Results for 'Steven B. Redd'

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  1.  69
    Framing Effects in International Relations.Alex Mintz & Steven B. Redd - 2003 - Synthese 135 (2):193 - 213.
    Framing is the least well-developed central concept of prospect theory. Framing is both fundamental to prospect theory and remarkably underdeveloped in the prospect theory literature. This paper focuses on the many subtypes and variations of framing: thematic vs. evaluative; successful vs. failed; productive vs. counterproductive; purposeful, structural and interactive framing; counterframing; loss frames vs. gain frames; revolving framing vs. sequential framing; framing by a third party; and framing vs. priming. The bulk of the paper provides an analysis of framing and (...)
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  2.  44
    A Reductio Ad Absurdum of Divine Temporality: STEVEN B. COWAN.Steven B. Cowan - 1996 - Religious Studies 32 (3):371-378.
    Theists believe that God is eternal, but they differ as to just what God's eternality means . The traditional, historic view of most Christian philosophers is that eternality means that God is timeless. He is ‘outside’ of time and not subject to any kind of temporal change. Indeed, God is the creator of time. Lets call this view divine timelessness.
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  3. What You See is What You Set: Sustained Inattentional Blindness and the Capture of Awareness.Steven B. Most, Brian J. Scholl, Erin R. Clifford & Daniel J. Simons - 2005 - Psychological Review 112 (1):217-242.
  4.  15
    Lectures on Kant's Political Philosophy.Steven B. Smith - 1982 - Ethics 94 (3):531-534.
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  5.  42
    Hegel’s Critique of Liberalism: Rights in Context.Steven B. Smith - 1989 - University of Chicago Press.
    In Hegel's Critique of Liberalism , Steven B. Smith examines Hegel's critique of rights-based liberalism and its relevance to contemporary political concerns. Smith argues that Hegel reformulated classic liberalism, preserving what was of value while rendering it more attentive to the dynamics of human history and the developmental structure of the moral personality. Hegel's goal, Smith suggests, was to find a way of incorporating both the ancient emphasis on the dignity and even architectonic character of political life with the (...)
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  6.  54
    The Naked Truth: Positive, Arousing Distractors Impair Rapid Target Perception.Steven B. Most, Stephen D. Smith, Amy B. Cooter, Bethany N. Levy & David H. Zald - 2007 - Cognition and Emotion 21 (5):964-981.
  7.  8
    Spinoza, Liberalism, and the Question of Jewish Identity.Steven B. Smith - 1997 - Yale University Press.
    Baruch de Spinoza —often recognized as the first modern Jewish thinker—was also a founder of modern liberal political philosophy. This book is the first to connect systematically these two aspects of Spinoza's legacy. Steven B. Smith shows that Spinoza was a politically engaged theorist who both advocated and embodied a new conception of the emancipated individual, a thinker who decisively influenced such diverse movements as the Enlightenment, liberalism, and political Zionism. Focusing on Spinoza's _Theologico-Political Treatise_, Smith argues that Spinoza (...)
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  8.  7
    Multiple Explanations for Multiply Quantified Sentences: Are Multiple Models Necessary?Steven B. Greene - 1992 - Psychological Review 99 (1):184-187.
  9.  3
    Spinoza’s Book of Life: Freedom and Redemption in the Ethics.Steven B. Smith - 2003 - Yale University Press.
    Most readers of Spinoza treat him as a pure metaphysician, a grim determinist, or a stoic moralist, but none of these descriptions captures the author of the _Ethics, _argues Steven B. Smith in this intriguing book. Offering a new reading of Spinoza’s masterpiece, Smith asserts that the Ethics is a celebration of human freedom and its attendant joys and responsibilities and should be placed among the great founding documents of the Enlightenment. Two aspects of Smith’s book distinguish it from (...)
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  10.  84
    Compatibilism and the Sinlessness of the Redeemed in Heaven.Steven B. Cowan - 2011 - Faith and Philosophy 28 (4):416-431.
    In a recent issue of Faith and Philosophy, Timothy Pawl and Kevin Timpe seek to respond to the so-called “Problem of Heavenly Freedom,” the problem ofexplaining how the redeemed in heaven can be free yet incapable of sinning. In the course of offering their solution, they argue that compatibilism is inadequateas a solution because it (1) undermines the free will defense against the logical problem of evil, and (2) exacerbates the problem of evil by making God the “author of sin.” (...)
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  11.  46
    What’s “Inattentional” About Inattentional Blindness?Steven B. Most - 2010 - Consciousness and Cognition 19 (4):1102-1104.
    In a recent commentary, Memmert critiqued claims that attentional misdirection is directly analogous to inattentional blindness and cautioned against assuming too close a similarity between the two phenomena. One important difference highlighted in his analysis is that most lab-based inductions of IB rely on the taxing of attention through a demanding primary task, whereas attentional misdirection typically involves simply the orchestration of spatial attention. The present commentary argues that, rather than reflecting a complete dissociation between IB and attentional misdirection, this (...)
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  12. Hegel’s Critique of Liberalism: Rights in Context.Steven B. SMITH - 1989 - Studies in Soviet Thought 41 (1):79-82.
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  13.  29
    Independence and Individualism: Conflated Values in Farmer Cooperation?Steven B. Emery - 2015 - Agriculture and Human Values 32 (1):47-61.
    Social scientists have long examined the changing role of the individual, and the influence of individualism in social and economic arrangements as well as behavioral decisions. With respect to co-operative behavior among farmers, however, the ideology of individualism has been little theorized in terms of its relationship to the longstanding virtue of independence. This paper explores this relationship by combining analysis of historical literature on the agricultural cooperative movement with the accounts of contemporary English farmers. I show that the virtue (...)
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  14.  3
    Reading Leo Strauss: Politics, Philosophy, Judaism.Steven B. Smith - 2007 - University of Chicago Press.
    Interest in Leo Strauss is greater now than at any time since his death, mostly because of the purported link between his thought and the political movement known as neoconservatism. Steven B. Smith, though, surprisingly depicts Strauss not as the high priest of neoconservatism but as a friend of liberal democracy—perhaps the best defender democracy has ever had. Moreover, in _Reading Leo Strauss, _Smith shows that Strauss’s defense of liberal democracy was closely connected to his skepticism of both the (...)
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  15.  5
    Hegel and Modern Society.Steven B. Smith - 1979 - Ethics 92 (4):764-765.
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  16.  31
    The Ethics of the US Business Executive: A Study of Perceptions.B. Stevens - 2004 - Journal of Business Ethics 54 (2):163-171.
    Gallup Polls have reported on the perceived ethics of various professions in the US since 1976. Clergymen and pharmacists were consistently identified as two of the most ethical professionals in the 1980''s and 1990''s. Business executives have not fared well in these polls and have not been rated among the top ten most ethical professions in any of the years the poll was taken. Ethical codes have not done much to belay the perception that the US business executive is not (...)
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  17.  11
    Quantum-First Gravity.Steven B. Giddings - 2019 - Foundations of Physics 49 (3):177-190.
    This paper elaborates on an intrinsically quantum approach to gravity, which begins with a general framework for quantum mechanics and then seeks to identify additional mathematical structure on Hilbert space that is responsible for gravity and other phenomena. A key principle in this approach is that of correspondence: this structure should reproduce spacetime, general relativity, and quantum field theory in a limit of weak gravitational fields. A central question is that of “Einstein separability,” and asks how to define mutually independent (...)
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  18. The Grounding Objection to Middle Knowledge Revisited.Steven B. Cowan - 2003 - Religious Studies 39 (1):93-102.
    The Molinist doctrine that God has middle knowledge requires that God knows the truth-values of counterfactuals of freedom, propositions about what free agents would do in hypothetical circumstances. A well-known objection to middle knowledge, the grounding objection, contends that counterfactuals of freedom have no truth-value because there is no fact to the matter as to what an agent with libertarian freedom would do in counterfactual circumstances. Molinists, however, have offered responses to the grounding objection that they believe are adequate for (...)
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  19.  36
    What Kind of Democrat Was Spinoza?Steven B. Smith - 2005 - Political Theory 33 (1):6-27.
    Spinoza's Ethics is rarely read as a work of political theory. Its formidable geometric structure and its author's commitment to a kind of metaphysical determinism do not seem promising materials from which to fashion a theory of democratic self-government. Yet impressions can mislead. A close reading of the Ethics reveals it to be an impassioned, deeply political book. Its aim is not only to liberate the individualfrom false beliefs and systems of power but also to enable us to act in (...)
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  20.  1
    Reading Leo Strauss: Politics, Philosophy, Judaism.Steven B. Smith - 2006 - University of Chicago Press.
    Interest in Leo Strauss is greater now than at any time since his death, mostly because of the purported link between his thought and the political movement known as neoconservatism. Steven B. Smith, though, surprisingly depicts Strauss not as the high priest of neoconservatism but as a friend of liberal democracy—perhaps the best defender democracy has ever had. Moreover, in _Reading Leo Strauss, _Smith shows that Strauss’s defense of liberal democracy was closely connected to his skepticism of both the (...)
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  21.  20
    Hannah Arendt: Politics, Conscience, Evil.Steven B. Smith - 1983 - Ethics 95 (2):362-364.
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  22.  8
    Molinism, Meticulous Providence, and Luck.Steven B. Cowan - 2009 - Philosophia Christi 11 (1):156-169.
    Molinism entails that God cannot actualize just any possible world because God has no control over what counterfactuals of freedom are true. This fact confronts the Molinist with a dilemma. If God has a plan for the course of history logically antecedent to his cognizance of the true CFs, then God would have been implausibly lucky if any actualizable world corresponded to his plan. If, on the other hand, God did not have a plan for the course of history antecedent (...)
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  23.  2
    Modernity and its Discontents: Making and Unmaking the Bourgeois From Machiavelli to Bellow.Steven B. Smith - 2016 - Yale University Press.
    Steven B. Smith examines the concept of modernity, not as the end product of historical developments but as a state of mind. He explores modernism as a source of both pride and anxiety, suggesting that its most distinctive characteristics are the self-criticisms and doubts that accompany social and political progress. Providing profiles of the modern project’s most powerful defenders and critics—from Machiavelli and Spinoza to Saul Bellow and Isaiah Berlin—this provocative work of philosophy and political science offers a novel (...)
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  24.  12
    Manipulations of Distractor Frequency Do Not Mitigate Emotion-Induced Blindness.Jenna L. Zhao & Steven B. Most - 2018 - Cognition and Emotion 33 (3):442-451.
    ABSTRACTEmotional distractors can impair perception of subsequently presented targets, a phenomenon called emotion-induced blindness. Do emotional distractors lose their power to disrupt perception when appearing with increased frequency, perhaps due to desensitisation or enhanced recruitment of proactive control? Non-emotional tasks, such as the Stroop, have revealed that high frequency distractors or conflict lead to reduced interference, and distractor frequency appears to modulate attentional capture by emotional distractors in spatial attention tasks. But emotion-induced blindness is thought to reflect perceptual competition between (...)
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  25. The Size Distribution for Markov Equivalence Classes of Acyclic Digraph Models.Steven B. Gillispie & Michael D. Perlman - 2002 - Artificial Intelligence 141 (1-2):137-155.
  26. Attention Capture, Orienting, and Awareness.Steven B. Most & Daniel J. Simons - 2001 - In Charles L. Folk & Bradley S. Gibson (eds.), Attraction, Distraction and Action: Multiple Perspectives on Attentional Capture. Advances in Psychology. Elsevier. pp. 151-173.
  27.  8
    Reading Althusser: An Essay on Structural Marxism.Steven B. Smith - 1984 - Cornell University Press.
  28.  1
    Notes.Steven B. Smith - 2017 - In Political Philosophy. Yale University Press. pp. 259-270.
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  29.  1
    Reclaiming Patriotism in an Age of Extremes.Steven B. Smith - 2021 - Yale University Press.
    _A rediscovery of patriotism as a virtue in line with the core values of democracy in an extremist age__ “Like you perhaps, I still regard myself as an extremely patriotic person. Which is why I so admired [this book].... __It explained my emotion to me, as it might yours to you." —David Brooks, _New York Times___ “Smith superbly illuminates the distinctiveness of the American idea of patriotism and reminds us of how important patriotism is, and how essential to making America (...)
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  30. Leo Strauss: The Outlines of a Life.Steven B. Smith - 2009 - In The Cambridge Companion to Leo Strauss. Cambridge University Press. pp. 13--40.
     
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  31.  34
    Steven B. Smith, "Hegel's Critique of Liberalism: Rights in Context". [REVIEW]Michael L. Morgan - 1991 - Journal of the History of Philosophy 29 (4):687.
  32.  15
    Book Review: Philosophy Between the Lines: The Lost History of Esoteric Writing, by Arthur MelzerPhilosophy Between the Lines: The Lost History of Esoteric Writing, by MelzerArthur. Chicago: University of Chicago Press, 2014, 453 Pp. [REVIEW]Steven B. Smith - 2015 - Political Theory 43 (2):271-275.
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  33.  18
    Steven B. Engelsman. Families of Curves and the Origins of Partial Differentiation. Amsterdam: North-Holland, 1984. Pp. X + 238. ISBN 0-444-86897-6. US $29.00, Dfl. 85.00. [REVIEW]Jeremy Gray - 1986 - British Journal for the History of Science 19 (3):365-365.
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  34.  13
    The Path of Serenity and Insight: An Explanation of the Buddhist JhānasThe Path of Serenity and Insight: An Explanation of the Buddhist Jhanas.Steven B. Goodman & Henepola Gunaratana - 1989 - Journal of the American Oriental Society 109 (1):168.
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  35.  12
    Beyond Perceptual Judgment: Categorization and Emotion Shape What We See.Steven B. Most - 2016 - Behavioral and Brain Sciences 39.
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  36.  8
    The Changing Landscape of Grading Systems in US Higher Education.Steven B. Kleinman, Mary Beth Leidman & Andrew J. Longcore - 2018 - Perspectives: Policy and Practice in Higher Education 22 (1):26-33.
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  37.  11
    Buddhist Studies in Honor of Hammalava SaddhātissaBuddhist Studies in Honor of Hammalava Saddhatissa.Steven B. Goodman, Gatare Dhammapala, Richard Gombrich & K. R. Norman - 1988 - Journal of the American Oriental Society 108 (2):329.
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  38.  7
    Or Abstractum.Steven B. Cowan - 2021 - Philosophia Christi 23 (1):175-185.
    George Berkeley is famous for the metaphysical principle esse is percipi or percipere. Many Berkeleyan idealists take this principle to be incompatible with Platonic realism about abstract objects, and thus opt either for nominalism or divine conceptualism on which they are construed as divine ideas. In this paper, I argue that Berkeleyan idealism is consistent with a Platonic realism in which abstracta exist outside the divine mind. This allows the Berkeleyan to expand Berkeley’s principle to read: esse is percipi or (...)
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  39.  9
    On Target with “Molinism, Meticulous Providence, and Luck”.Steven B. Cowan - 2009 - Philosophia Christi 11 (1):175-180.
    Scott Davison has raised some challenges to my case against the commensurability of meticulous providence and what I call Scheme-B Molinism, the view that God formulates his plan for the course of history consequent to his cognizance of the true counterfactuals of freedom. In this rejoinder, I attempt to clarify certain points of my argument and respond to his criticisms by showing that he has not dealt adequately with the relevant biblical texts or alleviated the worry that the Molinist view (...)
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  40.  28
    Hegel's Idea of a Critical Theory.Steven B. Smith - 1987 - Political Theory 15 (1):99-126.
  41.  10
    Guide to Buddhist Philosophy.Steven B. Goodman & Kenneth K. Inada - 1987 - Journal of the American Oriental Society 107 (3):513.
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  42.  9
    Bhutan: The Early History of a Himalayan Kingdom.Steven B. Goodman & Michael Aris - 1987 - Journal of the American Oriental Society 107 (4):840.
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  43.  9
    Triadic Mysticism: The Mystical Theology of the Śaivism of KashmirTriadic Mysticism: The Mystical Theology of the Saivism of Kashmir.Steven B. Goodman & Paul E. Murphy - 1988 - Journal of the American Oriental Society 108 (2):330.
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  44. Philosophy as a Way of Life : The Case of Leo Strauss.Steven B. Smith - 2011 - In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
  45.  7
    Rhetorical Figures in Science. Jeanne Fahnestock.Steven B. Katz - 2001 - Isis 92 (2):438-439.
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  46.  16
    “It Would Have Been Good For That Man If He Had Not Been Born”: Human Sinfulness And Hell As A Horrendous Evil.Steven B. Cowan - 2008 - Philosophia Christi 10 (1):239-250.
    Critics of the doctrine of eternal punishment may charge that this doctrine constitutes a horrendous evil unworthy of a perfectly good and loving God in that those experiencing eternal torment have lives not worth living. I respond to the problem of hell as a horrendous evil by arguing, first, that it is not clear that eternal torment constitutes a horrendous evil; and, second, that by adding to the traditional doctrine of hell the Christian belief in human sinfulness and our just (...)
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  47.  39
    Problems in Epistemology and Metaphysics: An Introduction to Contemporary Debates.Steven B. Cowan (ed.) - 2020 - Bloomsbury Publishing.
    Problems in Epistemology and Metaphysics takes a pro and con approach to two central philosophical topics. Each chapter begins with a question: Can We Have Knowledge? How are Beliefs Justified? What is the mind? Contemporary philosophers with opposing viewpoints are then paired together to argue their position and raise problems with conflicting standpoints. Alongside an up-to-date introduction to a core philosophical stance, each contributor provides a critical response to their opponent and clear explanation of their view. Discussion questions are included (...)
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  48. Excerpts From Field Research in China's Communes: Views of a “Guest”.Steven B. Butler - 1981 - Science, Technology, and Human Values 6 (3):52-55.
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  49.  6
    The Capacity of the Medical Expenditure Panel Survey to Inform the Affordable Care Act.Steven B. Cohen & Joel W. Cohen - 2013 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 50 (2):124-134.
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  50.  14
    Complementarianism Unfazed: A Reply to Adam Omelianchuk.Steven B. Cowan - 2011 - Philosophia Christi 13 (1):181-188.
    Adam Omelianchuk argues that my defense of the distinction between woman’s equality in being and subordinate role fails. I respond that his case misses the point of certain aspects of my argument, that it begs the main question, and that it depends upon an unclear notion of metaphysical equality/inferiority.
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