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Stephen D. Snobelen [14]Stephen David Snobelen [4]
  1.  77
    Isaac Newton, heretic: the strategies of a Nicodemite.Stephen D. Snobelen - 1999 - British Journal for the History of Science 32 (4):381-419.
    There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: the same came to Jesus by night…John 3: 1–2A lady asked the famous Lord Shaftesbury what religion he was of. He answered the religion of wise men. She asked, what was that? He answered, wise men never tell.Diary of Viscount Percival , i, 113NEWTON AS HERETICIsaac Newton was a heretic. But like Nicodemus, the secret disciple of Jesus, he never made a public declaration of his private (...)
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  2. Socinianism, heresy and John Locke's Reasonableness of Christianity.Stephen D. Snobelen - 2001 - Enlightenment and Dissent 20:88-125.
     
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  3.  18
    : Physico-Theology: Religion and Science in Europe, 1650–1750.Stephen D. Snobelen - 2024 - Isis 115 (2):403-406.
  4.  79
    The theology of Isaac Newton's principia mathematica : A preliminary survey.Stephen D. Snobelen - 2010 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (4):377-412.
    The first edition of Isaac Newton's famous Principia mathematica (1687) contains only one reference to the Scriptures and one mention of God and natural theology. Thus, there is superficial evidence to suggest that this pivotal work of physics is a mostly secular book that is not fundamentally associated with theology and natural theology. The fact that the General Scholium – with its overt theological and natural theological themes – was only added to the Principia a quarter-century later with the second (...)
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  5.  18
    "La luz de la naturaleza": Dios y filosofía en la Óptica de Isaac Newton.Stephen David Snobelen - 2007 - Estudios de Filosofía (Universidad de Antioquia) 35:15-54.
    Este artículo discute la cercana relación entre la teología y la filosofía natural de Newton. Tomando como punto de inscripción el ejemplo de la Óptica, se refutarán estas lecturas de Newton. Primero, se examinará la evidencia que muestra que Newton contempló una declaración explícita de filosofía natural para la primera edición de la Óptica. Luego se discutirá el material teológico-natural añadido a la Optice de 1706. Al hacerlo, se señalarán ejemplos de su relación con las afirmaciones hechas en el Escolio (...)
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  6. The true frame of nature : Isaac Newton, heresy, and the reformation of natural philosophy.Stephen D. Snobelen - 2005 - In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
     
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  7.  17
    Mathematicians, Historians and Newton's Principia.Stephen D. Snobelen - 2001 - Annals of Science 58 (1):75-84.
  8.  15
    (1 other version)Newton and Religion: Context, Nature, and Influence (review).Stephen D. Snobelen - 2002 - Journal of the History of Philosophy 40 (1):125-126.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 40.1 (2002) 125-126 [Access article in PDF] Book Review Newton and Religion: Context, Nature, and Influence James E. Force and Richard H. Popkin, editors. Newton and Religion: Context, Nature, and Influence. International Archives of the History of Ideas. Dordrecht: Kluwer Academic Publishers, 1999. Pp. xvii + 325. Cloth, $168.00. When James Force and Richard Popkin published their Essays on the Context, Nature, and (...)
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  9.  61
    Of stones, men and angels: The competing myth of Isabelle Duncan's Pre-Adamite Man (1860).Stephen David Snobelen - 2001 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 32 (1):59-104.
    Published within weeks of Charles Darwin's Origin of Species, Isabelle Duncan's Pre-Adamite Man is the first full-length treatment of preadamism by an evangelical. Intended as a reconciliation of Genesis and geology, Duncan's work gained immediacy when it was published shortly after the September 1859 revelations that men had walked among the mammoths. Written in the tradition of evangelical ‘Christian philosophy’, Pre-Adamite Man deploys innovative biblical hermeneutics and recent trends in geology to set out both a biblical preadamite theory, and an (...)
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  10.  20
    (1 other version)Andrew Janiak. Newton as Philosopher. xii + 196 pp., bibl., index. Cambridge/New York: Cambridge University Press, 2008. $83. [REVIEW]Stephen D. Snobelen - 2012 - Isis 103 (1):181-182.
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  11.  23
    (1 other version)I. Bernard Cohen;, George E. Smith . The Cambridge Companion to Newton. xiv+500 pp., figs., bibl., index. Cambridge/New York: Cambridge University Press, 2002. $65 ; $23. [REVIEW]Stephen D. Snobelen - 2003 - Isis 94 (4):728-729.
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  12.  19
    Isaac Newton, Historian: RedivivusJed Z. Buchwald; Mordechai Feingold. Newton and the Origin of Civilization. ix + 528 pp., illus., tables, index. Princeton, N.J.: Princeton University Press, 2013. $49.50. [REVIEW]Stephen D. Snobelen - 2015 - Isis 106 (4):880-888.
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  13.  34
    (1 other version)Rob Iliffe;, Milo Keynes;, Rebekah Higgitt . The Early Biographies of Isaac Newton, 1660–1885. 2 volumes. lxxii + 387 + xliv + 420 pp., index. London: Pickering & Chatto, 2006. $295, £195. [REVIEW]Stephen D. Snobelen - 2008 - Isis 99 (2):409-411.
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