Results for 'Start Page'

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  1. Volume: 27.Start Page - unknown
    This is the intellectual book of the year, and it ought to become one of the great classics of intellectual history. In it James Franklin brilliantly describes the early development and application of the concept of probability, by which is meant not just the sort of probability associated with dice throwing (which he calls `factual probability'), but also what we often refer to as `likelihood" (and which is sometimes termed `logical probability'). That is, the book deals with the early history (...)
     
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  2.  29
    If anyone is in Christ – new creation!Ben Page - 2020 - Religious Studies 4 (56):525-541.
    This article investigates the metaphysical transformation that occurs when a believer becomes a new creation, something which hasn't yet been explored in the literature. I start by setting out what this ontological transformation involves, and then provide two models as to how it might go. The first is a type of substratism, based on a theory of mixing, while the second thinks about this transformation in terms of replacementism. Throughout the article I seek to resolve difficulties that both of (...)
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  3.  34
    Symbolic Mathematics and the Intellect Militant: On Modern Philosophy's Revolutionary Spirit.Carl Page - 1996 - Journal of the History of Ideas 57 (2):233-253.
    In lieu of an abstract, here is a brief excerpt of the content:Symbolic Mathematics and the Intellect Militant: On Modern Philosophy’s Revolutionary SpiritCarl PageWhat makes modern philosophy different? My question presupposes the legitimacy of calling part of philosophy “modern.” That presupposition is in turn open to question as regards its meaning, its warrant, and the conditions of its applicability. 1 Importance notwithstanding, such further inquiries all start out from the phenomenon upon which everyone agrees: philosophy running through Plato and (...)
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  4.  4
    Negotiating Sacred Roles: A Sociological Exploration of Priests who Are Mothers.Sarah-Jane Page - 2011 - Feminist Review 97 (1):92-109.
    In 1992, in a historic move, the Church of England voted to allow women's ordination to priesthood and in 1994 the first women priests started to be ordained. Despite much research interest, the experiences of priests who are mothers to dependent children have been minimally investigated. Based on in-depth interviews with seventeen mothers ordained in the Church, this paper will focus on how the sacred-profane boundary is managed. Priests who are mothers have a particular insight into the Church hierarchy as (...)
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  5.  15
    Sensible Britons and the American Revolution.Anthony Page - 2012 - Enlightenment and Dissent 28:212-239.

    In terms of its impact on Britain, historians have long treated the American Revolution as the poor cousin of the French Revolution. Following E P Thompson's Marxist emphasis on the 1790s as the start of The making of the English working class (1963), scholars have devoted enormous amounts of time and energy to studying British popular politics and intellectual developments in the last decade of the eighteenth century. The American Revolution has traditionally attracted less attention outside American national historiography.

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  6.  3
    Forgotten Pages in Baltic History: Diversity and Inclusion.Martyn Housden & David J. Smith (eds.) - 2011 - Editions Rodopi.
    The years from 1918 to 1945 remain central to European History. It was a breath-taking time during which the very best and very worst attributes of Mankind were on display. In the euphoria of peace which followed the end of the First World War, the Baltic States emerged as independent forces on the world stage, participating in thrilling experiments in national and transnational governance. Later, following economic collapse and in the face of rising totalitarianism among even Europe’s most cultured nations, (...)
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  7.  5
    A Page in Turkish and Islamic History: Hazaras in the B'burn'ma.Sinan İlhan - 2022 - Dini Araştırmalar 25 (63):603-630.
    The Hazaras, who are considered among one of the Turkish tribes that have emerged in the region of Afghanistan with the Mongol invasions, have found their place in historical sources and texts ever since the 13th century. Likewise, Hazaras were also mentioned in the Bâburnâma, a memoir penned in Chaghatai Turkic by Babur Shah, one of the most important figures in the history of Islamic states and the founder of the Mughal empire. The Bâburnâma represents the first of its kind, (...)
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  8.  26
    How does knowledge start? A reply to Pamela Moore.D. W. Hamlyn - 1981 - Journal of Philosophy of Education 15 (1):137–137.
    D W Hamlyn; How Does Knowledge Start? A Reply to Pamela Moore, Journal of Philosophy of Education, Volume 15, Issue 1, 30 May 2006, Pages 137, https://doi.org/1.
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  9.  5
    How Does Knowledge Start? A Reply to Pamela Moore.D. W. Hamlyn - 1981 - Journal of Philosophy of Education 15 (1):137-137.
    D W Hamlyn; How Does Knowledge Start? A Reply to Pamela Moore, Journal of Philosophy of Education, Volume 15, Issue 1, 30 May 2006, Pages 137, https://doi.org/1.
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  10.  24
    Let's start again.Sarah Wood - 1999 - Diacritics 29 (1):4-19.
    In lieu of an abstract, here is a brief excerpt of the content:Let’s Start AgainSarah Wood (bio)Nicholas Royle. After Derrida. Manchester: Manchester UP, 1995.Robert Smith. Derrida and Autobiography. Cambridge: Cambridge UP, 1995.start... v. i. to shoot, dart, move suddenly forth, or out: to spring up or forward: to strain forward: to break away: to make a sudden or involuntary movement as of surprise or becoming aware: to spring open, out of place, or loose: to begin to move: of (...)
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  11.  23
    Recalculating the White Page-GPS Love in Comme dans un film des frères Coen.Valerie Hastings - 2016 - Human and Social Studies 5 (1):53-72.
    Hastings reads the novel Comme dans un film des frères Coen by Bertrand Gervais as addressing both the midlife and the blank page crisis. Indeed, the main character of this novel is a writer in his fifties who still suffers from the failure of his last novel ignored by the critics. Disenchanted, he slowly enters a world of fantasy, and falls in love with the voice of his GPS he called Gwyneth “parle trop” therefore recalling the name of the (...)
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  12.  41
    Leave No Trace Starts at Home: A Response to Critics and Vision for the Future.Peter Alagona & Gregory Simon - 2012 - Ethics, Policy and Environment 15 (1):119 - 124.
    Ethics, Policy & Environment, Volume 15, Issue 1, Page 119-124, March 2012.
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  13.  3
    Dear Abby: Advice pages as a site for the operation of power.Dawn Currie - 2001 - Feminist Theory 2 (3):259-281.
    This article explores how textual analysis can help us understand subjectivity as an empirical, rather than purely theoretical, phenomenon. The texts discussed here are advice columns in adolescent magazines; the analysis takes as its starting point girls’ accounts of magazine reading. Drawing on focus group discussions and interviews with 48 girls between the ages of 13 and 17 years, I explore how the accomplishment of ‘individuality’– as a culturally and historically-specific task of adolescence – is mediated by advice texts. Because (...)
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  14. Meeting the Evil God Challenge.Ben Page & Max Baker-Hytch - 2020 - Pacific Philosophical Quarterly 101 (3):489-514.
    The evil God challenge is an argumentative strategy that has been pursued by a number of philosophers in recent years. It is apt to be understood as a parody argument: a wholly evil, omnipotent and omniscient God is absurd, as both theists and atheists will agree. But according to the challenge, belief in evil God is about as reasonable as belief in a wholly good, omnipotent and omniscient God; the two hypotheses are roughly epistemically symmetrical. Given this symmetry, thesis belief (...)
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  15.  2
    The philosophy of Socrates Smith.Leon Elwin Page - 1959 - New York: Comet Press Books.
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  16.  12
    Data critique and analytical opportunities for very large Facebook Pages: Lessons learned from exploring “We are all Khaled Said”.Liesbeth Zack, Robbert Woltering, Thomas Poell, Rasha Abdulla & Bernhard Rieder - 2015 - Big Data and Society 2 (2).
    This paper discusses the empirical, Application Programming Interface -based analysis of very large Facebook Pages. Looking in detail at the technical characteristics, conventions, and peculiarities of Facebook’s architecture and data interface, we argue that such technical fieldwork is essential to data-driven research, both as a crucial form of data critique and as a way to identify analytical opportunities. Using the “We are all Khaled Said” Facebook Page, which hosted the activities of nearly 1.9 million users during the Egyptian Revolution (...)
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  17.  79
    The creation objection against timelessness fails.Ben Page - 2022 - International Journal for Philosophy of Religion 93 (3):169-188.
    In recent years Mullins and Craig have argued that there is a problem for a timeless God creating, with Mullins formulating the argument as follows: (1) If God begins to be related to creation, then God changes. (2) God begins to be related to creation. (3) Therefore, God changes. (4) If God changes, then God is neither immutable nor timeless. (5) Therefore, God is neither immutable nor timeless. In this paper I argue that all the premises, (1), (2), and (4) (...)
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  18. Structures conceptuelles au cœur et aux confins de la psychologie sociale.R. Pages - 1986 - In Rodolphe Ghiglione (ed.), Comprendre l'homme, construire des modèles. Paris: Editions du Centre national de la recherche scientifique.
     
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  19.  66
    Omnipresence and Special Presence.Ben Page - forthcoming - In Ben Page, Anna Marmodoro & Damiano Migliorini (eds.), The Oxford Handbook of Omnipresence. Oxford University Press.
    Whilst God is said to be omnipresent, some religions also claim that God is specially present, or more present at/in certain locations. For example, a claim of special presence shared by Christians and Jews is that God was specially present at/in the first Temple. The chapter canvases various ways in which one can make sense of this claim whilst still affirming the omnipresence of God. This includes offering different accounts of special presence relying on derivative notions of presence, and offering (...)
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  20.  79
    Timelessness à la Leftow.Ben Page - 2024 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 9 (1).
    Brian Leftow has argued in significant detail for a timeless conception of God. However, his work has been interacted with less than one might expect, especially given that some have contended that divine timelessness should be put to death and buried. Further, the work that has critically interacted with Leftow does a very poor job at discrediting it, or so I will contend. As we shall see, the main reason for this is either because what is central to Leftow’s view (...)
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  21.  77
    Reconsidering Marc Bloch's interrupted manuscript: Two missing pages of Apologie pour l'Histoire ou Metier d'Historien.Massimo Mastrogregori - 1998 - The European Legacy 3 (4):32-42.
    “History is the most dangerous compound yet contrived by the chemistry of intellect”: it was in response to these words by Paul Valéry that Marc Bloch, professor of economic history at the Sorbonne, after the defeat of 1940, began writing a book on “how and why history is studied.” He gave it the provisional title Apologie pour l'Histoire ou Métier d'historien translated into English as The Historian's Craft. In the spring of 1944, he was killed by a German firing squad (...)
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  22.  22
    Care of the terminal patient: Are we on the same page?Lauren Wancata - 2015 - Narrative Inquiry in Bioethics 5 (1):28-30.
    In lieu of an abstract, here is a brief excerpt of the content:Care of the terminal patient:Are we on the same page?Lauren WancataIn surgical training a “service” or care team consists of sick patients admitted to the hospital and the medical team caring for the patient. Each service consists of an attending physician, a chief resident, a senior resident and junior residents structured as a hierarchy. The chief was gone for the week. As a senior trainee I would be (...)
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  23.  11
    Effectiveness of the Health History in Mayabeque Web Page.Ada Rodríguez Suárez, Rosa Bermello Navarrete & Jessica Moret Rodríguez - 2017 - Humanidades Médicas 17 (2):369-382.
    En el 2011 la Facultad de Ciencias Médicas de Mayabeque no contaba con conexión a la red Infomed y a solicitud del departamento de Historia y Filosofía se diseñó una página web estática. Objetivo: Valorar la efectividad de la página web estática Historia de la Salud en Mayabeque a partir del uso que han hecho los usuarios de la red de bibliotecas. Método: Se realizó un estudio descriptivo de corte transversal en la red de bibliotecas de la provincia en el (...)
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  24.  7
    Experience and the growth of understanding: How does knowledge start?Pamela Moore - 1980 - Journal of Philosophy of Education 14 (2):261–264.
    Pamela Moore; Experience and the Growth of Understanding: how does knowledge start?, Journal of Philosophy of Education, Volume 14, Issue 2, 30 May 2006, Pages.
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  25.  66
    Cashing in on climate change: political theory and global emissions trading.Edward A. Page - 2011 - Critical Review of International Social and Political Philosophy 14 (2):259-279.
    Global climate change raises profound questions for social and political theorists. The human impacts of climate change are sufficiently broad, and generally adverse, to threaten the rights and freedoms of existing and future members of all countries. These impacts will also exacerbate inequalities between rich and poor countries despite the limited role of the latter in their origins. Responding to these impacts will require the implementation of environmental and social policies that are both environmentally effective and consistent with the equality (...)
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  26. On Being Obliged.E. Page - 1973 - Mind 82:283.
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  27.  92
    Respect, Responsibility and Ruins.Jeremy Page & Elisabeth Schellekens Dammann - 2019 - In Jeanette Bicknell, Carolyn Korsmeyer & Jennifer Judkins (eds.), Philosophical Perspectives on Ruins, Monuments, and Memorials. New York: Routledge. pp. ch.20.
    A person can appropriately manifest respect toward a world heritage ruin by developing a sensitive understanding of the ruin’s cultural and historical context and significance. In this paper, we link such respectful understanding to the question of the aesthetic appreciation of world heritage ruins. Our claim is that an aesthetic appreciation of a world heritage ruin qua world heritage ruin typically involves two things: first, the responsibility not to neglect the individuality of the object, and, second, a commitment to the (...)
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  28.  13
    Lotman, Leibniz, and the semiospheric monad: Lost pages from the archives.Pietro Restaneo - 2018 - Semiotica 2018 (224):313-336.
    Throughout his life, Jurij Lotman lived at the crossroad between different worlds, ages, and cultures. The many authors, cultures, and ideas that shaped his thought and influenced his theories are scattered at either side of countless geographical, political, and cultural borders, beginning with the one that separates “Russian culture” from “European culture,” porous and ambiguous as any boundary.The task of reconstructing how Lotman’s ideas came to being, how they shifted their meaning as their context shifted, is more and more a (...)
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  29.  3
    Hegel & Freud: les intermittences du sens.Claire Pagès - 2015 - Paris: CNRS Éditions.
  30.  51
    The Oxford Handbook of Omnipresence.Ben Page, Anna Marmodoro & Damiano Migliorini (eds.) - forthcoming - Oxford University Press.
    That something may be ‘present’ or ‘located’ at or in every place is a view that many thinkers, past and present, have held. Typically omnipresence is thought to be a divine attribute, but the question as to how some thing can be omnipresent has not been historically confined to the status of a divine being. This book offers an insight into historical accounts of omnipresence and its developments in Ancient, Medieval, Modern, and Contemporary thought. It further widens the study of (...)
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  31.  16
    Cashing in on climate change: political theory and global emissions trading.Edward A. Page - 2011 - Critical Review of International Social and Political Philosophy 14 (2):259-279.
    Global climate change raises profound questions for social and political theorists. The human impacts of climate change are sufficiently broad, and generally adverse, to threaten the rights and freedoms of existing and future members of all countries. These impacts will also exacerbate inequalities between rich and poor countries despite the limited role of the latter in their origins. Responding to these impacts will require the implementation of environmental and social policies that are both environmentally effective and consistent with the equality (...)
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  32. L'idée de droit naturel.Henri de Page - 1936 - Bruxelles,: É. Bruylant.
     
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  33.  3
    The new philosophy: the science of physical phenomena: first explanations of electricity, gravitation, repulsion and the new atomic element rex: new explanations of sound, heat, light, cohesion, magnetism, atmosphere, astronomy, and nervous force.Calvin Samuel Page - 1913 - Chicago: Science Publishing Co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...)
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  34. Heart culture.Emma E. Page - 1897 - San Francisco,: The Whitaker & Ray co..
     
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  35. Towards transitional justice? Black reparations and the end of mass incarceration.Jennifer Page & Desmond King - 2018 - Ethnic and Racial Studies 41 (4):739-758.
    There are many commonalities between the goals of transitional justice and domestic redress movements. We look at the movement for reparations for enslavement and Jim Crow in the United States as an example of a domestic reparations movement, and argue for the usefulness of the concept of transitional justice. We are particularly interested in showing that a future democratic transition – the end of mass incarceration – could animate a renewed push for reparations and a formal investigation into America’s legacy (...)
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  36. A late medieval demonic invasion of the heavens.Sophie Page - 2019 - In David J. Collins (ed.), The sacred and the sinister: studies in medieval religion and magic. University Park, Pennsylvania: The Pennsylvania State University Press.
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  37.  10
    Philosophy and the New Physics.James Page - 1984 - Philosophical Quarterly 34 (134):75-76.
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  38. Part 1 ur-texts and starting points.Starting Points - 2000 - In Mike Crang & N. J. Thrift (eds.), Thinking Space. Routledge. pp. 9--31.
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  39. Climate Change, Justice and Future Generations.Edward A. Page - 2007 - Environmental Values 16 (3):404-406.
     
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  40. Arguing to Theism from Consciousness.Ben Page - 2020 - Faith and Philosophy 37 (3):336-362.
    I provide an argument from consciousness for God’s existence. I first consider a version of the argument which is ultimately difficult to evaluate. I then consider a stronger argument, on which consciousness, given our worldly laws of nature, is rather substantial evidence for God’s existence. It is this latter argument the paper largely focuses on, both in setting it out and defending it from various objections.
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  41.  32
    The Role of Historical Science in Methodological Actualism.Meghan D. Page - 2021 - Philosophy of Science 88 (3):461-482.
    This article examines the role of historical science in clarifying the causal structure of complex natural processes. I reject the pervasive view that historical science does not uncover natural regularities. To show why, I consider an important methodological distinction in geology between uniformitarianism and actualism; methodological actualism, the preferred method of geologists, often relies on historical reconstructions to test the stability of currently observed processes. I provide several case studies that illustrate this, including one that highlights how historical narratives can (...)
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  42.  44
    Torture and truth.Page DuBois - 1991 - New York: Routledge.
    First published in 1991, this book -- through the examination of ancient Greek literary, philosophical and legal texts -- analyses how the Athenian torture of slaves emerged from and reinforced the concept of truth as something hidden in the human body. It discusses the tradition of understanding truth as something that is generally concealed and the ideas of 'secret space' in both the female body and the Greek temple. This philosophy and practice is related to Greek views of the 'Other' (...)
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  43. Connectionist modelling in psychology: A localist manifesto.Mike Page - 2000 - Behavioral and Brain Sciences 23 (4):443-467.
    Over the last decade, fully distributed models have become dominant in connectionist psychological modelling, whereas the virtues of localist models have been underestimated. This target article illustrates some of the benefits of localist modelling. Localist models are characterized by the presence of localist representations rather than the absence of distributed representations. A generalized localist model is proposed that exhibits many of the properties of fully distributed models. It can be applied to a number of problems that are difficult for fully (...)
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  44.  72
    Parental Rights.Edgar Page - 1984 - Journal of Applied Philosophy 1 (2):187-203.
    ABSTRACT This paper is concerned with the philosophical foundations of parental rights. Some commonly held accounts are rejected. The question of whether parental rights are property rights is examined. It is argued that there are useful analogies with property rights which help us to see that the ultimate justification of parental rights lies in the special value of parenthood in human life. It is further argued that the idea of generation is essential to our understanding of parenthood as having special (...)
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  45.  25
    The Parmenidean AscentDella Rocca, Michael, The Parmenidean Ascent, New York: Oxford University Press, 2020, pages xxiii + 317, US$43.95 (hardback). [REVIEW]Kenneth L. Pearce - forthcoming - Australasian Journal of Philosophy.
    Michael Della Rocca’s 2010 paper ‘PSR’ (Philosophers’ Imprint 10: 1–13) opens with a plea: ‘Please don’t let me start. The beginning is so seductive that once I get going, it’s hard for me to stop’...
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  46.  42
    The primacy model: A new model of immediate serial recall.Michael P. A. Page & Dennis Norris - 1998 - Psychological Review 105 (4):761-781.
  47. Justice between generations: Investigating a sufficientarian approach.Edward A. Page - 2007 - Journal of Global Ethics 3 (1):3 – 20.
    A key concern of global ethics is the equitable distribution of benefits and burdens amongst persons belonging to different populations. Until recently, the philosophical literature on global distribution was dominated by the question of how benefits and burdens should be divided amongst contemporaries. Recent years, however, have seen an increase in research on the scope and content of our duties to future generations. This has led to a number of innovative attempts to extend principles of distribution across time while retaining (...)
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  48.  95
    Climatic Justice and the Fair Distribution of Atmospheric Burdens.Edward Page - 2011 - The Monist 94 (3):412-432.
  49.  94
    Power-ing up neo-aristotelian natural goodness.Ben Page - 2021 - Philosophical Studies 178 (11):3755-3775.
    Something is good insofar as it achieves its end, so says a neo-Aristotelian view of goodness. Powers/dispositions are paradigm cases of entities that have an end, so say many metaphysicians. A question therefore arises, namely, can one account for neo-Aristotelian goodness in terms of an ontology of powers? This is what I shallbeginto explore in this paper. I will first provide a brief explication of both neo-Aristotelian goodness and the metaphysics of powers, before turning to investigate whether one can give (...)
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  50. Aspects of Linguistic Behaviour Festschrift R.B. Le Page.R. B. Le Page & M. W. Sugathapala De Silva - 1980 - Dept. Of Language, University of York.
     
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