45 found
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  1.  34
    Medieval Supposition Theory in Its Theological Context.Stephen F. Brown - 1993 - Journal of Nietzsche Studies 3:121-157.
  2.  18
    Medieval Supposition Theory in Its Theological Context.Stephen F. Brown - 1993 - Medieval Philosophy & Theology 3:121-157.
  3.  11
    Gerard Odon's "De Suppositionibus".Stephen F. Brown - 1976 - Franciscan Studies 35 (1):5-44.
  4. Medieval Supposition Theory in Its Theological Context.Stephen F. Brown - 1993 - Journal of Nietzsche Studies 3:121-157.
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  5.  20
    Peter of Candia's Hundred-Year "History" of the Theologian's Role.Stephen F. Brown - 1991 - Journal of Nietzsche Studies 1:156-190.
  6. Peter of Candia's Hundred-Year "History" of the Theologian's Role.Stephen F. Brown - 1991 - Journal of Nietzsche Studies 1:156-190.
     
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  7. Sources for Ockham's Prologue to the Sentences.Stephen F. Brown - 1966 - Franciscan Studies 26 (1):36-65.
  8. Clark, Andy, Associative Engines: Connectionism Concepts and Representational.Philotheus Boehner, Stephen F. Brown, Luigi Boscolo, Paolo Bertrando, David Boucher & Andrew Vincent - 1994 - Mind 103.
  9.  19
    Aids-to-study Accompanying the Quodlibeta of Henry of Ghent in Cod. Cusanus 92.Stephen F. Brown - 2003 - Bulletin de Philosophie Medievale 45:205-216.
  10.  8
    Church Fathers.Stephen F. Brown - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 209--216.
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  11. Declarative and Deductive Theology in the Early Fourteenth Century.Stephen F. Brown - 1998 - In Jan A. Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. De Gruyter. pp. 648-655.
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  12.  2
    Duo Candelabra Parisiensia: Prosper of Reggio in Emilia’s Portrait of the Enduring Presence of Henry of Ghent and Godfrey of Fontaines regarding the Nature of Theological Study.Stephen F. Brown - 2001 - In Jan A. Aertsen, Kent Emery & Andreas Speer (eds.), Nach der Verurteilung von 1277 / After the Condemnation of 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts. Studien und Texte / Philosophy and Theology at the University of Paris in the Last Quarter of. De Gruyter. pp. 320-356.
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  13.  23
    Father Gedeon Gál: An Appreciation.Stephen F. Brown - 1993 - Franciscan Studies 53 (1):1-5.
  14.  20
    Gerald Odonis' Tractatus de suppositionibus : what is Suppositio communicabilis?Stephen F. Brown - 2009 - In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill. pp. 205-220.
    The Tractatus de suppositionibus, which is cited by Gerald Odonis in his commentary on the Sentences, probably dates from ca. 1315-25. In the Sentences commentary he refers to his treatment of 'suppositio communicabilis' and its species, indicating a type of supposition whose language seems new. This article attempts to find a source for it in contemporary authors and arrives at the conclusion that 'communicabilis' is simply a synonym for 'personalis', the most common form of supposition according to Odonis.
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  15.  3
    Historical dictionary of medieval philosophy and theology.Stephen F. Brown - 2007 - Lanham, Md.: Scarecrow Press. Edited by Juan Carlos Flores.
    The Middle Ages is often viewed as a period of low intellectual achievement. The name itself refers to the time between the high philosophical and literary accomplishments of the Greco-Roman world and the technological advances that were achieved and philosophical and theological alternatives that were formulated in the modern world that followed. However, having produced such great philosophers as Anselm, Peter Abelard, John Duns Scotus, William of Ockham, Peter Lombard, and the towering Thomas Aquinas, it hardly seems fair to label (...)
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  16.  15
    Logica parva.Stephen F. Brown - 1986 - Journal of the History of Philosophy 24 (4):554-555.
  17.  4
    On Faith and Reason.Stephen F. Brown (ed.) - 1999 - Hackett Publishing Company.
    The selections included in this anthology, drawn from a variety of Aquinas' works, focus on the roles of reason and faith in philosophy and theology. Expanding on these themes are Aquinas' discussions of the nature and domain of theology; the knowledge of God and of God's attributes attainable through natural reason; the life of God, including God’s will, justice, mercy, and providence; and the principal Christian mysteries treated in theology properly speaking--the Trinity and the Incarnation.
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  18.  5
    Philosophy and Language.Stephen F. Brown - 2010 - Proceedings of the American Catholic Philosophical Association 84:57-64.
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  19.  46
    Philosophical Debates at Paris in the Early Fourteenth Century.Stephen F. Brown, Thomas Dewender & Theo Kobusch (eds.) - 2009 - Brill.
    Focusing on Meister Eckhart, John Duns Scotus, Hervaeus Natalis, Durandus of St.-PourAain, Walter Burley and Petrus Aureoli, this volume investigates the nature ...
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  20.  13
    Peter of Candia's Hundred-Year.Stephen F. Brown - 1991 - Journal of Nietzsche Studies 1:156-190.
  21.  17
    Peter of Candia on Believing and Knowing.Stephen F. Brown - 1994 - Franciscan Studies 54 (1):251-261.
  22.  10
    Peter of Candia's Hundred-Year "History" of the Theologian's Role.Stephen F. Brown - 1991 - Medieval Philosophy & Theology 1:156-190.
  23.  17
    Presentation of the Aquinas Medal.Stephen F. Brown - 1999 - Proceedings of the American Catholic Philosophical Association 73:17-20.
  24.  6
    Presentation of the Aquinas Medal.Stephen F. Brown - 1999 - Proceedings of the American Catholic Philosophical Association 73:17-20.
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  25.  7
    Roger Marston.Stephen F. Brown - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1160--1162.
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  26.  8
    Sources for Ockham's Prologue to the Sentences — II.Stephen F. Brown - 1967 - Franciscan Studies 27 (1):39-107.
  27.  7
    The a to Z of Medieval Philosophy and Theology.Stephen F. Brown & Juan Carlos Flores - 2010 - Scarecrow Press.
    Examining the influence of ancient Greek philosophy, as well as of the Arabian and Hebrew scholars who transmitted it, The A to Z of Medieval Philosophy and Theology presents the philosophy of the Christian West from the 9th to the early 17th century. This is accomplished through a chronology, an introduction, appendixes, a bibliography, and hundreds of cross-referenced dictionary entries on the philosophers, concepts, issues, institutions, and events, making this an important reference for the study of the progression of human (...)
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  28.  2
    The Patristic Background.Stephen F. Brown - 2005 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Oxford, UK: Blackwell. pp. 23–31.
    This chapter contains sections titled: The Catholic Fathers facing grammatical and logical precision The Fathers and the challenges of Aristotelian philosophy Varying interpretations of the same text.
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  29.  36
    Univocity of the Concept of Being in the Fourteenth Century III: An Early Scotist.Stephen F. Brown & Stephen D. Dumont - 1989 - Mediaeval Studies 51 (1):1-129.
  30.  3
    Values in European Thought I.Stephen F. Brown - 1975 - Philosophical Studies (Dublin) 24:266-270.
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  31.  16
    William of Ockham and St. Augustine on Proper and Improper Statements.Stephen F. Brown - 2010 - Proceedings of the American Catholic Philosophical Association 84:57-64.
    William of Ockham discussed the fallacy of amphiboly twice in his writings. The first treatment was in his Expositio super libros Elenchorum, where he simply presents Aristotle’s treatment, updates it with some Latin examples, and tells us it is not too important, since we do not often run into cases of ambiguity of thiskind. Later, in his Summa logicae, however, he extends his treatment appreciably. He here includes under ambiguous statements philosophical and theological sentences which are improperly stated. Led by (...)
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  32.  9
    William of Ockham.Stephen F. Brown - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1410--1416.
  33.  7
    William of Ockham and St. Augustine on Proper and Improper Statements.Stephen F. Brown - 2010 - Proceedings of the American Catholic Philosophical Association 84:57-64.
    William of Ockham discussed the fallacy of amphiboly twice in his writings. The first treatment was in his Expositio super libros Elenchorum, where he simply presents Aristotle’s treatment, updates it with some Latin examples, and tells us it is not too important, since we do not often run into cases of ambiguity of thiskind. Later, in his Summa logicae, however, he extends his treatment appreciably. He here includes under ambiguous statements philosophical and theological sentences which are improperly stated. Led by (...)
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  34.  54
    Philosophy and theology in the long middle ages: a tribute to Stephen F. Brown.Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) - 2011 - Boston: Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  35.  1
    Medieval Philosophy and Modern Times.Stephen F. Brown - 2000 - Springer Verlag.
    Modern developments in philosophy have provided us with tools, logical and methodological, that were not available to Medieval thinkers - a development that has its dangers as well as opportunities. Modern tools allow one to penetrate old texts and analyze old problems in new ways, offering interpretations that the old thinkers could not have known. But unless one remains sensitive to the fact that language has undergone changes, bringing with it a shift in the meaning of terminology, one can easily (...)
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  36.  38
    Alfred J. Freddoso and Francis E. Kelley, translators, "William of Ockham: Quodlibetal Questions". [REVIEW]Stephen F. Brown - 1994 - Journal of the History of Philosophy 32 (3):493.
  37.  37
    Francesco Bottin, "Le antinomie semantiche nella logica medievale". [REVIEW]Stephen F. Brown - 1980 - Journal of the History of Philosophy 18 (2):222.
  38.  21
    Fernand van Steenberghen, Thomas Aquinas and Radical Aristotelianism. Washington, D.C.: Catholic University of America Press, 1980. Paper. Pp. x, 114. $6.95. [REVIEW]Stephen F. Brown - 1981 - Speculum 56 (1):224.
  39.  9
    Jan Pinborg, "Logik und Semantik im Mittelalter: Ein Überblick". [REVIEW]Stephen F. Brown - 1979 - Journal of the History of Philosophy 17 (4):465.
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  40.  1
    Meeting of the Minds: The Relations Between Medieval and Classical Modern European Philosophy : Acts of the International Colloquium Held at Boston College, June 14-16, 1996 Organized by the Société Internationale Pour L'étude de la Philosophie Médiévale.Stephen F. Brown & International Society for the Study of Medieval Philosophy - 1998 - Brepols Publishers.
    Meeting of the Minds records the proceedings of the S.I.E.P.M. conference held in Boston from June 14-16, 1996. The conference participants centred their attention on the relationships between medieval and classical modern philosophy. These relationships have been painted in dramatically different ways by those who have presented overviews of the two eras. Hans Blumenberg, in The Legitimacy of the Modern Age and his subsequent works, discovers the seeds of modernity in the medieval authors themselves. Leo Strauss and his followers see (...)
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  41.  27
    "Ockham's Theory of Terms: Part I of the "Summa Logicae,"" ed. Michael J. Loux. [REVIEW]Stephen F. Brown - 1978 - Journal of the History of Philosophy 16 (1):106.
  42.  2
    Paulus Venetus, "Logica parva". [REVIEW]Stephen F. Brown - 1986 - Journal of the History of Philosophy 24 (4):554.
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  43.  37
    Richard C. Dales, "Medieval Discussion of the Eternity of the World". [REVIEW]Stephen F. Brown - 1992 - Journal of the History of Philosophy 30 (2):296.
  44.  8
    Values in European Thought I. [REVIEW]Stephen F. Brown - 1975 - Philosophical Studies (Dublin) 24:266-270.
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  45.  11
    Values in European Thought I. [REVIEW]Stephen F. Brown - 1975 - Philosophical Studies (Dublin) 24:266-270.
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