Results for 'Stavrakaki Stavroula'

74 found
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  1.  17
    Tense and aspect in aphasia and semantic dementia.Koukoulioti Vasiliki & Stavrakaki Stavroula - 2014 - Frontiers in Psychology 5.
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  2. Public Proper Names, Idiolectal Identifying Descriptions.Stavroula Glezakos - 2009 - Linguistics and Philosophy 32 (3):317-326.
    Direct reference theorists tell us that proper names have no semantic value other than their bearers, and that the connection between name and bearer is unmediated by descriptions or descriptive information. And yet, these theorists also acknowledge that we produce our name-containing utterances with descriptions on our minds. After arguing that direct reference proponents have failed to give descriptions their due, I show that appeal to speaker-associated descriptions is required if the direct reference portrayal of speakers wielding and referring with (...)
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  3.  14
    Austerity and fragmentation: Dynamics of Europeanization of media discourses in Greece and Italy.Stavroula Chrona & Cristiano Bee - 2020 - Communications 45 (s1):864-892.
    This article investigates media representations of the European financial crisis in Greece and Italy. We study the Euro crisis as an ‘emergency situation’ with domino effects, where media played a central role in shaping communication practices at the national level as well as between the two countries. Drawing upon vertical and horizontal dynamics of Europeanization, we map the convergences and divergences in media discourses that surround the period 2011–2015. In doing so, we elaborate a qualitative analysis of newspaper articles focusing, (...)
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  4.  7
    Les abords Nord de l’Artémision (Thanar).Stavroula Dadaki, Arthur Muller, Platon Pétridis & Giorgos Sanidas - 2016 - Bulletin de Correspondance Hellénique 139:701-709.
    Comme les rapports précédents, celui‑ci rend compte en une fois de deux campagnes, d’étude et de restauration uniquement désormais : en effet, l’équipe est engagée maintenant dans la préparation de la publication de la demeure protobyzantine DOM5 (architecture et trouvailles mobilières) sous la forme d’une monographie destinée à la collection des Études thasiennes. Les campagnes se sont déroulées les deux années de la mi‑juillet à la fin août, avec des effectifs sensiblement équivalents : une...
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  5. Forms of proximity.Stavroula Pipyrou - 2024 - In Andreas Bandak & Daniel M. Knight (eds.), Porous Becomings: Anthropological Engagements with Michel Serres. Durham: Duke University Press.
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  6.  2
    Laikismos: mythoi, stereotypa kai anaprosanatolismoi.Yannis Stavrakakis - 2019 - Athēna: Ekdoseis EAP.
  7.  85
    Emotion words, regardless of polarity, have a processing advantage over neutral words.Stavroula-Thaleia Kousta, David P. Vinson & Gabriella Vigliocco - 2009 - Cognition 112 (3):473-481.
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  8.  32
    The Role of Plurality and Context in Social Values.Stavroula Tsirogianni & George Gaskell - 2011 - Journal for the Theory of Social Behaviour 41 (4):441-465.
    The study of social values has its origins in the study of both cross cultural and within cultural differences in latent or manifest definitions of the right social order to achieve the good life. To this extent, the social scientific literature is replete with references to them. Yet, researchers either use the term values Social values are often used interchangeably with that of attitudes or treated as a post-hoc explanatory concept. When values are the focal research point, such endeavours predominantly (...)
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  9.  3
    Itanos (Crète orientale).Stavroula Apostolakou, Emanuele Greco, Thanassis Kalpaxis, Alain Schnapp & Didier Viviers - 2004 - Bulletin de Correspondance Hellénique 128 (21):988-1005.
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  10.  7
    Constructing national and European identities: the case of Greek‐Cypriot pupils.Stavroula Philippou - 2005 - Educational Studies 31 (3):293-315.
    The European Union’s increasing attention to social and cultural matters has been expressed through the notions of European citizenship and identity which are to be developed among children, adolescents and adults. Whether, and if so, how, children perceive a European identity to coexist with national identities is a challenging and relatively under‐studied question. This paper presents part of the findings of a study conducted in December 2000 which explored the ways in which 140 10‐year‐old Greek‐Cypriot pupils constructed their national and (...)
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  11. Can Frege pose Frege's puzzle?Stavroula Glezakos - 2009 - In Joseph Almog & Paolo Leonardi (eds.), The Philosophy of David Kaplan. Oxford University Press. pp. 202.
    Gottlob Frege maintained that two name-containing identity sentences, represented schematically as a=a and a=b,can both be true in virtue of the same object’s self-identity but nonetheless, puzzlingly, differ in their epistemic profiles. Frege eventually resolved his puzzlement by locating the source of the purported epistemic difference between the identity sentences in a difference in the Sinne, or senses, expressed by the names that the sentences contain. -/- Thus, Frege portrayed himself as describing a puzzle that can be posed prior to (...)
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  12. "Words Gone Sour?".Stavroula Glezakos - 2012 - In Bill Kabasenche, Michael O'Rourke & Matthew Slater (eds.), Reference and Referring: Topics in Contemporary Philosophy, Volume 10. Cambridge, MA: MIT Press. pp. 385-405.
    In this paper, I highlight some important implications of a non-individualistic account of derogatory words. I do so by critically examining an intriguing claim of Jennifer Hornsby‘s: that derogatory words – words that, as she puts it, ―apply to people, and that are commonly understood to convey hatred and contempt‖ – are useless for us. In their stead, she maintains, we employ neutral counterparts: words ―that apply to the same people, but whose uses do not convey these things. I argue (...)
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  13. Lacan and the Political.Yannis Stavrakakis - 1999 - New York: Routledge.
    The work of Jacques Lacan is second only to Freud in its impact on psychoanalysis. Yannis Stavrakakis clearly examines Lacan's challenging views on time, history, language, alterity, desire and sexuality from a political standpoint. It is the first book to provide an overview of the social and political implications of Lacan's work as a whole for students coming to Lacan for the first time. The first part of _Lacan and the Political_ offers a straightforward and systematic assessment of the importance (...)
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  14.  5
    Dialectique et téléologie dans la comprehension hégélienne de l’idée de la vie.Stavroula Triantaphyllou - 2007 - Hegel-Jahrbuch 2007 (1).
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  15. Cyprus: language situation.Stavroula Tsiplakou - 2006 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. pp. 337--339.
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  16.  43
    Social Values and the Creative Ethos in the Greek Knowledge Society: A Phenomenological Analysis.Stavroula Tsirogianni - 2011 - World Futures 67 (3):155 - 181.
    Departing from Richard Florida's theory of the Creative Class, this article attempts to delineate the Greek creative ethos. The research involved in-depth interviews with knowledge and service workers in Greece. Adopting an existential view of creativity, which emphasizes the natural human inclination to create and engage with one's acts, and using valuing processes as tools to analyze workers? discourses opens up the elements that underpin workers? efforts to experience authenticity across life spheres and construct the meaning of work and good (...)
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  17. Truth and Reference in Fiction.Stavroula Glezakos - 2012 - In Gillian Russell & Delia Graff Fara (eds.), Routledge Companion to the Philosophy of Language. Routledge.
    Fiction is often characterized by way of a contrast with truth, as, for example, in the familiar couplet “Truth is always strange/ Stranger than fiction" (Byron 1824). And yet, those who would maintain that “we will always learn more about human life and human personality from novels than from scientific psychology” (Chomsky 1988: 159) hold that some truth is best encountered via fiction. The scrupulous novelist points out that her work depicts no actual person, either living or dead; nonetheless, we (...)
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  18.  93
    Populism, anti-populism and crisis.Yannis Stavrakakis, Giorgos Katsambekis, Alexandros Kioupkiolis, Nikos Nikisianis & Thomas Siomos - 2018 - Contemporary Political Theory 17 (1):4-27.
    This article focuses on two issues involved in the formation and political trajectory of populist representations within political antagonism. First, it explores the role of crisis in the articulation of populist discourse. This problematic is far from new within theories of populism but has recently taken a new turn. We thus purport to reconsider the way populism and crisis are related, mapping the different modalities this relation can take and advancing further their theorization from the point of view of a (...)
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  19. Comments on Melissa Frankel’s “Something-We-Know-Not-What, Something-We-Know-Not Why: Berkeley, Meaning and Minds”.Stavroula Glezakos - 2009 - Philosophia 37 (3):403-407.
  20. The Cognitive Value of Language.Stavroula N. Glezakos - 2003 - Dissertation, University of California, Los Angeles
    The central question that I address in this dissertation is: how should we explain our connection with the language that we use? I show that the way that one answers the question depends upon the characterization that one gives of the nature of language. ;I argue that philosophers of language who theorize about words as in-the-world entities with a history have largely failed to explain how we use such words. To fill in this gap, I offer a positive account of (...)
     
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  21. The Propositions We Assert.Stavroula Glezakos - 2011 - Acta Analytica 26 (2):165-173.
    According to Scott Soames, proper names have no descriptive meaning. Nonetheless, Soames maintains that proper names are typically used to make descriptive assertions. In this paper, I challenge Soames’ division between meaning and what is asserted, first by arguing that competent speakers always make descriptive assertions with name-containing sentences, and then by defending an account of proper name meaning that accommodates this fact.
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  22.  86
    The Return of “the People”: Populism and Anti‐Populism in the Shadow of the European Crisis.Yannis Stavrakakis - 2014 - Constellations 21 (4):505-517.
  23.  5
    < i> TiCS_ evolution.Stavroula Kousta - 2011 - Trends in Cognitive Sciences 15 (1):1.
  24.  40
    Mapping the structural and functional architecture of the brain.Stavroula Kousta - 2013 - Trends in Cognitive Sciences 17 (12):595.
  25.  18
    The disordered mind.Stavroula Kousta - 2012 - Trends in Cognitive Sciences 16 (1):1-2.
  26. When Skunks are Similar to Giraffes and when they are not: Grammatical Gender Effects on Bilingual Cognition.Stavroula-Thaleia Kousta, David P. Vinson & Gabriella Vigliocco - 2007 - In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society. pp. 64--70.
     
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  27.  14
    Bound to fail? Assessing contemporary left populism.Giorgos Venizelos & Yannis Stavrakakis - 2023 - Constellations 30 (3):290-308.
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  28.  17
    The Lacanian Left.Yannis Stavrakakis & Philip Derbyshire - 2008 - Radical Philosophy 148 (3):41.
  29.  20
    Une tombe à chambre MR III à Pankalochori (nome de Réthymnon).Katérina Baxevani-Kouzioni & Stavroula Markoulaki - 1996 - Bulletin de Correspondance Hellénique 120 (2):641-703.
    On présente ici la fouille d'une tombe taillée MR IIIA2 de Pankalochori (Réthymnon) qui, dans trois larnakes, renfermait des sépultures, des vases en terre cuite et en bronze, des bijoux et des objets de toilette. Parmi les trouvailles, on citera une larnax et un alabastre en terre cuite pour leurs symboles religieux, ainsi qu'un miroir en bronze à manche d'ivoire de type mycénien, portant une représentation de génies minoens. Ces objets sont attachés à la sépulture d'une femme enceinte qui semble (...)
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  30.  4
    Populismo y nacionalismo: representando al pueblo como “los de abajo” y como nación.Benjamin De Cleen & Yannis Stavrakakis - 2018 - Anales de la Cátedra Francisco Suárez 53:97-130.
    Las estrechas conexiones empíricas y las afinidades conceptuales entre el populismo y el nacionalismo han llevado a una superposición generalizada pero engañosa entre los conceptos de populismo y nacionalismo en los debates académicos, en el periodismo y en la retórica política. A pesar de la evidente importancia de las conexiones entre el nacionalismo y el populismo, sus relaciones conceptuales y empíricas han recibido una atención bastante limitada. Basándonos en la tradición teórico-discursivo post-estructuralista asociada a Laclau y Mouffe y la Escuela (...)
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  31.  23
    Jon Driver (1962-2011).Raymond J. Dolan, Stavroula Kousta & Geraint Rees - 2012 - Trends in Cognitive Sciences 16 (4):189-191.
  32.  40
    Corporate Social Responsibility and Psychosocial Risk Management in Europe.Aditya Jain, Stavroula Leka & Gerard Zwetsloot - 2011 - Journal of Business Ethics 101 (4):619-633.
    Corporate social responsibility (CSR) is a comprehensive concept that aims at the promotion of responsible business practices closely linked to the strategy of enterprises. Although there is no single accepted definition of CSR, it remains an inspiring, challenging and strategic development that is becoming an increasingly important priority for companies of all sizes and types, particularly in Europe. Promotion of well-being at work is an essential component of CSR; however, the link between CSR, working conditions and work organisation is still (...)
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  33.  6
    El populismo de SYRIZA: verificación y extensión de una perspectiva de la escuela de Essex.Thomas Siomos & Yannis Stavrakakis - 2018 - Anales de la Cátedra Francisco Suárez 53:131-156.
    Los recientes movimientos y partidos igualitarios en Europa (SYRIZA, PODEMOS, Front de Gauche, etc.), por no mencionar el fenómeno Corbyn en el Reino Unido, han puesto radicalmente en duda la asociación materializada entre el populismo y la extrema derecha en el contexto europeo. SYRIZA ha sido el primero de estos partidos en mostrar esta tendencia y asumir el poder. En este trabajo, el caso griego se utiliza para ilustrar las premisas teóricas básicas, las orientaciones metodológicas, las innovaciones conceptuales y las (...)
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  34.  74
    The Lacanian left: psychoanalysis, theory, politics.Yannis Stavrakakis - 2007 - Albany: State University of New York Press.
    Introduction: Locating the Lacanian left -- Antinomies of creativity : Lacan and Castoriadis on social construction and the political -- Laclau with Lacan on jouissance : negotiating the affective limits of discourse -- Žižek's 'perversions' : the lure of Antigone and the fetishism of the act -- Excursus on Badiou -- What sticks? : from symbolic power to jouissance -- Enjoying the nation : a success story? -- Lack of passion : European identity revisited -- The consumerist 'politics of jouissance' (...)
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  35. The teaching of computer ethics on computer science and related degree programmes. a European survey.Ioannis Stavrakakis, Damian Gordon, Brendan Tierney, Anna Becevel, Emma Murphy, Gordana Dodig-Crnkovic, Radu Dobrin, Viola Schiaffonati, Cristina Pereira, Svetlana Tikhonenko, J. Paul Gibson, Stephane Maag, Francesco Agresta, Andrea Curley, Michael Collins & Dympna O’Sullivan - 2021 - International Journal of Ethics Education 7 (1):101-129.
    Within the Computer Science community, many ethical issues have emerged as significant and critical concerns. Computer ethics is an academic field in its own right and there are unique ethical issues associated with information technology. It encompasses a range of issues and concerns including privacy and agency around personal information, Artificial Intelligence and pervasive technology, the Internet of Things and surveillance applications. As computing technology impacts society at an ever growing pace, there are growing calls for more computer ethics content (...)
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  36.  19
    Accomplishments and limitations of the ‘new’ mainstream in contemporary populism studies. [REVIEW]Anton Jäger & Yannis Stavrakakis - 2018 - European Journal of Social Theory 21 (4):547-565.
    Two recent books on populism represent more than any other the new mainstream in populism studies. Through a reconstruction of the main arguments advanced by Jan-Werner Müller, on the one hand, and Cas Mudde and Cristóbal Rovira Kaltwasser, on the other, this article aims to highlight both the significant accomplishments as well as the main limitations of this orientation. Special attention is given to the way in which the two projects deal with the relationship between populism and democracy. In this (...)
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  37. On acts, pure and impure.Yannis Stavrakakis - 2010 - International Journal of Žižek Studies 4 (2).
  38. Laclau with Lacan: comments on the relation between discourse theory and Lacanian psychoanalysis.Yannis Stavrakakis - 2003 - In Slavoj Žižek (ed.), Jacques Lacan: Critical Evaluations in Cultural Theory. Routledge. pp. 3--314.
     
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  39. Creativity and its Limits: Encounters with Social Constructionism and the Political in Castoriadis and Lacan.Yannis Stavrakakis - 2002 - Constellations 9 (4):522-539.
  40.  24
    Recherches sur les centres de fabrication d'amphores de Crète occidentale.Jean-Yves Empereur, Stavroula Markoulaki & Antigone Marangou A. - 1989 - Bulletin de Correspondance Hellénique 113 (2):551-580.
    Ή επιφανειακή έρευνα πού αποσκοπούσε στην ανεύρεση εργαστηρίων παραγωγής αμφορέων στην Δυτική Κρήτη, μας επέτρεψε νά διακρίνουμε 4 τύπους αμφορέων ρωμαϊκής περιόδου. Τήν άνθιση πού παρατηρούμε στην παραγωγή καί εξαγωγή του κρητικού κρασιού, μαρτυρούν επίσης καί οί αρχαίες πηγές. Έκτος από μιά πρώτη τυπολογία θά βρούμε επίσης καί μιά λεπτομερή περιγραφή των εργαστηριακών εγκαταστάσεων καί τής κεραμεικής παραγωγής πού βρέθηκαν κατά τή διάρκεια τής ανασκαφής στό Καστέλλι Κισσάμου.
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  41.  12
    Hérodès fils de Samos et sa famille. Autour d’une inscription funéraire en remploi dans la basilique Nord du site d’Hagios Vassileios (Thasos).Julien Fournier & Stavroula Dadaki - 2012 - Bulletin de Correspondance Hellénique 136 (1):269-298.
    Parmi les découvertes notables du site d’Hagios Vassileios, à l’Ouest de la cité antique de Thasos, figure la base d’un ambon appartenant à la plus septentrionale des deux basiliques protobyzantines mises au jour. Dans un état précédent, le bloc était mis en oeuvre dans un monument funéraire inscrit : cinq noms, trois d’hommes et deux de femmes, étaient gravés sur sa face antérieure. Ces noms apparaissent dans d’autres inscriptions thasiennes d’époque impériale : tous appartiennent à une famille importante, où les (...)
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  42.  20
    From Hegemony to Post-hegemony and Back: Extimate Trajectories.Yannis Stavrakakis - 2022 - Res Pública. Revista de Historia de Las Ideas Políticas 25 (3):409-418.
    Throughout the last two decades, discussions around “post-hegemony” have stimulated exchanges around different theorizations of “hegemony” and their limits – not only the one by Antonio Gramsci, but also the predominantly discursive reformulation put forward by Laclau & Mouffe. Very recently, a new article by Peter Thomas on post-hegemony (2020) is triggering new debates on the issue. In this paper, Thomas’s contribution is, first, presented and discussed. In the second section, certain issues that have been recently raised from a post-hegemonic (...)
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  43.  87
    Ambiguous democracy and the ethics of psychoanalysis.Yannis Stavrakakis - 1997 - Philosophy and Social Criticism 23 (2):79-96.
    It is one of the paradoxes of our age that the 'success' of democracy in Eastern Europe and South Africa is coupled with grave disappointment in the 'birth places' of modern democracy. This dis appointment is partly due to the irreducible ambiguity entailed in democratic institutional arrangements. Democracy, in fact, is founded on this ambiguity. It attempts to construct social unity on the basis of recognizing the lack around which the social field is always structured. In that sense the source (...)
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  44.  16
    Agnes Heller: Socialism, Autonomy and the Postmodern.Yannis Stavrakakis - 2003 - Contemporary Political Theory 2 (1):121-123.
  45.  9
    Key Thinkers from Critical Theory to Post-Marxism.Yannis Stavrakakis - 2008 - Contemporary Political Theory 7 (3):349-351.
  46. Lorenzo Chiesa, Subjectivity and Otherness: A Philosophical Reading of Lacan.Y. Stavrakakis - 2008 - Philosophy in Review 28 (2):99.
     
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  47.  13
    On the Brink of a New ‘Great Transformation’?Y. Stavrakakis - 2002 - Contemporary Political Theory 1 (1):115-118.
  48.  13
    Peuple, populisme et anti-populisme : le discours politique grec à l'ombre de la crise européenne.Yannis Stavrakakis & Panos Angelopoulos - 2013 - Actuel Marx 54 (2):107.
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  49.  17
    Wallon, Lacan and the Lacanians.Yannis Stavrakakis - 2007 - Theory, Culture and Society 24 (4):131-138.
    In a recent article published in Theory, Culture & Society Michael Billig proposed a formal, rhetorical method of evaluating Lacanian theory, applying it in a critical reading of Lacan’s early work on the ‘mirror stage’. What is crucially at stake in this reading is Lacan’s citation practices: indeed, Lacan is credited with significant omissions. Central among them is the ‘repression’ of the work of the French psychologist Henri Wallon in Lacan’s article on the ‘mirror stage’. Furthermore, it is also argued (...)
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  50.  66
    Perspectives on computing ethics: a multi-stakeholder analysis.Damian Gordon, Ioannis Stavrakakis, J. Paul Gibson, Brendan Tierney, Anna Becevel, Andrea Curley, Michael Collins, William O’Mahony & Dympna O’Sullivan - 2022 - Journal of Information, Communication and Ethics in Society 20 (1):72-90.
    Purpose Computing ethics represents a long established, yet rapidly evolving, discipline that grows in complexity and scope on a near-daily basis. Therefore, to help understand some of that scope it is essential to incorporate a range of perspectives, from a range of stakeholders, on current and emerging ethical challenges associated with computer technology. This study aims to achieve this by using, a three-pronged, stakeholder analysis of Computer Science academics, ICT industry professionals, and citizen groups was undertaken to explore what they (...)
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