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Stephen R. Leighton [14]Stephen Robert Leighton [1]
  1. A Ristotle and the Emotions.Stephen R. Leighton - 1982 - Phronesis 27 (1):144-174.
    Reprinted in Aristotle's Ethics, edited by T. Irwin, Garland Press, 1995; revised in Essays on Aristotle's Rhetoric, edited by A. Rorty, University of California Press, 1996.
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  2.  85
    Feelings and Emotion.Stephen R. Leighton - 1984 - Review of Metaphysics 38 (2):303-320.
    ONE question asked about the relationship between feelings and emotion is whether feelings are a feature necessary to constitute emotion. Answers vary from James's assertion that they are so central as to be emotion, to Bedford's and Solomon's insistence that they are irrelevant to emotion. More moderate answers, however, have emerged, views in which feelings have a place with regard to emotion--at least some of the time. Assuming that feelings do have some status with regard to emotion, a further question (...)
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  3.  57
    A New View of Emotion.Stephen R. Leighton - 1985 - American Philosophical Quarterly 22 (2):133-142.
  4.  27
    Aristotle's Courageous Passions.Stephen R. Leighton - 1988 - Phronesis 33 (1):76-99.
  5. Helen Fay Nissenbaum, Emotion and Focus Reviewed By.Stephen R. Leighton - 1987 - Philosophy in Review 7 (8):315-317.
     
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  6.  19
    The Structure of Emotions: Investigations in Cognitive Philosophy.Stephen R. Leighton - 1990 - Canadian Journal of Philosophy 20 (1):115-127.
  7.  53
    Unfelt Feelings in Pain and Emotion.Stephen R. Leighton - 1986 - Southern Journal of Philosophy 24 (1):69-79.
  8.  55
    On Feeling Angry and Elated.Stephen R. Leighton - 1988 - Journal of Philosophy 85 (May):253-264.
  9.  22
    Unfelt Feelings in Pain and Emotion.Stephen R. Leighton - 1986 - Southern Journal of Philosophy 24 (1):69-79.
  10.  5
    On Feeling Angry and Elated.Stephen R. Leighton - 1988 - Journal of Philosophy 85 (5):253.
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  11.  29
    Modern Theories of Emotion.Stephen R. Leighton - 1988 - Journal of Speculative Philosophy 2 (3):206-224.
  12.  4
    Critical Notice. [REVIEW]Stephen R. Leighton - 1990 - Canadian Journal of Philosophy 20 (1):115-127.
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  13.  7
    Eudemian Ethics 1220b 11–13.Stephen R. Leighton - 1984 - Classical Quarterly 34 (1):135-138.
    When characterizing ta pathē in the Eudemian Ethics Aristotle claims that they are usually accompanied by perceptual pleasure or pain. He says: λέγω δ πάθη μν τ τοιατα, θυμν όβον αδ πιθυμίαν, λως ος πεται ώς π τ πολ ασθητικ ήδον ἢ λύπη καθ' ατά. By affections I mean such things as anger, fear, shame, desire – in general anything which, as such, gives rise usually to perceptual pleasure and pain.
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  14.  12
    Eudemian Ethics 1220b 11–13.Stephen R. Leighton - 1984 - Classical Quarterly 34 (01):135-.
    When characterizing ta pathē in the Eudemian Ethics Aristotle claims that they are usually accompanied by perceptual pleasure or pain. He says: λέγω δ πάθη μν τ τοιατα, θυμν όβον αδ πιθυμίαν, λως ος πεται ώς π τ πολ ασθητικ ήδον ἢ λύπη καθ' ατά. By affections I mean such things as anger, fear, shame, desire – in general anything which, as such, gives rise usually to perceptual pleasure and pain.
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