Results for 'Stefan de Jong'

996 found
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  1.  11
    The Societal Readiness Thinking Tool: A Practical Resource for Maturing the Societal Readiness of Research Projects.Michael J. Bernstein, Mathias Wullum Nielsen, Emil Alnor, André Brasil, Astrid Lykke Birkving, Tung Tung Chan, Erich Griessler, Stefan de Jong, Wouter van de Klippe, Ingeborg Meijer, Emad Yaghmaei, Peter Busch Nicolaisen, Mika Nieminen, Peter Novitzky & Niels Mejlgaard - 2022 - Science and Engineering Ethics 28 (1):1-32.
    In this paper, we introduce the Societal Readiness Thinking Tool to aid researchers and innovators in developing research projects with greater responsiveness to societal values, needs, and expectations. The need for societally-focused approaches to research and innovation—complementary to Technology Readiness frameworks—is presented. Insights from responsible research and innovation concepts and practice, organized across critical stages of project-life cycles are discussed with reference to the development of the SR Thinking Tool. The tool is designed to complement not only shortfalls in TR (...)
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  2. Een wijsbegeerte van het woord.Auke de Jong - 1966 - Amsterdam,: W. ten Have.
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  3. De mens in zijn verhoudingen.Janse de Jonge & Adriaan Leendert[From Old Catalog] - 1956 - Utrecht,: Erven J. Bijleveld.
     
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  4. A Wittgensteinian Account of Free Will and Moral Responsibility.Stefan Rummens & Benjamin De Mesel - 2023 - In Cecilie Eriksen, Julia Hermann, Neil O'Hara & Nigel Pleasants (eds.), Philosophical perspectives on moral certainty. New York, NY: Routledge. pp. 132-155.
    In this chapter we deal with the challenge to the existence of free will and moral responsibility that is raised by the threat of determinism from a Wittgensteinian perspective. Our argument starts by briefly recapitulating Wittgenstein’s analysis of the practice of doubt in On Certainty. We subsequently turn to the problem of free will. We argue that the existence of free will is a basic certainty and that the thesis of determinism fails to cast doubt on it. We thereby make (...)
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  5. Gedachten over de beteekenis der wijsbegeerte voor den arts en....voor anderen.Josselin R. de Jong - 1946 - Utrecht,: A. Oosthoek.
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  6.  5
    The movement of showing: indirect method, critique, and responsibility in Derrida, Hegel, and Heidegger.Johan de Jong - 2020 - Albany: State University of New York Press.
    The Movement of Showing investigates the idea, shared by Derrida, Hegel and Heidegger, that the value of their thought is not found in its results or conclusions, but in its "movement." All three describe the heart of their work in terms of a pathway, development, or movement rather than in terms of its propositions or conclusions. This seems to deprive their thought of a solid ground, and indeed deconstruction in particular is often criticized in this way. Johan de Jong (...)
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  7.  5
    Van redenering tot formele struktuur: enige hoofdstukken uit de logika.W. R. de Jong - 1981 - Assen: Van Gorcum. Edited by Wilhelmus Antonius de Pater.
    Inleiding in de moderne logica - met name de syllogistiek - bedoeld voor zelfstudie en inleidende academische cursussen.
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  8.  5
    Metaphysics of mystery: revisiting the question of universality through Rahner and Schillebeeckx.Marijn De Jong - 2020 - London: T&T Clark.
    This study argues that contemporary theology needs a reconceptualised form of metaphysical theology to readdress this question of universality. In order to develop such a new metaphysical theology, de Jong turns to the work of Karl Rahner and Edward Schillebeeckx. Presenting a new perspective on their theological methods, he demonstrates that these theologians employ a dialectical interplay of hermeneutical and metaphysical arguments yielding a modest theological metaphysics. Crucially, these thinkers recognise that acknowledging hermeneutical conditions does not need to end (...)
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  9.  3
    The Senses of Nietzsche’s “Complete Irresponsibility”.Johan de Jong - forthcoming - Nietzsche Studien.
    With his doctrine of the “complete irresponsibility of man,” Nietzsche in different ways complicates the opposition between responsibility and irresponsibility. This article traces the different and conflicting senses of irresponsibility throughout Nietzsche’s development. First, the doctrine is shown to build on Nietzsche’s early study of Heraclitus (section I), whom Nietzsche admired for expounding and embodying a radical “innocence” that was both responsible and irresponsible in different senses. When presented as “philosophical conviction” in Human, All too Human, Nietzsche paradoxically speculates about (...)
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  10. Ou Mei fo xue yan jiu xiao shi.J. W. de Jong - 1985 - Taibei Xian Zhonghe Shi: Hua yu chu ban she. Edited by David J. Kalupahana.
     
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  11.  17
    Manipulative tactics in budgetary games: The art and craft of getting the money you don’t deserve.W. Martin de Jong - 2001 - Knowledge, Technology & Policy 14 (1):50-66.
  12.  91
    Hobbes's logic: language and scientific method.Willem R. De Jong - 1986 - History and Philosophy of Logic 7 (2):123-142.
    This paper analyses the relationship between Hobbes's theory of language and his theory of science and method. It is shown that Hobbes, at least in his Computatio sive Logica (1655), deviates in some measure from the traditional (Aristotelian) model of language. In this model speech is considered to be a fairly unproblematic expression of thought, which itself is independent of language. Basing himself on a nominalist account of universals, Hobbes states that the demonstration or assertion of universal propositions presupposes speech (...)
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  13.  18
    Fenomenologie van het proces van bewijzen in strafzaken. Over de noodzaak van het vooroordeel.Thomas Jacobus Mr de Jong - forthcoming - Netherlands Journal of Legal Philosophy.
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  14.  54
    Ruthless reductionism: A review essay of John Bickle's Philosophy and neuroscience: A ruthlessly reductive account.Huib Looren de Jong & Maurice K. D. Schouten - 2005 - Philosophical Psychology 18 (4):473-486.
  15. Le césar Nicéphore Bryennios, l'historien, et ses ascendantes.S. Wittek-de Jong - 1953 - Byzantion 23:463-468.
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  16.  6
    Vicissitudes of Benefit Sharing of Crop Genetic Resources: Downstream and Upstream.Michiel Korthals Bram De Jonge - 2006 - Developing World Bioethics 6 (3):144-157.
    In this article, we will first give a historic overview of the concept of benefit sharing and its appearance in official agreements, particularly with respect to crop genetic resources. It will become clear that, at present, benefit sharing is primarily considered as an instrument of compensation or exchange, and thus refers to commutative justice. However, we believe that such a narrow interpretation of benefit sharing disregards, and even undermines, much of its (historical) content and potency, especially where crop genetic resources (...)
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  17. Kant’s Analytic Judgments and the Traditional Theory of Concepts.Willem R. de Jong - 1995 - Journal of the History of Philosophy 33 (4):613-641.
  18. Theory in psychology: a review essay of Andre Kukla's Methods of theoretical psychology.H. Looren De Jong, S. Bem & M. Schouten - 2004 - Philosophical Psychology 17 (2):275-95.
  19. Could the Neural ABC Explain the Mind?H. Looren De Jong & M. K. D. Schouten - unknown
     
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  20.  25
    Evaluating New Wave Reductionism: the case of vision.H. Looren De Jong - unknown
  21.  14
    Feeling faint: Review essay of A.H. Modell - Imagination and the Meaningful Brain.H. Looren De Jong - unknown
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  22.  12
    Ruthless reductionism: Review essay of John Bickle - Philosophy and Neuroscience.H. Looren De Jong - unknown
  23.  3
    Witchcraft and witchcraft-related violence in AmaZizi chiefdom of kwaZangashe, Eastern Cape.Nanette de Jong & Jongisilo Pokwana ka Menziwa - 2022 - HTS Theological Studies 78 (3):8.
    This article explores witchcraft-related violence against elderly women in the AmaZizi chiefdom of kwaZangashe in Eastern Cape, South Africa. The potential causes that have promoted such violence form the central subject of the study. The study includes a research design that combines questionnaires, focus groups and follow-on interviews. The findings have revealed a prevalence of witchcraft beliefs in the region and have pointed to elderly women as the likely victims of witchcraft violence. This has resulted in AmaZizi’s elderly women being (...)
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  24.  14
    Does identity-relative paternalism prohibit (future) self-sacrifice? A reply to Wilkinson.Charlotte Garstman, Sterre de Jong & Justin Bernstein - 2023 - Journal of Medical Ethics 49 (6):406-408.
    Paternalism has attracted new defenders in recent years. Such defenders typically either downplay the normative significance of autonomy or deny that we are sufficiently rational for paternalistic interventions to be objectionable.1 Both of these argumentative strategies constitute challenges to John Stuart Mill’s influential anti-paternalistic ‘harm principle’, which states that coercive interference with the liberty of competent adults is justifiable only if such interference prevents harm to non-consenting third parties (Mill, p. 23).2 In this journal, Wilkinson has provided a novel, provocative (...)
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  25.  71
    The Retribution-Gap and Responsibility-Loci Related to Robots and Automated Technologies: A Reply to Nyholm.Roos de Jong - 2020 - Science and Engineering Ethics 26 (2):727-735.
    Automated technologies and robots make decisions that cannot always be fully controlled or predicted. In addition to that, they cannot respond to punishment and blame in the ways humans do. Therefore, when automated cars harm or kill people, for example, this gives rise to concerns about responsibility-gaps and retribution-gaps. According to Sven Nyholm, however, automated cars do not pose a challenge on human responsibility, as long as humans can control them and update them. He argues that the agency exercised in (...)
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  26. The classical model of science: A millennia-old model of scientific rationality.Willem R. de Jong & Arianna Betti - 2010 - Synthese 174 (2):185-203.
    Throughout more than two millennia philosophers adhered massively to ideal standards of scientific rationality going back ultimately to Aristotle’s Analytica posteriora . These standards got progressively shaped by and adapted to new scientific needs and tendencies. Nevertheless, a core of conditions capturing the fundamentals of what a proper science should look like remained remarkably constant all along. Call this cluster of conditions the Classical Model of Science . In this paper we will do two things. First of all, we will (...)
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  27.  13
    From Shattered Goals to Meaning in Life: Life Crafting in Times of the COVID-19 Pandemic.Elisabeth M. de Jong, Niklas Ziegler & Michaéla C. Schippers - 2020 - Frontiers in Psychology 11.
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  28. Boekbespreking.J. S. De Jong - 1936 - Philosophia Reformata 1:255.
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  29.  4
    Once More, ajyate.J. W. de Jong - 1998 - Journal of the American Oriental Society 118 (1):69-70.
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  30.  10
    The New Genetics and Informed Consent: Differentiating Choice to Preserve Autonomy.Eline M. Bunnik, Antina de Jong, Niels Nijsingh & Guido M. W. R. de Wert - 2013 - Bioethics 27 (6):348-355.
    The advent of new genetic and genomic technologies may cause friction with the principle of respect for autonomy and demands a rethinking of traditional interpretations of the concept of informed consent. Technologies such as whole‐genome sequencing and micro‐array based analysis enable genome‐wide testing for many heterogeneous abnormalities and predispositions simultaneously. This may challenge the feasibility of providing adequate pre‐test information and achieving autonomous decision‐making. At a symposium held at the 11th World Congress of Bioethics in June 2012 (Rotterdam), organized by (...)
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  31.  6
    Prenatal Screening: An Ethical Agenda for the Near Future.Antina de Jong & Guido M. W. R. de Wert - 2015 - Bioethics 29 (1):46-55.
    Prenatal screening for foetal abnormalities such as Down's syndrome differs from other forms of population screening in that the usual aim of achieving health gains through treatment or prevention does not seem to apply. This type of screening leads to no other options but the choice between continuing or terminating the pregnancy and can only be morally justified if its aim is to provide meaningful options for reproductive choice to pregnant women and their partners. However, this aim should not be (...)
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  32. The analytic-synthetic distinction and the classical model of science: Kant, Bolzano and Frege.Willem R. de Jong - 2010 - Synthese 174 (2):237-261.
    This paper concentrates on some aspects of the history of the analytic-synthetic distinction from Kant to Bolzano and Frege. This history evinces considerable continuity but also some important discontinuities. The analytic-synthetic distinction has to be seen in the first place in relation to a science, i.e. an ordered system of cognition. Looking especially to the place and role of logic it will be argued that Kant, Bolzano and Frege each developed the analytic-synthetic distinction within the same conception of scientific rationality, (...)
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  33. Evolutionary Psychology and Morality. Review Essay.Huib Looren de Jong - 2011 - Ethical Theory and Moral Practice 14 (1):117 - 125.
  34.  20
    ARCHIPRIX: here we come!Fot De Josselin de Jong & P. A. Roncken - 2003 - Topos: Periodiek Over Landschapsarchitectuur, Ruimtelijke Planning En Sociaal-Ruimtelijke Analyse 13.
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  35.  48
    Reduction, elimination, and levels: The case of the LTP-learning link.Maurice K. D. Schouten & Huib Looren De Jong - 1999 - Philosophical Psychology 12 (3):237 – 262.
    We argue in this paper that so-called new wave reductionism fails to capture the nature of the interlevel relations between psychology and neuroscience. Bickle (1995, Psychoneural reduction of the genuinely cognitive: some accomplished facts, Philosophical Psychology, 8, 265-285; 1998, Psychoneural reduction: the new wave, Cambridge, MA: MIT Press) has claimed that a (bottom-up) reduction of the psychological concepts of learning and memory to the concepts of neuroscience has in fact already been accomplished. An investigation of current research on the phenomenon (...)
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  36.  34
    The Matter of the Mind: Philosophical Essays on Psychology, Neuroscience and Reduction.Maurice Schouten & Huib Looren de Jong (eds.) - 2007 - Malden, MA: Wiley-Blackwell.
    The _Matter of the Mind_ addresses and illuminates the relationship between psychology and neuroscience by focusing on the topic of reduction. Written by leading philosophers in the field Discusses recent theorizing in the mind-brain sciences and reviews and weighs the evidence in favour of reductionism against the backdrop of recent important advances within psychology and the neurosciences Collects the latest work on central topics where neuroscience is now making inroads in traditional psychological terrain, such as adaptive behaviour, reward systems, consciousness, (...)
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  37.  34
    How Does It Fit? Exploring the Congruence Between Organizations and Their Corporate Social Responsibility Activities.Menno D. T. de Jong & Mark van der Meer - 2017 - Journal of Business Ethics 143 (1):71-83.
    Several studies have focused on the effects of corporate social responsibility fit on external stakeholders’ evaluations of CSR activities, attitudes towards companies or brands, and behaviors. The results so far have been contradictory. A possible reason may be that the concept of CSR fit is more complicated than previously assumed. Researchers suggest that there may be different types of CSR fit, but so far no empirical research has focused on a typology of CSR fit. This study fills this gap, describing (...)
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  38.  43
    The mental state formalism of gmu-Bica.Alexei V. Samsonovich, Kenneth A. de Jong & Anastasia Kitsantas - 2009 - International Journal of Machine Consciousness 1 (1):111-130.
  39.  9
    A study of Babylonian planetary theory I. The outer planets.Teije de Jong - 2019 - Archive for History of Exact Sciences 73 (1):1-37.
    In this study I attempt to provide an answer to the question how the Babylonian scholars arrived at their mathematical theory of planetary motion. Although no texts are preserved in which the Babylonians tell us how they did it, from the surviving Astronomical Diaries we have a fairly complete picture of the nature of the observational material on which the scholars must have based their theory and from which they must have derived the values of the defining parameters. Limiting the (...)
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  40.  9
    In EXOG‐depleted cardiomyocytes cell death is marked by a decreased mitochondrial reserve capacity of the electron transport chain.Wardit Tigchelaar, Anne Margreet De Jong, Wiek H. van Gilst, Rudolf A. De Boer & Herman H. W. Silljé - 2016 - Bioessays 38 (S1):136-145.
    Depletion of mitochondrial endo/exonuclease G‐like (EXOG) in cultured neonatal cardiomyocytes stimulates mitochondrial oxygen consumption rate (OCR) and induces hypertrophy via reactive oxygen species (ROS). Here, we show that neurohormonal stress triggers cell death in endo/exonuclease G‐like‐depleted cells, and this is marked by a decrease in mitochondrial reserve capacity. Neurohormonal stimulation with phenylephrine (PE) did not have an additive effect on the hypertrophic response induced by endo/exonuclease G‐like depletion. Interestingly, PE‐induced atrial natriuretic peptide (ANP) gene expression was completely abolished in endo/exonuclease (...)
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  41.  70
    What is Fair and Equitable Benefit-sharing?Bram De Jonge - 2011 - Journal of Agricultural and Environmental Ethics 24 (2):127-146.
    “Fair and equitable benefit-sharing” is one of the objectives of the UN Convention on Biological Diversity and the FAO International Treaty on Plant Genetic Resources for Food and Agriculture. In essence, benefit-sharing holds that countries, farmers, and indigenous communities that grant access to their plant genetic resources and/or traditional knowledge should share in the benefits that users derive from these resources. But what exactly is understood by “fair” and “equitable” in this context? Neither term is defined in the international treaties. (...)
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  42.  7
    Insights from the supplementary motor area syndrome in balancing movement initiation and inhibition.A. R. E. Potgieser, B. M. de Jong, M. Wagemakers, E. W. Hoving & R. J. M. Groen - 2014 - Frontiers in Human Neuroscience 8.
  43.  5
    Ergo cogito.Frans Geraedts, Leonard de Jong & Ithaka Netherlands) (eds.) - 1988 - Groningen: Historische Uitg..
  44.  52
    How Is Metaphysics as a Science Possible?Willem R. de Jong - 1995 - Review of Metaphysics 49 (2):235-274.
    Where the possibility of metaphysics as a science is concerned, Kant assigns the exact sciences the function of an exemplar; for these disciplines have long been well established on "the secure path of a science." Accordingly, in the Prolegomena Kant explicitly addresses the question "How is metaphysics possible as a science?" by way of the questions "How is pure mathematics possible?" and "How is pure natural science possible?" Moreover, all these questions arise directly out of the main transcendental question: "How (...)
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  45. The SAGE Handbook of Theoretical Psychology. (Eds.) Hank Stam and Huib Looren de Jong.Hank Stam & Huib Looren De Jong (eds.) - forthcoming - Sage.
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  46.  38
    Gottlob Frege and the analytic-synthetic distinction within the framework of the aristotelian model of science.Willem R. de Jong - 1996 - Kant Studien 87 (3):290-324.
  47.  22
    The relation between religiosity dimensions and support for interreligious conflict in Indonesia.Tery Setiawan, Edwin B. P. De Jong, Peer L. H. Scheepers & Carl J. A. Sterkens - 2020 - Archive for the Psychology of Religion 42 (2):244-261.
    In this study, we explain differences in support for interreligious lawful and violent protests against the religious outgroup. Combining religiosity and social identity approaches, we take three dimensions of religiosity into consideration related to support for interreligious conflict, next to relevant control characteristics. The analysis is based on survey data collected among a random sample of Muslims and Christians across the Indonesian archipelago. Our findings show that members of the Muslim community are, on average, more inclined to support interreligious conflict, (...)
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  48. Levels of explanation in biological psychology.Huib L. de Jong - 2002 - Philosophical Psychology 15 (4):441-462.
    Until recently, the notions of function and multiple realization were supposed to save the autonomy of psychological explanations. Furthermore, the concept of supervenience presumably allows both dependence of mind on brain and non-reducibility of mind to brain, reconciling materialism with an independent explanatory role for mental and functional concepts and explanations. Eliminativism is often seen as the main or only alternative to such autonomy. It gladly accepts abandoning or thoroughly reconstructing the psychological level, and considers reduction if successful as equivalent (...)
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  49.  39
    How Is Metaphysics as a Science Possible?Willem R. de Jong - 1995 - Review of Metaphysics 49 (2):235-274.
    Where the possibility of metaphysics as a science is concerned, Kant assigns the exact sciences the function of an exemplar; for these disciplines have long been well established on "the secure path of a science." Accordingly, in the Prolegomena Kant explicitly addresses the question "How is metaphysics possible as a science?" by way of the questions "How is pure mathematics possible?" and "How is pure natural science possible?" Moreover, all these questions arise directly out of the main transcendental question: "How (...)
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  50.  33
    Asymmetric Dynamic Attunement of Speech and Gestures in the Construction of Children’s Understanding.Lisette De Jonge-Hoekstra, Steffie Van der Steen, Paul Van Geert & Ralf F. A. Cox - 2016 - Frontiers in Psychology 7.
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