Results for 'Stephen John Grabill'

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  1.  58
    Rediscovering the natural law in Reformed theological ethics.Stephen John Grabill - 2006 - Grand Rapids, Mich.: William B. Eerdmans Pub. Co..
    Karl Barth and the displacement of natural law in contemporary Protestant theology -- Development of the natural-law tradition through the high Middle Ages -- John Calvin and the natural knowledge of God the Creator -- Peter Martyr Vermigli and the natural knowledge of God the Creator -- Natural law in the thought of Johannes Althusius -- Francis Turretin and the natural knowledge of God the Creator.
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  2.  63
    Media ethics beyond borders: a global perspective.Stephen John Anthony Ward & Herman Wasserman (eds.) - 2008 - Johannesburg: Heinemann.
    This volume explores the construction of an ethics for news media that is global in reach and impact.
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  3. Is Hume a Causal Realist? A (Partial) Resolution of the 'Two Definitions of Cause Dispute' in Hume's Account of Causation.Stephen John Plecnik - manuscript
    Modern Hume scholarship is still divided into two major camps when it comes to the issue of causation. There are those scholars who interpret Hume as a causal anti-realist, and there are those who interpret him as a causal realist. In my paper, I argue that there is an overwhelming amount of evidence – especially textual evidence – that should lead us to read Hume as being a causal anti-realist. That is to say, one who believes that cause and effect (...)
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  4.  19
    Voice of the Researcher: Extending the Limits of What Counts as Research.Stephen John Quaye - 2007 - Journal of Research Practice 3 (1):Article M3.
    Social sciences research is entrenched with particular values, beliefs, norms, and practices that students, faculty, and researchers reproduce over time. In this article, the author argues for extending what counts as research within the social sciences to be more inclusive of differing methodologies and writing genres. Using personal narrative, diaries, and poetry, the author demonstrates unconventional ways of thinking about, doing, and writing research. He situates his personal experiences as a Ghanaian/American student within relevant literature to illuminate the merging of (...)
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  5.  23
    Re-Evaluating Augustinian Fatalism through the Eastern and Western Distinction between God's Essence and Energies.Stephen John Plecnik - unknown
    In this dissertation, I will examine the problem of theological fatalism in St. Augustine and, specifically, whether or not Augustine was philosophically justified in his belief that his views on divine grace and human freedom could be harmonized. As is well-known, beginning with his second response To Simplician (ca. 396) and continuing through his works against the semi-Pelagians (ca. 426-429), Augustine espoused the Pauline doctrine of all-inclusive grace: that the fallen will’s ability to accomplish the good is totally a function (...)
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  6.  12
    Andrew the Chaplain and the Social Significance of Medieval Romanticism.John F. Stephens - 1975 - Mediaevalia 1 (1):93-118.
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  7. Prisons, Profit, Crime, and Social Control: A Hermeneutic of the Production of Violence.".Stephen John Hartnett - 2000 - In Andrew Light & Mechthild Nagel (eds.), Race, Class, and Community Identity. Humanity Books.
     
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  8.  8
    Languaging in an Enlanguaged World.Stephen John Cowley & Rasmus Gahrn-Andersen - 2022 - Constructivist Foundations 18 (1):54-57.
    Like Kravchenko, we build on Maturana’s bio-logic and the view that language is the “outcome of the evolution of observers.” Yet, Kravchenko offers a narrow “linguistic” reading of Maturana. On our wider view, Kravchenko’s work is criticized for limiting use of “languaging” to aspects of observing that leave out how sensibility and activity inform human practices. Stephen Cowley & Rasmus Gahrn-Andersen.
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  9. Conscience and the epistemology of morals: Richard Price's debt to Joseph Butler.John Stephens - 2000 - Enlightenment and Dissent 19:133-146.
  10.  6
    Democratic Socialism in Dependent Capitalism: An Analysis of the Manley Government in Jamaica.John D. Stephens & Evelyne Huber Stephens - 1983 - Politics and Society 12 (3):373-411.
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  11.  18
    Operationalizing Heedful Interrelating: How Attending, Responding, and Feeling Comprise Coordinating and Predict Performance in Self-Managing Teams.John Paul Stephens & Christopher J. Lyddy - 2016 - Frontiers in Psychology 7.
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  12. Price, Providence and the Principia.John Stephens - 1987 - Enlightenment and Dissent 6:77-94.
     
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  13. Samuel Chandler and the Regium Donum.John Stephens - 1996 - Enlightenment and Dissent 15:57-70.
     
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  14. Samuel Horsley and Joseph Priestley's Disquisitions relating to matter and spirit.John Stephens - 1984 - Enlightenment and Dissent 3:103-114.
  15. The Epistemological Strategy of Price's 'Review of Morals,''.John Stephens - 1986 - Enlightenment and Dissent 5:39-50.
     
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  16. The London Ministers and Subscription, 1772-1779.John Stephens - 1982 - Enlightenment and Dissent 1:43-72.
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  17.  33
    Stories as Artworks: Giving Form to Felt Dignity in Connections at Work.Jason Kanov & John Paul Stephens - 2017 - Journal of Business Ethics 144 (2):235-249.
    This paper is a conceptual essay rooted in two basic observations. First, felt dignity—the subjective sense people have of their own autonomy and self-worth—ultimately emerges from, and is thus most evident in the connective space between people. Second, stories are everyday works of art that afford unique insight into the subtle complexities of the socio-emotional realities of work. Building on these observations, we describe how personal stories about episodes of interpersonal connections and disconnections at work—moments in which we feel mutual (...)
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  18.  34
    Place, Commonality and Judgment: Continental Philosophy and the Ancient Greeks. By Andrew Benjamin. [REVIEW]Stephen John Plecnik - 2013 - Ancient Philosophy 33 (1):228-233.
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  19. A Sermon On Revelation 21.3. [REVIEW]John Stephens - 1993 - Enlightenment and Dissent 12:78-91.
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  20.  46
    Studying development since the sixties.Peter Evans & John D. Stephens - 1988 - Theory and Society 17 (5):713-745.
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  21.  14
    The bourgeoisie and democracy: historical and contemporary perspectives.Evelyne Huber & John D. Stephens - forthcoming - Social Research: An International Quarterly.
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  22.  11
    A Free Discussion of the Doctrines of Materialism and Philosophical Necessity.Joseph Priestley, Richard Price & John Stephens - 1994 - Burns & Oates.
    The Free Discussion between Richard Price and Joseph Priestley (1778) originated as a correspondence between the two after the publication of Priestley's Disquisitions on Matter and Spirit, his most important philosophical work (1777). At the time it was thought remarkable that a controversey such as this could be conducted so amicably, but then the two were close friends. Nevertheless their philosophical, as opposed to their oft mentioned political views, were at opposite ends of a spectrum.
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  23. The Bourgeoisie and Democracy: Historical and Contemporary Perspectives from Europe and Latin America.Evelyne Huber & John Stephens - 1999 - Social Research: An International Quarterly 66 (3).
  24.  10
    A Bibliography of the Works of Richard Price.David Oswald Thomas, John Stephens & P. A. L. Jones - 1993
    This is a biography of the works of Richard Price, 1723-1791, one of the leading radical intellectuals of the late-18th century. By profession a dissenting minister, he was also a mathematician, a political pamphleteer, particularly on the American and French Revolutions, and a moral philosopher.
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  25.  20
    The Psychology of Classroom Learning.Gordon R. Cross & John M. Stephens - 1965 - British Journal of Educational Studies 14 (1):151.
  26.  8
    The Dictionary of Eighteenth-century British Philosophers: A-J.John W. Yolton, William Yolton, Jean S. Yolton, John Valdimir Price, John Stephens, John W. Stephens & Andrew Pyle (eds.) - 1999 - Sterling, Va.: Burns & Oates.
    This is a comprehensive reference source on 18th-century authors writing in the English language about philosophical ideas and issues. It features authors taken from 1689 through to the mid-19th century, the period beginning with John Locke and ending with Dugald Stewart. The word philosophical is used in a wide, 18th-century sense. Therefore, the Dictionary includes epistemology, ethics, aesthetics, education, politics, rhetoric, science, medicine, biology, geology, chemistry and theology.
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  27. Sourcebook in Late-Scholastic Monetary Theory: The Contributions of Martin de Azpilcueta, Luis de Molina, and Juan de Mariana.Stephen J. Grabill (ed.) - 2007 - Lexington Books.
    The Sourcebook is a thematically unified collection of seminal texts in the history of economics on the topic of money and exchange relations —its nature, purpose, value, and relationship to justice and morality in financial transactions—within the tradition of late-scholastic commercial ethics.
     
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  28.  11
    Human Nature and the Discipline of Economics: Personalist Anthropology and Economic Methodology.Patricia Donohue-White, Stephen J. Grabill, Christopher Westley & Gloria Zúñiga - 2001 - Lexington Books.
    Foundations of Economic Personalism is a series of three book-length monographs, each closely examining a significant dimension of the Center for Economic Personalism's unique synthesis of Christian personalism and free-economic market theory. In the aftermath of the momentous geo-political and economic changes of the late 1980s, a small group of Christian social ethicists began to converse with free-market economists over the morality of market activity. This interdisciplinary exchange eventually led to the founding of a new academic subdiscipline under the rubric (...)
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  29. As a matter of fact : Empirical perspectives on ethics.John M. Doris & Stephen P. Stich - 2005 - In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. Oxford University Press.
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  30. Costa, cancer and coronavirus: contractualism as a guide to the ethics of lockdown.Stephen David John & Emma J. Curran - 2022 - Journal of Medical Ethics 48 (9):643-650.
    Lockdown measures in response to the COVID-19 pandemic involve placing huge burdens on some members of society for the sake of benefiting other members of society. How should we decide when these policies are permissible? Many writers propose we should address this question using cost-benefit analysis, a broadly consequentialist approach. We argue for an alternative non-consequentialist approach, grounded in contractualist moral theorising. The first section sets up key issues in the ethics of lockdown, and sketches the apparent appeal of addressing (...)
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  31. Epistemic trust and the ethics of science communication: against transparency, openness, sincerity and honesty.Stephen John - 2018 - Social Epistemology 32 (2):75-87.
  32.  25
    The Abuse of Casuistry: A History of Moral Reasoning.John D. Arras, Albert R. Jonsen & Stephen Toulmin - 1990 - Hastings Center Report 20 (4):35.
    Book reviewed in this article: The Abuse of Casuistry: A History of Moral Reasoning. By Albert R. Jonsen and Stephen Toulmin.
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  33. Moral psychology: Empirical approaches.John Doris & Stephen Stich - 2008 - Stanford Encyclopedia of Philosophy.
    Moral psychology investigates human functioning in moral contexts, and asks how these results may impact debate in ethical theory. This work is necessarily interdisciplinary, drawing on both the empirical resources of the human sciences and the conceptual resources of philosophical ethics. The present article discusses several topics that illustrate this type of inquiry: thought experiments, responsibility, character, egoism v . altruism, and moral disagreement.
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  34. Inductive risk and the contexts of communication.Stephen John - 2015 - Synthese 192 (1):79-96.
    In recent years, the argument from inductive risk against value free science has enjoyed a revival. This paper investigates and clarifies this argument through means of a case-study: neonicitinoid research. Sect. 1 argues that the argument from inductive risk is best conceptualised as a claim about scientists’ communicative obligations. Sect. 2 then shows why this argument is inapplicable to “public communication”. Sect. 3 outlines non-epistemic reasons why non-epistemic values should not play a role in public communicative contexts. Sect. 4 analyses (...)
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  35.  63
    Science, truth and dictatorship: Wishful thinking or wishful speaking?Stephen John - 2019 - Studies in History and Philosophy of Science Part A 78:64-72.
  36. The example of the IPCC does not vindicate the Value Free Ideal: a reply to Gregor Betz.Stephen John - 2015 - European Journal for Philosophy of Science 5 (1):1-13.
    In a recent paper, Gregor Betz has defended the value-free ideal: “the justification of scientific findings should not be based on non-epistemic values”against the methodological critique, by reference to the work of the International Panel on Climate Change . This paper argues that Betz’s defence is unsuccessful. First, Betz’s argument is sketched, and it is shown that the IPCC does not avoid the need to “translate” claims. In Section 2, it is argued that Betz mischaracterises the force of the methodological (...)
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  37.  48
    Review of Raison et déraison d'État. Théoriciens et theories de la raison d'État aux XVIe et XVIIe siécles sous la direction de Yves Charles Zarka Paris, Presses Universitaires de France, 1994 pp. 436, 248 FF. ISBN 9-782130-461616; Beverly C. Southgate: 'Covetous of Truth': The Life and Work of Thomas White, 1593-1676 Dordrecht: Kluwer Academic Publishers, 1993. 189 pp. £60.00 ISBN 0-7923-1926-5; George Dicker: Descartes: An Analytical and Historical Introduction Oxford University Press, 1993 £14.95 pbk. ISBN 0-19-507590-0; Theo Verbeek: Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650. Carbondale and Edwardsville, Southern Illinois University Press, 1992, x + 168 pp. $30.00 ISBN 0-8093-1617-X; David Berman: George Berkeley: Idealism and the Man Oxford University Press, 1994. £27.50 ISBN 0-19-826746-0; Joseph Mali: The Rehabilitation of Myth: Vico's New Science Cambridge: Cambridge University Press, 1992. pp. xv + 275. £35.00 ISBN 0-521-41952-2; R. C. Solomon. [REVIEW]Luc Foisneau, John Brooke, Katherine Morris, Desmond Clarke & John Stephens - 1995 - British Journal for the History of Philosophy 3 (2):441-472.
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  38.  62
    Objectivity in Science.Stephen John - 2021 - Cambridge University Press.
    Objectivity is a key concept both in how we talk about science in everyday life and in the philosophy of science. This Element explores various ways in which recent philosophers of science have thought about the nature, value and achievability of objectivity. The first section explains the general trend in recent philosophy of science away from a notion of objectivity as a 'view from nowhere' to a focus on the relationship between objectivity and trust. Section 2 discusses the relationship between (...)
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  39. Expert testimony and epistemological free-riding: The mmr controversy.Stephen John - 2011 - Philosophical Quarterly 61 (244):496-517.
    Using the controversy over the MMR vaccine, I consider the reasons why non-experts should defer to experts, and I sketch a model for understanding cases where they fail to defer. I first suggest that an intuitively plausible model of the expert/non-expert relationship is complicated by shifting epistemic standards. One possible moderate response to this challenge, based on a more complex notion of non-experts' relationship with experts, seems unappealing as an account of the MMR controversy. A more radical suggestion is that (...)
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  40.  25
    Science, politics and regulation: The trust-based approach to the demarcation problem.Stephen John - 2021 - Studies in History and Philosophy of Science Part A 90 (C):1-9.
  41. The Ethics of Lockdown: Communication, Consequences, and the Separateness of Persons.Stephen John - 2020 - Kennedy Institute of Ethics Journal 30 (3):265-289.
    In many countries and regions across the world, the initial response to the massive health risks posed by COVID-19 has been the institution of lockdown measures. Although they vary from place to place, these measures all involve trade-offs between ethical goods and imperatives, imposing significant restrictions on central human capabilities—including citizens’ ability to work, socialize, exercise democratic rights, and access education—in the name of protecting population health. As such, it seems imperative for philosophers to ask whether lockdown measures are ethical.This (...)
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  42.  11
    Introduction to part III.John Gumperz & Stephen Levinson - 1996 - In J. Gumperz & S. Levinson (eds.), Rethinking Linguistic Relativity. Cambridge University Press. pp. 17--225.
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  43. Descartes' Natural Philosophy.Stephen Gaukroger, John Andrew Schuster & John Sutton (eds.) - 2000 - New York: Routledge.
    The most comprehensive collection of essays on Descartes' scientific writings ever published, this volume offers a detailed reassessment of Descartes' scientific work and its bearing on his philosophy. The 35 essays, written by some of the world's leading scholars, cover topics as diverse as optics, cosmology and medicine, and will be of vital interest to all historians of philosophy or science.
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  44.  41
    Are there two processes in reasoning? The dimensionality of inductive and deductive inferences.Rachel G. Stephens, John C. Dunn & Brett K. Hayes - 2018 - Psychological Review 125 (2):218-244.
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  45.  20
    Messy autonomy: Commentary on Patient preference predictors and the problem of naked statistical evidence.Stephen David John - 2018 - Journal of Medical Ethics 44 (12):864-864.
    Like many, I find the idea of relying on patient preference predictors in life-or-death cases ethically troubling. As part of his stimulating discussion, Sharadin1 diagnoses such unease as a worry that using PPPs disrespects patients’ autonomy, by treating their most intimate and significant desires as if they were caused by their demographic traits. I agree entirely with Sharadin’s ‘debunking’ response to this concern: we can use statistical correlations to predict others’ preferences without thereby assuming any causal claim. However, I suspect (...)
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  46. From Social Values to P-Values: The Social Epistemology of the Intergovernmental Panel on Climate Change.Stephen John - 2016 - Journal of Applied Philosophy 34 (2):157-171.
    In this article I ask two questions prompted by the phenomenon of ‘politically patterned’ climate change denial. First, can an individual's political commitments provide her with good reasons not to defer to cognitive experts’ testimony? Building on work in philosophy of science on inductive risk, I argue they can. Second, can an individual's political commitments provide her with good reasons not to defer to the Intergovernmental Panel on Climate Change's testimony? I argue that they cannot, because of the high epistemic (...)
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  47.  56
    Can Psychologists Tell Us Anything About Morality?John M. Doris, Edouard Machery & Stephen Stich - 2017 - The Philosophers' Magazine 77:24-29.
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  48.  16
    Scalar expectancy theory and choice between delayed rewards.John Gibbon, Russell M. Church, Stephen Fairhurst & Alejandro Kacelnik - 1988 - Psychological Review 95 (1):102-114.
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  49. Can medicalization be good? Situating medicalization within bioethics.John Z. Sadler, Fabrice Jotterand, Simon Craddock Lee & Stephen Inrig - 2009 - Theoretical Medicine and Bioethics 30 (6):411-425.
    Medicalization has been a process articulated primarily by social scientists, historians, and cultural critics. Comparatively little is written about the role of bioethics in appraising medicalization as a social process. The authors consider what medicalization means, its definition, functions, and criteria for assessment. A series of brief case sketches illustrate how bioethics can contribute to the analysis and public policy discussion of medicalization.
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  50.  33
    The Ethics of Mitochondrial Replacement.John B. Appleby, Rosamund Scott & Stephen Wilkinson - 2016 - Bioethics 31 (1):2-6.
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