porreca. (Magic in History.) xii + 364 pp., tables, notes, bibl., index. University Park: Pennsylvania State University Press, 2019. $39.95 (cloth); ISBN 9780271082127. E-book available. [REVIEW]Steven P. Marrone - 2022 - Isis 113 (2):431-432.
  17.  13
    Anselm's Doctrine of Freedom and the Will. G. Stanley Kane. [REVIEW]Steven P. Marrone - 1983 - Speculum 58 (3):1060-1061.
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  18.  31
    Creatura intellecta. Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis, Poncius und Mastrius. [REVIEW]Steven P. Marrone - 2004 - Review of Metaphysics 57 (3):622-625.
    In Hoffmann’s estimation, beginning with Henry of Ghent but only fully with Duns Scotus, a fundamental shift occurred in the Latin scholastic discussion of what had come to be called the “divine ideas.” Up to Henry and Scotus, the “common opinion” of scholastics was that divine ideas provided the intellectual vehicle by which God knew things other than himself, and the important problems to be resolved in their regard concerned the mechanics of creation and the vexing question of how to (...)
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  19.  55
    Dougherty, M. V. Moral Dilemmas in Medieval Thought: From Gratian to Aquinas. [REVIEW]Steven P. Marrone - 2012 - Review of Metaphysics 66 (1):144-146.
  20.  14
    Edward Bever; Randall Styers . Magic in the Modern World: Strategies of Repression and Legitimization. vi + 208 pp., bibl., index. University Park: Pennsylvania State University Press, 2017. $74.95. [REVIEW]Steven P. Marrone - 2018 - Isis 109 (2):366-367.
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  21.  20
    Henricus de Gandavo, Summa (Quaestiones ordinariae), art. XLVII–LII, ed. Markus Führer. (Ancient and Medieval Philosophy, De Wulf-Mansion Centre, 2/30.) Leuven: Leuven University Press, 2007. Pp. lvii, 292; black-and-white figures and tables. $85. ISBN: 978-9058676382.Girard J. Etzkorn, ed., Quaestiones variae Henrico de Gandavo adscriptae. (Ancient and Medieval Philosophy, De Wulf-Mansion Centre, 2/38.) Leuven: Leuven University Press, 2008. Pp. xvii, 113. $59.95. ISBN: 978-9058676603. [REVIEW]Steven P. Marrone - 2012 - Speculum 87 (1):229-231.
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  22.  54
    Juan Carlos Flores, Henry of Ghent: Metaphysics and the Trinity. With a critical edition of question six of article fifty-five of the Summa quaestionum ordinariarum. Leuven: Leuven University Press, 2006. Pp. viii, 239. $50.50. Distributed by Cornell University Press.Henricus de Gandavo, Quodlibet XV., ed., Girard Etzkorn and G. A. Wilson. Leuven: Leuven University Press, 2007. Pp. lx, 200 plus separate errata sheet; 1 black-and-white figure and tables. $81.50. Distributed by Cornell University Press. [REVIEW]Steven P. Marrone - 2010 - Speculum 85 (3):671-673.
  23. René A. Gauthier, OP, ed., Lectura in Librum de anima a quodam discipulo reportata (Ms. Roma Naz. VE 828).(Spicilegium Bonaventurianum, 24.) Grottaferrata (Rome): Collegium S. Bonaventurae ad Claras Aquas, 1985. Paper. Pp. 22*, 519. [REVIEW]Steven P. Marrone - 1988 - Speculum 63 (4):924-925.
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  24.  2
    "Robert Grosseteste, Hexaëmeron", ed. by Richard C. Dales and Servus Gieben. [REVIEW]Steven P. Marrone - 1985 - Journal of the History of Philosophy 23 (3):427.
  25. Siger de Brabant, Quaestiones in Metaphysicam: Edition revue de la reportation de Munich, texte inédit de la reportation de Vienne, ed. William Dunphy. (Philosophes Médiévaux, 24.) Louvain-la-Neuve: Editions de l'Institut Supérieur de Philosophie, 1981. Paper. Pp. 457. BF 1,400.Siger de Brabant, Quaestiones in Metaphysicam: Texte inédit de la reportation de Cambridge, édition revue de la reportation de Paris, ed. Armand Maurer. (Philosophes Médiévaux, 25.) Louvain-la-Neuve: Editions de l'Institut Supérieur de Philosophie 1983. Paper. Pp. 478. BF 1,600. [REVIEW]Steven P. Marrone - 1986 - Speculum 61 (4):1005-1007.
     
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