Results for 'Stefanie Diekmann'

438 found
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  1.  21
    Latenz. 40 Annäherungen an Einen Begriff.Thomas Khurana & Stefanie Diekmann (eds.) - 2007 - Berlin: Kadmos.
    »Latenz« bezeichnet als spezifischer Modus des Verborgenseins und der Wirksamkeit aus dem Verborgenen eine ebenso alte wie virulente Figur. Das Wirken des Begriffs selbst jedoch geschieht bezeichnenderweise oft fast unbemerkt und wie aus dem Verborgenen: Nicht nur sucht man vergebens nach einer umfassenden Theorie der Latenz, auch im Einzelnen sind detaillierte Klärungen zur Struktur oder Verwendungsweise der mit Latenz verbundenen Begrifflichkeit die Ausnahme. »Latenz« taucht vielmehr fast ausschließlich als operativer Begriff auf, der einen Teil seiner spezifischen Wirksamkeit womöglich gerade seinem (...)
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  2.  1
    The Founding of Aesthetics in the German Enlightenment: The Art of Invention and the Invention of Art.Stefanie Buchenau - 2013 - Cambridge University Press.
    When, in 1735, Alexander Gottlieb Baumgarten added a new discipline to the philosophical system, he not only founded modern aesthetics but also contributed to shaping the modern concept of art or 'fine art'. In The Founding of Aesthetics in the German Enlightenment, Stefanie Buchenau offers a rich analysis and reconstruction of the origins of this new discipline in its wider context of German Enlightenment philosophy. Present-day scholars commonly regard Baumgarten's views as an imperfect prefiguration of Kantian and post-Kantian aesthetics, (...)
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  3.  9
    Blinde Anschauung: Die Rolle von Begriffen in Kants Theorie sinnlicher Synthesis.Stefanie Grüne - 2009 - Klostermann.
  4.  14
    Hugo Grotius’s Hermeneutics of Natural and Divine Law.Stefanie Ertz - forthcoming - New Content is Available for Grotiana.
    _ Source: _Volume 37, Issue 1, pp 61 - 94 Interchanges between political, juridical and theological thought in the early modern period have been studied extensively during the past decades. Less light has been cast on the corresponding interrelations between politico-juridical thought and biblical hermeneutics. However, this issue deserves some attention, too, as the following case study on Hugo Grotius wants to show by pointing to the mutual adjustment of juridical, theological and biblical arguments in the progress of the core (...)
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  5. M. Stefani, "Dialettica hegeliana e filosofia dell'esistenza nell'interpretazione di A. Naber". [REVIEW]G. Giannini - 1981 - Filosofia Oggi 4 (2):257.
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  6. .Stefanie Märtin - 2012
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  7. Andreas Diekmann/Thomas Voss (Hgg.), Rational-Choice-Theorie in den Sozial­Wissen­Schaften. Anwendungen Und Probleme. [REVIEW]Ludger Jansen - 2009 - Philosophisches Jahrbuch 116 (116):230.
     
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  8.  69
    From Implicit to Explicit Corporate Social Responsibility: Institutional Change as a Fight for Myths.Stefanie Hiss - 2009 - Business Ethics Quarterly 19 (3):433-451.
    The focus of this paper is institutional change and the changing role of business in Germany. Back in the 1980s, the German institutional framework was characterized by implicit mandatory and obligatory regulations that set a clear context for responsible corporate behavior. Today, this framework has eroded and given way to a situation in which corporations explicitly and voluntarily take responsibility for social issues. This shift from implicit to explicit corporate social responsibility is an indication of a major institutional change epitomized (...)
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  9. Begriffe als Regeln der Wahrnehmung.Stefanie Grüne - 2008 - In Valerio Rohden, Ricardo R. Terra, Guido A. de Almeida & Margit Ruffing (eds.), Recht und Frieden in der Philosophie Kants. de Gruyter. pp. vol. 2, pp. 267-277.
  10. Sonnenenergie.Jochen Diekmann, Alfred Gierer, Hans-Jürgen Krupp, Klaus Pinkau, Hans-Joachim Queisser, Fritz Peter Schäfer, Helmut Schaefer, Karl Stephan, Dieter Weiß & Horst Tobias Witt - 1991 - de Gruyter.
    The book (in German) on “Solar Energy – challenge for research, development and international co-operation” is the report of a study group of the Akademie der Wissenschaften zu Berlin. It reviews solar thermal, photovoltaic, and bio mimetic solar energy techniques; prospects of de-central techniques in developing countries; transport and storage of solar energy; and chances for cooperation with Arabic countries and countries of the South of the former Soviet Union. The prospect of large scale energy production in arid areas, and (...)
     
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  11. Head Jewellery : A Theory of the Theory of Jewellery.Stefanie Voigt & Uwe Voigt - 2011 - In Wilhelm Lindemann & Joan Clough (eds.), Thinkingjewellery: On the Way Towards a Theory of Jewellery = Schmuckdenken: Unterwegs Zu Einer Theorie des Schmucks. Acc Distribution [Distributor].
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  12. Is There a Gap in Kant’s B Deduction?Stefanie Grüne - 2011 - International Journal of Philosophical Studies 19 (3):465 - 490.
    In "Beyond the Myth of the Myth: A Kantian Theory of Non-Conceptual Content", Robert Hanna argues for a very strong kind of non-conceptualism, and claims that this kind of non-conceptualism originally has been developed by Kant. But according to "Kant's Non-Conceptualism, Rogue Objects and the Gap in the B Deduction", Kant's non-conceptualism poses a serious problem for his argument for the objective validity of the categories, namely the problem that there is a gap in the B Deduction. This gap is (...)
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  13. Hume and the External World.Stefanie Rocknak - 2019 - In Alex Sager & Angela Coventry (eds.), The Humean Mind. New York, NY, USA: Routledge. pp. 124-136.
    Hume’s understanding of the external world, particularly, his conception of objects, or what he occasionally refers to as “bodies,” is the subject of much dispute. Are objects mind-independent? Or, are they just what we see, feel, smell, taste, or touch? In other words, are objects just sense data? Or, are they ideas about sense data? Or, are objects, somehow, mind-independent, but we have ideas of them, and we receive sense data from them? In this paper, I provide some answers to (...)
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  14. Cooperation: Sociological Aspects.Andreas Diekmann & Siegwart Lindenberg - 2001 - In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. pp. 4--2751.
  15. Response to My Critics (The Sydney Sessions).Stefanie Rocknak - 2022 - Hume Studies 45 (1):77-93.
    Response to Don Baxter, Don Garrett and Jennifer Marusic regarding my book Imagined Causes: Hume's Conception of Objects; initially delivered at the 2016 Hume Conference in Sydney, Australia as part of the Author Meets Critics session.
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  16. Finding My Voice.Stefani Jones - 2010 - In Peter Caws & Stefani Jones (eds.), Religious Upbringing and the Costs of Freedom: Personal and Philosophical Essays. Pennsylvania State University Press.
     
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  17.  88
    The Role of Non-Epistemic Values in Engineering Models.Sven Diekmann & Martin Peterson - 2013 - Science and Engineering Ethics 19 (1):207-218.
    We argue that non-epistemic values, including moral ones, play an important role in the construction and choice of models in science and engineering. Our main claim is that non-epistemic values are not only “secondary values” that become important just in case epistemic values leave some issues open. Our point is, on the contrary, that non-epistemic values are as important as epistemic ones when engineers seek to develop the best model of a process or problem. The upshot is that models are (...)
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  18.  31
    Sellars, We-Intentions and Ought-Statements.Stefanie Dach - 2021 - Synthese 198 (5):4415-4439.
    My paper is concerned with the relation between ought-statements and intentions in Wilfrid Sellars’s philosophy. According to an entrenched view in Sellars scholarship, Sellars considers ought-statements as expressions of we-intentions. The aim of my paper is to question this reading and to propose an alternative. According to this alternative reading of Sellars, ought-statements are metalinguistic statements about the implication relations between intentions. I show that the entrenched understanding faces many unacknowledged problems and generates incompatibilities with Sellars’s commitments about intentions. I (...)
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  19. Imagined Causes: Hume’s Conception of Objects.Stefanie Rocknak - 2012 - Springer.
    This book provides the first comprehensive account of Hume’s conception of objects in Book I of the Treatise. What, according to Hume, are objects? Ideas? Impressions? Mind-independent objects? All three? None of the above? Through a close textual analysis, I show that Hume thought that objects are imagined ideas. However, I argue that he struggled with two accounts of how and when we imagine such ideas. On the one hand, Hume believed that we always and universally imagine that objects are (...)
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  20.  92
    Givenness, Objective Reality, and A Priori Intuitions.Stefanie Grüne - 2017 - Journal of the History of Philosophy 55 (1):113-130.
    in kant’s account of cognition, Eric Watkins and Marcus Willaschek distinguish between a ‘broad’ and ‘narrow’ sense of Kant’s use of the term ‘cognition.’ Every “conscious representation that represents an object” counts as a cognition, taken in the broad sense.1 Every “conscious representation of a given object and of its general features” counts as a cognition in the narrow sense.2 In the case of finite beings, they argue, cognition in the narrow sense must fulfill two conditions: First, the object must (...)
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  21. Images of the Real. Introductory Notes 1.Stefanie Baumann - 2021 - Cinema: Journal of Philosophy and the Moving Image 12 (12):8-21.
  22. Stefanie Grüne, Blinde Anschauung. Die Rolle von Begriffen in Kants Theorie Sinnlicher Synthesis. [REVIEW]Anke Breunig - 2011 - Philosophisches Jahrbuch 118 (2):442.
     
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  23. "ich Werde Erscheinen. Hegel". Dokumente Zu Hegels Akademischer Wirksamkeit Aus Dem Universitätsarchiv Der Humboldt-universität Zu Berlin.Stefanie Grüne - 2003 - Hegel-Studien 38.
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  24. "ich Werde Erscheinen. Hegel". Dokumente Zu Hegels Akademischer Wirksamkeit Aus Dem Universitätsarchiv Der Humboldt-universität Zu Berlin.Stefanie Grüne - 1999 - Hegel-Studien 34.
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  25. Religion, Ethik und Politik: auf der Suche nach der guten Ordnung.Stefanie Hammer & Oliver Hidalgo (eds.) - 2020 - Wiesbaden: Springer VS, Springer Fachmedien Wiesbaden.
    Der Band widmet sich den Spezifika des Verhältnisses zwischen Religion, Ethik und Politik in der modernen Gesellschaft. Die versammelten Beiträge klären insbesondere, welche inhaltlichen Verbindungen und institutionellen Trennlinien der (säkulare) demokratische Rechtsstaat erlaubt bzw. auch verlangt. Ob die Politik dabei ihre eigene "Moral" ausbilden muss, weil die ethische und religiöse Kardinalfrage nach dem "guten" Leben ihren Bereich überfordert, wird anhand von zahlreichen aktuellen religionspolitischen Problemkreisen erörtert."-- Back cover.
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  26. Postkoloniale Gedächtnistopografien in Kamerun: Medien, Akteure.Stefanie Michels - forthcoming - Topoi. In: Lölke/Hobuß (Hg.).
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  27.  3
    Vico Und Die Hermeneutik: Eine Rezeptionsgeschichtliche Annäherung.Stefanie Woidich - 2007 - Königshausen & Neumann.
  28.  31
    Realismus a jazyk: Recept podle Sellarse.Stefanie Dach - 2014 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 21 (Suppl. 1):05-19.
    Wilfrid Sellars’ philosophical system joins issues that have often been regarded as incompatible or at least in mutual tension. Two of these are his holistic approach to language and knowledge on the one hand and his realism on the other hand. In my paper I first outline this tension and then present a number of steps, including the rejection of semantic relations, picturing and the defense of realism, which can help us to accommodate it. I highlight the payoff of these (...)
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  29.  14
    Stefani Engelstein. Sibling Action: The Genealogical Structure of Modernity. Xiii + 360 Pp., Figs., Notes, Bibl., Index. New York: Columbia University Press, 2017. $65 . ISBN 9780231180405. [REVIEW]Deborah R. Coen - 2019 - Isis 110 (1):192-193.
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  30.  21
    Marrying Cognitive-Linguistic Theory and Corpus-Based Methods: On the Compositionality of English V NP-Idioms.Stefanie Wulff - 2010 - In Dylan Glynn & Kerstin Fischer (eds.), Quantitative Methods in Cognitive Semantics: Corpus-Driven Approaches. De Gruyter Mouton. pp. 46--223.
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  31.  30
    Marta Stefani. Corruzione e generazione: John T. Needham e l’origine del vivente. 232 pp., illus., bibl., index. Florence: Leo S. Olshki, 2002. €24. [REVIEW]Marta Cavazza - 2005 - Isis 96 (1):120-121.
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  32.  16
    Value Structures Determining Community Supported Agriculture: Insights From Germany.Marie Diekmann & Ludwig Theuvsen - 2019 - Agriculture and Human Values 36 (4):733-746.
    In recent years Community Supported Agriculture, an innovative grassroots movement connecting consumers with a local farm, has rapidly spread across Germany and other industrialized countries. An increasing number of consumers who are dissatisfied with conventional food supply chains have signed up to receive fresh produce, support a local community and protect the environment. So far little is known, though, about the underlying value structures of CSA. Nevertheless, identifying factors influencing consumers’ interest in CSA is regarded as a major aim of (...)
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  33. Comments on Stefanie Grüne's *Blinde Anschauung*. [REVIEW]Colin McLear - 2014 - Critique.
  34. The Vulgar Conception of Objects in “Of Skepticism with Regard to the Senses”.Stefanie Rocknak - 2007 - Hume Studies 33 (1):67-90.
    In this paper, we see that contrary to most readings of T 1.4.2 in the Treatise, Hume does not think that objects are sense impressions. This means that Hume’s position on objects is not to be conflated with the vulgar perspective. Moreover, the vulgar perspective undergoes a marked transition in T 1.4.2, evolving from what we may call vulgar perspective I into vulgar perspective II. This paper presents the first detailed analysis of this evolution, which includes an explanation of T (...)
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  35.  44
    How to Mediate Reality: Thinking Documentary Film with Horkheimer and Adorno.Stefanie Baumann - 2021 - In How to Critique Authoritarian Populism: Methodologies of the Frankfurt School. Leyde, Pays-Bas: pp. 412-430.
    In recent years, documentary formats have entered prominently into the realm of the culture industry, especially since Hollywood and Netflix started to invest in costly productions addressed to the mainstream. Many of these documentaries claim to show reality in its immediacy (“as it really is”), to reveal that which is obscured, or to critically assess societal evils. They use aesthetic strategies that reinforce the appearance of authenticity, while concealing the mediation of what they represent, and the authoritarian stances they presuppose. (...)
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  36.  22
    The Relationship Between Intragenerational and Intergenerational Ecological Justice.Stefanie Glotzbach & Stefan Baumgartner - 2012 - Environmental Values 21 (3):331-355.
    The principle of sustainability contains two objectives of justice regarding the conservation and use of ecosystems and their services : global justice between different people of the present generation ; justice between people of different generations. Three hypotheses about their relationship — independency, facilitation and rivalry — are held in the political and scientific sustainability discourse. Applying the method of qualitative content analysis to important political documents and the scientific literature, we reveal six determinants underlying the different hypotheses: quantity and (...)
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  37.  4
    Die Philosophin.Stefanie Wenner - 1998 - Philosophy 9 (18).
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  38.  21
    La connaissance des principes moraux chez Christian Wolff.Stéfanie Buchenau - 2002 - Archives de Philosophie 1:133-149.
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  39.  21
    Reply to Blau, Tuomela, Diekmann and Baurmann.James S. Coleman - 1993 - Analyse & Kritik 15 (1):62-69.
    This reply responds to four authors in this issue of ANALYSE & KRITIK. I find disagreements with Peter Blau being of a lesser degree than he sees them, though I emphasize the micro-macro relation through which actions combine to produce systemic outcomes, while he emphasizes the effect of social structure upon individuals. Raimo Tuomela exposites a concept of group action which has some differences from my concept of corporate action, but many similarities. Andreas Diekmann examines in detail the problems (...)
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  40.  43
    Allais on Intuitions and the Objective Reality of the Categories.Stefanie Grüne - 2016 - European Journal of Philosophy 24 (1):241-252.
  41.  6
    Politics in the Time of COVID.Stefanie R. Fishel, Andrew Fletcher, Sankaran Krishna, Utz McKnight, Gitte du Plessis, Chad Shomura, Alicia Valdés & Nadine Voelkner - 2021 - Contemporary Political Theory 20 (3):657-689.
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  42.  13
    Itsy Bitsy Spider…: Infants React with Increased Arousal to Spiders and Snakes.Stefanie Hoehl, Kahl Hellmer, Maria Johansson & Gustaf Gredebäck - 2017 - Frontiers in Psychology 8.
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  43. Stefanie Frost. Nikolaus von Kues und Meister Eckhart. Rezeption im Spiegel der Marginalien zum Opus tripartitum Meister Eckharts.Harald Schwaetzer - 2009 - Philosophisches Jahrbuch 116 (2):427.
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  44.  32
    Das Dramatische endspiel. Die'letzten Dinge'und der Weltuntergang im Denken Hans Urs von Balthasars.Stefanie Schwarzl - 2011 - Disputatio Philosophica 13 (1):25-32.
  45.  30
    Bacterial Infections Across the Ants: Frequency and Prevalence of Wolbachia, Spiroplasma, and Asaia.Stefanie Kautz, Benjamin Er Rubin & Corrie S. Moreau - 2013 - Psyche: A Journal of Entomology 2013.
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  46.  86
    The Influence of Motivational and Mood States on Visual Attention: A Quantification of Systematic Differences and Casual Changes in Subjects' Focus of Attention.Stefanie Hüttermann & Daniel Memmert - 2015 - Cognition and Emotion 29 (3):471-483.
  47.  22
    Shaping Segments: Hox Gene Function in the Genomic Age.Stefanie D. Hueber & Ingrid Lohmann - 2008 - Bioessays 30 (10):965-979.
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  48.  58
    Projeter le réel. Notes sur l’attitude critique inhérente à la notion de réalisme, à partir du film Chung Kuo, Cina de Michelangelo Antonioni.Stefanie Baumann - 2017 - le Philosophoire 47 (1):135-150.
    Chung Kuo, Cina, a documentary film by Michelangelo Antonioni, aroused fierce criticism both in China and in Europe when it was released in 1973. While these objections contradicted one another, they all share a conceptual core : the notion of realism understood in a Marxian sense as a critical representation of reality. Yet by refusing to grant a coherent and essentialist meaning to its images, Chung Kuo, Cina problematizes the presuppositions of such an understanding of realism. In this way, the (...)
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  49.  43
    Quarantining Online Hate Speech: Technical and Ethical Perspectives.Stefanie Ullmann & Marcus Tomalin - 2020 - Ethics and Information Technology 22 (1):69-80.
    In this paper we explore quarantining as a more ethical method for delimiting the spread of Hate Speech via online social media platforms. Currently, companies like Facebook, Twitter, and Google generally respond reactively to such material: offensive messages that have already been posted are reviewed by human moderators if complaints from users are received. The offensive posts are only subsequently removed if the complaints are upheld; therefore, they still cause the recipients psychological harm. In addition, this approach has frequently been (...)
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  50.  37
    Heterodox Mediations. Notes on Walid Raad’s The Atlas Group.Stefanie Baumann - 2019 - Journal of Aesthetics and Culture 11 (1):1-12.
    The Atlas Group appeals to philosophical thinking in multiple ways—both through its aesthetic figuration and its conceptual references. Presented as a foundation dedicated to the research and the compilation of documents on Lebanese contemporary history and organized in the form of an invented archive, this artistic project deliberately coalesces real and fictitious elements and confronts, subversively, Western views on the socio- political reality of the Middle East with implicit knowledge and experiences from the region. The singular constitution of this curious (...)
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