9 found
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Stephen Griffith [9]Stephen Ray Griffith [1]
  1.  20
    The Actor and the Spectator.Stephen Griffith - 1977 - Philosophical Review 86 (3):418.
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  2.  58
    Miracles and the Shroud of Turin.Stephen Griffith - 1996 - Faith and Philosophy 13 (1):34-49.
    Using the scientific investigation of the Shroud of Turin as an extended example, it is argued that miracles are best understood not as violations of natural law, but as scientifically inexplicable events. It is then argued that even though we can imagine circumstances in which science itself might provide us with good grounds for believing that an event is scientifically inexplicable, these grounds would at best provide us with circumstantial evidence that the event was miraculous, and would in any case (...)
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  3.  59
    The Moral Status of a Human Fetus: A Response to Lee.Stephen Griffith - 2004 - Christian Bioethics 10 (1):55-62.
    It is an undeniable empirical fact that a human fetus is a member of the species homo sapiens from the moment of conception. There is thus an important sense in which it is a human being in itself, and not simply part of a pregnant woman’s body, despite what defenders of abortion on demand might want us to think. It is also reasonable to suppose that all human beings, and thus human fetuses, are persons, with all that entails, but this (...)
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  4.  10
    Could it have been Reasonable for the Disciples to have Believed that Jesus had Risen from the Dead?Stephen Griffith - 1996 - Journal of Philosophical Research 21:307-319.
    It cannot be reasonable to beIieve in the resurrection unless we can overcome certain a priori objections. It is argued that these objections can in fact be overcome. It is further argued that, whether or not it is reasonabIe for us to believe in the resurrection, it couId have been not onIy reasonabIe for the discipIes to believe that it had, but unreasonabIe for them not to believe this.
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  5.  22
    Fetal death, fetal pain, and the moral standing of a fetus.Stephen Griffith - 1995 - Public Affairs Quarterly 9 (2):115-126.
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  6.  14
    How Not to Argue About Abortion.Stephen Griffith - 1985 - Philosophy Research Archives 11:347-354.
    The most important contribution which professional philosophers could make to the debate concerning abortion would be to produce a detailed conceptual analysis of the sorts of situations in which abortion is typically contemplated and/or performed and a set of moral considerations and/or principles which would be applicable to any such case. I argue that the sorts of hypothetical cases and fanciful analogies typically used by philosophers in their discussions of abortion can be either appropriate or inappropriate for this purpose, and (...)
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  7.  21
    Prayer in Public School.Stephen Griffith - 1987 - Public Affairs Quarterly 1 (2):97-109.
  8.  43
    Sexual Harassment and the Rights of the Accused.Stephen Griffith - 1999 - Public Affairs Quarterly 13 (1):43-71.
  9.  21
    Review of Phillip Wiebe, God and Other Spirits: Intimations of Transcendence in Christian Experience[REVIEW]Stephen Griffith - 2005 - Notre Dame Philosophical Reviews 2005 (2).
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