Results for 'Stephen John Haley'

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  1.  44
    Rediscovering the Natural Law in Reformed Theological Ethics.Stephen John Grabill - 2006 - William B. Eerdmans Pub. Co..
    Karl Barth and the displacement of natural law in contemporary Protestant theology -- Development of the natural-law tradition through the high Middle Ages -- John Calvin and the natural knowledge of God the Creator -- Peter Martyr Vermigli and the natural knowledge of God the Creator -- Natural law in the thought of Johannes Althusius -- Francis Turretin and the natural knowledge of God the Creator.
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  2.  46
    Media Ethics Beyond Borders: A Global Perspective.Stephen John Anthony Ward & Herman Wasserman (eds.) - 2008 - Heinemann.
    This volume explores the construction of an ethics for news media that is global in reach and impact.
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  3.  13
    On Closure in Economics.Stephen John Nash - 2004 - Journal of Economic Methodology 11 (1):75-89.
    While attempting to avoid closure, it can be argued that two of the analytical techniques employed by Lawson (1997) strongly imply closure. First, while ostensibly directed at liberating analysis from all forms of closure, the demi?reg is shown to effectively rely on implied closure. Second, when the use of control groups is compared to Mäki's method of isolation, it can be shown that Lawson implies substantially similar closure to that which is proposed by Mäki. Such implied forms of closure generally (...)
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  4. Is Hume a Causal Realist? A (Partial) Resolution of the 'Two Definitions of Cause Dispute' in Hume's Account of Causation.Stephen John Plecnik - manuscript
    Modern Hume scholarship is still divided into two major camps when it comes to the issue of causation. There are those scholars who interpret Hume as a causal anti-realist, and there are those who interpret him as a causal realist. In my paper, I argue that there is an overwhelming amount of evidence – especially textual evidence – that should lead us to read Hume as being a causal anti-realist. That is to say, one who believes that cause and effect (...)
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  5. Prisons, Profit, Crime, and Social Control: A Hermeneutic of the Production of Violence.".Stephen John Hartnett - 2000 - In Andrew Light & Mechthild Nagel (eds.), Race, Class, and Community Identity. Humanity Books.
     
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  6.  11
    Re-Evaluating Augustinian Fatalism Through the Eastern and Western Distinction Between God's Essence and Energies.Stephen John Plecnik - unknown
    In this dissertation, I will examine the problem of theological fatalism in St. Augustine and, specifically, whether or not Augustine was philosophically justified in his belief that his views on divine grace and human freedom could be harmonized. As is well-known, beginning with his second response To Simplician and continuing through his works against the semi-Pelagians, Augustine espoused the Pauline doctrine of all-inclusive grace: that the fallen will’s ability to accomplish the good is totally a function of God’s elective grace. (...)
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  7.  27
    Place, Commonality and Judgment: Continental Philosophy and the Ancient Greeks. By Andrew Benjamin.Stephen John Plecnik - 2013 - Ancient Philosophy 33 (1):228-233.
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  8.  9
    Voice of the Researcher: Extending the Limits of What Counts as Research.Stephen John Quaye - 2007 - Journal of Research Practice 3 (1):Article M3.
    Social sciences research is entrenched with particular values, beliefs, norms, and practices that students, faculty, and researchers reproduce over time. In this article, the author argues for extending what counts as research within the social sciences to be more inclusive of differing methodologies and writing genres. Using personal narrative, diaries, and poetry, the author demonstrates unconventional ways of thinking about, doing, and writing research. He situates his personal experiences as a Ghanaian/American student within relevant literature to illuminate the merging of (...)
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  9. A Sermon On Revelation 21.3. [REVIEW]John Stephens - 1993 - Enlightenment and Dissent 12:78-91.
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  10. Conscience and the Epistemology of Morals: Richard Price's Debt to Joseph Butler.John Stephens - 2000 - Enlightenment and Dissent 19:133-146.
  11. Democratic Socialism in Dependent Capitalism: An Analysis of the Manley Government in Jamaica.John D. Stephens & Evelyne Huber Stephens - 1983 - Politics and Society 12 (3):373-411.
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  12. Price, Providence and the Principia.John Stephens - 1987 - Enlightenment and Dissent 6:77-94.
     
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  13. Samuel Chandler and the Regium Donum.John Stephens - 1996 - Enlightenment and Dissent 15:57-70.
     
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  14. Samuel Horsley and Joseph Priestley's Disquisitions Relating to Matter and Spirit.John Stephens - 1984 - Enlightenment and Dissent 3:103-114.
  15. The Epistemological Strategy of Price's 'Review of Morals,''.John Stephens - 1986 - Enlightenment and Dissent 5:39-50.
     
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  16.  8
    Stories as Artworks: Giving Form to Felt Dignity in Connections at Work.Jason Kanov & John Stephens - 2017 - Journal of Business Ethics 144 (2):235-249.
    This paper is a conceptual essay rooted in two basic observations. First, felt dignity—the subjective sense people have of their own autonomy and self-worth—ultimately emerges from, and is thus most evident in the connective space between people. Second, stories are everyday works of art that afford unique insight into the subtle complexities of the socio-emotional realities of work. Building on these observations, we describe how personal stories about episodes of interpersonal connections and disconnections at work—moments in which we feel mutual (...)
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  17. The London Ministers and Subscription, 1772-1779.John Stephens - 1982 - Enlightenment and Dissent 1:43-72.
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  18.  7
    Operationalizing Heedful Interrelating: How Attending, Responding, and Feeling Comprise Coordinating and Predict Performance in Self-Managing Teams.John Paul Stephens & Christopher J. Lyddy - 2016 - Frontiers in Psychology 7.
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  19.  7
    Writing By Children, Writing For Children: Schema Theory, Narrative Discourse and Ideology.John Stephens - 1995 - Revue Belge de Philologie Et D’Histoire 73 (3):853-863.
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  20.  3
    Andrew the Chaplain and the Social Significance of Medieval Romanticism.John F. Stephens - 1975 - Mediaevalia 1 (1):93-118.
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  21. Review of Piers H. G. Stephens, John Barry, and Andrew Dobson, Eds., Contemporary Environmental Politics.John Foster - 2007 - Environmental Values 16 (4):542.
     
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  22.  14
    James Fitzjames Stephen, John Stuart Mill, and the Victorian Theory of Toleration.Greg Conti - 2016 - History of European Ideas 42 (3):364-398.
    SUMMARYDue to his famous conflict with John Stuart Mill, James Fitzjames Stephen is often assumed to have been an opponent of toleration and intellectual freedom and a defender of authoritarian or reactionary principles. These assumptions are misleading. Stephen was, and was known in his time to have been, a champion of toleration. This essay provides a comprehensive overview of his writing on these themes, drawing from a wider array of texts than is usually considered in the study (...)
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  23.  30
    Studying Development Since the Sixties.Peter Evans & John D. Stephens - 1988 - Theory and Society 17 (5):713-745.
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  24. A Bibliography of the Works of Richard Price.David Oswald Thomas, John Stephens & P. A. L. Jones - 1993
    This is the first complete bibliography of the works of Richard Price, one of the leading radical intellectuals of the late eighteenth century. By profession a dissenting minister, he was also a mathematician, a political pamphleteer whose writings on the American and French Revolutions were of enormous influence, and a moral philosopher whose work is of permanent value. This bibliography describes more than one hundred and fifty editions published in Price's lifetime and beyond. The bibliographical analysis of each work is (...)
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  25.  11
    The Bourgeoisie and Democracy: Historical and Contemporary Perspectives.Evelyne Huber & John D. Stephens - forthcoming - Social Research: An International Quarterly.
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  26. The Bourgeoisie and Democracy: Historical and Contemporary Perspectives From Europe and Latin America.Evelyne Huber & John Stephens - 1999 - Social Research: An International Quarterly 66 (3).
  27. A Free Discussion of the Doctrines of Materialism and Philosophical Necessity.Joseph Priestley, Richard Price & John Stephens - 1994
     
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  28. Harm, Affect, and the Moral/Conventional Distinction.Daniel Kelly, Stephen Stich, Kevin J. Haley, Serena J. Eng & Daniel M. T. Fessler - 2007 - Mind and Language 22 (2):117–131.
  29.  6
    The Psychology of Classroom Learning.Gordon R. Cross & John M. Stephens - 1965 - British Journal of Educational Studies 14 (1):151.
  30.  9
    A useful overview of contemporary debates about scientific objectivity: Stephen John: Objectivity in science. Cambridge: Cambridge University Press, 2021, 75 pp, £15 PB. [REVIEW]Inkeri Koskinen - 2022 - Metascience 31 (2):171-174.
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  31. Epistemic Trust and the Ethics of Science Communication: Against Transparency, Openness, Sincerity and Honesty.Stephen John - 2018 - Social Epistemology 32 (2):75-87.
  32.  20
    Stephen Church, King John and the Road to Magna Carta. New York: Basic Books, 2015. Paper. Pp. Xx, 282; 1 Black-and-White Figure, 2 Maps, and 1 Table. $29.99. ISBN: 978-0-465-09299-4. [REVIEW]John Hudson - 2016 - Speculum 91 (1):187-188.
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  33. As a Matter of Fact : Empirical Perspectives on Ethics.John M. Doris & Stephen P. Stich - 2005 - In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. Oxford University Press.
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  34. Inductive Risk and the Contexts of Communication.Stephen John - 2015 - Synthese 192 (1):79-96.
    In recent years, the argument from inductive risk against value free science has enjoyed a revival. This paper investigates and clarifies this argument through means of a case-study: neonicitinoid research. Sect. 1 argues that the argument from inductive risk is best conceptualised as a claim about scientists’ communicative obligations. Sect. 2 then shows why this argument is inapplicable to “public communication”. Sect. 3 outlines non-epistemic reasons why non-epistemic values should not play a role in public communicative contexts. Sect. 4 analyses (...)
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  35.  91
    Costa, Cancer and Coronavirus: Contractualism as a Guide to the Ethics of Lockdown.Stephen David John & Emma J. Curran - forthcoming - Journal of Medical Ethics:medethics-2020-107103.
    Lockdown measures in response to the COVID-19 pandemic involve placing huge burdens on some members of society for the sake of benefiting other members of society. How should we decide when these policies are permissible? Many writers propose we should address this question using cost-benefit analysis, a broadly consequentialist approach. We argue for an alternative non-consequentialist approach, grounded in contractualist moral theorising. The first section sets up key issues in the ethics of lockdown, and sketches the apparent appeal of addressing (...)
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  36.  8
    The Troubled Reign of King Stephen. John T. Appleby.Michael Altschul - 1971 - Speculum 46 (4):723-724.
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  37. The Later Works of John Dewey, Volume 4, 1925 - 1953: The Quest for Certainty.John Dewey & Stephen Toulmin - 1984 - Southern Illinois University Press.
    This volume includes all Dewey's writings for 1938 except for Logic: The Theory of Inquiry, as well as his 1939 Freedom and Culture, Theory of Valuation, and two items from Intelligence in the Modern World. Freedom and Culture presents, as Steven M. Cahn points out, the essence of his philosophical position: a commitment to a free society, critical intelligence, and the education required for their advance.
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  38. The Dictionary of Eighteenth-Century British Philosophers: A-J.John W. Yolton, William Yolton, Jean S. Yolton, John Valdimir Price, John Stephens, John W. Stephens & Andrew Pyle - 1999 - Burns & Oates.
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  39.  37
    Review of Raison Et Déraison d'État. Théoriciens Et Theories de la Raison d'État aux XVIe Et XVIIe Siécles Sous la Direction de Yves Charles Zarka Paris, Presses Universitaires de France, 1994 Pp. 436, 248 FF. ISBN 9-782130-461616; Beverly C. Southgate: 'Covetous of Truth': The Life and Work of Thomas White, 1593-1676 Dordrecht: Kluwer Academic Publishers, 1993. 189 Pp. £60.00 ISBN 0-7923-1926-5; George Dicker: Descartes: An Analytical and Historical Introduction Oxford University Press, 1993 £14.95 Pbk. ISBN 0-19-507590-0; Theo Verbeek: Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650. Carbondale and Edwardsville, Southern Illinois University Press, 1992, X + 168 Pp. $30.00 ISBN 0-8093-1617-X; David Berman: George Berkeley: Idealism and the Man Oxford University Press, 1994. £27.50 ISBN 0-19-826746-0; Joseph Mali: The Rehabilitation of Myth: Vico's New Science Cambridge: Cambridge University Press, 1992. Pp. Xv + 275. £35.00 ISBN 0-521-41952-2; R. C. Solomon. [REVIEW]Luc Foisneau, John Brooke, Katherine Morris, Desmond Clarke & John Stephens - 1995 - British Journal for the History of Philosophy 3 (2):441-472.
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  40.  30
    Review Essay: How to Build a Person: A Prolegomenon by John PollockHow to Build a Person: A Prolegomenon.Stephen Schiffer & John Pollock - 1992 - Philosophy and Phenomenological Research 52 (3):713.
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  41.  39
    Science, Truth and Dictatorship: Wishful Thinking or Wishful Speaking?Stephen John - 2019 - Studies in History and Philosophy of Science Part A 78:64-72.
  42.  21
    Recovering Republican Eloquence: John Cheke Versus Stephen Gardiner on the Pronunciation of Greek.John F. McDiarmid - 2012 - History of European Ideas 38 (3):338-351.
    The controversy over Greek pronunciation at Cambridge University in 1542, principally between university chancellor Stephen Gardiner and regius professor of Greek John Cheke, marked the emergence of not only the linguistic but also the political agenda of the mid-Tudor Cambridge humanists. This important group included future statesmen and political thinkers such as William Cecil, later Elizabeth's famous minister, Thomas Smith, author of De republica anglorum, and John Ponet, leading exponent of ?resistance theory?. In the 1542 Greek controversy (...)
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  43. The North End: Photographs by John Paskievich.John Paskievich & Stephen Osborne - 2007 - University of Manitoba Press.
    Winnipeg's North End has informed the Canadian mythology and influenced the national psyche. The North End also divides and defines the city of Winnipeg, shaping its politics and sense of identity. In these photographs, taken between the mid-1970s and the mid-1990s, John Paskievich set out to explore the North End he knew in his youth. What he found were traces of it, captured in the stillness in which the past still lingers and in the dignity and singularity of its (...)
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  44. The Later Works of John Dewey, Volume 4, 1925 - 1953: 1929: The Quest for Certainty.John Dewey & Stephen Toulmin - 1988 - Southern Illinois University Press.
    This volume includes all Dewey's writings for 1938 except for Logic: The Theory of Inquiry, as well as his 1939 Freedom and Culture, Theory of Valuation, and two items from Intelligence in the Modern World. Freedom and Culture presents, as Steven M. Cahn points out, the essence of his philosophical position: a commitment to a free society, critical intelligence, and the education required for their advance.
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  45. G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 Pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, Eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 Pp.(Indexed). ISBN 0-8018-6170. [REVIEW]James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox - 2001 - Journal of Value Inquiry 35:285-289.
     
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  46.  62
    The Ethics of Lockdown: Communication, Consequences, and the Separateness of Persons.Stephen John - 2020 - Kennedy Institute of Ethics Journal 30 (3):265-289.
    In many countries and regions across the world, the initial response to the massive health risks posed by COVID-19 has been the institution of lockdown measures. Although they vary from place to place, these measures all involve trade-offs between ethical goods and imperatives, imposing significant restrictions on central human capabilities—including citizens’ ability to work, socialize, exercise democratic rights, and access education—in the name of protecting population health. As such, it seems imperative for philosophers to ask whether lockdown measures are ethical.This (...)
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  47.  97
    The Example of the IPCC Does Not Vindicate the Value Free Ideal: A Reply to Gregor Betz.Stephen John - 2015 - European Journal for Philosophy of Science 5 (1):1-13.
    In a recent paper, Gregor Betz has defended the value-free ideal: “the justification of scientific findings should not be based on non-epistemic values”against the methodological critique, by reference to the work of the International Panel on Climate Change . This paper argues that Betz’s defence is unsuccessful. First, Betz’s argument is sketched, and it is shown that the IPCC does not avoid the need to “translate” claims. In Section 2, it is argued that Betz mischaracterises the force of the methodological (...)
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  48. Moral Psychology: Empirical Approaches.John Doris & Stephen Stich - 2008 - Stanford Encyclopedia of Philosophy.
    Moral psychology investigates human functioning in moral contexts, and asks how these results may impact debate in ethical theory. This work is necessarily interdisciplinary, drawing on both the empirical resources of the human sciences and the conceptual resources of philosophical ethics. The present article discusses several topics that illustrate this type of inquiry: thought experiments, responsibility, character, egoism v . altruism, and moral disagreement.
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  49.  57
    ((Review of Celia Wolf-Devine, Descartes on Seeing: Epistemology and Visual Perception , ISBN 0-8093-1838-5); Thomas Hobbes, Leviathan, with Selected Variants Front the Latin Edition of 1668, Ed. With Introduction and Notes, by Edwin Curley , ISBN 0-87220-178-3 , 0-87220-177-5 ; Allison Coudert, Leibniz and the Kabbalah , ISBN 0-7923-3114-1; Richard Price, The Correspondence, Ed. D. O. Thomas and W. Bernard Peach, Vol. III. February 1786-February 1791, Ed. W. Bernard Peach. , ISBN 0-8223-1327-8; Henry Allison, Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy , ISBN 0-521-48295-X , 0-521-48337-9 ; Terry Pinkard, Hegel's Phenomenology: The Sociality of Reason , ISBN 0-521-45300-3); Mary Anne Perkins, Coleridge's Philosophy, The Logos as Unifying Principle , ISBN 0-19-824075-9; Elzbieta Ettinger, Hannah Arendt - Martin Heidegger , ISBN 0-300-06407-1; Dana R. Villa, Arendt and Heidegger - The Fate of the Political ISBN 0-691-04400-7. [REVIEW]Margaret Wilson, Karl Schuhmann, Nicholas Fox, John Stephens & Ralph Walker - 1997 - British Journal for the History of Philosophy 5 (2):415-445.
    Celia Wolf‐Devine: Descartes on Seeing: Epistemology and Visual Perception. Carbondale and Edwardsville: Southern Illinois University Press, 1993, pp. viii + 121. ISBN 0–8093–1838–5. Thomas Hobbes: Leviathan with selected variants front the Latin edition of 1668. Edited, with Introduction and Notes by Edwin Curley. Hackett Publishing Company, Inc., Indianapolis/cambridge 1994, pp. lxxx‐584. ISBN 0–87220–178–3, £27.95, 0–87220–177–5, £6.95. Allison Coudert: Leibniz and the Kabbalah. Dordrecht: Kluwer Academic Publishers, 1995, pp. 218. £68.00. ISBN 0–7923–3114–1. Richard Price: The Correspondence. [Edited by D. O. Thomas (...)
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  50.  8
    "Tragic Wisdom and Beyond," by Gabriel Marcel, Trans. Stephen John and Peter McCormick.William S. Hamrick - 1975 - Modern Schoolman 53 (1):76-79.
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