Results for 'Steve Schueth'

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  1. Socially Responsible Investing in the United States.Steve Schueth - 2003 - Journal of Business Ethics 43 (3):189 - 194.
    Socially responsible investing (SRI) has emerged in recent years as a dynamic and quickly growing segment of the U.S. financial services industry involving over $2 trillion in professionally managed assets. Its conceptual origins can be found in the early history of civilization, with it's modern roots in the 1960s. This paper provides an overview of the breadth and depth of the concept and practice of socially and environmentally responsible investing, describes the investment strategies that together define SRI as currently practiced (...)
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  2.  16
    Book review: Attack journalism and scandal: An essay review by Steve Weinberg. [REVIEW]Steve Weinberg & Deni Elliott - 1992 - Journal of Mass Media Ethics 7 (3):185 – 187.
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  3.  33
    Steve Fuller: Knowledge, the philosophical quest in history: Abingdon and New York: Routledge, 2015, viii+304pp, $49.95.Francis Remedios, Brom Anderson, Jeff Kochan & Steve Fuller - 2015 - Metascience 25 (1):3-23.
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  4.  41
    Interview with Carole Pateman by Steve On.Steve On - 2010 - Contemporary Political Theory 9 (2):239-250.
  5. Book Reviews: Dissent over dissent: reply to Richards: Steve Fuller, Dissent over Descent: Intelligent Design’s Challenge to Darwinism. Thriplow, Cambs: Icon Books, 2008. v + 272 pp. ISBN: 978-1840468-04-5. £12.99.Steve Fuller - 2009 - History of the Human Sciences 22 (5):117-122.
  6. In search of sociological foundations for the project of humanity: Steve Fuller, The New Sociological Imagination. London: Sage Publications, 2006.Steve Fuller - 2009 - History of the Human Sciences 22 (2):138-145.
  7.  3
    A New Start For The Humanities Is Required For The 21st Century: A Debate Among Steve Fuller, Ronald Schleifer And Robert Markley.Steve Fuller, Ronald Schleifer & Robert Markley - 2009 - Danish Yearbook of Philosophy 44 (1):109-122.
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  8.  31
    A parting shot at misunderstanding: Fuller vs. Kuhn: Steve Fuller, Kuhn vs. Popper: The Struggle for the Soul of Science. Cambridge: Icon Books; Crows Nest, NSW: Allen & Unwin, 2003. Pp. 227. £9.99, A$29.95 HB. [REVIEW]David Mercer, Jerry Ravetz, Stephen P. Turner & Steve Fuller - 2004 - Metascience 14 (1):3-152.
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  9.  65
    Folk psychology and tacit theories : A correspondence between Frank Jackson and Steve Stich and kelby Mason.Frank Jackson, Kelby Mason & Steve Stich - 2009 - In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. MIT Press. pp. 99--112.
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  10.  2
    Intensities and Lines of Flight: Deleuze/Guattari and the Arts. Jim Vernon, Steve G. Lofts. Lofts.Antonio Calcagno, Jim Vernon & Steve G. Lofts (eds.) - 2014 - New York: Rowman & Littlefield International.
    A rich collection of critical essays, authored by philosophers and practicing artists, examining Deleuze and Guattari's engagement with a broad range of art forms.
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  11. The Social Self in Zen and American Pragmatism.Steve Odin - 1996
  12.  6
    Zhuangzi and Early Chinese Philosophy: Vagueness, Transformation, and Paradox.Steve Coutinho - 2004 - Routledge.
    Drawing on several issues and methods in Western philosophy, from analytical philosophy to semiotics and hermeneutics, the author throws new light on the ancient Zhuangzi text. Engaging Daoism and contemporary Western philosophical logic, and drawing on new developments in our understanding of early Chinese culture, Coutinho challenges the interpretation of Zhuangzi as either a skeptic or a relativist, and instead seeks to explore his philosophy as emphasizing the ineradicable vagueness of language, thought and reality. This new interpretation of the Zhuangzi (...)
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  13.  1
    Postmodern Animal.Steve Baker - 2000 - Reaktion Books.
    Elizabeth A. Kaye specializes in communications as part of her coaching and consulting practice. She has edited Requirements for Certification since the 2000-01 edition.
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  14.  28
    Steve Jobs and Philosophy: For Those Who Think Different.Shawn E. Klein - 2015 - Chicago, IL, USA: Open Court Publishing Company.
    In Steve Jobs and Philosophy, sixteen philosophers take a close look at the inspiring yet often baffling world of Steve Jobs. What can we learn about business ethics from the example of Jobs? What are the major virtues of a creative innovator? How could Jobs successfully defy and challenge conventional business practices? How did Jobs combine values and attitudes previously believed to be unmixable? What does it really mean to “think different”? Can entrepreneurs be made or are they (...)
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  15. Atmospheric Justice: A Political Theory of Climate Change.Steve Vanderheiden - 2008 - Oxford University Press.
    When the policies and activities of one country or generation harm both other nations and later generations, they constitute serious injustices. Recognizing the broad threat posed by anthropogenic climate change, advocates for an international climate policy development process have expressly aimed to mitigate this pressing contemporary environmental threat in a manner that promotes justice. Yet, while making justice a primary objective of global climate policy has been the movement's noblest aspiration, it remains an onerous challenge for policymakers. -/- Atmospheric Justice (...)
  16.  16
    Cross-Scale Systemic Resilience: Implications for Organization Studies.Steve Kennedy, Gail Whiteman & Amanda Williams - 2021 - Business and Society 60 (1):95-124.
    In this article, we posit that a cross-scale perspective is valuable for studies of organizational resilience. Existing research in our field primarily focuses on the resilience of organizations, that is, the factors that enhance or detract from an organization’s viability in the face of threat. While this organization level focus makes important contributions to theory, organizational resilience is also intrinsically dependent upon the resilience of broader social-ecological systems in which the firm is embedded. Moreover, long-term organizational resilience cannot be well (...)
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  17. Morals, Reason, and Animals.Steve F. Sapontzis - 1987 - Temple University Press.
    This book criticizes the common belief that we are entitled to exploit animals for our benefit because they are not as rational as people. After discussing the moral (in)significance of reason in general, the author proceeds to develop a clear, commonsensical conception of what "animal rights" is about and why everyday morality points toward the liberation of animals as the next logical step in Western moral progress. The book evaluates criticisms of animal rights that have appeared in recent philosophical literature (...)
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  18. Ethics and consciousness in artificial agents.Steve Torrance - 2008 - AI and Society 22 (4):495-521.
    In what ways should we include future humanoid robots, and other kinds of artificial agents, in our moral universe? We consider the Organic view, which maintains that artificial humanoid agents, based on current computational technologies, could not count as full-blooded moral agents, nor as appropriate targets of intrinsic moral concern. On this view, artificial humanoids lack certain key properties of biological organisms, which preclude them from having full moral status. Computationally controlled systems, however advanced in their cognitive or informational capacities, (...)
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  19.  19
    Science, the Very Idea.Steve Woolgar - 1988 - Tavistock Publications.
    The examination of the notion of science from a sociological perspective has begun to transform the attitudes to science traditionally upheld by historians and philosophers.
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  20. Can Unintended Side Effects be Intentional? Resolving a Controversy Over Intentionality and Morality.Steve Guglielmo & Bertram F. Malle - 2010 - Personality and Social Psychology Bulletin 36:1635-1647.
    Can an event’s blameworthiness distort whether people see it as intentional? In controversial recent studies, people judged a behavior’s negative side effect intentional even though the agent allegedly had no desire for it to occur. Such a judgment contradicts the standard assumption that desire is a necessary condition of intentionality, and it raises concerns about assessments of intentionality in legal settings. Six studies examined whether blameworthy events distort intentionality judgments. Studies 1 through 4 show that, counter to recent claims, intentionality (...)
     
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  21.  4
    Logic for Computer Science.Steve Reeves & Michael Clarke - 1990 - Addison Wesley Publishing Company.
    An understanding of logic is essential to computer science. This book provides a highly accessible account of the logical basis required for reasoning about computer programs and applying logic in fields like artificial intelligence. The text contains extended examples, algorithms, and programs written in Standard ML and Prolog. No prior knowledge of either language is required. The book contains a clear account of classical first-order logic, one of the basic tools for program verification, as well as an introductory survey of (...)
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  22.  34
    Completeness and Categoricity: 19th Century Axiomatics to 21st Century Senatics.Steve Awodey & Erich H. Reck - 2002 - History and Philosophy of Logic 23 (1):1-30.
    Steve Awodey and Erich H. Reck. Completeness and Categoricity: 19th Century Axiomatics to 21st Century Senatics.
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  23. How Carnap Could Have Replied to Gödel.Steve Awodey & A. W. Carus - unknown
    Steve Awodey and A. W. Carus. How Carnap Could Have Replied to Gödel.
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  24.  62
    Critical Realism in Economics: Development and Debate.Steve Fleetwood (ed.) - 1999 - Routledge.
    There is a growing perception among economists that their field is becoming increasingly irrelevant due to its disregard for reality. Critical realism addresses the failure of mainstream economics to explain economic reality and proposes an alternative approach. This book debates the relative strengths and weaknesses of critical realism, in the hopes of developing a more fruitful and relevant socio-economic ontology and methodology. With contributions from some of the leading authorities in economic philosophy, it includes the work of theorists critical of (...)
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  25. Truth & democracy: truth as a guide for personal and political action in an age of polarization.Steve Zolno - 2020 - Berkeley, California: Regent Press.
    Democracy is in crisis in the United States and in many countries around the world. Democracies are forged in the wake of oppression. At first there is trust among those with a common cause. But maintaining unity is a continual challenge. Many nations that started on a path to democracy in this century now are reverting to autocracy. Their elected leaders maintain support by pitting one part of the population against the other as they threaten those who challenge them. They (...)
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  26.  98
    At the Heart of Morality Lies Folk Psychology.Steve Guglielmo, Andrew E. Monroe & Bertram F. Malle - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (5):449-466.
    Moral judgments about an agent's behavior are enmeshed with inferences about the agent's mind. Folk psychology—the system that enables such inferences—therefore lies at the heart of moral judgment. We examine three related folk-psychological concepts that together shape people's judgments of blame: intentionality, choice, and free will. We discuss people's understanding and use of these concepts, address recent findings that challenge the autonomous role of these concepts in moral judgment, and conclude that choice is the fundamental concept of the three, defining (...)
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  27. Structuralism, Invariance, and Univalence.Steve Awodey - 2014 - Philosophia Mathematica 22 (1):1-11.
    The recent discovery of an interpretation of constructive type theory into abstract homotopy theory suggests a new approach to the foundations of mathematics with intrinsic geometric content and a computational implementation. Voevodsky has proposed such a program, including a new axiom with both geometric and logical significance: the Univalence Axiom. It captures the familiar aspect of informal mathematical practice according to which one can identify isomorphic objects. While it is incompatible with conventional foundations, it is a powerful addition to homotopy (...)
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  28.  11
    Nonmonotonic logic and temporal projection.Steve Hanks & Drew McDermott - 1987 - Artificial Intelligence 33 (3):379-412.
  29. An answer to Hellman's question: ‘Does category theory provide a framework for mathematical structuralism?’.Steve Awodey - 2004 - Philosophia Mathematica 12 (1):54-64.
    An affirmative answer is given to the question quoted in the title.
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  30.  29
    Sonic Warfare: Sound, Affect, and the Ecology of Fear.Steve Goodman - 2009 - MIT Press.
    An exploration of the production, transmission, and mutation of affective tonality—when sound helps produce a bad vibe.
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  31.  22
    Metaphysics and the Disunity of Scientific Knowledge.Steve Clarke - 1998 - Avebury.
    The central current of ideas in modern philosophy - through Hume, Kant and Hegel, to the present - can be understood as a reaction to the percieved threat of disorder. Against this background, the author argues for acceptance of a metaphysics of disorder, and outlines a number of important philosophical consequences of such an acceptance. When appropriately constrained by empiricist concern, such a metaphysics allows us to make sense of ourselves as as knowers who must make do in a world (...)
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  32.  25
    An introduction to panspiritism: An alternative to materialism and panpsychism.Steve Taylor - 2020 - Zygon 55 (4):898-923.
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  33. Reviews : Steve Fuller, Science, Buckingham, UK: Open University Press, and Minneapolis, MN: University of Minnesota Press, 1997.Val Dusek - 1998 - History of the Human Sciences 11 (2):132-138.
    Fuller's account of religious parallels to scientific and science studies disputes, non-Western science, Merton on values of science.
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  34. Enough skill to kill: Intentionality judgments and the moral valence of action.Steve Guglielmo & Bertram F. Malle - 2010 - Cognition 117 (2):139-150.
    Extant models of moral judgment assume that an action’s intentionality precedes assignments of blame. Knobe (2003b) challenged this fundamental order and proposed instead that the badness or blameworthiness of an action directs (and thus unduly biases) people’s intentionality judgments. His and other researchers’ studies suggested that blameworthy actions are considered intentional even when the agent lacks skill (e.g., killing somebody with a lucky shot) whereas equivalent neutral actions are not (e.g., luckily hitting a bull’s-eye). The present five studies offer an (...)
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  35. Climate Change and the Challenge of Moral Responsibility.Steve Vanderheiden - 2007 - Journal of Philosophical Research 32 (9999):85-92.
    The phenomenon of anthropogenic climate change—in which weather patterns and attendant ecological disruption result from increasing concentrations of greenhouse gases released into the atmosphere through human activities—challenges several conventional assumptions regarding moral responsibility. Multifarious individual acts and choices contribute (often imperceptibly) to the causal chain that is expected to produce profound and lasting harm unless significant mitigation efforts begin soon. Attributing responsibility for such harmful consequences is complicated by what Derek Parfit terms “mistakes in moral mathematics,” or failures to correctly (...)
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  36.  63
    The spur of the moment: what jazz improvisation tells cognitive science.Steve Torrance & Frank Schumann - 2019 - AI and Society 34 (2):251-268.
    Improvisation is ubiquitous in life. It deserves, we suggest, to occupy a more central role in cognitive science. In the current paper, we take the case of jazz improvisation as a rich model domain from which to explore the nature of improvisation and expertise more generally. We explore the activity of the jazz improviser against the theoretical backdrop of Dreyfus’s account of expertise as well as of enactivist and 4E accounts of cognition and action. We argue that enactivist and 4E (...)
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  37.  2
    Compassion and Moral Guidance.Steve Bein - 2013 - Honolulu: University of Hawaii Press.
    Compassion is a word we use frequently but rarely precisely. One reason we lack a philosophically precise understanding of compassion is that moral philosophers today give it virtually no attention. Indeed, in the predominant ethical traditions of the West, compassion tends to be either passed over without remark or explicitly dismissed as irrelevant. And yet in the predominant ethical traditions of Asia, compassion is centrally important: All else revolves around it. This is clearly the case in Buddhist ethics, and compassion (...)
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  38.  74
    Artificial Consciousness and Artificial Ethics: Between Realism and Social Relationism.Steve Torrance - 2014 - Philosophy and Technology 27 (1):9-29.
    I compare a ‘realist’ with a ‘social–relational’ perspective on our judgments of the moral status of artificial agents (AAs). I develop a realist position according to which the moral status of a being—particularly in relation to moral patiency attribution—is closely bound up with that being’s ability to experience states of conscious satisfaction or suffering (CSS). For a realist, both moral status and experiential capacity are objective properties of agents. A social relationist denies the existence of any such objective properties in (...)
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  39.  2
    The Performativity of Value: On the Citability of Cultural Commodities.Steve Sherlock - 2013 - Lexington Books.
    Steve Sherlock’s The Performativity of Value: On the Citability of Cultural Commodities explores how social identity is increasingly constructed through the citation of cultural commodities—a process that has become “performative” of the U.S. cultural economy. Sherlock extends the work of Butler, Derrida, and the Bakhtin Circle to describe how the regeneration of exchange value involves the continual re-commodification of language.
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  40. Utilitarian epistemology.Steve Petersen - 2013 - Synthese 190 (6):1173-1184.
    Standard epistemology takes it for granted that there is a special kind of value: epistemic value. This claim does not seem to sit well with act utilitarianism, however, since it holds that only welfare is of real value. I first develop a particularly utilitarian sense of “epistemic value”, according to which it is closely analogous to the nature of financial value. I then demonstrate the promise this approach has for two current puzzles in the intersection of epistemology and value theory: (...)
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  41. An inter-enactive approach to agency: participatory sense-making, dynamics, and sociality.Steve Torrance & Tom Froese - 2011 - Humana. Mente 15:21-53.
     
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  42.  5
    Compassion and Moral Guidance.Steve Bein - 2013 - Honolulu: University of Hawaii Press.
    Compassion is a word we use frequently but rarely precisely. One reason we lack a philosophically precise understanding of compassion is that moral philosophers today give it virtually no attention. Indeed, in the predominant ethical traditions of the West, compassion tends to be either passed over without remark or explicitly dismissed as irrelevant. And yet in the predominant ethical traditions of Asia, compassion is centrally important: All else revolves around it. This is clearly the case in Buddhist ethics, and compassion (...)
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  43.  25
    Sheaf Representation for Topoi.Steve Awodey - unknown
    Steve Awodey. Sheaf Representation for Topoi.
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  44.  23
    An Introduction to Daoist Philosophies.Steve Coutinho - 2013 - New York: Columbia University Press.
    Coutinho respects the multiplicity of Daoist philosophies while also revealing a distinctive philosophical sensibility, and he provides clear explanations of these complex texts without resorting to oversimplification.
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  45.  84
    In search of the enactive: Introduction to special issue on enactive experience. [REVIEW]Steve Torrance - 2005 - Phenomenology and the Cognitive Sciences 4 (4):357-368.
    In the decade and a half since the appearance of Varela, Thompson and Rosch's workThe Embodied Mind,enactivism has helped to put experience and consciousness, conceived of in a distinctive way, at the forefront of cognitive science. There are at least two major strands within the enactive perspective: a broad view of what it is to be an agent with a mind; and a more focused account of the nature of perception and perceptual experience. The relation between these two strands is (...)
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  46.  70
    Some African cultural concepts.Steve Biko - 1998 - In P. H. Coetzee & A. J. P. Roux (eds.), Philosophy from Africa: a text with readings. Routledge.
  47.  16
    Social Work: The Rise and Fall of a Profession?Steve Rogowski - 2010 - Policy Press.
    This timely book provides a critical look at the profession's rise and subsequent fall.
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  48. Steve Fuller and Intelligent Design.Jeremy Shearmur - 2010 - Philosophy of the Social Sciences 40 (3):433-445.
    This essay offers a critical introduction to the intellectual issues involved in the Kitzmiller case relating to intelligent design, and to Steve Fuller’s involvement in it. It offers a brief appraisal of the intelligent design movement stemming from the work of Phillip E. Johnson, and of Steve Fuller’s case for intelligent design in a rather different sense.
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  49. An Inter-Enactive Approach to Agency: Participatory Sense-Making, Dynamics, and Sociality.Steve Torrance & Tom Froese - 2011 - Humana Mente 4 (15).
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  50.  6
    Purifying Zen: Watsuji Tetsuro’s Shamon Dogen.Steve Bein (ed.) - 2011 - University of Hawaii Press.
    “Purifying Zen: Watsuji Tetsuro’s Shamon Dogen makes available in a clear and fluid translation an early classic in modern Japanese philosophy. Steve Bein’s annotations, footnotes, introduction, and commentary bridge the gap separating not only the languages but also the cultures of its original readers and its new Western audience.” —from the Foreword by Thomas P. Kasulis In 1223 the monk Dogen Kigen came to the audacious conclusion that Japanese Buddhism had become hopelessly corrupt. He undertook a dangerous pilgrimage to (...)
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