Results for 'Stephen R. Jackson'

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  1.  19
    A cross-cultural investigation into the influence of eye gaze on working memory for happy and angry faces.Samantha E. A. Gregory, Stephen R. H. Langton, Sakiko Yoshikawa & Margaret C. Jackson - 2020 - Cognition and Emotion 34 (8):1561-1572.
    Previous long-term memory research found that angry faces were more poorly recognised when encoded with averted vs. direct gaze, while memory for happy faces was unaffected by gaze. Contrasti...
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  2. Dorsal simultanagnosia: An impairment of visual processing or visual awareness?Georgina M. Jackson, Tracy Shepherd, Sven C. Mueller, Masid Husain & Stephen R. Jackson - 2006 - Cortex 42 (5):740-749.
  3.  26
    Evidence from optic ataxia does not support a distinction between planning and control mechanisms in human motor control.Roger Newport, Sally Pears & Stephen R. Jackson - 2004 - Behavioral and Brain Sciences 27 (1):45-46.
    Evidence from optic ataxic patients with bilateral lesions to the superior parietal lobes does not support the view that there are separate planning and control mechanisms located in the IPL and SPL respectively. The aberrant reaches of patients with bilateral SPL damage towards extrafoveal targets seem to suggest a deficit in the selection of appropriate motor programmes rather than a deficit restricted to on-line control.
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  4.  27
    Book Review Section 2. [REVIEW]Eric R. Jackson, Stephen Preskill, Ignacio L. Götz, Harvey Neufeldt, Paul M. Terry, Sharon D. Kruse, Susan Maclaury & Jeffrey Glantz - 1997 - Educational Studies 28 (2):153-184.
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  5.  26
    Determinacy of Schmidt’s Game and Other Intersection Games.Logan Crone, Lior Fishman & Stephen Jackson - 2023 - Journal of Symbolic Logic 88 (1):1-21.
    Schmidt’s game and other similar intersection games have played an important role in recent years in applications to number theory, dynamics, and Diophantine approximation theory. These games are real games, that is, games in which the players make moves from a complete separable metric space. The determinacy of these games trivially follows from the axiom of determinacy for real games, $\mathsf {AD}_{\mathbb R}$, which is a much stronger axiom than that asserting all integer games are determined, $\mathsf {AD}$. One of (...)
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  6.  18
    Countable Length Everywhere Club Uniformization.William Chan, Stephen Jackson & Nam Trang - 2023 - Journal of Symbolic Logic 88 (4):1556-1572.
    Assume $\mathsf {ZF} + \mathsf {AD}$ and all sets of reals are Suslin. Let $\Gamma $ be a pointclass closed under $\wedge $, $\vee $, $\forall ^{\mathbb {R}}$, continuous substitution, and has the scale property. Let $\kappa = \delta (\Gamma )$ be the supremum of the length of prewellorderings on $\mathbb {R}$ which belong to $\Delta = \Gamma \cap \check \Gamma $. Let $\mathsf {club}$ denote the collection of club subsets of $\kappa $. Then the countable length everywhere club uniformization (...)
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  7.  48
    Plotinus and the Parmenides.Belford Darrell Jackson - 1967 - Journal of the History of Philosophy 5 (4):315-327.
    In lieu of an abstract, here is a brief excerpt of the content:Plotinus and the Parmenz'des B. DARRELL JACKSON IN 1928 E. R. DODDSARGUED that the first two hypotheses of Plato's Parmenides are the primary source of Plotinus' doctrines of the One and of Nous. I Dodds' main evidence was a list of parallels between the Parmenides and the Enneads? He argued further that the Neoplatonic interpretation of the Parmenides as positive metaphysics was neo-Pythagorean in origin. Several Plotinus scholars (...)
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  8. An Uneasy Case against Property Rights in Body Parts*: STEPHEN R. MUNZER.Stephen R. Munzer - 1994 - Social Philosophy and Policy 11 (2):259-286.
    This essay deals with property rights in body parts that can be exchanged in a market. The inquiry arises in the following context. With some exceptions, the laws of many countries permit only the donation, not the sale, of body parts. Yet for some years there has existed a shortage of body parts for transplantation and other medical uses. It might then appear that if more sales were legally permitted, the supply of body parts would increase, because people would have (...)
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  9. Remnants of Meaning.Stephen R. Schiffer - 1987 - MIT Press.
    In this foundational work on the theory of linguistic and mental representation, Stephen Schiffer surveys all the leading theories of meaning and content in the philosophy of language and finds them lacking. He concludes that there can be no correct, positive philosophical theory or linguistic or mental representation and, accordingly advocates the deflationary "no-theory theory of meaning and content." Along the way he takes up functionalism, the nature of propositions and their suitability as contents, the language of thought and (...)
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  10.  71
    Forming and updating object representations without awareness: Evidence from motion-induced blindness.Stephen R. Mitroff & Brian J. Scholl - 2005 - Vision Research 45 (8):961-967.
  11. The moral status of animals.Stephen R. L. Clark - 1977 - New York: Oxford University Press.
  12.  16
    XV*—God, Good and Evil.Stephen R. L. Clark - 1977 - Proceedings of the Aristotelian Society 77 (1):247-264.
    Stephen R. L. Clark; XV*—God, Good and Evil, Proceedings of the Aristotelian Society, Volume 77, Issue 1, 1 June 1977, Pages 247–264, https://doi.org/10.1093/ar.
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  13.  12
    Accuracy is inaccurate: Why a focus on diagnostic accuracy for medical chatbot AIs will not lead to improved health outcomes.Stephen R. Milford - 2025 - Bioethics 39 (2):163-169.
    Since its launch in November 2022, ChatGPT has become a global phenomenon, sparking widespread public interest in chatbot artificial intelligences (AIs) generally. While not approved for medical use, it is capable of passing all three United States medical licensing exams and offers diagnostic accuracy comparable to a human doctor. It seems inevitable that it, and tools like it, are and will be used by the general public to provide medical diagnostic information or treatment plans. Before we are taken in by (...)
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  14. Modern Errors, Ancient Virtues.Stephen R. L. Clark - 1994 - In . Routledge.
    Biotechnology is the art of manipulating living forms as though they were machines. We have been manipulating, and transforming, living forms since we adopted pastoralist ways-by breeding, domestication, training-but it is only recently that anyone has supposed that we could alter outward forms or behaviour by interfering with the inner mechanisms, the mechanical, biochemical and genetic processes that sustain outward shapes and motions. In the past we could do little more than select parents with desirable characteristics in the hope that (...)
     
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  15.  40
    Schrödinger’s Fetus and Relational Ontology: Reconciling Three Contradictory Intuitions in Abortion Debates.Stephen R. Milford & David Shaw - 2024 - Ethical Theory and Moral Practice 27 (3):389-406.
    Pro-life and pro-choice advocates battle for rational dominance in abortion debates. Yet, public polling (and general legal opinion) demonstrates the public’s preference for the middle ground: that abortions are acceptable in certain circumstances and during early pregnancy. Implicit in this, are two contradictory intuitions: (1) that we were all early fetuses, and (2) abortion kills no one. To hold these positions together, Harman and Räsänen have argued for the Actual Future Principle (AFP) which distinguishes between fetuses that will develop into (...)
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  16. The goal of explanation.Stephen R. Grimm - 2010 - Studies in History and Philosophy of Science Part A 41 (4):337-344.
    I defend the claim that understanding is the goal of explanation against various persistent criticisms, especially the criticism that understanding is not truth-connected in the appropriate way, and hence is a merely psychological state. Part of the reason why understanding has been dismissed as the goal of explanation, I suggest, is because the psychological dimension of the goal of explanation has itself been almost entirely neglected. In turn, the psychological dimension of understanding—the Aha! experience, the sense that a certain explanation (...)
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  17.  43
    (1 other version)How many selves make me?Stephen R. L. Clark - 1991 - Philosophy 29:213-33.
  18.  27
    Temptation, Sinlessness, and Impeccability.Stephen R. Munzer - 2023 - International Philosophical Quarterly 63 (1):91-108.
    Hebrews 4:15 says that Jesus was tempted like other human beings yet never sinned. Sinlessness is not the same as impeccability. Chalcedonian Christology or some variant of it seems necessary to show that Jesus was metaphysically unable to sin. Metaphysical impossibility to sin, though, appears to rule out temptation as experienced by ordinary human beings. This paper argues that Oliver D. Crisp, T. A. Hart, Brian Leftow, and Gerald O’Collins all fall short in trying to show how Jesus was both (...)
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  19.  11
    Biblical Symbols of the Struggle with Evil.Stephen R. Palmquist - 2015 - In Stephen Palmquist (ed.), Comprehensive commentary on Kant's Religion within the bounds of bare reason. Hoboken: Wiley. pp. 215–247.
    In Section Two of Second Piece of Religion, Immanuel Kant presents a step‐by‐ step assessment of the biblical account of salvation, starting with the Genesis narrative, proceeding from there to the life and teachings of Jesus, and concluding with his death and resurrection as the source of a new freedom. The main text of the Second Piece then ends with a summary interpretation of the rational meaning of biblical symbols regarding the struggle between good and evil. Kant gives an account (...)
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  20. A philosophy of the humanities.Stephen R. Grimm, Rik Peels & René Van Woudenberg - 2025 - New York, NY: Oxford University Press.
    This ground-breaking book opens up new vistas on the study of the humanities. Co-authored by three philosophers, it offers an in-depth exploration of a range of questions. For example, what, if anything, unifies scholarship in the humanities? Is it possible to attain objective truth in fields like history or literary studies or philosophy, or is everything a matter of perspective or standpoint? It is possible for fields in the humanities to make progress, and if so, how? And what should we (...)
     
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  21.  14
    1 platonism and the gods of place.Stephen R. L. Clark - 2020 - In Timothy D. J. Chappell & Sophie Grace Chappell (eds.), Philosophy of the Environment. Edinburgh University Press. pp. 19-37.
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  22. Is understanding a species of knowledge?Stephen R. Grimm - 2006 - British Journal for the Philosophy of Science 57 (3):515-535.
    Among philosophers of science there seems to be a general consensus that understanding represents a species of knowledge, but virtually every major epistemologist who has thought seriously about understanding has come to deny this claim. Against this prevailing tide in epistemology, I argue that understanding is, in fact, a species of knowledge: just like knowledge, for example, understanding is not transparent and can be Gettiered. I then consider how the psychological act of "grasping" that seems to be characteristic of understanding (...)
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  23. Epistemic Goals and Epistemic Values.Stephen R. Grimm - 2008 - Philosophy and Phenomenological Research 77 (3):725-744.
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  24.  60
    Averroes on Intellect: From Aristotelian Origins to Aquinas' Critique.Stephen R. Ogden - 2022 - Oxford, United Kingdom: Oxford University Press.
    Averroes on Intellect provides a detailed analysis of the Muslim philosopher Averroes 's notorious unicity thesis -- the view that there is only one separate and eternal intellect for all human beings. It focuses directly on Averroes' arguments, both from the text of Aristotle's De Anima and, more importantly, his own philosophical arguments in the Long Commentary on the De Anima. Stephen Ogden defends Averroes' interpretation of De Anima using a combination of Greek, Arabic, Latin, and contemporary sources. Yet, (...)
  25. Changes are not localized before they are explicitly detected.Stephen R. Mitroff & Daniel J. Simons - 2000 - Investigative Ophthalmology and Visual Science 41 (4).
  26.  19
    Avicenna and Spinoza on Essence and Existence.Stephen R. Ogden - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 30–40.
    This chapter shows even tighter textual and conceptual connections between these philosophers, delineating how Spinoza drew from Avicenna on the definition of essence and the essence/existence distinction. Spinoza departs from Avicenna, potentially regarding the tendency of essences for existence and especially regarding their universality and particularity. Multiple doses of Avicennianism likely made their way into Spinoza's bloodstream. Avicenna's Najāt and the IP are the most likely sources for Maimonides's own knowledge of Avicenna. In medieval philosophy, including Avicenna accidents are real (...)
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  27. Works Cited.Stephen R. Palmquist - 2015 - In Stephen Palmquist (ed.), Comprehensive commentary on Kant's Religion within the bounds of bare reason. Hoboken: Wiley. pp. 537–551.
    The prelims comprise: Half‐Title Page Title Page Copyright Page Dedication Page Table of Contents Preface Acknowledgments Abbreviations.
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  28.  28
    Does Tillich Have A Hidden Debt To Kant?Stephen R. Palmquist - 2019 - Journal of Philosophical Theological Research 21 (3):73-88.
    After briefly recounting a strange, quasi-mystical experience I had while first reading Immanuel Kant’s Critique of Pure Reason, I devote most of this article to exploring various similarities between theories Kant developed and ideas more commonly associated with Paul Tillich. Hints are drawn from Chris Firestone’s book, Kant and Theology at the Boundaries of Reason, which argues that my interpretation of Kant echoes themes in Tillich’s ontology. Among the themes whose Kantian roots I explore are Tillich’s theories of: God as (...)
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  29.  15
    Mobile homes in the land of illness: the hospitality and hostility of language in doctor-patient relations.Stephen R. Milford - 2023 - Philosophy, Ethics, and Humanities in Medicine 18 (1):1-7.
    Illness has a way of disorientating us, as if we are cast adrift in a foreign land. Like strangers in a dessert we seek oasis to recollect ourselves, find refuge and learn to build our own shelters. Using the philosophy of Levinas and Derrida, we can interpret health care providers (HCP), and the sites from which they act (e.g. hospitals), as _dwelling hosts_ that offer hospitality to strangers in this foreign land. While often the dwellings are physical (e.g. hospitals), this (...)
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  30.  20
    Playing Brains: The Ethical Challenges Posed by Silicon Sentience and Hybrid Intelligence in DishBrain.Stephen R. Milford, David Shaw & Georg Starke - 2023 - Science and Engineering Ethics 29 (6):1-17.
    The convergence of human and artificial intelligence is currently receiving considerable scholarly attention. Much debate about the resulting _Hybrid Minds_ focuses on the integration of artificial intelligence into the human brain through intelligent brain-computer interfaces as they enter clinical use. In this contribution we discuss a complementary development: the integration of a functional in vitro network of human neurons into an _in silico_ computing environment. To do so, we draw on a recent experiment reporting the creation of silico-biological intelligence as (...)
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  31.  81
    Transplantation, chemical inheritance, and the identity of organs.Stephen R. Munzer - 1994 - British Journal for the Philosophy of Science 45 (2):555-570.
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  32.  58
    Science in a Free Society.Stephen R. L. Clark - 1980 - Philosophical Quarterly 30 (119):172-174.
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  33.  7
    (1 other version)God's world and the great awakening.Stephen R. L. Clark - 1991 - New York: Oxford University Press.
    In this book, Stephen R.L. Clark defends the primary faith of humankind, that there is a real world which is more than a shadow of our desires and fancies, and which can be discovered through right reason. Focusing on the way in which we can "turn aside" to the Truth from the normal delusions of self-concern, Clark offers a properly worked, Platonic metaphysics as the key to identifying that reality. This book is the final volume of Limits and Renewals, (...)
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  34.  10
    Justice and the Financing of Health Care.Stephen R. Latham - 2007 - In Rosamond Rhodes, Leslie P. Francis & Anita Silvers (eds.), The Blackwell Guide to Medical Ethics. Malden, MA: Wiley-Blackwell. pp. 341–353.
    The prelims comprise: Introduction: The Moral Arbitrariness of Health Status Justice as a Social Virtue Libertarian and Conservative Arguments Utilitarian Approaches to Justice in Health Care Finance Rawls' s Theory of Justice Justice and the Social Determinants of Health The Capabilities Approach International Justice and Health Conclusion References.
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  35.  20
    Plotinus: myth, metaphor and philosophical practice.Stephen R. L. Clark - 2016 - Chicago: University of Chicago Press.
    A study of Plotinus's use of myth and metaphor, with special attention to the historical context and therapeutic use of his work.
  36.  32
    A cross-cultural investigation of the ethical dimensions of alcohol and tobacco sports sponsorships.Stephen R. McDaniel, Lance Kinney & Laurence Chalip - 2001 - Teaching Business Ethics 5 (3):307-330.
  37.  20
    Chapter 16. Kant’s Lectures on Philosophical Theology – Training-Ground for the Moral Pedagogy of Religion?Stephen R. Palmquist - 2015 - In Robert R. Clewis (ed.), Reading Kant's Lectures. Boston: De Gruyter. pp. 365-390.
  38. Fodor's character.Stephen R. Schiffer - 1990 - In Enrique Villanueva (ed.), Information, Semantics and Epistemology. Cambridge: Blackwell.
     
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  39. A ristotle and the Emotions.Stephen R. Leighton - 1982 - Phronesis 27 (1):144-174.
    Reprinted in Aristotle's Ethics, edited by T. Irwin, Garland Press, 1995; revised in Essays on Aristotle's Rhetoric, edited by A. Rorty, University of California Press, 1996.
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  40. Can a Darwinian Be a Christian? The Relationship between Science and Religion.Stephen R. L. Clark - 2005 - Mind 114 (455):773-777.
  41. Progress and the argument from evil.Stephen R. L. Clark - 2004 - Religious Studies 40 (2):181-192.
    The argument from evil, though it is the most effective rhetorical argument against orthodox theism, fails to demonstrate its conclusion, since we are unavoidably ignorant whether there is more evil than could possibly be justified. That same ignorance infects any claims to discern a divine purpose in nature, as well as recent attempts at a broadly Irenaean theodicy. Evolution is not, on neo-Darwinian theory, intellectually, morally, or spiritually progressive in the way that some religious thinkers have supposed. To suppose so, (...)
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  42.  6
    A Latin American Evangelical View of Base Communities.Stephen R. Sywulka - 1986 - Transformation: An International Journal of Holistic Mission Studies 3 (3):29-30.
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  43.  25
    Non-Human Germline Interventions.Stephen R. Latham - 2020 - American Journal of Bioethics 20 (8):23-25.
    Volume 20, Issue 8, August 2020, Page 23-25.
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  44. The Ethics of Understanding.Stephen R. Grimm - 2017 - In Stephen Robert Grimm (ed.), Making Sense of the World: New Essays on the Philosophy of Understanding. New York, NY, United States of America: Oxford University Press.
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  45. 拒絕再 Hea ── 真理與意義的追尋.Stephen R. Palmquist (ed.) - 2013 - Hong Kong: 次文化 [Subculture Limited].
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  46.  34
    Moral Distress and Cooperation With Wrongdoing.Stephen R. Latham - 2016 - American Journal of Bioethics 16 (12):31-32.
  47. Personal Knowledge In Perspective.Stephen R. Palmquist - 1988 - Tradition and Discovery 16 (2):22-27.
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  48.  89
    Minds, memes, and multiples.Stephen R. L. Clark - 1996 - Philosophy, Psychiatry, and Psychology 3 (1):21-28.
    In lieu of an abstract, here is a brief excerpt of the content:Minds, Memes, and MultiplesStephen R. L. Clark (bio)AbstractMultiple Personality Disorder is sometimes interpreted as evidence for a radically pluralistic theory of the human mind, judged to be at odds with an older, monistic theory. Older philosophy, on the contrary, suggests that the mind is both plural (in its sub-systems or personalities) and unitary (in that there is only one light over all those lesser parts). Talk of gods and (...)
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  49.  56
    Animal Rights and Human Morality.Stephen R. L. Clark - 1983 - Environmental Ethics 5 (2):185-188.
  50.  44
    Have biologists wrapped up philosophy?Stephen R. L. Clark - 2000 - Inquiry: An Interdisciplinary Journal of Philosophy 43 (2):143 – 165.
    An examination of the currently fashionable thesis that scientists, and especially biologists in the wake of the Darwinian Revolution, can now solve the problems that traditional philosophers have only talked about. Past philosophers, for example during the Enlightenment, have themselves made use of contemporary, scientific techniques and theories. The present claim may only be another such move, to be welcomed by philosophers who would distinguish themselves from rhetoricians. Others may prefer to stake out the merely human or subjective world as (...)
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