Results for 'Stephen D. Mallary'

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  1. Family Coercion and Valid Consent.Stephen D. Mallary, Bernard Gert & Charles M. Culver - 1986 - Theoretical Medicine and Bioethics 7 (2).
    Coercion is commonly said to invalidate consent, and that is always true if the source of the coercion is the physician. However, if it is a family member who coerces the patient to consent, the resultant consent may be quite valid and treatment should proceed.
     
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  2.  11
    G. L. Cherlin. The Model-Companion of a Class of Structures. The Journal of Symbolic Logic, Vol. 37 , Pp. 546–556. - L. Lipshitz and D. Saracino. The Model Companion of the Theory of Commutative Rings Without Nilpotent Elements. Proceedings of the American Mathematical Society, Vol. 38 , Pp. 381–387. - Angus Macintyre. Model-Completeness for Sheaves of Structures. Fundamenta Mathematicae, Vol. 81 No. 1 , Pp. 73–89. [REVIEW]Stephen D. Comer - 1983 - Journal of Symbolic Logic 48 (2):496-496.
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    Charters of the Honour of Mowbray, 1107–1191, D. E. Greenway (Ed.). [REVIEW]Stephen D. White - 1974 - Speculum 49 (2):336-340.
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  4. The History of English Law: Centenary Essays on ‘Pollock and Maitland’.D. White Stephen - 1996
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  5.  25
    The King's Two Maps: Cartography and Culture in Thirteenth-Century England, Daniel Birkholz. [REVIEW]Stephen D. White - 2007 - Speculum 82 (4):964-965.
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  6.  24
    From Memory to Written Record: England, 1066–1307 (2nd Ed.), M. T. Clanchy, Edward Arnold, J. H. Mundy. [REVIEW]Stephen D. White - 1997 - Speculum 72 (1):131-133.
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  7.  22
    Liquid Assets, Dangerous Gifts: Presents and Politics at the End of the Middle Ages, Valentin Groebner, Pamela E. Selwyn. [REVIEW]Stephen D. White - 2004 - Speculum 79 (3):764-765.
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  8.  21
    Angevin England, 1154–1258, Richard Mortimer. [REVIEW]Stephen D. White - 1997 - Speculum 72 (2):534-535.
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  9.  18
    Le Conventum (Vers 1030): Un Précurseur Aquitain des Premières Épopées, George Beech, Yves Chauvin, Georges Pon. [REVIEW]Stephen D. White - 1997 - Speculum 72 (2):429-431.
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  10.  22
    Etudes Clunisiennes, Dominique Iogna-Prat. [REVIEW]Stephen D. White - 2004 - Speculum 79 (4):1098-1099.
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  11.  12
    The New Cambridge Medieval History, 3: C. 900-C. 1024, Timothy Reuter. [REVIEW]Stephen D. White - 2002 - Speculum 77 (1):238-240.
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  12.  7
    Echoes of Echoes? An Episodic Theory of Lexical Access.Stephen D. Goldinger - 1998 - Psychological Review 105 (2):251-279.
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  13. Field-Programmable Gate Arrays.Stephen D. Brown, Robert J. Francis, Jonathan Rose & Zvonko G. Vranesic - 1992 - Springer.
    Field-Programmable Gate Arrays have emerged as an attractive means of implementing logic circuits, providing instant manufacturing turnaround and negligible prototype costs. They hold the promise of replacing much of the VLSI market now held by mask-programmed gate arrays. FPGAs offer an affordable solution for customized VLSI, over a wide variety of applications, and have also opened up new possibilities in designing reconfigurable digital systems. Field-Programmable Gate Arrays discusses the most important aspects of FPGAs in a textbook manner. It provides the (...)
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  14. History Continues, Georges Duby. [REVIEW]Stephen D. White - 1995 - The Medieval Review 7.
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  15.  10
    The Etablissements de Saint Louis: Thirteenth-Century Law Texts From Tours, Orléans, and Paris, F. R. P. Akehurst. [REVIEW]Stephen D. White - 1999 - Speculum 74 (1):115-115.
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    Etudes clunisiennes, Dominique Iogna-Prat. [REVIEW]Stephen D. White - 2004 - Speculum 79 (4):1098-1099.
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  17.  47
    [Book Review] Sovereignty, Organized Hypocrisy. [REVIEW]Stephen D. Krasner - 2000 - Ethics and International Affairs 14:163-165.
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  18.  16
    La Société Dans le Comté de Vendôme: De l'An Mil au XIV Siècle, Dominique Barthélemy. [REVIEW]Stephen D. White - 1996 - Speculum 71 (1):116-120.
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  19.  16
    The English Parliament in the Middle Ages_, H. G. Richardson, G. O. Sayles / _The English Parliament in the Middle Ages, R. G. Davies, J. H. Denton. [REVIEW]Stephen D. White - 1983 - Speculum 58 (3):803-809.
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  20.  15
    England and Ireland in the Later Middle Ages: Essays in Honour of Jocelyn Otway-Ruthven, James Lydon. [REVIEW]Stephen D. White - 1983 - Speculum 58 (2):501-502.
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  21.  15
    Patronage, the Crown and the Provinces, Ralph A. Griffiths. [REVIEW]Stephen D. White - 1983 - Speculum 58 (2):470-471.
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  22.  12
    Nobles and the Noble Life, 1295–1500, Joel T. Rosenthal. [REVIEW]Stephen D. White - 1978 - Speculum 53 (1):185-186.
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  23. The Nature of Respect.Stephen D. Hudson - 1980 - Social Theory and Practice 6 (1):69-90.
  24.  6
    Functional Connectivity Associated with Five Different Categories of Autonomous Sensory Meridian Response (ASMR) Triggers.Stephen D. Smith, Beverley Katherine Fredborg & Jennifer Kornelsen - 2020 - Consciousness and Cognition 85:103021.
  25.  10
    La Coutume, John Gilissen. [REVIEW]Stephen D. White - 1985 - Speculum 60 (1):151-153.
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  26.  43
    Isaac Newton, Heretic: The Strategies of a Nicodemite.Stephen D. Snobelen - 1999 - British Journal for the History of Science 32 (4):381-419.
    There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: the same came to Jesus by night…John 3: 1–2A lady asked the famous Lord Shaftesbury what religion he was of. He answered the religion of wise men. She asked, what was that? He answered, wise men never tell.Diary of Viscount Percival , i, 113NEWTON AS HERETICIsaac Newton was a heretic. But like Nicodemus, the secret disciple of Jesus, he never made a public declaration of his private (...)
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  27.  2
    Human Character and Morality: Reflections From the History of Ideas.Stephen D. Hudson - 1986 - Routledge & Kegan Paul.
  28. Grave New World: The End of Globalization, the Return of History.Stephen D. King - 2017
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  29. Socinianism, Heresy and John Locke's Reasonableness of Christianity.Stephen D. Snobelen - 2001 - Enlightenment and Dissent 20:88-125.
  30.  41
    Character Traits and Desires.Stephen D. Hudson - 1980 - Ethics 90 (4):539-549.
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  31. Sympathetic Reactions to the Bait Dog in a Film of Dog Fighting: The Influence of Personality and Gender.Stephen D. Short, Jeffrey A. Gibbons & Sherman A. Lee - 2010 - Society and Animals 18 (2):107-125.
    Media sources brought international attention to dog fighting during the Michael Vick case. Although a significant number of people who watched footage of the abused dogs used in the Vick case may have felt sympathy for them, the characteristics associated with those types of individuals are not known. The current study examined personality and gender as predictors of sympathetic reactions to the mistreatment of a bait dog depicted in a film clip. The results supported the predictions that animal-oriented sympathy, trait (...)
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  32.  29
    Abortion and Some Philosophers: A Critical Examination.Stephen D. Schwarz & Ronald K. Tacelli - 1989 - Public Affairs Quarterly 3 (2):81-98.
  33.  79
    Legal Rights: How Useful is Hohfeldian Analysis?Stephen D. Hudson & Douglas N. Husak - 1980 - Philosophical Studies 37 (1):45 - 53.
  34.  14
    The Ends of a Continuum: Genetic and Temperature-Dependent Sex Determination in Reptiles.Stephen D. Sarre, Arthur Georges & Alex Quinn - 2004 - Bioessays 26 (6):639-645.
    Two prevailing paradigms explain the diversity of sex-determining modes in reptiles. Many researchers, particularly those who study reptiles, consider genetic and environmental sex-determining mechanisms to be fundamentally different, and that one can be demonstrated experimentally to the exclusion of the other. Other researchers, principally those who take a broader taxonomic perspective, argue that no clear boundaries exist between them. Indeed, we argue that genetic and environmental sex determination in reptiles should be seen as a continuum of states represented by species (...)
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  35.  62
    The Theology of Isaac Newton's Principia Mathematica : A Preliminary Survey.Stephen D. Snobelen - 2010 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (4):377-412.
    The first edition of Isaac Newton's famous Principia mathematica (1687) contains only one reference to the Scriptures and one mention of God and natural theology. Thus, there is superficial evidence to suggest that this pivotal work of physics is a mostly secular book that is not fundamentally associated with theology and natural theology. The fact that the General Scholium – with its overt theological and natural theological themes – was only added to the Principia a quarter-century later with the second (...)
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  36. The Origin of Scotus's Theory of Synchronic Contingency.Stephen D. Dumont - 1995 - Modern Schoolman 72 (2-3):149-167.
  37. Review: G. L. Cherlin, The Model-Companion of a Class of Structures; L. Lipshitz, D. Saracino, The Model Companion of the Theory of Commutative Rings Without Nilpotent Elements; Angus Macintyre, Model-Completeness for Sheaves of Structures. [REVIEW]Stephen D. Comer - 1983 - Journal of Symbolic Logic 48 (2):496-496.
  38. A Philosophical Argument Against Evidence-Based Policy.Rani Lill Anjum & Stephen D. Mumford - 2017 - Journal of Evaluation in Clinical Practice 23 (5):1045-1050.
  39.  94
    The Univocity of the Concept of Being in the Fourteenth Century: John Duns Scotus and William of Alnwick.Stephen D. Dumont - 1987 - Mediaeval Studies 49 (1):1-75.
  40.  24
    Taking Virtues Seriously.Stephen D. Hudson - 1981 - Australasian Journal of Philosophy 59 (2):189 – 202.
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  41.  21
    Is There a Place for CPR and Sustained Physiological Support in Brain-Dead Non-Donors?Stephen D. Brown - 2017 - Journal of Medical Ethics 43 (10):679-683.
    This article addresses whether cardiopulmonary resuscitation and sustained physiological support should ever be permitted in individuals who are diagnosed as brain dead and who had held previously expressed moral or religious objections to the currently accepted criteria for such a determination. It contrasts how requests for care would normally be treated in cases involving a brain-dead individual with previously expressed wishes to donate and a similarly diagnosed individual with previously expressed beliefs that did not conform to a brain-based conception of (...)
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  42. Transcendental Being: Scotus and Scotists.Stephen D. Dumont - 1992 - Topoi 11 (2):135-148.
    Of singular importance to the medieval theory of transcendentals was the position of John Duns Scotus that there could be a concept of being univocally common, not only to substance and accidents, but even to God and creatures. Scotus''s doctrine of univocal transcendental concepts violated the accepted view that, owing to its generality, no transcendental notion could be univocal. The major difficulty facing Scotus''s doctrine of univocity was to explain how a real, as opposed to a purely logical, concept could (...)
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  43.  54
    Reason and Motivation in Aristotle.Stephen D. Hudson - 1981 - Canadian Journal of Philosophy 11 (1):111 - 135.
    Everyone knows what it is to feel a conflict between a ‘non-rational’ desire and reason, as e.g., when we want a second dish of ice cream but think it would be unwise to take it. In such cases we commonly think of our desires as unreasonable: they prompt us to perform some action contrary to our deliberations. Nevertheless, most of us assume that reason can move us: that simply recognizing an act as the most reasonable thing to do gives us (...)
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  44.  31
    A Hemispheric Asymmetry for the Unconscious Perception of Emotion.Stephen D. Smith & M. Barbara Bulman-Fleming - 2004 - Brain and Cognition 55 (3):452-457.
  45.  16
    The “Fetus as Patient”: A Critique.Stephen D. Brown - 2008 - American Journal of Bioethics 8 (7):47-50.
  46. Realism, Imperialism, and Democracy.Stephen D. Krasner - 1992 - Political Theory 20 (1):38-52.
  47.  14
    Dietrich von Hildebrand on the Role of the Heart and the Will in Love.Stephen D. Schwarz - 2013 - Quaestiones Disputatae 3 (2):135-144.
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  48.  31
    Theology as a Science and Duns Scotus's Distinction Between Intuitive and Abstractive Cognition.Stephen D. Dumont - 1989 - Speculum 64 (3):579-599.
    By all accounts one of the most influential philosophical contributions of Duns Scotus is his distinction between intuitive cognition, in which a thing is known as present and existing, and abstractive cognition, which abstracts from actual presence and existence. Recent scholarship has focused almost exclusively on the role given intuitive cognition in the justification of contingent propositions and on the debates over certitude which arose from the critiques of Scotus's distinction by Peter Aureoli and William of Ockham.
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  49.  19
    Microethics: The Ethics of Everyday Clinical Practice.Robert D. Truog, Stephen D. Brown, David Browning, Edward M. Hundert, Elizabeth A. Rider, Sigall K. Bell & Elaine C. Meyer - 2015 - Hastings Center Report 45 (1):11-17.
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  50. The True Frame of Nature : Isaac Newton, Heresy, and the Reformation of Natural Philosophy.Stephen D. Snobelen - 2005 - In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
     
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