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Stephen Halliwell
University of St. Andrews
  1.  9
    The Aesthetics of Mimesis: Ancient Texts and Modern Problems.Stephen Halliwell - 2002 - Princeton University Press.
    Mimesis is one of the oldest, most fundamental concepts in Western aesthetics. This book offers a new, searching treatment of its long history at the center of theories of representational art: above all, in the highly influential writings of Plato and Aristotle, but also in later Greco-Roman philosophy and criticism, and subsequently in many areas of aesthetic controversy from the Renaissance to the twentieth century. Combining classical scholarship, philosophical analysis, and the history of ideas--and ranging across discussion of poetry, painting, (...)
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  2.  7
    The Aesthetics of Mimesis: Ancient Texts and Modern Problems.Stephen Halliwell - 2002 - Princeton, USA: Princeton University Press.
    A comprehensive reassessment of the concept of mimesis in the history of ancient Greek aesthetics and philosophy of art, with particular attention to Plato, Aristotle, Hellenistic philosophy, and neoplatonism. There is also a wide-ranging review of arguments pro and contra the idea of artistic mimesis from the Renaissance to modern literar theory. The book challenges standard accounts in numerous respects and builds a new dialectical model with which to make sense of the entire history of mimeticist thinking in aesthetics.
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  3.  6
    Greek Laughter: a Study of Cultural Psychology from Homer to Early Christianity.Stephen Halliwell - 2008 - Cambridge University Press.
    The first book to offer an integrated reading of ancient Greek attitudes to laughter. Taking material from various genres and contexts, the book analyses both the theory and the practice of laughter as a revealing expression of Greek values and mentalities. Greek society developed distinctive institutions for the celebration of laughter as a capacity which could bridge the gap between humans and gods; but it also feared laughter for its power to expose individuals and groups to shame and even violence. (...)
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  4.  29
    Comic satire and freedom of speech in classical Athens.Stephen Halliwell - 1991 - Journal of Hellenic Studies 111:48-70.
  5.  42
    The Uses of Laughter in Greek Culture.Stephen Halliwell - 1991 - Classical Quarterly 41 (02):279-.
    The proposition that man is the only animal capable of laughter is at least as old as Aristotle . In a strictly physical sense, this is probably false; but it is undoubtedly true that as a psychologically expressive and socially potent means of communication, laughter is a distinctively human phenomenon. Any attempt to study sets of cultural attitudes towards laughter, or the particular types of personal conduct which these attitudes shape and influence, must certainly adopt a wider perspective than a (...)
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  6.  15
    Aristophanes' Apprenticeship.Stephen Halliwell - 1980 - Classical Quarterly 30 (01):33-.
    The basis of this article is a reconsideration of some old and familiar problems about Aristophanes' early career. In the course of trying to supply firm solutions to these problems I hope also to present evidence for an early and inconspicuous stage in Aristophanes' development as a comic dramatist, and as a reflection on the resulting picture I shall make some general observations on ou understanding of the relationship between the various activities involved in the creation of a comic production (...)
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  7.  21
    Popular Morality, Philosophical Ethics and the Rhetoric.Stephen Halliwell - 2015 - In Alexander Nehamas & David J. Furley (eds.), Aristotle's. Princeton University Press. pp. 211-230.
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  8.  5
    Between Ecstasy and Truth: Interpretations of Greek Poetics from Homer to Longinus.Stephen Halliwell - 2011 - Oxford University Press.
    As well as producing one of the finest of all poetic traditions, ancient Greek culture produced a major tradition of poetic theory and criticism. Halliwell's volume offers a series of detailed and challenging interpretations of some of the defining authors and texts in the history of ancient Greek poetics: the Homeric epics, Aristophanes' Frogs, Plato's Republic, Aristotle's Poetics, Gorgias's Helen, Isocrates' treatises, Philodemus' On Poems, and Longinus' On the Sublime. The volume's fundamental concern is with how the Greeks conceptualized the (...)
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  9.  26
    Ancient Interpretations of νομαστìκωμδєȋν in Aristophanes.Stephen Halliwell - 1984 - Classical Quarterly 34 (1):83-88.
    Interest in νομαστìκωμδєȋν began early. Even before the compilation of prosopo-graphical κωμδούμєνο in the second century B.C., Hellenistic study of Aristophanes had devoted attention to the interpretation of personal satire. The surviving scholia contain references to Alexandrian scholars such as Euphronius, Eratosthenes and Callistratus which show that in their commentaries and monographs these men had dealt with issues of νομαστì κωμδєȋν Much material from Hellenistic work on Old Comedy was transmitted by later scholars, particularly by Didymus and Symmachus in their (...)
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  10.  45
    Aristotelian mimesis reevaluated.Stephen Halliwell - 1990 - Journal of the History of Philosophy 28 (4):487-510.
  11.  12
    The Uses of Laughter in Greek Culture.Stephen Halliwell - 1991 - Classical Quarterly 41 (2):279-296.
    The proposition that man is the only animal capable of laughter is at least as old as Aristotle. In a strictly physical sense, this is probably false; but it is undoubtedly true that as a psychologically expressive and socially potent means of communication, laughter is a distinctively human phenomenon. Any attempt to study sets of cultural attitudes towards laughter, or the particular types of personal conduct which these attitudes shape and influence, must certainly adopt a wider perspective than a narrowly (...)
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  12. Popular Morality, Philosophical Ethics and the Rhetoric.Stephen Halliwell - 1994 - In David J. Furley & Alexander Nehamas (eds.), Aristotle's "Rhetoric": Philosophical Essays. Princeton University Press. pp. 211-230.
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  13.  29
    The Art of Living: Socratic Reflections from Plato to Foucault. [REVIEW]Stephen Halliwell - 2000 - Ancient Philosophy 20 (2):492-500.
  14.  53
    G. M. Sifakis: Aristotle on the Function of Tragic Poetry. Pp. 206. Herakleion: Crete University Press, 2001. Cased. ISBN: 960-524-132-3. [REVIEW]Stephen Halliwell - 2003 - The Classical Review 53 (1):249-250.
  15.  47
    A. D. Nuttall: Why Does Tragedy Give Pleasure? Pp. x + 110. Oxford: Clarendon Press, 1996. £20. ISBN: 0-19-818371-2.Stephen Halliwell - 1998 - The Classical Review 48 (1):205-205.
  16.  74
    "The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy", by Martha C. Nussbaum. [REVIEW]Stephen Halliwell - 1988 - Ancient Philosophy 8 (2):313.
  17.  37
    15. The Republic’s Two Critiques of Poetry.Stephen Halliwell - 2011 - In Otfried Höffe (ed.), Platon: Politeia. Akademie Verlag. pp. 243-258.
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  18.  31
    Poulakos, Depew Isocrates and Civic Education. Pp. x + 277. Austin: University of Texas Press, 2004. Cased, US$50, £38. ISBN: 0-292-70219-1. [REVIEW]Stephen Halliwell - 2006 - The Classical Review 56 (1):36-37.
  19.  48
    "Platonic Piety: Philosophy & Ritual in Fourth-Century Athens", by Michael L. Morgan. [REVIEW]Stephen Halliwell - 1994 - Ancient Philosophy 14 (2):391.
  20.  33
    BEAUTY. D. Konstan Beauty. The Fortunes of an Ancient Greek Idea. Pp. xiv + 262, ills. New York: Oxford University Press, 2014. Cased, £19.99, US$29.95. ISBN: 978-0-19-992726-5. [REVIEW]Stephen Halliwell - 2016 - The Classical Review 66 (2):319-321.
  21.  62
    Katharsis Elizabeth S. Belfiore: Tragic Pleasures: Aristotle on Plot and Emotion. Pp. xviii + 412. Princeton, NJ: Princeton University Press, 1992. £30. [REVIEW]Stephen Halliwell - 1993 - The Classical Review 43 (02):253-254.
  22.  32
    Der Mimesisbegriff in der Griechischen Antike: Neubetrachtung eines Umstrittenen Begriffes als Ansatz zu einer Neuen Interpretation der Platonischen Kunstauffassung. [REVIEW]Stephen Halliwell - 1995 - The Classical Review 45 (1):176-177.
  23. Whalley’s translation of The Poetics.John Baxter & Stephen Halliwell - 2003 - Arion 10 (3).
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  24. Kann man heute noch etwas anfangen mit Aristoteles?Thomas Buchheim, Helmut Flashar, Richard A. King, Dorothea Frede & Stephen Halliwell - 2006 - Tijdschrift Voor Filosofie 68 (1):199-199.
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  25. Contents.Stephen Halliwell - 2009 - In The Aesthetics of Mimesis: Ancient Texts and Modern Problems. Princeton University Press.
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  26. Die Literaturtheorie bei Platon und ihre anthropologische Begründung. [REVIEW]Stephen Halliwell - 2002 - Zeitschrift für Philosophische Forschung 56 (3).
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  27. From Functionalism to Formalism: Or Did the Greeks Invent Literary Criticism?: Andrew Ford, The Origins of Criticism: Literary Culture and Poetic Theory in Classical Greece. [REVIEW]Stephen Halliwell - 2003 - Arion 10 (3).
     
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  28. Nietzsche’s “Daimonic Force” of Tragedy and Its Ancient Traces.Stephen Halliwell - 2003 - Arion 11 (1).
     
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  29. Note to the Reader.Stephen Halliwell - 2009 - In The Aesthetics of Mimesis: Ancient Texts and Modern Problems. Princeton University Press.
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  30. Preface.Stephen Halliwell - 2009 - In The Aesthetics of Mimesis: Ancient Texts and Modern Problems. Princeton University Press.
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  31. Part II.Stephen Halliwell - 2009 - In The Aesthetics of Mimesis: Ancient Texts and Modern Problems. Princeton University Press. pp. 149-260.
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  32. The Critic’s Voice: Simon Goldhill, The Poet’s Voice: Essays on Poetics and Greek Literature. [REVIEW]Stephen Halliwell - 1997 - Arion 5 (1).
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  33. The Light and the Dark: Two Translations of the Poetics: Aristotle: Poetics, translated and with a commentary by George Whalley. [REVIEW]Stephen Halliwell - unknown - Arion 8 (1).
  34.  28
    Isocrates and Civic Education. [REVIEW]Stephen Halliwell - 2006 - The Classical Review 56 (1):36-37.
  35.  40
    La psychologie morale de la catharsis: Un essai de reconstruction.Stephen Halliwell - 2003 - Les Etudes Philosophiques 67 (4):499-517.
    Résumé — Cet article défend une interprétation de la catharsis qui intègre la psychologie, l’éthique et l’esthétique. Un réexamen attentif de la référence à la catharsis musicopoétique en Politique VIIImontre que, contrairement à l’opinion reçue, la catharsis n’est pas ici séparée de la conception aristotélicienne de l’importance éthique des réactions émotionnelles face aux formes d’art mimétique. Politique VIII donne également une raison de supposer que la catharsis est associée au plaisir, mais pas identifiée à lui. La catharsis tragique se comprend (...)
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  36.  27
    Theater and Society in the Classical World. [REVIEW]Stephen Halliwell - 1995 - The Classical Review 45 (1):177-178.
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  37.  49
    The Poetics P. L. Donini: La tragedia e la vita. Saggi sulla Poetica di Aristotele . (Culture Antiche, Studi e Testi 18.) Pp. 133. Alessandria: Edizioni dell'Orso, 2004. Paper, €14. ISBN: 88-7694-735-. [REVIEW]Stephen Halliwell - 2005 - The Classical Review 55 (02):445-.
  38.  51
    Evidentia C. Lévy, L. Pernot (edd.): Dire l'évidence (philosophie et rhétorique antiques) . (Cahiers de philosophie de l'Université de Paris XII, 2.) Pp. 448. Paris and Montreal: Harmattan, 1997. Paper. ISBN: 2-7384-5024-. [REVIEW]Stephen Halliwell - 1999 - The Classical Review 49 (01):87-.
  39.  36
    Genres in Dialogue: Plato and the Construct of Philosophy.Stephen Halliwell - 1997 - Ancient Philosophy 17 (2):452-457.
  40.  13
    D. Moraitou: Die Äuβerungen des Aristoteles über Dichter und Dichtung auβerhalb der Poetik.(Beiträge zur Altertumskunde, 49.) Pp. x+163. Stuttgart, Leipzig: B. G. Teubner, 1994. Cased, DM 58. [REVIEW]Stephen Halliwell - 1995 - The Classical Review 45 (2):438-438.
  41.  41
    The poetics S. Benardete, M. Davis (trans): Aristotle on poetics . Pp. XXX + 105. South bend, in: St Augustine's press, 2002. Paper, $10. Isbn: 1-58731-026-. [REVIEW]Stephen Halliwell - 2003 - The Classical Review 53 (02):304-.
  42.  40
    ANDREIA IN PLATO A. Hobbs: Plato and the Hero: Courage, Manliness and the Impersonal Good . Pp. xvii + 280. Cambridge: Cambridge University Press, 2000. Cased, £37.50, ISBN: 0-521-41733-. [REVIEW]Stephen Halliwell - 2003 - The Classical Review 53 (01):53-.
  43.  43
    Review of Radcliffe G. Edmonds III, Myths of the Underworld Journey: Plato, Aristophanes and the 'Orphic' Gold Tablets[REVIEW]Stephen Halliwell - 2005 - Notre Dame Philosophical Reviews 2005 (5).
  44.  25
    The Poetics[REVIEW]Stephen Halliwell - 2005 - The Classical Review 55 (2):445-446.
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  45.  23
    Nietzsche the classicist. A.K. Jensen, H. heit Nietzsche as a Scholar of antiquity. Pp. XXII + 292, ill. London and new York: Bloomsbury academic, 2014. Cased, £65, us$120. Isbn: 978-1-4725-1152-2. [REVIEW]Stephen Halliwell - 2015 - The Classical Review 65 (2):599-601.
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  46.  37
    The Poetics in the Renaissance (B.) Kappl Die Poetik des Aristoteles in der Dichtungstheorie des Cinquecento. (Untersuchungen zur antiken Literatur und Geschichte 83.) Pp. xii + 351. Berlin and New York: Walter de Gruyter, 2006. Cased, €88, US$172.80. ISBN: 978-3-11-018952-. [REVIEW]Stephen Halliwell - 2008 - The Classical Review 58 (2):616-.
  47.  35
    Cynthia P. Gardiner: The Sophoclean Chorus. A Study of Character and Function. Pp. x + 205. Iowa City: University of Iowa Press, 1987. $22.50. [REVIEW]Stephen Halliwell - 1988 - The Classical Review 38 (01):140-.
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  48.  39
    Review of Martha Husain, Ontology and the Art of Tragedy: An Approach to Aristotle's Poetics[REVIEW]Stephen Halliwell - 2002 - Notre Dame Philosophical Reviews 2002 (5).
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  49.  25
    Aesthetics Bychkov Aesthetic Revelation. Reading Ancient and Medieval Texts after Hans Urs von Balthasar. Pp. xviii + 349. Washington, D.C.: The Catholic University of America Press, 2010. Cased, US$79.95. ISBN: 978-0-8132-1731-4. Bychkov, Sheppard Greek and Roman Aesthetics. Pp. xlii + 249. Cambridge: Cambridge University Press, 2010. Paper, £17.99, US$30.99 . ISBN: 978-0-521-54792-5. [REVIEW]Stephen Halliwell - 2012 - The Classical Review 62 (2):428-431.
  50.  34
    Review. Literary theory. Greek literary theory after Aristotle: a collection of papers in honour of D M Schenkeveld. J G J Abbenes, S R Slings, I Sluiter (eds). [REVIEW]Stephen Halliwell - 1996 - The Classical Review 46 (2):258-259.
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