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Stephen L. Darwall [53]Stephen Leicester Darwall [1]
  1. The Second Person Standpoint: Morality, Respect, and Accountability.Stephen L. Darwall - 1996 - Cambridge: Harvard University Press.
    The result is nothing less than a fundamental reorientation of moral theory that enables it at last to account for morality's supreme authority--an account that ...
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  2. Impartial reason.Stephen L. Darwall - 1983 - Ithaca N.Y.: Cornell University Press.
  3. Impartial Reason.Stephen L. Darwall - 1983 - Ethics 96 (3):604-619.
     
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  4. (1 other version)Moral discourse and practice: some philosophical approaches.Stephen L. Darwall (ed.) - 1997 - New York: Oxford University Press.
    What are ethical judgments about? And what is their relation to practice? How can ethical judgment aspire to objectivity? The past two decades have witnessed a resurgence of interest in metaethics, placing questions such as these about the nature and status of ethical judgment at the very center of contemporary moral philosophy. Moral Discourse and Practice: Some Philosophical Approaches is a unique anthology which collects important recent work, much of which is not easily available elsewhere, on core metaethical issues. Reinvigorated (...)
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  5.  52
    Modern moral philosophy: from Grotius to Kant.Stephen L. Darwall - 2023 - New York, NY, USA: Cambridge University Press.
    Elizabeth Anscombe famously argued that "modern moral philosophy" centrally involved unsupported notions of obligation and culpability. Modern Moral Philosophy: From Grotius to Kant exhibits, for the first time, resources that modern moral philosophers had to respond to Anscombe's challenge, also enhancing our own philosophical grasp of morality and its foundations.
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  6.  35
    Harm to Others.Stephen L. Darwall - 1987 - Philosophy and Phenomenological Research 47 (4):691-694.
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  7.  69
    The British Moralists and the Internal 'Ought': 1640–1740.Stephen L. Darwall - 1995 - New York: Cambridge University Press.
    This book is a major work in the history of ethics, and provides the first study of early modern British philosophy in several decades. Professor Darwall discerns two distinct traditions feeding into the moral philosophy of the seventeenth and eighteenth centuries. On the one hand, there is the empirical, naturalist tradition, comprising Hobbes, Locke, Cumberland, Hutcheson, and Hume, which argues that obligation is the practical force that empirical discoveries acquire in the process of deliberation. On the other hand, there is (...)
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  8. Internalism and agency.Stephen L. Darwall - 1992 - Philosophical Perspectives 6:155-174.
    have come in for increasing attention and controversy. A good example would be recent debates about moral realism where question of the relation between ethics (or ethical judgment) and the will has come to loom large.' Unfortunately, however, the range of positions labelled internalist in ethical writing is bewilderingly large, and only infrequently are important distinctions kept clear.2 Sometimes writers have in mind the view that sincere assent to a moral (or, more generally, an ethical) judgment concerning what one should (...)
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  9.  38
    Hobbes and the Social Contract Tradition.Stephen L. Darwall & Jean Hampton - 1989 - Philosophical Review 98 (3):401.
  10. (2 other versions)Consequentialism.Stephen L. Darwall (ed.) - 2003 - Malden, MA: Blackwell.
    Consequentialism collects, for the first time, both the main classical sources and the central contemporary expressions of this important position. Edited and introduced by Stephen Darwall, these readings are essential for anyone interested in normative ethics.
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  11. (1 other version)Contractarianism, contractualism.Stephen L. Darwall (ed.) - 2003 - Malden, MA: Blackwell.
    Contractualism/Contractarianism collects, for the first time, both major classical sources and central contemporary discussions of these important approaches to philosophical ethics. Edited and introduced by Stephen Darwall, these readings are essential for anyone interested in normative ethics.
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  12. 19. Self-Deception, Autonomy, and Moral Constitution.Stephen L. Darwall - 1988 - In Amelie Oksenberg Rorty & Brian P. McLaughlin (eds.), Perspectives on Self-Deception. University of California Press. pp. 407-430.
  13. Abolishing morality.Stephen L. Darwall - 1987 - Synthese 72 (1):71 - 89.
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  14.  62
    A defense of the Kantian interpretation.Stephen L. Darwall - 1976 - Ethics 86 (2):164-170.
  15. (1 other version)Autonomist Internalism and the Justification of Morals.Stephen L. Darwall - 1990 - Noûs 24 (2):257-267.
  16.  73
    Rational Agent, Rational Act.Stephen L. Darwall - 1986 - Philosophical Topics 14 (2):33-57.
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  17. Virtue Ethics.Stephen L. Darwall (ed.) - 2002 - Malden, MA: Wiley-Blackwell.
    _ Virtue Ethics_ collects, for the first time, the main classical sources and the central contemporary expressions of virtue ethics approach to normative ethical theory. Edited and introduced by Stephen Darwall, these readings are essential for anyone interested in normative theory. Introduced by Stephen Darwall, this collection brings together classic and contemporary readings which define and advance the literature on virtue ethics. Includes six essays which respond to the classic sources. Includes a contemporary discussion on character and virtue by Gary (...)
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  18. (1 other version)Morality, Authority, and Law.Stephen L. Darwall - 2013 - Oxford: Oxford University Press UK.
    Stephen Darwall presents a series of essays that explore the Second-Person Standpoint --an argument which advances an analysis of central moral concepts as irreducibly second personal in the sense of entailing mutual accountability and the authority to address demands. He illustrates the power of the second-personal framework to illuminate a wide variety of issues in moral, political, and legal philosophy. Section I concerns morality: for example, its distinctiveness among normative concepts, the relation between 'bipolar' obligations and moral obligation period, and (...)
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  19.  26
    Free Will.Stephen L. Darwall & John Thorp - 1980 - Philosophical Review 92 (4):627.
  20.  23
    Introduction.Stephen L. Darwall - 1995 - Law and Philosophy 14.
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  21.  41
    Theories of Ethics.Stephen L. Darwall - 2003 - In R. G. Frey & Christopher Heath Wellman (eds.), A Companion to Applied Ethics. Malden, MA: Wiley-Blackwell. pp. 17–37.
    This chapter contains sections titled: Case Ethics Normative Ethical Theory Meta‐ethics Contractarianism/Contractualism Consequentialism Deontology Virtue Theory.
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  22.  91
    Nagel's argument for altruism.Stephen L. Darwall - 1974 - Philosophical Studies 25 (2):125 - 130.
  23.  23
    Virtue by Consensus.Stephen L. Darwall & Vincent Hope - 1991 - Philosophical Quarterly 41 (162):113.
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  24. Kantian practical reason defended.Stephen L. Darwall - 1985 - Ethics 96 (1):89-99.
    There are two ways in which philosophical controversialists can approach a classical opponent of their views. They can attempt to refute him, or they can try to show that, while generally assumed to be an opponent, the philosopher really was not, at least when he was thinking clearly. Of these two strategies, the latter, if it can be pulled off, is dialectically..
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  25.  71
    Pleasure as Ultimate Good in Sidgwick’s Ethics.Stephen L. Darwall - 1974 - The Monist 58 (3):475-489.
    The notion of pleasure lies at the very heart of Sidgwick’s moral philosophy. For Sidgwick holds not merely that pleasure is a good, but that ultimately it is the only good. And hence it is the good of pleasure which grounds his utilitarianism.
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  26.  40
    The Inference to the Best Means.Stephen L. Darwall - 1976 - Canadian Journal of Philosophy 6 (1):49 - 58.
    Some recent writers on practical reasoning have had it that reasoning about what to do differs in logical structure from theoretical reasoning. In particular, Anthony Kenny and G.E.M. Anscombe have argued that there are permissible inferences in practical reasoning which lack analogues in theoretical reasoning. Such discussions seem inevitably to draw their impetus from what Aristotle had to say on the topic, both in the Nicomachean Ethics and elsewhere.
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  27.  56
    Deontology.Stephen L. Darwall (ed.) - 2003 - Malden, MA: Wiley-Blackwell.
    _ Deontology_ brings together some of the most significant philosophical work on ethics, presenting canonical essays on core questions in moral philosophy. Edited and introduced by Stephen Darwall, these readings are essential for anyone interested in normative theory. With a helpful introduction by Stephen Darwall, examines key topics in deontological moral theory. Includes seven essays which respond to the classic sources. Includes classic excerpts by key figures such Kant, Richard Price and W. D. Ross; and recent reactions to this work (...)
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  28.  41
    Motive and Obligation in the British Moralists*: STEPHEN L. DARWALL.Stephen L. Darwall - 1989 - Social Philosophy and Policy 7 (1):133-150.
    My aim in what follows is to sketch with a broad brush fundamental changes involving the concept of obligation in British ethics of the early modern period, as it developed in the direction of the view that obligatory force is a species of motivational force – an idea that deeply informs present thought. I shall also suggest, although I can hardly demonstrate it conclusively here, that one important source for this view was a doctrine which we associate with Kant, and (...)
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  29.  64
    Scheffler on Morality and Ideals of the Person.Stephen L. Darwall - 1982 - Canadian Journal of Philosophy 12 (2):247 - 255.
    Scheffler's paper divides into two parts. In the first, he argues that Parfit's argument from the complex view of personal identity neither can, nor is intended to, establish any moral theory; in particular, it cannot establish utilitarianism. Rather, Parfit's aim must have been simply to weaken our attachment to non-utilitarian theories. In discovering that the only philosophically respectable view of personal identity holds it to consist simply in bodily or psychological continuities and connections, we come to see that the distinctness (...)
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  30.  71
    Equal Freedom: selected Tanner lectures on human values.Stephen L. Darwall - 1995 - University of Michigan Press.
    Issues at the major fault-line of political beliefs and debates.
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  31. Harman and Moral Relativism.Stephen L. Darwall - 1977 - Pacific Philosophical Quarterly 58 (3):199.
     
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  32.  36
    Practical Skepticism and the Reasons for Action.Stephen L. Darwall - 1978 - Canadian Journal of Philosophy 8 (2):247 - 258.
    At least since Descartes's Meditations philosophers in the West have been concerned to defend the rationality of our beliefs from the threat of epistemological skepticism. The idea that there might be nothing which we know, or more radically, which we have even the slightest reason to believe, is one that many philosophers have thought to be deserving of serious attention. It seems somewhat odd, therefore, that there has not been similar attention given to what one might call practical skepticism. Is (...)
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  33.  37
    Reason, Judgment, and the Desire to Be Rational.Stephen L. Darwall - 1983 - Journal of Philosophy 80 (9999):652-653.
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  34. Recent Publications.Stephen L. Darwall - 1987 - Philosophy and Phenomenological Research 47 (4):695.
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  35.  47
    Reply to Terzis.Stephen L. Darwall - 1988 - Canadian Journal of Philosophy 18 (1):115 - 124.
    George Terzis makes several objections to claims and arguments I advanced in Impartial Reason. I cannot take them all up, but I would like to respond to some, which I shall group into three: whether reasons depend on norms applying to all rational agents; how the unity of agency relates to such norms; and the self-support condition. Since the objections concerning cut most deeply against the central thesis of Impartial Reason, I shall begin with them. Before I do that, however, (...)
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  36.  42
    The actor and the spectator.Stephen L. Darwall - 1977 - Philosophia 7 (1):197-203.
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  37.  18
    (1 other version)On Schiffer's Desires.Richard E. Grandy & Stephen L. Darwall - 1979 - Southern Journal of Philosophy 17 (2):193-198.
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  38.  78
    How Nowhere Can You Get (and do Ethics)?:The View from Nowhere. Thomas Nagel.Stephen L. Darwall - 1987 - Ethics 98 (1):137-.
  39.  46
    Reply to Scheffler.Stephen L. Darwall - 1982 - Canadian Journal of Philosophy 12 (2):263 - 264.
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  40.  23
    Book reviews and critical studies. [REVIEW]Virginia Black, Stephen L. Darwall & L. Baronovitch - 1981 - Philosophia 9 (3-4):339-373.
  41.  18
    Having Reasons. [REVIEW]Stephen L. Darwall - 1988 - Philosophical Review 97 (1):111-114.
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  42.  16
    "Harm to Others" by Joel Feinberg. [REVIEW]Stephen L. Darwall - 1987 - Philosophy and Phenomenological Research 47 (4):691.
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  43.  7
    (1 other version)Ought, Reasons, and Morality by W. D. Falk. [REVIEW]Stephen L. Darwall - 1989 - Journal of Philosophy 86 (4):208-214.
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  44.  12
    Review: How Nowhere Can You Get (and do Ethics)? [REVIEW]Stephen L. Darwall - 1987 - Ethics 98 (1):137 - 157.
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  45.  45
    Book Review:Thomas Reid on Freedom and Morality. William L. Rowe. [REVIEW]Stephen L. Darwall - 1993 - Ethics 103 (2):389-.
  46.  33
    The Rejection of Consequentialism by Samuel Scheffler. [REVIEW]Stephen L. Darwall - 1984 - Journal of Philosophy 81 (4):220-226.
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