44 found
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  1.  11
    The importance of Rosenthal's research for parapsychology.Stanley Krippner - 1978 - Behavioral and Brain Sciences 1 (3):398-399.
  2.  67
    The epistemology and technologies of shamanic states of consciousness.Stanley Krippner - 2000 - Journal of Consciousness Studies 7 (11-12):11-12.
    The Epistemology and Technologies of Shamanic States of Consciousness Shamanism can be described as a group of techniques by which its practitioners enter the ‘spirit world', purportedly obtaining information that is used to help and to heal members of their social group. The shamans’ epistemology, or ways of knowing, depended on deliberately altering their conscious state and/or heightening their perception to contact spiritual entities in ‘upper worlds', ‘lower worlds’ and ‘middle earth’ . For the shaman, the totality of inner and (...)
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  3. Process, structure, and form: An evolutionary transpersonal psychology of consciousness.Allan Combs & Stanley Krippner - 2003 - International Journal of Transpersonal Studies 22 (1):47-60.
    In the spirit of William James, we present a process view of human consciousness. Our approach, however, follows upon Charles Tart’s original systems theory analysis of states of consciousness, although it differs in its reliance on the modern sciences of complexity, especially dynamical systems theory and its emphasis on process and evolution. We argue that consciousness experience is constructive in the sense that it is the result of ongoing self-organizing and self-creating processes in the mind and body. These processes follow (...)
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  4.  49
    Dreaming and the self-organizing brain.Allan Combs, David Kahn & Stanley Krippner - 2000 - Journal of Consciousness Studies 7 (7):4-11.
    We argue that the rapid eye movement dream experiences owe their structure and meaning to inherent self-organizing properties of the brain itself. Thus, we offer a common meeting ground for brain based studies of dreaming and traditional psychological dream theory. Our view is that the dreaming brain is a self-organizing system highly sensitive to internally generated influences. Several lines of evidence support a process view of the brain as a system near the edge of chaos, one that is highly sensitive (...)
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  5.  12
    Some needed psychological clarifications on the experience(s) of shamanism.Etzel Cardeña & Stanley Krippner - 2018 - Behavioral and Brain Sciences 41.
    The target article's use of core concepts is confused and excessively broad. Two main types of experiences have been described in relation to shamanism: magical flight and mediumship/possession. The first refers to visual and remembered experiences of events in other realms, the second to embodied experiences of ceding mental control and personality to a preternatural entity. These experiences grossly correspond to two main experience modalities exhibited by highly hypnotizable individuals in a secular setting.
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  6.  45
    The holistic paradigm.Stanley Krippner - 1991 - World Futures 30 (3):133-140.
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  7.  42
    Consciousness, evolution, and spiritual growth: A critique and model.Allan Combs & Stanley Krippner - 1999 - World Futures 53 (3):193-212.
  8.  87
    Geomagnetic field effects in anomalous dreams and the akashic field.Stanley Krippner - 2006 - World Futures 62 (1 & 2):103 – 113.
    Ervin Laszlo has used the ancient concept of the Akashic Records for the basis of his "Akashic Field" (A-field) model, one that has obvious implications for parapsychology, the scientific study of anomalous human-human and human-environment interactions, that is, "psi." Experiments with "telepathic" and "precognitive" dreams are one example of parapsychological research that may fit the A-field model because of its information-carrying potential. Psi appears to be a complex system, one that may reflect the connective "web" posited by the A-field model. (...)
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  9.  11
    Reflections on Transpersonal Psychology ’s 40th Anniversary, Ecopsychology, Transpersonal Science, and Psychedelics: A Conversation Forum.Mark A. Schroll, Stanley Krippner, Miles A. Vich, James Fadiman & Valerie Mojeiko - 2009 - International Journal of Transpersonal Studies 28 (1):39-52.
    Recollections of humanistic and transpersonal psychology’s origin’s morph into the pros and cons of humanistic/transpersonal oriented schools developing APA accredited clinical programs. This discussion dovetails with the question will ATP ever become an APA division, raising an interesting alternative for those of us considering a career in counseling: becoming a spiritual coach. Enter the issue of psychedelic therapy and the Supreme Courts decision to allow ayahuasca as a sacrament by the Uniao Do Vegetal Church, and the importance of why humanistic (...)
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  10.  58
    All of the myriad worlds: Life in the akashic plenum.Allan Combs, Tony Arcari & Stanley Krippner - 2006 - World Futures 62 (1 & 2):75 – 85.
    This article explores some experiential implications of Laszlo's Akashic Field hypothesis as well as similar information-rich field models such as those suggested by Bohm and Sheldrake. It examines the implications of such models for both ordinary and anomalous human experience, and proposes the idea that these models allow for the possibility of alternative experiential worlds as real as ordinary "material" reality. Such alternative realities are posited by many, if not all, major mythic and religious systems, and are said to be (...)
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  11. Self-organization in the dreaming brain.Stanley Krippner & Allan Combs - 2000 - Journal of Mind and Behavior 21 (4):399-412.
    This paper approaches dreaming consciousness through an examination of the self-organizing properties of the sleeping brain. This view offers a step toward reconciliation between brain-based and content-based attempts to understand the nature of dreaming. Here it is argued that the brain can be understood as a complex self-organizing system that in dreaming responds to subtle influences such as residual feelings and memories. The hyper-responsiveness of the brain during dreaming is viewed in terms of the tendency of complex chaotic-like systems to (...)
     
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  12.  19
    Waking Life, Dream Life, and the Construction of Reality.Stanley Krippner - 1994 - Anthropology of Consciousness 5 (3):17-23.
  13.  17
    The Identification of Spiritual Content in Dream Reports.Kira Lynn Casto, Stanley Krippner & Robert Tartz - 1999 - Anthropology of Consciousness 10 (1):43-53.
  14. Postmodernity and consciousness studies.Stanley Krippner & Michael Winkler - 1995 - Journal of Mind and Behavior 16 (3):255-280.
    Among the scientific disciplines to be impacted by postmodernity will be the study of consciousness, not only in theory but in research and practice. Narratives, key aspects of postmodern approaches, are already replacing abstract generalizations in theoretical formulations about such aspects of consciousness as memory and imagination. Research studies, both quantitative and qualitative, can be looked upon as attempts to tell stories that yield new information. The use of narrative in psychotherapy can be seen as the co-construction of life stories (...)
     
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  15. Dream sleep and waking reality: A dynamical view.Allan Combs & Stanley Krippner - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press.
     
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  16. Structures of consciousness and creativity: Opening the doors of perception.Allan Combs & Stanley Krippner - 2007 - In Ruth Richards (ed.), Everyday Creativity and New Views of Human Nature: Psychological, Social, and Spiritual Perspectives. American Psychological Association. pp. 131-149.
     
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  17. Anomalous Experiences and Dreams.Stanley Krippner - 2007 - In D. Barrett & P. McNamara (eds.), The New Science of Dreaming. Praeger Publishers. pp. 2--285.
  18. A First-Hand Look at Psychotronic Generators'.Stanley Krippner & Richard Davidson - 1977 - In John W. White & Stanley Krippner (eds.), Future Science. Doubleday/Anchor. pp. 402--430.
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  19. Jim Morrison: la caída de un chamán urbano.Stanley Krippner - forthcoming - Krisis.
     
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  20. Psi phenomena as related to altered states of consciousness.Stanley Krippner & L. George - 1986 - In Benjamin B. Wolman & M. Ullman (eds.), Handbook of States of Consciousness. Van Nostrand Reinhold.
  21. Is Man the Phoenix? A Study of Immortality.Bruce Reichenbach & Stanley Krippner - 1984 - Religious Studies 20 (4):697-699.
     
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  22. Future Science.John W. White & Stanley Krippner (eds.) - 1977 - Doubleday/Anchor.
  23.  35
    Trance and Possession in Bali: A Window on Western Multiple Personality, Possession Disorder, and Suicide:Trance and Possession in Bali: A Window on Western Multiple Personality, Possession Disorder, and Suicide.Stanley Krippner - 1995 - Anthropology of Consciousness 6 (1):39-40.
  24.  34
    Encounter with a Wizard.Stanley Krippner - 2013 - World Futures 69 (4-6):290 - 310.
    (2013). Encounter with a Wizard. World Futures: Vol. 69, The Complexity of Life and Lives of Complexity, pp. 290-310.
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  25.  28
    Nineteenth century pioneers in the study of dissociation: William James and psychical research.Carlos S. Alvarado & Stanley Krippner - 2010 - Journal of Consciousness Studies 17 (11-12):11-12.
    Following recent trends in the historiography of psychology and psychiatry we argue that psychical research was an important influence in the development of concepts about dissociation. To illustrate this point, we discuss American psychologist and philosopher William James's writings about mediumship, secondary personalities, and hypnosis. Some of James's work on the topic took place in the context of research conducted by the American Society for Psychical Research, such as his early work with the medium Leonora E. Piper . James Following (...)
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  26.  42
    A question of epistemology: Reflections on the Harman‐Laszlo dialogue.Allan Combs, Deryl Howard & Stanley Krippner - 1996 - World Futures 47 (2):115-120.
  27.  39
    Mythic perspectives for a world in distress.David Feinstein, Ann Mortifee & Stanley Krippner - 1998 - World Futures 52 (3):187-238.
    In a series of books and articles published over the past two decades, the authors have developed a five?stage system for identifying and modifying the mythic structures that guide individual development. In this essay, they draw upon the integral relationship between personal and collective myths in applying this five?stage model to contemporary social issues. They focus, in particular, on the mythic conflicts that underlie the tensions between progress and sustainability and between individualism and community. Based on the contradictory designs inherent (...)
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  28.  23
    The Role Played by Mandalas in Navajo and Tibetan Rituals.Stanley Krippner - 1997 - Anthropology of Consciousness 8 (1):22-31.
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  29.  19
    Can state and nonstate theorists collaborate?Stanley Krippner - 1987 - Behavioral and Brain Sciences 10 (3):521-522.
  30.  22
    Cross‐Cultural Approaches to Multiple Personality Disorder: Practices in Brazilian Spiritism.Stanley Krippner - 1987 - Ethos: Journal of the Society for Psychological Anthropology 15 (3):273-295.
  31.  16
    Constructing A Model of Espiritista Healing in the Philippines.Stanley Krippner - 2004 - Anthropology of Consciousness 15 (1):42-51.
  32.  15
    Never say never again: Rapprochement may be nearer than you think!Stanley Krippner - 1987 - Behavioral and Brain Sciences 10 (4):595.
  33.  12
    Amazon Healer: The Life and Times of an Urban Shaman:Amazon Healer: The Life and Times of an Urban Shaman.Stanley Krippner - 1993 - Anthropology of Consciousness 4 (4):18-19.
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  34.  12
    The Mythology of Evil Among North American Indian Yuroks and Its Implications for Western Spirituality.Royal Alsup & Stanley Krippner - 1996 - Anthropology of Consciousness 7 (3):15-29.
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  35.  16
    The Sorcerer's Dream. Alysa Braceau. Booklocker.com, 2010, 281 pp. ISBN 978-1-60910-156-5. [REVIEW]Stanley Krippner - 2012 - Anthropology of Consciousness 23 (2):215-216.
  36.  28
    Learning from the spirits: Candomblé, umbanda, and kardecismo in recife, Brazil.Stanley Krippner - 2008 - Anthropology of Consciousness 19 (1):1-32.
    Brazilian spiritistic religions have developed along elaborate historical and cultural trajectories with spirit mediumship as a central feature of ritual practice in Candomblé, Umbanda, Kardecismo, and similar groups. In these studies, several Brazilian spiritistic practitioners who worked as mediums were interviewed and, in some cases, tested with psychological measures for dissociation using the Dissociative Experiences Scale, for absorption using the Tellegen Absorption Scale, and for sexual orientation using the Kinsey Scale. Few significant gender differences were noted in these measures. In (...)
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  37.  11
    Is there Awareness Outside Attention? Allan Combs, Stanley A Psychological Perspective.Allan Combs, Stanley Krippner & Eugene Taylor - 2010 - Journal of Consciousness Studies 17 (11-12):11-12.
    This paper approaches the question of awareness outside of attention through a broader psychological examination of human consciousness. Questions regarding the boundaries of conscious awareness, as well as the possibility of 'subconscious' or 'unconscious' mental processes, were widely discussed 100 years and more ago when they played a central role in the thinking of turn-of-thecentury theorists such as William James, F.W.H. Myers, Jean-Martin Charcot, and Pierre Janet, all of whom were interested in dissociative phenomena suggestive of consciousness, or awareness, beyond (...)
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  38.  8
    A Preliminary Study on English and Welsh ''œSacred Sites'' and Home Dream Reports.Paul Devereux, Stanley Krippner, Robert Tartz & Adam Fish - 2007 - Anthropology of Consciousness 18 (2):2-28.
  39.  47
    Stanley Krippner and Allan Combs, The Neurophenomenology of Shamanism: An essay review.Stanley Krippner & Allan Combs - 2002 - Journal of Consciousness Studies 9 (3):77-82.
    Michael Winkelman, who is a senior lecturer in the department of anthropology, Arizona State University, and director of its ethnographic field school, has provided a rich overview of the neurophenomenology of shamanism in his book, Shamanism: The Neural Ecology of Consciousness. Written in the tradition of Laughlin, McManus, and d'Aquili's 1992 classic, Brain, Symbol, and Experience: Toward a Neurophenomenology of Consciousness, Winkelman considers shamanism in many of its facets. He explores shamanism's social and symbolic content, and the implications of its (...)
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  40. Dreams and the development of a personal mythology.Stanley Krippner - 1986 - Journal of Mind and Behavior 7 (2-3):449-462.
  41.  9
    The Psychedelic Adventures of Alan Watts.Stanley Krippner - 2012 - In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press. pp. 83.
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  42.  8
    Research Strategies in the Study of Shamanism and Anomalous Experience.Stanley Krippner - 1991 - Anthropology of Consciousness 2 (1-2):13-19.
  43.  1
    Transpersonal and Other Models of Spiritual Development.Harris Friedman, Stanley Krippner, Linda Riebel & Chad Johnson - 2010 - International Journal of Transpersonal Studies 29 (1):79-84.
    This chapter focuses on exploring various models of spiritual development. It first addresses philosophical dilemmas underpinning the concept of spiritual development by questioning whether these can be addressed without metaphysical assumptions embedded in religious worldviews and thus understood in any consensual way across different historical and cultural contexts. Traditional models of spiritual development are then reviewed, drawing from indigenous, Eastern, and Western cultures. Integrative-philosophical and scientific models, including those from the psychology of religion, transpersonal psychology, and neurobiology, are then presented. (...)
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  44.  1
    Identifying spiritual content in reports from ayahuasca sessions.Stanley Krippner & Joseph Sulla - 2000 - International Journal of Transpersonal Studies 19 (1):59-76.
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