21 found
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  1.  81
    Scientific and Religious Approaches to Morality: An Alternative to Mutual Anathemas.Stephen J. Pope - 2013 - Zygon 48 (1):20-34.
    Many people today believe that scientific and religious approaches to morality are mutually incompatible. Militant secularists claim scientific backing for their claim that the evolution of morality discredits religious conceptions of ethics. Some of their opponents respond with unhelpful apologetics based on fundamentalist views of revelation. This article attempts to provide an alternative option. It argues that public discussion has been excessively influenced by polemics generated by the new atheists. Religious writers have too often resorted to overly simplistic arguments rooted (...)
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  2. Overview of the Ethics of Thomas Aquinas.Stephen J. Pope - 2002 - In The Ethics of Aquinas. pp. 30--52.
     
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  3.  52
    Aquinas on Almsgiving, Justice and Charity: An Interpretation and Reassessment.Stephen J. Pope - 1991 - Heythrop Journal 32 (2):167–191.
  4.  78
    E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation.Edward O. Wilson, Stephen J. Pope & Philip Hefner - 2001 - Zygon 36 (2):249-253.
  5.  51
    Neither Enemy Nor Friend: Nature as Creation in the Theology of Saint Thomas Aquinas.Stephen J. Pope - 1997 - Zygon 32 (2):219-230.
  6.  34
    E. O. Wilson as Moralist.Stephen J. Pope - 2001 - Zygon 36 (2):233-238.
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  7.  53
    Sociobiology and Human Nature: A Perspective From Catholic Theology.Stephen J. Pope - 1998 - Zygon 33 (2):275-291.
  8. Descriptive and Normative Uses of Evolutionary Theory.Stephen J. Pope - 1996 - In Lisa Sowle Cahill & James F. Childress (eds.), Christian Ethics: Problems and Prospects. Pilgrim Press. pp. 166--82.
     
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  9.  17
    Christocentric Exemplarism and the Imitation of Jesus.Stephen J. Pope - 2018 - New Blackfriars 101 (1093):301-310.
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  10.  46
    The Evolutionary Roots of Morality in Theological Perspective.Stephen J. Pope - 1998 - Zygon 33 (4):545-556.
  11.  3
    Human Evolution and Christian Ethics.Stephen J. Pope - 2007 - Cambridge University Press.
    Can the origins of morality be explained entirely in evolutionary terms? If so, what are the implications for Christian moral theology and ethics? Is the latter redundant, as socio-biologists often assert? Stephen Pope argues that theologians need to engage with evolutionary theory rather than ignoring it. He shows that our growing knowledge of human evolution is compatible with Christian faith and morality, provided that the former is not interpreted reductionistically and the latter is not understood in fundamentalist ways. Christian ethics (...)
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  12.  39
    E. O. Wilson as Moralist.Stephen J. Pope - 2000 - Science and Engineering Ethics 6 (3):233-238.
  13.  45
    Familial Love and Human Nature: Thomas Aquinas and Neo-Darwinism.Stephen J. Pope - 1995 - American Catholic Philosophical Quarterly 69 (3):447-469.
  14.  8
    Faithful and Compassionate Intelligence: The Goal of Service Learning in Catholic Colleges and Universities.Stephen J. Pope - 2000 - Journal for Peace and Justice Studies 11 (1):17-26.
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  15. Agape.Stephen J. Pope - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  16.  10
    Love, Moral Values and Proportionalism: A Response to Garth Hallett.Stephen J. Pope - 1990 - Heythrop Journal 31 (2):199–205.
  17.  4
    The Use of Psychology in Ethics.Stephen J. Pope & Michael A. Wahl - 2018 - Philosophy, Theology and the Sciences 5 (2):181.
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  18.  12
    Review: Love in Contemporary Christian Ethics. [REVIEW]Stephen J. Pope - 1995 - Journal of Religious Ethics 23 (1):165-197.
    Recent work on the ethics of love may be divided into norm-centered and affective-centered approaches. Norm-centered approaches, exemplified by Hallett and Outka, argue for either moral parity between self and other or for self-subordination; they regard self- love as legitimate within strict boundaries; and they sharply distinguish agape from other forms of love. Affective-centered approaches, exemplified by Vacek and Post, con- centrate on love for God as the central context for neighbor - love ; they ac- cord a high status (...)
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  19. Natural Law and Christian Ethics.Stephen J. Pope - 2001 - In Robin Gill (ed.), The Cambridge Companion to Christian Ethics. Cambridge University Press.
     
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  20.  6
    Catholic Social Thought and Civic Responsibility: The Importance of the Parish for the Public Square.Stephen J. Pope - 2002 - Journal for Peace and Justice Studies 12 (1):1-25.
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  21.  2
    E. O. Wilson As Moralist.Stephen J. Pope - 2000 - Science and Engineering Ethics 6 (3):291-297.
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