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Stephen Smith [12]Stephen W. Smith [8]Stephen D. Smith [7]Stephen J. Smith [5]
Stephen M. Smith [5]Stephen Lloyd Smith [4]Stephen A. Smith [4]Stephen F. Smith [3]

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  1.  56
    The naked truth: Positive, arousing distractors impair rapid target perception.Steven B. Most, Stephen D. Smith, Amy B. Cooter, Bethany N. Levy & David H. Zald - 2007 - Cognition and Emotion 21 (5):964-981.
  2.  51
    Functional connectomics from resting-state fMRI.Stephen M. Smith, Diego Vidaurre, Christian F. Beckmann, Matthew F. Glasser, Mark Jenkinson, Karla L. Miller, Thomas E. Nichols, Emma C. Robinson, Gholamreza Salimi-Khorshidi & Mark W. Woolrich - 2013 - Trends in Cognitive Sciences 17 (12):666-682.
  3.  9
    Functional connectivity associated with five different categories of Autonomous Sensory Meridian Response (ASMR) triggers.Stephen D. Smith, Beverley Katherine Fredborg & Jennifer Kornelsen - 2020 - Consciousness and Cognition 85:103021.
  4.  11
    An electroencephalographic examination of the autonomous sensory meridian response.Beverley Katherine Fredborg, Kevin Champagne-Jorgensen, Amy S. Desroches & Stephen D. Smith - 2021 - Consciousness and Cognition 87:103053.
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  5.  6
    Guest editorial.Mary Neal, Sara Fovargue & Stephen W. Smith - 2019 - The New Bioethics 25 (3):203-206.
    Volume 25, Issue 3, September 2019, Page 203-206.
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  6.  10
    Becoming Horse in the Duration of the Moment: The Trainer's Challenge.Stephen Smith - 2011 - Phenomenology and Practice 5 (1):7-26.
    Language skirts the somatic fringes of the moment, particularly in practices where the powers of human speech and writing seem nullified. Horse training is one such practice. We tell stories of horse training that sensitize us and bring us close to creatures whose movements, resonating with our own, connect us to a prelinguistic, animate world. In so doing, we bridge the gap between the reflective detachment of our customary, wordy practices and the wordlessness of pre-reflective animality. Yet a phenomenological discursiveness (...)
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  7.  12
    Caring Caresses and the Embodiment of Good Teaching.Stephen Smith - 2012 - Phenomenology and Practice 6 (2):65-83.
    Attention is drawn to the movements of the body and to the ethical imperative that emerges in compelling, flowing moments of teaching. Such moments of teaching are not primarily intellectual, discursive events, but physical, sensual experiences in which the body surrenders to its own movements. Teaching is recognized momentarily as a carnal intensity embedded in and emerging from the flesh. The ethical imperative to this teaching is felt proprioceptively and kinaesthetically when one holds in self-motion the well-being of another as (...)
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  8.  50
    What is the most interesting part of the brain?Timothy Ej Behrens, Peter Fox, Angie Laird & Stephen M. Smith - 2013 - Trends in Cognitive Sciences 17 (1):2-4.
  9.  12
    Individualised Claims of Conscience, Clinical Judgement and Best Interests.Stephen W. Smith - 2018 - Health Care Analysis 26 (1):81-93.
    Conscience and conscientious objections are important issues in medical law and ethics. However, discussions tend to focus on a particular type of conscience-based claim. These types of claims are based upon predictable, generalizable rules in which an individual practitioner objects to what is otherwise standard medical treatment. However, not all conscience based claims are of this type. There are other claims which are based not on an objection to a treatment in general but in individual cases. In other words, these (...)
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  10.  11
    The Vitality of Humanimality: From the Perspective of Life Phenomenology.Stephen Smith - 2017 - Phenomenology and Practice 11 (1):72-88.
    While interactions with other animate beings seem mostly to serve our own human interests, there are, at times, fugitive glimpses, passing contacts, momentary motions, and fleeting feelings of vital connection with other life forms. Life phenomenology attempts to realize these relational, interactive and intercorporeal possibilities. It challenges the language game of presuming the muteness and bruteness of non-human creatures and, at best, of speaking for them. It critiques the capture of non-human species within the inhibiting ring of human functions and (...)
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  11.  17
    Trait Mindfulness and Functional Connectivity in Cognitive and Attentional Resting State Networks.Tracie D. Parkinson, Jennifer Kornelsen & Stephen D. Smith - 2019 - Frontiers in Human Neuroscience 13.
  12.  47
    End-of-life decisions in medical care: principles and policies for regulating the dying process.Stephen W. Smith - 2012 - Cambridge: Cambridge University Press.
    Those involved in end-of-life decision making must take into account both legal and ethical issues. This book starts with a critical reflection of ethical principles including ideas such as moral status, the value of life, acts and omissions, harm, autonomy, dignity and paternalism. It then explores the practical difficulties of regulating end-of-life decisions, focusing on patients, healthcare professionals, the wider community and issues surrounding 'slippery slope' arguments. By evaluating the available empirical evidence, the author identifies preferred ways to regulate decisions (...)
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  13.  25
    Afterword. [REVIEW]Stephen Lloyd Smith - 2011 - Philosophy of Management 10 (3):85-102.
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  14. A Duty Of Make Restitution.Stephen Smith - 2013 - Canadian Journal of Law and Jurisprudence 26 (1):157-180.
    The rules governing impaired transfers are widely thought to lie at the core of unjust enrichment law. This essay defends two propositions about these rules. First, there is no duty, in the common law, to make restitution of benefits obtained as the result of an impaired transfer . Rather than imposing duties to make restitution, or indeed duties of any kind, the rules governing impaired transfers impose only liabilities, in particular liabilities to judicial rulings. The only legal consequence of a (...)
     
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  15.  21
    Vital Powers: Cultivating a Critter Community.Stephen Smith - 2018 - Phenomenology and Practice 12 (2):15-27.
    This paper is based on the eco-pedagogical aspiration to live with domesticated animals in accordance with Alphonso Lingis's Community of those who have nothing in common. I draw upon this remarkable text as well as Lingis's animal writings in describing moments and movements of pathic community. Such a community in affective affiliation with one another, where symbiotic relations are possible and bodily kinships are exercised, exemplifies what is possible in more rational human communities where domesticating impulses seek to harness the (...)
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  16. Rule-based rights and court-ordered rights.Stephen A. Smith - 2012 - In Donal Nolan & Andrew Robertson (eds.), Rights and Private Law. Hart.
     
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  17.  46
    Gesture, Landscape and Embrace: A Phenomenological Analysis of Elemental Motions.Stephen J. Smith - 2006 - Indo-Pacific Journal of Phenomenology 6 (1):1-10.
    Maurice Merleau-Ponty’s ‘flesh of the world’ speaks to an embodied connection to the spaces we inhabit deeply, primally, elementally. Flesh suggests water and its circulations, air and its respirations, earth and its conformations, fire and its inspirations. Flesh speaks to our bodily relations with the elements of a more-than-human world. This paper explores the felt imperative to these relations where, as Merleau-Ponty put it, ‘all distance is traversed’ and wherein movement arises not specifically in the body, but in the nexus (...)
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  18.  4
    It May be Social, But Why is it Capital? The Social Construction of Social Capital and the Politics of Language.Jessica Kulynych & Stephen Samuel Smith - 2002 - Politics and Society 30 (1):149-186.
    Although the referents of the term social capital merit sustained inquiry, the term impedes understanding because of the historical association of the word capital with economic discourse. As a result of this association, applying the term social capital to civic engagement blurs crucial analytic distinctions. Moreover, there are important ideological consequences to considering things such as bowling leagues to be a form of capital and urging citizens to become social capitalists. The term social capacity, the authors argue, provides the same (...)
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  19.  33
    International Theory: Positivism and Beyond.Stephen Murray Smith, Steve Smith, Ken Booth, Stephen Anthony Smith & Marysia Zalewski - 1996 - Cambridge University Press.
    Key figures who have made leading contributions to the development of international theory provide a major survey of the state of the subject.
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  20.  16
    Effective artifact removal in resting state fMRI data improves detection of DMN functional connectivity alteration in Alzheimer's disease.Ludovica Griffanti, Ottavia Dipasquale, Maria M. Laganà, Raffaello Nemni, Mario Clerici, Stephen M. Smith, Giuseppe Baselli & Francesca Baglio - 2015 - Frontiers in Human Neuroscience 9.
  21.  8
    Naïve Expertise.Stephen Lloyd Smith - 2010 - Philosophy of Management 9 (3):95-133.
    The standard account of method (SAM) describes business and management research as a choice between “two traditions”: “qualitative “phenomenological” interpretivism” and “quantitative ‘scientific’ positivism”; each the enemy of the other. Students assemble “advantages and disadvantages” of each, pledge their allegiance, or a preference for “mixed method” (wishing for a “truce” in the “paradigm war”). In our increasingly Fordist academies, these variants attract grade-weightings of typically 20%, defined by “marking schemes” which are also standardised. Fordism is the management strategy of standardisation, (...)
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  22.  49
    ‘Seeing Things’: ‘Best Explanations’ and the Resurrection of Jesus.Stephen H. Smith - 2020 - Heythrop Journal 61 (4):689-700.
  23.  3
    Afterword. [REVIEW]Stephen Lloyd Smith - 2011 - Philosophy of Management 10 (3):85-102.
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  24.  34
    A hemispheric asymmetry for the unconscious perception of emotion.Stephen D. Smith & M. Barbara Bulman-Fleming - 2004 - Brain and Cognition 55 (3):452-457.
  25.  1
    Working to Make a Difference: The Personal and Pedagogical Stories of Holocaust Educators Across the Globe.Alicja Bialecka, Sidney Bolkosky, Stephen Feinberg, Daniel Gaede, Ephraim Kaye, Marcia Littell, Marlene Silbert, Stephen Smith & Margot Stern Strom (eds.) - 2002 - Lexington Books.
    This work is comprised of personal essays by some of the most noted Holocaust educators working in or with Holocaust museums, resource centers, or educational organizations across the globe.
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  26. A non-rigid registration algorithm for dynamic breast MR images.Paul M. Hayton, Michael Brady, Stephen M. Smith & Niall Moore - 1999 - Artificial Intelligence 114 (1-2):125-156.
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  27.  1
    Sound and affect: voice, music, world.Judith Lochhead, Eduardo Mendieta & Stephen Decatur Smith (eds.) - 2021 - Chicago: University of Chicago Press.
    Studies of affect and emotions have blossomed in recent decades across the humanities, neurosciences, and social sciences. In music scholarship, they have often built on the discipline's attention to what music theorists since the Renaissance have described as music's unique ability to arouse passions in listeners. In this timely volume, the editors seek to combine this 'affective turn' with the 'sound turn' in the humanities, which has profitably shifted attention from the visual to the aural, as well as a more (...)
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  28. Book Reviews: The Theology of Freedom: The Legacy of Jaques Maritain and Reinhold Niebuhr. [REVIEW]Stephen M. Smith - 1987 - Transformation: An International Journal of Holistic Mission Studies 4 (2):32-32.
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  29. Guest Editorial: An Introduction to The Essential Works of Thomas More.Stephen Smith - 2020 - Moreana 57 (1):1-10.
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  30.  6
    Gender Thinking.Stephen Smith - 1992 - Temple University Press.
    This study uses a fourfold conception of the "natural" and sets up a dialectic between positive and critical gender thinking to develop answers to these questions: What sort of thing do we take femininity and masculinity to be? How is gender related to humanity? What does gender imply about embodiment? How does gender inflect ideals of personal worth? How does gender dichotomizing align genders with other dichotomized qualities? What does gender thinking assume or imply about procreation? What are noteworthy analogies (...)
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  31. Hemispheric specialization for the conscious and unconscious perception of emotional stimuli.Stephen D. Smith - 2005
  32. Precautionary reasoning in determining moral worth.Stephen W. Smith - 2008 - In Michael D. A. Freeman (ed.), Law and Bioethics / Edited by Michael Freeman. Oxford University Press.
     
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  33.  3
    Shakespeare's Last Plays: Essays in Literature and Politics.Stephen W. Smith & Travis Curtright (eds.) - 2002 - Lexington Books.
    What were Shakespeare's final thoughts on history, tragedy, and comedy? Shakespeare's Last Plays focuses much needed scholarly attention on Shakespeare's "Late Romances." The work—a collection of newly commissioned essays by leading scholars of classical political philosophy and literature—offers careful textual analysis of Pericles, Prince of Tyre, Cymbeline, The Winter's Tale, The Tempest, All is True, and The Two Noble Kinsmen. The essays reveal how Shakespeare's thought in these final works compliments, challenges, fulfills, or transforms previously held conceptions of the playwright (...)
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  34. Troubled Foundations for Private Law.Stephen Smith - 2008 - Canadian Journal of Law and Jurisprudence 21 (2):459-476.
    In The Foundations of Private Law James Gordley argues that the modern private law in common and civil law jurisdictions is best explained on the basis of a neo-Aristotelian theory first developed by a group of 16th century Spanish thinkers known as the ‘late scholastics’. The concepts of distributive and commutative justice that, according to Gordley, lay at core of the scholastics’ theory and that explain, respectively, modern property law and the law of obligations , though ignored and disparaged for (...)
     
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  35. The phenomenology of educating physically.Stephen J. Smith - 1997 - In Donald Vandenberg (ed.), Phenomenology and Educational Discourse. [Distributed by] Thorold's Africana Books.
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  36.  2
    The Essential Works of Thomas More.Gerard B. Wegemer & Stephen W. Smith (eds.) - 2020 - Yale University Press.
    _The first comprehensive one-volume collection of St.Thomas More’s writing__ “[A] tremendous scholarly undertaking.... Accessible and transparent to both scholars and the general audience.”—_Renaissance and Reformation__ In this book, Wegemer and Smith assemble More’s most important English and Latin works for the first time in a single volume. This volume reveals the breadth of More’s writing and includes a rich selection of illustrations and artwork. The book provides the most complete picture of More’s work available, serving as a major resource for (...)
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  37. Dignity: The Difference between Abortion and Neonaticide for the Severely Disabled.Stephen Smith - 2007 - In Charles A. Erin & Suzanne Ost (eds.), The Criminal Justice System and Health Care. Oxford University Press.
     
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  38. The rights of private law.Stephen A. Smith - 2009 - In Andrew Robertson & Hang Wu Tang (eds.), The Goals of Private Law. Hart.
  39.  40
    Empirical research in the debate on physician-assisted suicide and voluntary euthanasia.Stephen W. Smith - 2007 - Clinical Ethics 2 (3):129-132.
    This article explores the use of empirical data when considering whether to legalize physician-assisted suicide (PAS) and voluntary euthanasia. In particular, it focuses on the evidence available to the Select Committee for the Assisted Dying for the Terminally Ill Bill on whether or not covert euthanasia is taking place in the UK under the current prohibition of PAS and voluntary euthanasia. The article shows that there is an insufficient evidentiary basis to make any claims about the extent of covert euthanasia (...)
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  40.  7
    Are Tort Remedies ‘Civil Recourse’?Stephen A. Smith - 2022 - Law and Philosophy 41 (1):83-104.
    In this article, I examine John Goldberg and Benjamin Zipursky’s argument, set out in Recognizing Wrongs, that the ‘principle of civil recourse’ explains much of tort law. Specifically, I assess their claim that tort remedies are instances of civil recourse. I argue that while this label fits a variety of damages awards, it does not fit two significant tort remedies: injunctions and damages for pecuniary losses.
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  41.  27
    My Cousin Vesta.Stephen Page Smith - 2008 - The Chesterton Review 34 (1/2):416-417.
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  42.  35
    The Philosophy of International Law – Edited by Samantha Besson and John Tasioulas.Stephen Eliot Smith - 2011 - Journal of Applied Philosophy 28 (2):221-223.
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  43.  17
    Constructing Flexible Scheduling Systems for Decision Support.Ora Lassila & Stephen F. Smith - forthcoming - In Proceedings of the 1994 Finnish Artificial Intelligence Symposium (Step-94), Turku (Finland), Finnish Ai Society.
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  44.  7
    Editorial: Life Phenomenology--Movement, Affect and Language.Stephen Smith, Tone Saevi, Rebecca Lloyd & Scott Churchill - 2017 - Phenomenology and Practice 11 (1):1-4.
    The “life phenomenology” theme of the 35th International Human Science Research Conference challenged participants to consider pressing questions of life and of living with others of our own and other-than-human kinds. The theme was addressed by keynote speakers Maxine Sheets-Johnstone, Ralph Acampora and David Abram who invoked a motile, affective and linguistic awareness of how we might dwell actively and ethically amongst human communities and with the many life forms we encounter in the wider, wilder world we have in common. (...)
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  45.  6
    Bringing Up Life With Horses.Stephen J. Smith - 2018 - Indo-Pacific Journal of Phenomenology 18 (2):179-189.
    A key phrase in working with horses, “bringing up life” is taken in its literal sense of moving expressively and energetically in order to animate the movements of the horses. The phrase also points to both what the radical phenomenologist Michel Henry referred to as the auto-affectivity of life and the vital powers of an essential hetero-affectivity. “Bringing up life” is the kinetic, kinaesthetic, affective expression of this fundamental impression that life is shared with other animate beings and that it (...)
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  46.  10
    Dogs and Monsters: Moral Status Claims in the Fiction of Dean Koontz.Stephen W. Smith - 2016 - Journal of Medical Humanities 37 (1):35-51.
    This article explores conceptions of moral status in the work of American thriller author Dean Koontz. It begins by examining some of the general theories of moral status used by philosophers to determine whether particular entities have moral status. This includes both uni-criterial theories and multi-criterial theories of moral status. After this examination, the article argues for exploring bioethics conceptions in popular fiction. Popular fiction is considered a rich source for analysis because it provides not only a good approximation of (...)
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  47.  5
    Natura Vocare - Lived Experience and the Ecological Ethic.Patrick Howard, Stephen Smith & Tone Saevi - 2013 - Phenomenology and Practice 7 (2):1-2.
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  48.  9
    The Normativity of Private Law.Stephen A. Smith - 2011 - Oxford Journal of Legal Studies 31 (2):215-242.
    Private law presents itself in normative language—in the language of rights, duties, obligations and so on. This language presumes that private law tells citizens how they ought to behave. It is striking, therefore, that contemporary legal theorists often explain and evaluate private law with little reference to normativity. Theorists who write from welfarist and other broadly utilitarian perspectives, in particular, typically analyse private law exclusively in terms of the material incentives that it creates. These writers focus on the material consequences (...)
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  49.  4
    Naïve Expertise.Stephen Lloyd Smith - 2010 - Philosophy of Management 9 (3):95-133.
    The standard account of method (SAM) describes business and management research as a choice between “two traditions”: “qualitative “phenomenological” interpretivism” and “quantitative ‘scientific’ positivism”; each the enemy of the other. Students assemble “advantages and disadvantages” of each, pledge their allegiance, or a preference for “mixed method” (wishing for a “truce” in the “paradigm war”). In our increasingly Fordist academies, these variants attract grade-weightings of typically 20%, defined by “marking schemes” which are also standardised. Fordism is the management strategy of standardisation, (...)
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  50.  19
    Hemispheric asymmetries for the conscious and unconscious perception of emotional words.Stephen D. Smith & M. Barbara Bulman-Fleming - 2006 - Laterality 11 (4):304-330.
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